M’Cheyne Bible Reading Plan
17 There was a man from the hills of Efrayim named Mikhay’hu. 2 He said to his mother, “You know the 1,100 pieces of silver that were taken from you — you pronounced a curse about it, and you told me about it? Well, the money is with me. I took it.” His mother said, “May Adonai bless my son,” 3 as he restored the 1,100 pieces of silver to his mother. Then his mother said, “I solemnly dedicate this money of mine to Adonai, in order for my son to make a carved image overlaid with silver. So now I’m giving it back to you.” 4 But he returned the money to his mother, and she took 200 pieces of silver and gave them to the metalworker, who made a carved image overlaid with silver which was put in Mikhay’hu’s house. 5 This man Mikhah owned a house of God; so he made a ritual vest and household gods and consecrated one of his sons, who became his cohen. 6 At that time there was no king in Isra’el; a man simply did whatever he thought was right.
7 There was a young man from Beit-Lechem in Y’hudah, from the family of Y’hudah, who was a Levi. He had been staying 8 in Beit-Lechem, but he left there to find another place to live and came to the hills of Efrayim, where eventually he made his way to the house of Mikhah. 9 Mikhah asked him, “Where are you coming from?” He answered, “I am a Levi from Beit-Lechem in Y’hudah, and I’m looking for a place to live.” 10 Mikhah replied, “Stay with me, and be a father and cohen for me; I will give you ten pieces of silver a year, in addition to your clothing and food.” So the Levi went in 11 and agreed to stay with the man; the young man became like one of his sons. 12 After Mikhah consecrated the Levi, the young man became his cohen and stayed there in Mikhah’s house. 13 Mikhah said, “Now I know that Adonai will treat me well, because I have a Levi for a cohen.
21 After we had torn ourselves away from the Ephesian elders, we set sail and made a straight run to Cos. The next day we went to Rhodes, and from there to Patara. 2 On finding a ship that was crossing over to Phoenicia, we embarked and set sail. 3 After sighting Cyprus, we passed it on the left, sailed to Syria and landed at Tzor, because that was where the ship was unloading its cargo. 4 Having searched out the talmidim there, we remained for a week. Guided by the Spirit, they told Sha’ul not to go up to Yerushalayim; 5 but when the week was over, we left to continue our journey. All of them, with their wives and children, accompanied us until we were outside the town. Kneeling on the beach and praying, 6 we said good-bye to each other. Then we boarded the ship, and they returned home.
7 When the voyage from Tzor was over, we arrived at Ptolemais. There we greeted the brothers and stayed with them overnight. 8 The following day, we left and came to Caesarea, where we went to the home of Philip the proclaimer of the Good News, one of the Seven, and stayed with him. 9 He had four unmarried daughters with the gift of prophecy.
10 While we were staying there, a prophet named Agav came down from Y’hudah 11 to visit us. He took Sha’ul’s belt, tied up his own hands and feet and said, “Here is what the Ruach HaKodesh says: the man who owns this belt — the Judeans in Yerushalayim will tie him up just like this and hand him over to the Goyim.” 12 When we heard this, both we and the people there begged him not to go up to Yerushalayim; 13 but Sha’ul answered, “What are you doing, crying and trying to weaken my resolve? I am prepared not only to be tied up, but even to die in Yerushalayim for the name of the Lord Yeshua.” 14 And when he would not be convinced, we said, “May the Lord’s will be done,” and kept quiet.
15 So at the end of our stay, we packed and went up to Yerushalayim; 16 and with us went some of the talmidim from Caesarea. They brought us to the home of the man with whom we were to stay, Mnason from Cyprus, who had been a talmid since the early days.
17 In Yerushalayim, the brothers received us warmly. 18 The next day Sha’ul and the rest of us went in to Ya‘akov, and all the elders were present. 19 After greeting them, Sha’ul described in detail each of the things God had done among the Gentiles through his efforts.
20 On hearing it, they praised God; but they also said to him, “You see, brother, how many tens of thousands of believers there are among the Judeans, and they are all zealots for the Torah. 21 Now what they have been told about you is that you are teaching all the Jews living among the Goyim to apostatize from Moshe, telling them not to have a b’rit-milah for their sons and not to follow the traditions.
22 “What, then, is to be done? They will certainly hear that you have come. 23 So do what we tell you. We have four men who are under a vow. 24 Take them with you, be purified with them, and pay the expenses connected with having their heads shaved. Then everyone will know that there is nothing to these rumors which they have heard about you; but that, on the contrary, you yourself stay in line and keep the Torah.
25 “However, in regard to the Goyim who have come to trust in Yeshua, we all joined in writing them a letter with our decision that they should abstain from what had been sacrificed to idols, from blood, from what is strangled and from fornication.”
26 The next day Sha’ul took the men, purified himself along with them and entered the Temple to give notice of when the period of purification would be finished and the offering would have to be made for each of them. 27 The seven days were almost up when some unbelieving Jews from the province of Asia saw him in the Temple, stirred up all the crowd and grabbed him. 28 “Men of Isra’el, help!” they shouted. “This is the man who goes everywhere teaching everyone things against the people, against the Torah and against this place! And now he has even brought some Goyim into the Temple and defiled this holy place!” 29 (They had previously seen Trophimus from Ephesus in the city with him and assumed that Sha’ul had brought him into the Temple.)
30 The whole city was aroused, and people came running from all over. They seized Sha’ul and dragged him out of the Temple, and at once the gates were shut. 31 But while they were attempting to kill him, word reached the commander of the Roman battalion that all Yerushalayim was in turmoil. 32 Immediately he took officers and soldiers and charged down upon them. As soon as they saw the commander, they quit beating Sha’ul.
33 Then the commander came up, arrested him and ordered him to be tied up with two chains. He asked who he was and what he had done. 34 Everyone in the crowd shouted something different; so, since he couldn’t find out what had happened because of the uproar, he ordered him brought to the barracks. 35 When Sha’ul got to the steps, he actually had to be carried by the soldiers, because the mob was so wild — 36 the crowd kept following and screaming, “Kill him!”
37 As Sha’ul was about to be brought into the barracks, he said to the commander, “Is it all right if I say something to you?” The commander said, “You know Greek! 38 Say, aren’t you that Egyptian who tried to start a revolution a while back, and led four thousand armed terrorists out into the desert?” 39 Sha’ul said, “I am a Jew from Tarsus in Cilicia, a citizen of an important city; and I ask your permission to let me speak to the people.”
40 Having received permission, Sha’ul stood on the steps and motioned with his hand to the people. When they finally became still, he addressed them in Hebrew:
30 This word came to Yirmeyahu from Adonai: 2 “This is what Adonai the God of Isra’el says: ‘Write all the words I have spoken to you in a scroll. 3 For the day is coming,’ says Adonai, ‘when I will reverse the exile of my people Isra’el and Y’hudah,’ says Adonai. ‘I will cause them to return to the land I gave their ancestors, and they will take possession of it.’”
4 These are the words Adonai spoke concerning Isra’el and Y’hudah: 5 Here is what Adonai says:
“We have heard a cry of terror,
of fear and not of peace.
6 Ask now and see:
can men give birth to children?
Why, then, do I see all the men
with their hands on their stomachs like women in labor,
with every face turned pale?
7 How dreadful that day will be! —
there has never been one like it:
a time of trouble for Ya‘akov,
but out of it he will be saved.
8 “On that day,” says Adonai-Tzva’ot,
“I will break his yoke from off your neck,
I will snap your chains.
Foreigners will no longer enslave him.
9 Instead, they will serve Adonai their God
and David their king, whom I will raise up for them.
10 “So don’t be afraid, Ya‘akov my servant,”
says Adonai, “or be alarmed, Isra’el;
for I will return you from far away
and your offspring from their country of exile.
Ya‘akov will again be quiet, at rest;
and no one will make him afraid.
11 “For I am with you to save you,” says Adonai,
“I will finish off all the nations
where I have scattered you.
However, you I will not finish off,
but will discipline only as you deserve;
I will not completely destroy you.”
12 For here is what Adonai says:
“Your wound is past healing,
your injury most severe;
13 no one thinks your wound can be bandaged;
you have no medicines that can heal you.
14 All your friends have forgotten you,
they no longer seek you out.
I have struck you down as an enemy would,
punished as a cruel man would,
because of your great wickedness,
because of your many sins.
15 Why cry that your wound and pain are past healing?
I have done these things to you
because of your great wickedness,
because of your many sins.
16 “But all who devour you will be devoured,
all your enemies will go into exile,
those who plunder you will be plundered,
those who pillage you will be pillaged.
17 For I will restore your health,
I will heal you of your wounds,” says Adonai,
“because they called you an outcast,
Tziyon, with no one who cares about her.”
18 Thus says Adonai:
“I will return Ya‘akov’s captives to their tents;
I will take pity on his dwellings.
Cities will be rebuilt on their own tels,
with palaces where they’re supposed to be.
19 From them will come thanksgiving
and the sound of people celebrating.
I will increase them; they will not be decreased;
I will honor them; they will not be despised.
20 Their children will be as they used to be,
their community confirmed in my presence;
and I will punish everyone
who oppresses them.
21 Their leader will be one of their own,
their ruler will come from among them.
I will cause him to come close
and let him approach me;
for, otherwise, who would guarantee his heart
enough to approach me?” says Adonai.
22 “You will be my people,
and I will be your God.”
23 Look! The storm of Adonai,
bursting out in fury,
a sweeping storm, whirling down
upon the heads of the wicked!
24 Adonai’s fierce anger will not abate
till he accomplishes the purpose in his heart.
In the acharit-hayamim,
you will understand.
25 (31:1) “When that time comes,” says Adonai,
“I will be God of all the clans of Isra’el,
and they will be my people.”
31 (2) Here is what Adonai says:
“The people escaping the sword
found favor in the desert —
I have brought Isra’el to its rest.”
2 (3) From a distance Adonai appeared to me, [saying,]
“I love you with an everlasting love;
this is why in my grace I draw you to me.
3 (4) Once again, I will build you; you will be rebuilt,
virgin of Isra’el.
Once again, equipped with your tambourines,
you will go out and dance with the merrymakers.
4 (5) Once again, you will plant vineyards on the hills of Shomron,
and those doing the planting will have the use of its fruit.
5 (6) For a day will come when the watchmen
on Mount Efrayim will call,
‘Come, let’s go up to Tziyon,
to Adonai our God.’”
6 (7) For here is what Adonai says:
“Sing with joy for Ya‘akov!
shout for the chief of the nations!
Proclaim your praise, and say:
‘Adonai! You have saved your people,
the remnant of Isra’el!’
7 (8) Look! I am bringing them from the land in the north,
gathering them from the far ends of the earth;
among them are the blind and lame,
women with children, women in labor,
all together, a vast throng
returning here.
8 (9) They will come weeping and praying
as I bring them back.
I will lead them by streams of water
on smooth paths, so that they won’t stumble.
For I am a father to Isra’el,
and Efrayim is my firstborn son.”
9 (10) Nations, hear the word of Adonai!
Proclaim it in the coastlands far away. Say:
“He who scattered Isra’el is gathering him,
guarding him like a shepherd his flock.”
10 (11) For Adonai has ransomed Ya‘akov,
redeemed him from hands too strong for him.
11 (12) They will come and sing on the heights of Tziyon,
streaming to the goodness of Adonai,
to the grain, the wine, the olive oil,
and the young of the flock and the herd.
They themselves will be like a well-watered garden,
never to languish again.
12 (13) “Then the virgin will dance for joy,
young men and old men together;
for I will turn their mourning into joy,
comfort and gladden them after their sorrow.
13 (14) I will give the cohanim their fill of rich food,
and my people will be satisfied with my bounty,” says Adonai.
14 (15) This is what Adonai says:
“A voice is heard in Ramah,
lamenting and bitter weeping.
It is Rachel weeping for her children,
refusing to be comforted for her children,
because they are no longer alive.”
15 (16) This is what Adonai says:
“Stop your weeping, and dry your eyes,
for your work will be rewarded,” says Adonai.
“They will return from the enemy’s land;
16 (17) so there is hope for your future,” says Adonai.
“Your children will return
to their own territory.
17 (18) “I hear Efrayim bemoaning himself:
‘You disciplined me, and I took your discipline
like a young ox not used to a yoke.
Let me return, and I will return,
for you are Adonai, my God.
18 (19) Yes, I turned away;
but later I repented.
When I had been made to understand,
I struck my thigh in shame and remorse,
bearing the weight of the disgrace
acquired when I was young.’
19 (20) “Isn’t Efrayim my very dear son,
a child who delights me so?
I speak about him all the time,
I can’t help but recall him to mind.
In sum, I deeply yearn for him;
I will surely show him favor,” says Adonai.
20 (21) Set up road signs, erect guideposts,
pay attention to the highway,
the path on which you traveled.
Come back, virgin Isra’el,
come back to these cities of yours!
21 (22) How long will you hesitate,
you unruly daughter?
For Adonai has created something new on earth:
a woman with the strengths of a man.
22 (23) Here is what Adonai-Tzva’ot,
the God of Isra’el, says:
“This expression will be used again
in the land of Y’hudah and its cities
after I have returned their exiles:
‘May Adonai bless you,
home of justice, holy mountain!’
23 (24) In it will live together
Y’hudah and all its cities,
the farmer and those who lead the flocks.
24 (25) For I have satisfied the weary
and filled the needs of all in distress.”
25 (26) At this point I woke up and looked around, but I had enjoyed my sleep.
26 (27) “Here, the days are coming,” says Adonai, when I will sow the house of Isra’el and the house of Y’hudah with the seed of humans and the seed of animals. 27 (28) At that time, just as I used to watch over them with the intent to uproot, break down, overthrow, destroy and do harm; so then I will watch over them to build and plant,” says Adonai. 28 (29) “When those days come they will no longer say,
‘The fathers have eaten sour grapes,
and the children’s teeth are set on edge.’
29 (30) Rather, each will die for his own sin;
every one who eats sour grapes,
his own teeth will be set on edge.
30 (31) “Here, the days are coming,” says Adonai, “when I will make a new covenant with the house of Isra’el and with the house of Y’hudah. 31 (32) It will not be like the covenant I made with their fathers on the day I took them by their hand and brought them out of the land of Egypt; because they, for their part, violated my covenant, even though I, for my part, was a husband to them,” says Adonai. 32 (33) “For this is the covenant I will make with the house of Isra’el after those days,” says Adonai: “I will put my Torah within them and write it on their hearts; I will be their God, and they will be my people. 33 (34) No longer will any of them teach his fellow community member or his brother, ‘Know Adonai’; for all will know me, from the least of them to the greatest; because I will forgive their wickednesses and remember their sins no more.”
34 (35) This is what Adonai says,
who gives the sun as light for the day,
who ordained the laws for the moon and stars
to provide light for the night,
who stirs up the sea until its waves roar —
Adonai-Tzva’ot is his name:
35 (36) “If these laws leave my presence,” says Adonai,
“then the offspring of Isra’el will stop being
a nation in my presence forever.”
36 (37) This is what Adonai says:
“If the sky above can be measured
and the foundations of the earth be fathomed,
then I will reject all the offspring of Isra’el
for all that they have done,” says Adonai.
37 (38) “Look, the days are coming,” says Adonai, “when the city will be rebuilt for Adonai from the Tower of Hanan’el to the Corner Gate. 38 (39) The measuring line will be stretched straight to Garev Hill, then turn to Go‘ah. 39 (40) The whole valley of corpses and ashes, including all the fields as far as Vadi Kidron, and on to the corner of the Horse Gate to the east, will be separated out for Adonai; it will never be uprooted or destroyed again.”
16 When Shabbat was over, Miryam of Magdala, Miryam the mother of Ya‘akov, and Shlomit bought spices in order to go and anoint Yeshua. 2 Very early the next day, just after sunrise, they went to the tomb. 3 They were asking each other, “Who will roll away the stone from the entrance to the tomb for us?” 4 Then they looked up and saw that the stone, even though it was huge, had been rolled back already. 5 On entering the tomb, they saw a young man dressed in a white robe sitting on the right; and they were dumbfounded. 6 But he said, “Don’t be so surprised! You’re looking for Yeshua from Natzeret, who was executed on the stake. He has risen, he’s not here! Look at the place where they laid him. 7 But go and tell his talmidim, especially Kefa, that he is going to the Galil ahead of you. You will see him there, just as he told you.” 8 Trembling but ecstatic they went out and fled from the tomb, and they said nothing to anyone, because they were afraid.
[a]9 When Yeshua rose early Sunday, he appeared first to Miryam of Magdala, from whom he had expelled seven demons. 10 She went and told those who had been with him, as they were crying and mourning. 11 But when they heard that he was alive and that she had seen him, they wouldn’t believe it.
12 After that, Yeshua appeared in another form to two of them as they were walking into the country. 13 They went and told the others, but they didn’t believe them either.
14 Later, Yeshua appeared to the Eleven as they were eating, and he reproached them for their lack of trust and their spiritual insensitivity in not having believed those who had seen him after he had risen. 15 Then he said to them, “As you go throughout the world, proclaim the Good News to all creation. 16 Whoever trusts and is immersed will be saved; whoever does not trust will be condemned. 17 And these signs will accompany those who do trust: in my name they will drive out demons, speak with new tongues, 18 not be injured if they handle snakes or drink poison, and heal the sick by laying hands on them.”
19 So then, after he had spoken to them, the Lord Yeshua was taken up into heaven and sat at the right hand of God.[b] 20 And they went out and proclaimed everywhere, the Lord working with them and confirming the message by the accompanying signs.
Copyright © 1998 by David H. Stern. All rights reserved.