M’Cheyne Bible Reading Plan
Chapter 42
The Sons of Jacob Seek Food in Egypt.[a] 1 When Jacob heard that there was grain in Egypt, he said to his sons, “Why are you standing around looking at each other?” 2 He continued, “Behold, I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may stay alive and not die.”
3 So ten brothers of Joseph went down to buy grain in Egypt. 4 But Jacob did not send Joseph’s brother Benjamin with the others, for he said, “Some misfortune might befall him.” 5 The sons of Israel, therefore, arrived to buy grain along with all the others who had also come, for there was famine in Canaan.
6 Joseph had authority over the land, and he sold grain to all the people of the land. Therefore, the brothers of Joseph came to him and bowed down to the earth. 7 Joseph saw his brothers and recognized them, but he hid his identity from them. He spoke harshly and said, “Where do you come from?”
They answered, “From the land of Canaan to buy food.”
8 Joseph recognized his brothers, but they did not recognize him. 9 Joseph remembered the dreams he had concerning them, and he said to them, “You are spies. You have come to see the nakedness of the land.”
10 They answered, “No, my lord, your servants have come to buy food. 11 We are all sons of one man. We are honest. Your servants are not spies.”
12 But he said to them, “No, you have come to spy out the nakedness of the land.”
13 They said, “Your servants are twelve in all. We are brothers, sons of one man from the land of Canaan. The youngest is now with his father, and one is no more.”
14 Joseph said to them, “Things are just as I have said: you are spies. 15 This is how you shall be put to the test. By the life of Pharaoh, you shall not leave here until your youngest brother has arrived. 16 Send one of your number to bring your brother; the rest will remain as prisoners. You will thus be put to the test concerning what you have said, to see if you have told the truth. If not, by the life of Pharaoh, you are spies.” 17 And he then held them in prison for three days.
18 On the third day, Joseph said to them, “Do this and you shall live, for I fear God! 19 If you are honest, then leave one of your brothers in prison and go to bring the grain to ease the hunger of your household. 20 Then bring me your youngest brother. In this way, your words will be seen to be true and you will not die.” They agreed.
21 They said among themselves, “Surely this terrible thing has come upon us because of our brother. We saw his torment when he begged us, and we did not listen to him. That is why this trouble has come upon us.”
22 Reuben spoke to them, “Did I not tell you not to sin against the boy? But you refused to listen. Now we will pay for his blood.” 23 They did not know that Joseph understood them because he was using an interpreter.
24 He walked away from them and cried. Then he returned and spoke with them. He selected Simeon and had him placed in chains while they were watching.
25 The Sons of Jacob Return to Canaan.[b] Joseph gave orders that their sacks be filled with grain, and that each one’s money be placed in his sack, and that they be given provisions for their journey. This was done for them. 26 Then they loaded the grain on their donkeys and departed.
27 At their night encampment, one of them opened his sack to take out forage for his donkey and saw his money lying at the mouth of the sack. 28 He told his brothers, “My money has been returned to me. Look, it was in my sack.”
Their hearts sank, and they began to shake, saying to one another, “What is this that God has done to us?”
29 When they reached their father Jacob in the land of Canaan, they told him everything that had happened to them. 30 “That man who is the lord of the land spoke harshly to us and placed us in prison as spies of the land. 31 We told him, ‘We are honest men, not spies! 32 We are twelve brothers, sons of one father. One is no more, and the youngest is at home with our father in the land of Canaan.’
33 “But the man who is lord of the land answered us, ‘This is how I shall know if you are honest: leave one of your brothers here with me, take the grain you need for your household, and go. 34 Then bring your youngest brother back to me. In that way I shall know that you are not spies, but that you are honest. I will return your brother and you will have the freedom of the land.’ ”
35 As they emptied their sacks, each one found his money bag in his sack. When they and their father saw their money bags, they were filled with fear. 36 And their father Jacob said, “You have taken away my sons. Joseph is no more, and Simeon is no more, and now you would like to take away Benjamin. Everything is against me!”
37 Reuben said to his father, “You can kill my two sons if we do not bring him back to you. Entrust him to me, and I will bring him back.”
38 But he answered, “My son shall not go down there with you because his brother is dead and he alone remains. If something bad were to happen to him during the journey that you were making, you would make these gray hairs go down into the netherworld.”
Chapter 12
The Parable of the Tenants.[a] 1 Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a watchtower. Then he leased it to tenants and went off on a journey.
2 “When the time arrived, he sent a servant to the tenants to collect from them his share of the produce of the vineyard. 3 But they seized the servant, beat him, and sent him away empty-handed. 4 Again, he sent them another servant, but they beat him over the head and treated him shamefully. 5 Then he sent another, and that one they killed. He also sent many others, some of whom they beat, and others of whom they killed.
6 “Finally, he had only one other to send—his beloved son. And so he sent him to them, thinking: ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours!’ 8 And so they seized him, killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and put those tenants to death and give the vineyard to others. 10 Have you not read this Scripture:
‘The stone that the builders rejected
has become the cornerstone;
11 by the Lord this has been done,
and it is wonderful in our eyes’?”
12 They wanted to arrest him because they realized that this parable was directed at them, but they were afraid of the crowd. Therefore, they left him and went away.
Controversies[b]
13 God or Caesar.[c] Then they sent some Pharisees and Herodians to trap him in what he said. 14 They came and said to him, “Teacher, we know that you are truthful and are not concerned with anyone’s opinion no matter what his station in life. Rather, you teach the way of God in accordance with the truth. Is it lawful or not for us to pay taxes to Caesar? Should we pay them or not?”
15 He was aware of their hypocrisy and said to them, “Why are you trying to trap me? Bring me a denarius[d] and let me examine it.” 16 When they brought one, he asked them, “Whose image is this, and whose inscription?” They replied and said to him, “Caesar’s.” 17 Jesus said to them, “Give to Caesar what is due to Caesar, and to God what is due to God.” His reply left them completely amazed at him.
18 Marriage and the Resurrection.[e] Then some Sadducees, who assert that there is no resurrection, approached him and posed this question, 19 “Teacher, Moses wrote down for us that if a man’s brother dies, leaving a wife but no child, the man shall take his brother’s wife and raise up children for his brother. 20 Now there were seven brothers. The first brother took a wife and died, leaving no children. 21 The second brother married the widow and died, leaving no children. The same was true of the third brother. 22 None of the seven left any children. Last of all, the woman herself died. 23 Now at the resurrection, when they rise up, whose wife will she be, inasmuch as all seven had her?”
24 Jesus said to them, “Is not this the reason you are in error—namely, that you do not understand the Scriptures or the power of God? 25 For when they rise from the dead, they will neither marry nor be given in marriage. They are like angels in heaven.
26 “And in regard to the dead being raised, have you not read in the book of Moses, in the account about the bush, how God said to him: ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ 27 He is not the God of the dead but of the living. You are very badly mistaken.”
28 The Greatest Commandment.[f] Then one of the scribes who had listened to these discussions, and who had observed how well Jesus answered them, asked Jesus, “Which is the first of all the commandments?”[g]
29 Jesus answered, “The first is: ‘Hear, O Israel: the Lord our God, the Lord is one! 30 You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 Then the scribe said to him, “Well said, Teacher. You have truly said, ‘He is one, and there is no other besides him.’ 33 And ‘to love him with all your heart, and with all your understanding, and with all your strength, and to love your neighbor as yourself,’ is worth more than any burnt offerings and sacrifices.” 34 And when Jesus saw with what great understanding he had spoken, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any question.
35 Jesus Is Lord.[h] While Jesus was teaching in the temple area, he said, “How can the scribes say that the Christ is the Son of David?[i] 36 David himself, inspired by the Holy Spirit, declared:
‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies under your feet.” ’
37 David himself calls him ‘Lord’; so how can he be his son?” And the large crowd listened to him with delight.
38 Denunciation of the Scribes.[j] In his teaching, he said, “Beware of the scribes, who like to walk around in long robes, to be greeted respectfully in the marketplace, 39 and to have the best seats in the synagogues and the places of honor at banquets. 40 They devour the houses of widows, while for the sake of appearance they recite lengthy prayers. They will receive the severest possible condemnation.”
41 The Poor Widow’s Offering.[k] As Jesus was sitting opposite the treasury,[l] he watched the crowd putting money into the treasury. Many wealthy people put in large sums. 42 A poor widow also came and put in two copper coins, that is, about a penny.[m] 43 Then he called his disciples to him and said, “Amen, I say to you, this poor widow has given more than all the other contributors to the treasury. 44 For the others have all contributed out of their abundance, but she out of her poverty has given everything she possessed, all that she had to live on.”
Bildad’s First Speech[a]
Chapter 8
Does God Pervert Justice?[b] 1 Then Bildad the Shuhite spoke up and said:
2 “How long will you say such things?
The words of your mouth are like a turbulent wind.
3 Does God pervert justice?
Does the Almighty distort the truth?
4 If your children sinned against him,
he has delivered them into the power of their transgressions.
5 “If you yourself will now seek God
as one who is pure and upright
and make supplication to the Almighty,
6 then he will rouse himself on your behalf
and restore the prosperity of your house.
7 Your former state will seem inconsequential
in the light of your future prosperity.
Inquire Now of Former Generations
8 “Inquire now of former generations
and reflect on what their ancestors came to realize.
9 For we are only born yesterday and know nothing,
since our days on earth are but a shadow.[c]
10 Will they not instruct you and tell you,
and utter words out of their understanding?
11 “Can a papyrus flourish where there is no marsh?
Can reeds grow without water?
12 While yet green and not cut down,
they wither more quickly than any plant.
13 Such is the fate of all those who forget God;
thus the hope of the godless man will perish.
14 His confidence is only a thread,
his trust a spider’s web.
15 If he leans against his house, it will begin to totter;
if he clings to it, it will not endure.
16 “At dawn he seems quite strong and virile,
like a plant whose young roots spread out over the garden.
17 His roots are entwined around a pile of stones;
he draws his strength from among the rocks.
18 But if someone uproots him from his place,
it will disown him, saying, ‘I have never seen you.’
19 There he lies, rotting along the roadside,[d]
and others will sprout forth from the soil.
20 “Be assured, God will not reject a blameless person,
nor will he grasp the hand of the wrongdoer.
21 He will yet fill your mouth with laughter
and your lips with joyful cries.
22 Those who hate you will be covered with shame,
and the tent of the wicked will cease to exist.”
The Need for Faith in Daily Life[a]
Chapter 12
The New Life and the True Worship. 1 Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. 2 Do not be conformed to the world, but be transformed by the renewal of your minds, so that you will be able to discern the will of God and to know what is good and acceptable and perfect.
Right Use of the Gifts of the One Body. 3 Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. 4 For just as in one body we have many parts, and the parts do not all have the same function, 5 so we, though many, make up one body in Christ,[b] and individually we are all parts of one another.
6 We all have different gifts according to the grace given to us. If it is a gift of prophecy, we should exercise it in proportion to our faith. 7 If it is a gift of ministry, we should engage in serving others. If it is a gift of teaching, we should teach. 8 If it is a gift of exhortation, we should encourage. Whoever gives alms should do so generously; whoever leads should do so conscientiously; whoever performs acts of mercy should do so cheerfully.
A Truly Sincere Love. 9 Let your love be sincere. Loathe what is evil and hold fast to what is good. 10 Love one another with genuine affection. Esteem others more highly than yourself. 11 Do not be lacking in zeal, but serve the Lord with spiritual fervor. 12 Be joyful in your hope. Be patient in times of affliction. Persevere in prayer.
13 Contribute to the needs of the saints, and practice hospitality. 14 Bless those who persecute you; bless them and do not curse them. 15 Rejoice with those who rejoice; weep with those who weep. 16 Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited.
17 Do not repay anyone evil for evil. Rather, be concerned about doing what is good in the eyes of all. 18 As much as possible, and to the extent of your ability, live in peace with everyone.
19 Dearly beloved, never seek revenge. Leave that to the time of retribution. For it is written, “Vengeance is mine, says the Lord. I will repay.” 20 On the contrary,
“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
By doing this,
you will heap burning coals[c] on his head.”
21 Do not be conquered by evil, but conquer evil with good.
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