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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Exodus 9

Then Adonai said to Moshe, “Go to Pharaoh, and tell him, ‘Here is what Adonai, the God of the Hebrews, says: “Let my people go, so that they can worship me. If you refuse to let them go and persist in holding on to them, the hand of Adonai is on your livestock in the field — on the horses, donkeys, camels, cattle and flocks — and will make them suffer a devastating illness. But Adonai will distinguish between Egypt’s and Isra’el’s livestock — nothing belonging to the people of Isra’el will die.”’” Adonai determined the exact time by saying, “Tomorrow Adonai will do this in the land.” The following day, Adonai did it — all the livestock of Egypt died; but not one of the animals belonging to the people of Isra’el died. Pharaoh investigated and found that not even one of the animals of the people of Isra’el had died. Nevertheless, Pharaoh’s heart remained stubborn, and he didn’t let the people go.

Adonai said to Moshe and Aharon, “Take handfuls of ashes from a kiln, and let Moshe throw them in the air before Pharaoh’s eyes. They will turn into fine dust over all the land of Egypt and become infected sores on men and animals throughout Egypt.” 10 So they took ashes from a kiln, stood in front of Pharaoh and threw them in the air; and they became infected sores on men and animals. 11 The magicians couldn’t even stand in Moshe’s presence because of the sores, which were on them as well as on the other Egyptians. 12 But Adonai made Pharaoh hardhearted, so that he didn’t listen to them — just as Adonai had said to Moshe.

13 Adonai said to Moshe, “Get up early in the morning, stand before Pharaoh, and say to him, ‘Here is what Adonai says: “Let my people go, so that they can worship me. 14 For this time, I will inflict my plagues on you, yourself, and on your officials and your people; so that you will realize that I am without equal in all the earth. 15 By now I could have stretched out my hand and struck you and your people with such severe plagues that you would have been wiped off the earth. 16 But it is for this very reason that I have kept you alive — to show you my power, and so that my name may resound throughout the whole earth. (vii) 17 Since you are still setting yourself up against my people and not letting them go, 18 tomorrow, about this time, I will cause a hailstorm so heavy that Egypt has had nothing like it from the day it was founded until now. 19 Therefore, send and hurry to bring indoors all your livestock and everything else you have in the field. For hail will fall on every human being and animal left in the field that hasn’t been brought home, and they will die.”’”

20 Whoever among Pharaoh’s servants feared what Adonai had said had his slaves and livestock escape into the houses; 21 but those who had no regard for what Adonai had said left their slaves and livestock in the field.

22 Adonai said to Moshe, “Reach out your hand toward the sky, so that there will be hail in all the land of Egypt, falling on people, animals and everything growing in the field, throughout the land of Egypt.” 23 Moshe reached out with his staff toward the sky, and Adonai sent thunder and hail, and fire ran down to the earth. Adonai caused it to hail on the land of Egypt — 24 it hailed, and fire flashed up with the hail; it was terrible, worse than any hailstorm in all of Egypt since it became a nation. 25 Throughout all the land of Egypt, the hail struck everything in the field, people and animals; and the hail struck every plant growing in the field and broke every tree there. 26 But in the land of Goshen, where the people of Isra’el were, there was no hail.

27 Pharaoh summoned Moshe and Aharon and said to them, “This time I have sinned: Adonai is in the right; I and my people are in the wrong. 28 Intercede with Adonai — we can’t take any more of this terrible thunder and hail; and I will let you go, you will stay no longer.” 29 Moshe said to him, “As soon as I have gone out of the city, I will spread out my hands to Adonai; the thunder will end, and there won’t be any more hail — so that you can know that the earth belongs to Adonai. 30 But you and your servants, I know you still won’t fear Adonai, God.” 31 The flax and barley were ruined, because the barley was ripe and the flax in bud. 32 But the wheat and buckwheat were not ruined, because they come up later. (Maftir) 33 Moshe went out of the city, away from Pharaoh, and spread out his hands to Adonai. The thunder and hail ended, and the rain stopped pouring down on the earth. 34 When Pharaoh saw that the rain, hail and thunder had ended, he sinned still more by making himself hardhearted, he and his servants. 35 Pharaoh was made hardhearted, and he didn’t let the people of Isra’el go, just as Adonai had said through Moshe.

Haftarah Va’era: Yechezk’el (Ezekiel) 28:25–29:21

B’rit Hadashah suggested readings for Parashah Va’era: Romans 9:14–17; 2 Corinthians 6:14–7:1

Luke 12

12 Meanwhile, as a crowd in the tens of thousands gathered so closely as to trample each other down, Yeshua began to say to his talmidim first, “Guard yourselves from the hametz of the P’rushim, by which I mean their hypocrisy. There is nothing covered up that will not be uncovered, or hidden that will not become known. What you have spoken in the dark will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops.

“My friends, I tell you: don’t fear those who kill the body but then have nothing more they can do. I will show you whom to fear: fear him who after killing you has authority to throw you into Gei-Hinnom! Yes, I tell you, this is the one to fear! Aren’t sparrows sold for next to nothing, five for two assarions? And not one of them has been forgotten by God. Why, every hair on your head has been counted! Don’t be afraid, you are worth more than many sparrows.

“Moreover, I tell you, whoever acknowledges me in the presence of others, the Son of Man will also acknowledge in the presence of God’s angels. But whoever disowns me before others will be disowned before God’s angels. 10 Also, everyone who says something against the Son of Man will have it forgiven him; but whoever has blasphemed the Ruach HaKodesh will not be forgiven.

11 “When they bring you before the synagogues and the ruling powers and the authorities, don’t worry about how you will defend yourself or what you will say; 12 because when the time comes, the Ruach HaKodesh will teach you what you need to say.”

13 Someone in the crowd said to him, “Rabbi, tell my brother to share with me the property we inherited.” 14 But Yeshua answered him, “My friend, who appointed me judge or arbitrator over you?” 15 Then to the people he said, “Be careful to guard against all forms of greed, because even if someone is rich, his life does not consist in what he owns.” 16 And he gave them this illustration: “There was a man whose land was very productive. 17 He debated with himself, ‘What should I do? I haven’t enough room for all my crops.’ 18 Then he said, ‘This is what I will do: I’ll tear down my barns and build bigger ones, and I’ll store all my wheat and other goods there. 19 Then I’ll say to myself, “You’re a lucky man! You have a big supply of goods laid up that will last many years. Start taking it easy! Eat! Drink! Enjoy yourself!”’ 20 But God said to him, ‘You fool! This very night you will die! And the things you prepared — whose will they be?’ 21 That’s how it is with anyone who stores up wealth for himself without being rich toward God.”

22 To his talmidim Yeshua said, “Because of this I tell you, don’t worry about your life — what you will eat or drink; or about your body — what you will wear. 23 For life is more than food, and the body is more than clothing. 24 Think about the ravens! They neither plant nor harvest, they have neither storerooms nor barns, yet God feeds them. You are worth much more than the birds! 25 Can any of you by worrying add an hour to his life? 26 If you can’t do a little thing like that, why worry about the rest? 27 Think about the wild irises, and how they grow. They neither work nor spin thread; yet, I tell you, not even Shlomo in all his glory was clothed as beautifully as one of these. 28 If this is how God clothes grass, which is alive in the field today and thrown in the oven tomorrow, how much more will he clothe you! What little trust you have!

29 “In other words, don’t strive after what you will eat and what you will drink — don’t be anxious. 30 For all the pagan nations in the world set their hearts on these things. Your Father knows that you need them too. 31 Rather, seek his Kingdom; and these things will be given to you as well. 32 Have no fear, little flock, for your Father has resolved to give you the Kingdom! 33 Sell what you own and do tzedakah — make for yourselves purses that don’t wear out, riches in heaven that never fail, where no burglar comes near, where no moth destroys. 34 For where your wealth is, there your heart will be also.

35 “Be dressed for action and have your lamps lit, 36 like people waiting for their master’s return after a wedding feast; so that when he comes and knocks, they will open the door for him without delay. 37 Happy the slaves whom the master finds alert when he comes! Yes! I tell you he will put on his work clothes, seat them at the table, and come serve them himself! 38 Whether it is late at night or early in the morning, if this is how he finds them, those slaves are happy.

39 “But notice this: no house-owner would let his house be broken into if he knew when the thief was coming. 40 You too, be ready! For the Son of Man will come when you are not expecting him.”

41 Kefa said, “Sir, are you telling this parable for our benefit only or for everyone’s?” 42 The Lord replied, “Nu, who is the faithful and sensible manager whose master puts him in charge of the household staff to give them their share of food at the proper time? 43 It will go well with that servant if he is found doing his job when his master comes. 44 Yes, I tell you he will put him in charge of all he owns. 45 But if that servant says to himself, ‘My master is taking his time coming,’ and starts bullying the men- and women-servants, and eating and drinking, getting drunk, 46 then his master will come on a day when the servant isn’t expecting him, at a time he doesn’t know in advance; his master will cut him in two and put him with the disloyal. 47 Now the servant who knew what his master wanted but didn’t prepare or act according to his will, will be whipped with many lashes; 48 however, the one who did what deserves a beating, but didn’t know, will receive few lashes. From him who has been given much, much will be demanded — from someone to whom people entrust much, they ask still more.

49 “I have come to set fire to the earth! And how I wish it were already kindled! 50 I have an immersion to undergo — how pressured I feel till it’s over! 51 Do you think that I have come to bring peace in the Land? Not peace, I tell you, but division! 52 For from now on, a household of five will be divided, three against two, two against three.

53 Father will be divided against son
and son against father,
mother against daughter
and daughter against mother,
mother-in-law against her daughter-in-law
and daughter-in-law against mother-in-law.”[a]

54 Then to the crowds Yeshua said, “When you see a cloud-bank rising in the west, at once you say that a rainstorm is coming; 55 and when the wind is from the south, you say there will be a heat wave, and there is. 56 Hypocrites! You know how to interpret the appearance of the earth and the sky — how is it that you don’t know how to interpret this present time? 57 Why don’t you decide for yourselves what is the right course to follow? 58 If someone brings a lawsuit against you, take pains to settle with him first; otherwise he will take the matter to court, and the judge will turn you over to the bailiff, and the bailiff will throw you in jail. 59 I tell you, you won’t get out of there till you have paid the last penny!”

Job 27

27 Iyov continued his speech:

“I swear by the living God,
who is denying me justice,
and by Shaddai,
who deals with me so bitterly,
that as long my life remains in me
and God’s breath is in my nostrils,
my lips will not speak unrighteousness,
or my tongue utter deceit.
Far be it from me to say you are right;
I will keep my integrity till the day I die.
I hold to my righteousness; I won’t let it go;
my heart will not shame me as long as I live.

“May my enemy meet the doom of the wicked;
my foe the fate of the unrighteous.
For what hope does the godless have from his gain
when God takes away his life?
Will God hear his cry
when trouble comes upon him?
10 Will he take delight in Shaddai
and always call on God?

11 “I am teaching you how God uses his power,
not hiding what Shaddai is doing.
12 Look, you all can see for yourselves;
so why are you talking such empty nonsense?

13 “This is God’s reward for the wicked man,
the heritage oppressors receive from Shaddai:
14 if his sons become many, they go to the sword;
and his children never have enough to eat.
15 Those of his who remain are buried by plague,
and their widows do not weep.
16 Even if he piles up silver like dust
and stores away clothing [in mounds] like clay —
17 he may collect it, but the just will wear it,
and the upright divide up the silver.
18 He builds his house weak as a spider’s web,
as flimsy as a watchman’s shack.
19 He may lie down rich, but his wealth yields nothing;
when he opens his eyes, it isn’t there.
20 Terrors overtake him like a flood;
at night a whirlwind steals him away.
21 The east wind carries him off, and he’s gone;
it sweeps him far from his place.
22 Yes, it hurls itself at him, sparing nothing;
he does all he can to flee from its power.
23 [People] clap their hands at him in derision
and hiss him out of his home.

1 Corinthians 13

13 I may speak in the tongues of men, even angels;
but if I lack love, I have become merely
blaring brass or a cymbal clanging.

I may have the gift of prophecy,
I may fathom all mysteries, know all things,
have all faith — enough to move mountains;
but if I lack love, I am nothing.

I may give away everything that I own,
I may even hand over my body to be burned;
but if I lack love, I gain nothing.
Love is patient and kind, not jealous, not boastful,
not proud, rude or selfish, not easily angered,
and it keeps no record of wrongs.
Love does not gloat over other people’s sins
but takes its delight in the truth.
Love always bears up, always trusts,
always hopes, always endures.

Love never ends; but prophecies will pass,
tongues will cease, knowledge will pass.
For our knowledge is partial, and our prophecy partial;
10 but when the perfect comes, the partial will pass.

11 When I was a child, I spoke like a child,
thought like a child, argued like a child;
now that I have become a man,
I have finished with childish ways.

12 For now we see obscurely in a mirror,
but then it will be face to face.
Now I know partly; then I will know fully,
just as God has fully known me.

13 But for now, three things last —
trust, hope, love;
and the greatest of these is love.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.