M’Cheyne Bible Reading Plan
Chapter 18
God Becomes a Guest.[a] 1 The Lord appeared to Abraham at the Oak of Mamre while he was sitting at the entrance to his tent during the hottest part of the day. 2 He looked up and saw three men standing nearby. As soon as he saw them, he ran to meet them from the entrance of his tent and bowed down to the ground, 3 saying, “My lord, if I have found favor with you, please do not pass on without stopping to visit your servant. 4 Let some water be brought so that you may wash your feet. Make yourselves comfortable under this tree. 5 Let me go and prepare a bit of food that you may refresh yourselves. Afterward, you can go on your way. It is for this that you have come to visit your servant.”
They answered, “Do as you have said.”
6 So Abraham hurried into the tent and said to Sarah, “Quick, take three seahs[b] of fine flour, knead it, and make it into rolls.”
7 He ran to the herd, took a choice calf, and gave it to his servant, who quickly prepared it. 8 He then took curds[c] and milk, as well as the veal that had been prepared, and he placed them before his guests. And he stood by them under the tree while they ate.
9 They then said, “Where is Sarah, your wife?” He answered, “She is in the tent.” 10 The Lord[d] said, “I will return this way a year from now, and by that time Sarah, your wife, will have a son.” Sarah was listening at the entrance to the tent, just behind him. 11 Abraham and Sarah were old, advanced in years. Sarah no longer had her monthly periods. 12 Sarah therefore laughed to herself and said, “After I am withered and my husband is old, will I now have this pleasure?”
13 But the Lord said to Abraham, “Why is Sarah laughing and saying, ‘Can I really give birth now that I am so old?’ 14 Is anything impossible to the Lord? I will return to you at the appointed time, one year from now, and Sarah will have a son.” 15 Sarah denied laughing, saying, “I did not laugh,” because she was afraid. But he said, “Yes, you did laugh.”
16 The “Friend” of God.[e] The men rose up and went along to look down upon Sodom from on high while Abraham accompanied them to show them the way. 17 The Lord said, “Should I keep hidden from Abraham what I am about to do, 18 for Abraham shall become a great and powerful nation and all of the nations of the earth shall be blessed through him? 19 I chose him so that he would instruct his sons and his family after him to observe the ways of the Lord and to act with justice and righteousness so that the Lord might fulfill what he has promised to Abraham.”
20 Therefore, the Lord said, “The cry against Sodom and Gomorrah is too great and their sin is very grave. 21 I am going to descend to see if they have really done all the evil that has cried out to me. I want to know this!”
22 While the two men departed and journeyed toward Sodom, Abraham remained standing before the Lord. 23 Abraham approached him and said to him, “Is it true that you will destroy the just along with the wicked? 24 What if there are fifty righteous people in the city? Will you really destroy it? Will you not spare it for the sake of the fifty righteous people that you found there? 25 Far be it from you to make the righteous die along with the wicked, so that the righteous would have the same fate as the wicked. Far be it from you! Is it possible that the judge of the whole earth does not practice justice?” 26 The Lord answered, “If I find fifty righteous people living in the city of Sodom, for their sake I will spare the city.”
27 Abraham spoke again, “Look how I dare to speak with my Lord, I who am dust and ashes. 28 What if there are five fewer than fifty righteous people, will you destroy the entire city because of those five?”
He answered, “I will not destroy it if I find forty-five there.”
29 Abraham spoke again and said, “What if you find forty there?” He answered, “I will not do it, for the sake of those forty.” 30 And again he said, “Let my Lord not grow impatient with me if I continue to speak; what if thirty are found there?” He answered, “I will not do it if I find thirty there.” 31 Once again he said, “Look how I dare to talk to my Lord! What if you find twenty there?” He said, “I will not destroy it, for the sake of those twenty.”
32 Yet again he said, “My Lord, do not grow impatient if I speak still another time; what if ten are found there?” He answered, “I will not destroy it, for the sake of the ten.” 33 When the Lord had finished speaking with Abraham, he went on his way, and Abraham returned to his tent.
Chapter 17
Jesus Is Transfigured.[a] 1 Six days later, Jesus took Peter and James and his brother John and led them up a high mountain[b] by themselves. 2 And in their presence he was transfigured; his face shone like the sun, and his clothes became dazzling white. 3 Suddenly, there appeared to them Moses and Elijah, conversing with him. 4 Then Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will make three tents here—one for you, one for Moses, and one for Elijah.”
5 While he was still speaking, suddenly a bright cloud cast a shadow over them. Then a voice from the cloud said, “This is my beloved Son, with whom I am well pleased. Listen to him.” 6 When the disciples heard this, they fell on their faces and were greatly frightened. 7 But Jesus came and touched them, saying, “Stand up, and do not be frightened.” 8 And when they raised their eyes, they saw no one, but only Jesus.
Elijah Has Already Come.[c] 9 As they were coming down from the mountain, Jesus commanded them, “Tell no one about this vision until the Son of Man has been raised from the dead.” 10 And the disciples asked him, “Why then do the scribes say that Elijah must come first?” 11 He said in reply, “Elijah will indeed come, and he will set everything right again. 12 However, I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. In the same way, the Son of Man will suffer at their hands.” 13 Then the disciples understood that he was speaking to them about John the Baptist.
14 Jesus Heals a Boy with a Demon.[d] When they returned to the crowd, a man came up to Jesus, fell to his knees before him, 15 and pleaded, “Lord, have pity on my son, for he is subject to epileptic seizures and endures great suffering. He falls often into fire and often into water. 16 I brought him to your disciples, but they could not cure him.”
17 Jesus said in reply, “O unbelieving and perverse generation, how much longer shall I remain with you? How much longer must I put up with you? Bring the boy here to me.” 18 Then Jesus rebuked the demon, and it came out of the boy, and he was cured from that very moment.
19 Then the disciples came to Jesus and asked him privately, “Why were we not able to cast it out?” 20 He answered, “Because you have such little faith. Amen, I say to you, if you have faith as tiny as a mustard seed, you will be able to say to this mountain: ‘Move from here to there,’ and it will move. Nothing will be impossible for you. [ 21 But this kind of demon does not come out except by prayer and fasting.]”[e]
22 Jesus Predicts His Passion a Second Time.[f] When they were together in Galilee, Jesus said to them, “The Son of Man is going to be handed over into the power of men. 23 They will kill him, and on the third day he will be raised.” And they were overwhelmed with grief.
24 Jesus Pays the Temple Tax.[g] When they arrived at Capernaum, the collectors of the temple tax came up to Peter and asked, “Doesn’t your teacher pay the temple tax?” 25 “Yes, he does,” he replied.
When Peter went into the house, but before he had a chance to speak, Jesus asked him, “Simon, what is your opinion? From whom do the kings of the earth exact tolls and taxes—from their own sons or from others?” 26 And when he said, “From others,” Jesus replied, “Then their sons are exempt. 27 However, lest we give offense to them, go to the lake and cast a hook. Take the first fish that you catch and open its mouth. There you will find a silver coin. Take it and give it to them for me and for yourself.”
Chapter 7
1 When the wall had been rebuilt and I had set the doors in place, and the gatekeepers, the singers, and the Levites had been appointed, 2 I put my brother Hanani in charge of Jerusalem, and I appointed Hananiah as the commander of the citadel, for he was a trustworthy man and more God-fearing than most.
3 I said to them: “The gates of Jerusalem are not to be opened until the sun is hot,[a] and when the sun begins to go down, have the gatekeepers shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their posts and others in front of their own homes.”
Census of the Province. 4 Now the city was large and spacious, but there were few inhabitants within it, and the houses had not been rebuilt. 5 Then my God put it into my mind to assemble the nobles, the magistrates, and the common people to be enrolled by families. I also discovered the genealogical record of those who had been the first to come back. This is what I found written in it:
6 These are the inhabitants of the province who returned from the captivity of those exiles whom King Nebuchadnezzar of Babylon had carried away. Each returned to his own town. 7 They were the ones who returned with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah.
The number of the Israelite people: 8 the sons of Parosh, two thousand one hundred and seventy-two; 9 the sons of Shephatiah, three hundred and seventy-two; 10 the sons of Arah, six hundred and fifty-two; 11 the sons of Pahath-moab who were sons of Jeshua and Joab, two thousand eight hundred and eighteen; 12 the sons of Elam, one thousand two hundred and fifty-four; 13 the sons of Zattu, eight hundred and forty-five; 14 the sons of Zaccai, seven hundred and sixty; 15 the sons of Binnui, six hundred and forty-eight; 16 the sons of Bebai, six hundred and twenty-eight; 17 the sons of Azgad, two thousand three hundred and twenty-two; 18 the sons of Adonikam, six hundred and sixty-seven; 19 the sons of Bigvai, two thousand and sixty-seven; 20 the sons of Adin, six hundred and fifty-five; 21 the sons of Ater who were sons of Hezekiah, ninety-eight; 22 the sons of Hashum, three hundred and twenty-eight; 23 the sons of Bezai, three hundred and twenty-four; 24 the sons of Hariph, one hundred and twelve; 25 the sons of Gibeon, ninety-five; 26 the men of Bethlehem and Netophah, one hundred and eighty-eight; 27 the men of Anathoth, one hundred and twenty-eight; 28 the men of Beth-azmaveth, forty-two; 29 the men of Kiriath-jearim, Chephirah, and Beeroth, seven hundred and forty-three; 30 the men of Ramah and Geba, six hundred and twenty-one; 31 the men of Michmas, one hundred and twenty-two; 32 the men of Bethel and Ai, one hundred and twenty-three; 33 the men of Nebo, fifty-two; 34 the sons of another Elam, one thousand two hundred and fifty-four; 35 the sons of Harim, three hundred and twenty; 36 the sons of Jericho, three hundred and forty-five; 37 the sons of Lod, Hadid, and Ono, seven hundred and twenty-one; 38 the sons of Senaah, three thousand nine hundred and thirty.
39 The priests: the sons of Jedaiah, of the house of Jeshua, nine hundred and seventy-three; 40 the sons of Immer, one thousand and fifty-two; 41 the sons of Pashhur, one thousand two hundred and forty-seven; 42 the sons of Harim, one thousand and seventeen.
43 The Levites: the sons of Jeshua and Kadmiel of the descendants of Hodeviah, seventy-four.
44 The singers: the sons of Asaph, one hundred and forty-eight.
45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai: one hundred and thirty-eight.
46 The temple slaves: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47 the sons of Keros, the sons of Sia, the sons of Padon, 48 the sons of Lebana, the sons of Hagaba, the sons of Shalmai, 49 the sons of Hanan, the sons of Giddel, the sons of Gahar, 50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51 the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52 the sons of Besai, the sons of the Meunites, the sons of the Nephusites, 53 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54 the sons of Bazlith, the sons of Mehida, the sons of Harsha, 55 the sons of Barkos, the sons of Sisera, the sons of Temah, 56 the sons of Nezaiah, the sons of Hatipha.
57 The descendants of the slaves of Solomon: the sons of Sotai, the sons of Sophereth, the sons of Perida, 58 the sons of Jaala, the sons of Darkon, the sons of Giddel, 59 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon. 60 The total of the temple slaves and the sons of Solomon’s slaves; three hundred and ninety-two.
61 The following were those who returned from Tel-melah, Tel-harsha, Cherub, Addon, and Immer but were unable to prove that their families were of Israelite descent:[b] 62 the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda, numbering six hundred and forty-two. 63 Also, among the priests: the sons of Hobaiah, the sons of Hakkoz, and the sons of Barzillai (he had married one of the daughters of Barzillai the Gileadite and adopted that name). 64 These men had sought to find their entries among those enrolled in the genealogies, but their names were not able to be found there, and as a result, they were excluded from the priesthood as unclean. 65 Consequently, His Excellency forbade them to partake of any of the consecrated food until a priest appeared who was able to consult the Urim and the Thummim.
66 The entire assembly numbered forty-two thousand three hundred and sixty, 67 not including their male and female slaves, of whom there were seven thousand three hundred and thirty-seven, as well as two hundred and forty-five male and female singers. 68 They also had seven hundred and thirty-six horses, two hundred and forty-five mules, 69 four hundred and thirty-five camels, and six thousand seven hundred and twenty donkeys.
70 Some of the heads of families contributed to the work. The governor gave to the treasury one thousand drachmas of gold, fifty bowls, and five hundred and thirty priestly garments. 71 And some of the heads of ancestral houses gave to the building fund twenty thousand drachmas of gold and two thousand two hundred minas of silver. 72 The contributions of the rest of the people amounted to twenty thousand gold drachmas, two thousand minas of silver, and sixty-seven priestly garments.
73 The priests, the Levites, the gatekeepers, the singers, and the temple servants, along with some of the people and the rest of the Israelites, took up residence in their own towns.
Chapter 17
Paul in Thessalonica.[a] 1 After they had passed through Amphipolis and Apollonia, they reached Thessalonica[b] where there was a Jewish synagogue. 2 Following his usual practice, Paul went in, and for three Sabbaths he argued with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and rise from the dead. “And the Christ,” he said, “is this Jesus whom I am proclaiming to you.” 4 Some of them were convinced and joined Paul and Silas, as did a great many God-fearing Greeks as well as not a few prominent women.
5 However, the Jews became jealous, and they recruited some ruffians from the marketplace, formed a mob, and soon had the city in an uproar. They stormed Jason’s house, intending to bring them out before the crowd. 6 And when they could not find them there, they dragged Jason and some of the brethren before the city magistrates, shouting, “These people who have been causing trouble all over the world have come here also, 7 and Jason has given them shelter. They are all acting in opposition to the decrees of Caesar, claiming that there is another king named Jesus.” 8 Upon hearing this, the mob and the magistrates were greatly agitated. 9 They then took a bond from Jason and the others before releasing them.
10 Paul in Beroea. As soon as it got dark, the brethren sent Paul and Silas away to Beroea. Upon their arrival, they immediately went to the Jewish synagogue. 11 The people there were more receptive than those in Thessalonica. They received the word with great eagerness, and they examined the Scriptures every day to check whether these things were so. 12 Many of them became believers, as did a considerable number of influential Greek women and men.
13 However, when the Jews of Thessalonica learned that the word of God was being proclaimed by Paul in Beroea, they followed him there to cause trouble and stir up the crowds. 14 Therefore, the brethren immediately sent Paul on his way to the coast, while Silas and Timothy remained behind. 15 After Paul’s escorts brought him as far as Athens, they returned with instructions for Silas and Timothy to join him as soon as possible.
16 Paul in Athens.[c] While Paul was waiting for them in Athens, he was outraged to note that the city was full of idols. 17 Therefore, he debated in the synagogue with the Jews and God-fearing Gentiles, and also in the city square with whoever chanced to be there. 18 Even a few Epicurean and Stoic philosophers[d] argued with him. Some asked, “What is this man babbling about?” Others said, “Apparently, he is here to promote foreign deities,” because he was preaching about Jesus and the resurrection.
19 Therefore, they took him and brought him to the Areopagus[e] and asked him, “Can you explain to us what this new doctrine is that you are teaching? 20 You are presenting strange ideas to us, and we would like to find out what they all mean.” 21 The major pastime of the Athenians and the foreigners living there was to spend their time telling or listening to the latest ideas.
22 Paul’s Speech at the Areopagus.[f]Then Paul stood before them in the Areopagus and said: “Men of Athens, I have seen how religious you are. 23 For as I walked around, looking carefully at your shrines, I noticed among them an altar with the inscription, ‘To an Unknown God.’ What, therefore, you worship as unknown, I now proclaim to you.
24 “The God who made the world and everything in it, the Lord of heaven and earth, does not dwell in shrines made by human hands. 25 Nor is he served by human hands as though he were in need of anything. Rather, it is he who gives to everyone life and breath and all other things. 26 From one ancestor,[g] he created all peoples to occupy the entire earth, and he decreed their appointed times and the boundaries of where they would live.
27 “He did all this so that people might seek God in the hope that by groping for him they might find him, even though indeed he is not far from any one of us. 28 For ‘In him we live and move and have our being.’[h] As even your own poets have said, ‘We are all his offspring.’
29 “Since we are God’s offspring, we ought not to think that the deity is like an image of gold or silver or stone, fashioned by human art and imagination. 30 God has overlooked the times of human ignorance, but now he commands people everywhere to repent, 31 because he has fixed a day on which he will judge the world with justice by a man whom he has appointed. He has given public confirmation of this to all by raising him from the dead.”
32 When they heard about the resurrection of the dead, some scoffed, but others said, “We should like to hear you speak further on this subject at another time.” 33 After that, Paul left them. 34 However, some of them joined him and became believers, including Dionysius[i] the Areopagite, and a woman named Damaris, as well as some others.
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