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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Joshua 12-13

12 These are the kings of the land whom the people of Isra’el defeated and of whose land they took possession, across the Yarden toward the east, from the Arnon Valley to Mount Hermon and all the ‘Aravah eastward:

Sichon king of the Emori, who lived in Heshbon and ruled the territory that includes ‘Aro‘er, at the edge of the Arnon Valley; the middle of the valley; half of Gil‘ad, to the Yabok River, which forms the border with the people of ‘Amon; the ‘Aravah to Lake Kinneret eastward and to the sea of the ‘Aravah, the Dead Sea, eastward by way of Beit-Yeshimot and on the south under the slopes of Pisgah.

There was also the territory of ‘Og king of Bashan, who belonged to the remnant of the Refa’im. He lived at ‘Ashtarot and at Edre‘i; and he ruled Mount Hermon; Salkhah; all Bashan, to the border with the G’shuri and the Ma‘akhati; and half of Gil‘ad, to its border with Sichon king of Heshbon.

Moshe the servant of Adonai, with the people of Isra’el, defeated them; and Moshe the servant of Adonai gave it to the Re’uveni, the Gadi and the half-tribe of M’nasheh as their possession.

7-8 Following are the kings of the land whom Y’hoshua, with the people of Isra’el, defeated in the area west of the Yarden, between Ba‘al-Gad in the L’vanon Valley and the bare mountain that goes up to Se‘ir. Y’hoshua gave this land, inhabited by the Hitti, Emori, Kena‘ani, P’rizi, Hivi and Y’vusi, to the tribes of Isra’el to possess, according to their divisions, in the hills, the Sh’felah, the ‘Aravah, the mountain slopes, the desert and the Negev:

the king of Yericho,
the king of ‘Ai, by Beit-El,
10 the king of Yerushalayim,
the king of Hevron,
11 the king of Yarmut,
the king of Lakhish,
12 the king of ‘Eglon,
the king of Gezer,
13 the king of D’vir,
the king of Geder,
14 the king of Hormah,
the king of ‘Arad,
15 the king of Livnah,
the king of ‘Adulam,
16 the king of Makkedah,
the king of Beit-El,
17 the king of Tapuach,
the king of Hefer,
18 the king of Afek,
the king of Sharon,
19 the king of Madon,
the king of Hatzor,
20 the king of Shimron-M’ron,
the king of Akhshaf,
21 the king of Ta‘anakh,
the king of Megiddo,
22 the king of Kedesh,
the king of Yokne‘am in Karmel,
23 the king of Dor in the region of Dor,
the king of Goyim in the Gilgal, and
24 the king of Tirtzah —

making a total of thirty-one kings.

13 Now Y’hoshua was old; the years had taken their toll. Adonai said to him, “You are old, and the years have taken their toll; but there is yet a great deal of land to be possessed.

“This is the land that still remains: all the regions of the P’lishtim and all the G’shuri, from the Shichor which fronts Egypt, to the border of ‘Ekron (northward from there the land is considered as belonging to the Kena‘ani) — that is, the territory of the rulers of the P’lishtim in ‘Azah, Ashdod, Ashkelon, Gat and ‘Ekron; also the ‘Avim to the south; all the land of the Kena‘ani; Me‘arah, which belongs to the Tzidonim, as far as Afek and on to the border with the Emori; the land of the Givli; all the L’vanon eastward, from Ba‘al-Gad at the foot of Mount Hermon to the entrance of Hamat.

“As for the inhabitants of the hills between the L’vanon and Misrefot-Mayim, that is, all the Tzidonim, I myself will expel them ahead of the people of Isra’el; all you have to do is assign it to Isra’el as an inheritance, as I have ordered you. So now, divide this land as an inheritance for the nine tribes and the half-tribe of M’nasheh.”

With the half-tribe of M’nasheh, the Re’uveni and the Gadi received their inheritance, which Moshe had given them, beyond the Yarden eastward, just as Moshe the servant of Adonai had given them — from ‘Aro‘er on the edge of the Arnon Valley, the city in the middle of the valley, all the plateau between Meidva and Divon, 10 and all the cities of Sichon king of the Emori who ruled in Heshbon to the border with the people of ‘Amon; 11 and Gil‘ad, the territory of the G’shuri and Ma‘akhati, all Mount Hermon, all Bashan as far as Salkhah — 12 that is, all the kingdom of ‘Og in Bashan, who ruled in ‘Ashtarot and Edre‘i. ‘Og was one of those remaining from the Refa’im, whom Moshe defeated and expelled. 13 However, the people of Isra’el expelled neither the G’shuri nor the Ma‘akhati, with the consequence that G’shur and Ma‘akhat have lived among Isra’el to this day.

14 Only to the tribe of Levi did Moshe give no inheritance; because the offerings made by fire for Adonai the God of Isra’el are its inheritance; as [Adonai] had said to Moshe.

15 Moshe gave land to the tribe of the descendants of Re’uven by clans. 16 Their territory included ‘Aro‘er on the edge of the Arnon Valley, the city in the middle of the valley, all the plateau near Meidva, 17 Heshbon and its villages on the plateau, Divon, Bamot-Ba‘al, Beit-Ba‘al-M‘on, 18 Yahatz, K’demot, Mefa‘at, 19 Kiryatayim, Sivmah, Tzeret-Shachar at the top of the valley, 20 Beit-P‘or, the slopes of Pisgah, Beit-Yeshimot, 21 all the cities of the plateau — all the kingdom of Sichon king of the Emori, who ruled in Heshbon. Moshe defeated him with the chiefs of Midyan, along with Evi, Rekem, Tzur, Hur and Reva the princes of Sichon who lived in the land. 22 Along with the others the people of Isra’el killed with the sword, they also struck down Bil‘am the son of B‘or, who practiced divination. 23 The Yarden formed the border for the descendants of Re’uven. This was the inheritance of the descendants of Re’uven by clans, with its cities and villages.

24 Moshe gave land to the tribe of the Gad, to the descendants of Gad by clans. 25 Their territory included Ya‘zer; all the cities of Gil‘ad; half the land of the people of ‘Amon, as far as ‘Aro‘er fronting Rabbah — 26 that is, from Heshbon to Ramot-Mitzpeh and B’tonim; and from Machanayim to the border of Lidvir; 27 while in the valley it included Beit-Haram, Beit-Nimrah, Sukkot and Tzafon — in other words, the rest of the kingdom of Sichon king of Heshbon; with the Yarden to the far end of Lake Kinneret as its border, their territory extended eastward. 28 This is the inheritance of the descendants of Gad by clans, with its cities and villages.

29 Moshe gave an inheritance to the half-tribe of the M’nasheh; it was for the half-tribe of the descendants of M’nasheh by clans. 30 Their territory included Machanayim and all of Bashan — that is, all the kingdom of ‘Og king of Bashan; all the villages of Ya’ir in Bashan, sixty cities; 31 half of Gil‘ad; and ‘Ashtarot and Edre‘i, the cities of the kingdom of ‘Og in Bashan. All this was for the descendants of Makhir the son of M’nasheh, or, rather, for half of the descendants of Makhir, by clans.

32 These are the inheritances which Moshe distributed in the plains of Mo’av, beyond the Yarden and Yericho, eastward. 33 But to the tribe of Levi Moshe gave no inheritance; Adonai the God of Isra’el is their inheritance — as he told them.

Psalm 145

145 (0) Praise. By David:

(1) I will praise you to the heights, my God, the king;
I will bless your name forever and ever.
Every day I will bless you;
I will praise your name forever and ever.
Great is Adonai and greatly to be praised;
his greatness is beyond all searching out.
Each generation will praise your works to the next
and proclaim your mighty acts.
I will meditate on the glorious splendor
of your majesty and on the story of your wonders.
People will speak of your awesome power,
and I will tell of your great deeds.
They will gush forth the fame of your abounding goodness,
and they will sing of your righteousness.
Adonai is merciful and compassionate,
slow to anger and great in grace.
Adonai is good to all;
his compassion rests on all his creatures.
10 All your creatures will thank you, Adonai,
and your faithful servants will bless you.
11 They will speak of the glory of your kingship,
and they will tell about your might;
12 to let everyone know of your mighty acts
and the glorious majesty of your kingship.
13 Your kingship is an everlasting kingship,
your reign continues through all generations.
14 Adonai supports all who fall
and lifts up all who are bent over.
15 The eyes of all are looking to you;
you give them their food at the right time.
16 You open your hand
and satisfy the desire of every living thing.
17 Adonai is righteous in all his ways,
full of grace in all he does.
18 Adonai is close to all who call on him,
to all who sincerely call on him.
19 He fulfills the desire of those who fear him;
he hears their cry and saves them.
20 Adonai protects all who love him,
but all the wicked he destroys.
21 My mouth will proclaim the praise of Adonai;
all people will bless his holy name forever and ever.

Jeremiah 6

“Head for cover, people of Binyamin,
get out of Yerushalayim!
Blow the shofar in T’koa,
light the beacon on Beit-Hakerem.
For disaster threatens from the north,
with great destruction.
Although she is beautiful and delicate,
I am cutting off the daughter of Tziyon.”

Shepherds advance on her with their flocks;
all around her they pitch their tents,
each grazing his own plot of pasture.
“Prepare for war against her!
Get up! Let’s attack at noon!”
“Woe to us! for the day is waning,
evening shadows are lengthening.”
“Get up! Let’s attack at night!
Let’s destroy her palaces!”

For Adonai-Tzva’ot says this:

“Cut down her trees, and raise a siege-ramp
against Yerushalayim!
This is the city to be punished;
in her there is nothing but oppression.
Just as a cistern keeps its water fresh,
so she keeps her wickedness fresh!
Violence and destruction are heard within her,
always before me sickness and wounds.
Accept correction, Yerushalayim,
or I will be estranged from you
and turn you into a desolate waste,
a land without inhabitants.”

Thus says Adonai-Tzva’ot:

“They will glean the remnant of Isra’el
as thoroughly as in a vineyard —
one last time, like a grape-picker,
pass your hand over the vines.”

10 To whom should I speak? Whom should I warn?
Who will listen to me?
Their ears are dull, they can’t pay attention.
For them the word of Adonai has become
unattractive, an object of scorn.
11 This is why I am full of Adonai’s fury;
I am weary of holding it back.

“Pour it out on the children in the street
and on the groups of young men gathered;
for husbands and wives will be taken together,
seniors as well as the very old.
12 Their homes will be turned over to others,
their fields together with their wives.
Yes, I will stretch out my hand against those
who are living in the land,” says Adonai.
13 “For from the least to the greatest of them,
all are greedy for gains;
prophets and cohanim alike,
they all practice fraud —
14 they dress the wound of my people,
but only superficially,
saying, ‘There is perfect shalom,’
when there is no shalom.

15 “They should be ashamed
of their detestable deeds,
but they are not ashamed at all;
they don’t know how to blush.
Therefore when others fall,
they too will fall;
when I punish them,
they will stumble,” says Adonai.

16 Here is what Adonai says:

“Stand at the crossroads and look;
ask about the ancient paths,
‘Which one is the good way?’
Take it, and you will find rest for your souls.
But they said, ‘We will not take it.’
17 I appointed sentinels to direct them:
‘Listen for the sound of the shofar.’
But they said, ‘We will not listen.’
18 So hear, you nations; know, you assembly,
what there is against them.
19 Hear, oh earth! I am going
to bring disaster on this people;
it is the consequence
of their own way of thinking;
for they pay no attention to my words;
and as for my Torah, they reject it.
20 What do I care about incense from Sh’va
or sweet cane from a distant land?
Your burnt offerings are unacceptable,
your sacrifices don’t please me.”

21 Therefore thus says Adonai:

“I will put obstacles in the way of this people
that they will stumble over —
fathers and sons, neighbors and friends,
all will perish together.”

22 Here is what Adonai says:

“A people is coming from the land of the north,
a great nation will be aroused from the ends of the earth.
23 They will take hold of bow and spear;
they are cruel; they have no compassion:
their noise as they ride on horses
is like the roaring sea;
and they are equipped for battle
against you, daughter of Tziyon.
24 ‘We have heard the news,
and our hands fall limp;
anguish has seized us,
pain like a mother’s in childbirth.’”

25 Don’t go into the countryside,
don’t walk out on the road;
for the sword of the enemy is spreading
terror in every direction.

26 Daughter of my people,
put on sackcloth, roll in ashes,
mourn as if for an only son,
wail most bitterly;
for suddenly the destroyer
will come upon us.

27 “I have made you a refiner and tester of my people,
to know and test how they behave.
28 All of them are total rebels,
spreading slanderous gossip;
they are bronze and iron, [inferior metals,]
all of them corrupt.
29 The bellows blast away;
and though the lead is consumed by the fire,
in vain has the smelter refined,
for the wicked have not been separated.
30 They are called ‘rejected silver,’
because Adonai has rejected them.”

Matthew 20

20 “The Kingdom of Heaven is like a farmer who went out at daybreak to hire workers for his vineyard. After agreeing with the workers on a wage of one denarius, [the standard daily wage,] he sent them off to his vineyard. Then, on going out at about nine in the morning, he saw more men standing around in the market-square doing nothing, and said to them, ‘You go to the vineyard too — I’ll pay you a fair wage.’ So they went. At noon, and again around three in the afternoon, he did the same thing. About an hour before sundown, he went out, found still others standing around, and asked them, ‘Why have you been standing here all day, doing nothing?” They said to him, ‘Because no one hired us.’ ‘You too,’ he told them, ‘go to the vineyard.’

“When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, starting with the last ones hired and ending with the first.’ The workers who came an hour before sunset each received a denarius, 10 so the workers who came first expected they would get more, but each of them also received just a denarius. 11 On receiving their wages, they began grumbling to the farmer, 12 ‘These latecomers have worked only one hour, while we have borne the brunt of the day’s work in the hot sun, yet you have put them on an equal footing with us!’ 13 But he answered one of them, ‘Look, friend, I’m not being unfair with you. Didn’t you agree to work today for a denarius? 14 Now take your pay and go! I choose to give the last worker as much as I’m giving you. 15 Haven’t I the right to do what I want with what belongs to me? Or do you begrudge my generosity?’ 16 Thus the last ones will be first and the first last.”

17 As Yeshua was going up to Yerushalayim, he took the twelve talmidim aside by themselves and said to them, as they went on their way, 18 “We are now going up to Yerushalayim, where the Son of Man will be handed over to the head cohanim and Torah-teachers. They will sentence him to death 19 and turn him over to the Goyim, who will jeer at him, beat him and execute him on a stake as a criminal. But on the third day, he will be raised.”

20 Then Zavdai’s sons came to Yeshua with their mother. She bowed down, begging a favor from him. 21 He said to her, “What do you want?” She replied, “Promise that when you become king, these two sons of mine may sit, one on your right and the other on your left.” 22 But Yeshua answered, “You people don’t know what you are asking. Can you drink the cup that I am about to drink?” They said to him, “We can.” 23 He said to them, “Yes, you will drink my cup. But to sit on my right and on my left is not mine to give, it is for those for whom my Father has prepared it.”

24 Now when the other ten heard about this, they were outraged at the two brothers. 25 But Yeshua called them and said, “You know that among the Goyim, those who are supposed to rule them become tyrants, and their superiors become dictators. 26 Among you, it must not be like that. On the contrary, whoever among you wants to be a leader must become your servant, 27 and whoever wants to be first must be your slave! 28 For the Son of Man did not come to be served, but to serve — and to give his life as a ransom for many.”

29 As they were leaving Yericho, a large crowd followed Yeshua. 30 Two blind men sitting by the side of the road heard that he was passing by and shouted, “Son of David! Have pity on us!” 31 The crowd scolded them and told them to be quiet, but they shouted all the louder, “Lord! Son of David! Have pity on us!” 32 Yeshua stopped, called them and said, “What do you want me to do for you?” 33 They said to him, “Lord, open our eyes.” 34 Filled with tenderness, Yeshua touched their eyes; and instantly they received their sight and followed him.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.