M’Cheyne Bible Reading Plan

5 (vii) After that, Moshe and Aharon came and said to Pharaoh, “Here is what Adonai, the God of Isra’el, says: ‘Let my people go, so that they can celebrate a festival in the desert to honor me.’” ² But Pharaoh replied, “Who is Adonai, that I should obey when he says to let Isra’el go? I don’t know Adonai, and I also won’t let Isra’el go.” ³ They said, “The God of the Hebrews has met with us. Please let us go three days’ journey into the desert, so that we can sacrifice to Adonai our God. Otherwise, he may strike us with a plague or with the sword.” ⁴ The king of Egypt answered them, “Moshe and Aharon, what do you mean by taking the people away from their work? Get back to your labor! ⁵ Look!” Pharaoh added, “the population of the land has grown, yet you are trying to have them stop working!”

⁶ That same day Pharaoh ordered the slavemasters and the people’s foremen, ⁷ “You are no longer to provide straw for the bricks the people are making, as you did before. Let them go and gather straw for themselves. ⁸ But you will require them to produce the same quantity of bricks as before, don’t reduce it, because they’re lazing around. This is why they’re crying, ‘Let us go and sacrifice to our God.’ ⁹ Give these people harder work to do. That will keep them too busy to pay attention to speeches full of lies.”

¹⁰ The people’s slavemasters went out, their foremen too, and said to the people, “Here is what Pharaoh says: ‘I will no longer give you straw. ¹¹ You go, yourselves, and get straw wherever you can find it. But your output is not to be reduced.’” ¹² So the people were dispersed throughout all the land of Egypt to gather stubble for straw. ¹³ The slavemasters kept pressing them. “Keep working! Make your daily quota, just as when straw was provided.” ¹⁴ The foremen of the people of Isra’el, whom Pharaoh’s slavemasters had appointed to be over them, were flogged and asked, “Why haven’t you fulfilled your quota of bricks yesterday and today, as you did formerly?”

¹⁵ Then the foremen of the people of Isra’el came and complained to Pharaoh: “Why are you treating your servants this way? ¹⁶ No straw is given to your servants, yet they keep telling us to make bricks. And now your servants are being flogged, but the fault lies with your own people.” ¹⁷ “Lazy!” he retorted, “You’re just lazy! That’s why you say, ‘Let us go and sacrifice to Adonai.’ ¹⁸ Get going now, and get back to work! No straw will be given to you, and you will still deliver the full amount of bricks.” ¹⁹ When they said, “You are not to reduce your daily production quota of bricks,” the foremen of the people of Isra’el could see that they were in deep trouble.

²⁰ As they were leaving Pharaoh, they encountered Moshe and Aharon standing by the road; ²¹ and they said to them, “May Adonai look at you and judge accordingly, because you have made us utterly abhorrent in the view of Pharaoh and his servants, and you have put a sword in their hands to kill us!” (Maftir) ²² Moshe returned to Adonai and said, “Adonai, why have you treated this people so terribly? What has been the value of sending me? ²³ For ever since I came to Pharaoh to speak in your name, he has dealt terribly with this people! And you haven’t rescued your people at all!”

8 After this, Yeshua traveled about from town to town and village to village, proclaiming the Good News of the Kingdom of God. With him were the Twelve, ² and a number of women who had been healed from evil spirits and illnesses — Miryam (called Magdalit), from whom seven demons had gone out; ³ Yochanah the wife of Herod’s finance minister Kuza; Shoshanah; and many other women who drew on their own wealth to help him.

⁴ After a large crowd had gathered from the people who kept coming to him from town after town, Yeshua told this parable: ⁵ “A farmer went out to sow his seed. As he sowed, some fell along the path and was stepped on, and the birds flying around ate it up. ⁶ Some fell on rock; and after it sprouted, it dried up from lack of moisture. ⁷ Some fell in the midst of thorns, and the thorns grew up with it and choked it. ⁸ But some fell into rich soil, and grew, and produced a hundred times as much as had been sown.” After saying this, he called out, “Whoever has ears to hear with, let him hear!”

⁹ His talmidim asked him what this parable might mean, ¹⁰ and he said, “To you it has been given to know the secrets of the Kingdom of God; but the rest are taught in parables, so that they may look but not see, and listen but not understand.^[a]

¹¹ “The parable is this: the seed is God’s message. ¹² The ones along the path are those who hear, but then the Adversary comes and takes the message out of their hearts, in order to keep them from being saved by trusting it. ¹³ The ones on rock are those who, when they hear the word, accept it with joy; but these have no root — they go on trusting for awhile; but when a time of testing comes, they apostatize. ¹⁴ As for what fell in the midst of thorns these are the ones who hear; but as they go along, worries and wealth and life’s gratifications crowd in and choke them, so that their fruit never matures. ¹⁵ But what fell in rich soil — these are the ones who, when they hear the message, hold onto it with a good, receptive heart; and by persevering, they bring forth a harvest.

¹⁶ “No one who has lit a lamp covers it with a bowl or puts it under a bed; no, he puts it on a stand; so that those coming in may see the light. ¹⁷ For nothing is hidden that will not be disclosed, nothing is covered up that will not be known and come out into the open. ¹⁸ Pay attention, then, to how you hear! For anyone who has something will be given more; but from anyone who has nothing, even what he seems to have will be taken away.”

¹⁹ Then Yeshua’s mother and brothers came to see him, but they couldn’t get near him because of the crowd. ²⁰ It was reported to him, “Your mother and your brothers are standing outside and want to see you.” ²¹ But he gave them this answer: “My mother and brothers are those who hear God’s message and act on it!”

²² One day Yeshua got into a boat with his talmidim and said to them, “Let’s cross to the other side of the lake.” ²³ So they set out; and as they were sailing, he fell asleep. A windstorm came down on the lake, so that the boat began to fill up with water, putting them in great danger. ²⁴ They went and woke him, saying, “Rabbi! Rabbi! We’re about to die!” He woke up, rebuked the wind and the rough water; and they calmed down, so that it was still. ²⁵ Then he said to the talmidim, “Where is your trust?” Awestruck, they marveled, asking one another, “Who can this be, that he commands even the wind and the water, and they obey him?”

²⁶ They sailed on and landed in the region of the Gerasenes, which is opposite the Galil. ²⁷ As Yeshua stepped ashore, a man from the town who had demons came to meet him. For a long time he had not worn clothes; and he lived, not in a house, but in the burial caves. ²⁸ Catching sight of Yeshua, he screamed, fell down in front of him and yelled, “Yeshua! Son of God Ha‘Elyon! What do you want with me? I beg you, don’t torture me!” ²⁹ For Yeshua had ordered the unclean spirit to come out of the man. It had often taken hold of him — he had been kept under guard, chained hand and foot, but had broken the bonds and been driven by the demon into the desert. ³⁰ Yeshua asked him, “What is your name?” “Legion,” he said, because many demons had entered him. ³¹ They begged Yeshua not to order them to go off into the Bottomless Pit.

³² Now there was a herd of many pigs, feeding on the hill; and the demons begged him to let them go into these. So he gave them permission. ³³ The demons came out of the man and entered the pigs, whereupon the herd rushed down the hillside into the lake and were drowned.

³⁴ When the swineherds saw what had happened, they fled and told it in the town and in the country; ³⁵ and the people came out to see for themselves. They came to Yeshua and found the man out of whom the demons had gone, sitting — dressed and in his right mind — at the feet of Yeshua; and they were frightened. ³⁶ Those who had seen it told how the formerly demonized man had been delivered.

³⁷ Then all the people of the Gerasene district asked him to leave them, for they had been seized with great fear. So he boarded the boat and returned. ³⁸ The man from whom the demons had gone out begged that he might go with him; but Yeshua sent him away, saying, ³⁹ “Go back to your home and tell how much God has done for you.” He went away proclaiming throughout the whole town how much Yeshua had done for him.

⁴⁰ When Yeshua got back, the crowd welcomed him; for they were all expecting him. ⁴¹ Then there came a man named Ya’ir who was president of the synagogue. Falling at Yeshua’s feet, he pleaded with him to come to his house; ⁴² for he had an only daughter, about twelve years old; and she was dying.

As he went, with the crowds on every side virtually choking him, ⁴³ a woman who had had a hemorrhage for twelve years, and could not be healed by anyone, ⁴⁴ came up behind him and touched the tzitzit on his robe; instantly her hemorrhaging stopped. ⁴⁵ Yeshua asked, “Who touched me?” When they all denied doing it, Kefa said, “Rabbi! The crowds are hemming you in and jostling you!” ⁴⁶ But Yeshua said, “Someone did touch me, because I felt power go out of me.” ⁴⁷ Seeing she could not escape notice, the woman, quaking with fear, threw herself down before him and confessed in front of everyone why she had touched him and how she had been instantly healed. ⁴⁸ He said to her, “My daughter, your trust has saved you; go in peace.”

⁴⁹ While Yeshua was still speaking, a man came from the synagogue president’s house. “Your daughter has died,” he said. “Don’t bother the rabbi any more.” ⁵⁰ But on hearing this, Yeshua answered him, “Don’t be afraid! Just go on trusting, and she will be made well.” ⁵¹ When he arrived at the house, he didn’t allow anyone to go in with him except Kefa, Yochanan, Ya‘akov and the child’s father and mother ⁵² All the people were wailing and mourning for her; but he said, “Don’t weep; she hasn’t died, she’s sleeping.” ⁵³ They jeered at him, since they knew she had died. ⁵⁴ But he took her by the hand, called out, “Little girl, get up!” ⁵⁵ and her spirit returned. She stood up at once, and he directed that something be given her to eat. ⁵⁶ Her parents were astounded, but he instructed them to tell no one what had happened.

9 Am I not a free man? Am I not an emissary of the Messiah? Haven’t I seen Yeshua our Lord? And aren’t you yourselves the result of my work for the Lord? ² Even if to others I am not an emissary, at least I am to you; for you are living proof that I am the Lord’s emissary. ³ That is my defense when people put me under examination.

⁴ Don’t we have the right to be given food and drink? ⁵ Don’t we have the right to take along with us a believing wife, as do the other emissaries, also the Lord’s brothers and Kefa? ⁶ Or are Bar-Nabba and I the only ones required to go on working for our living? ⁷ Did you ever hear of a soldier paying his own expenses? or of a farmer planting a vineyard without eating its grapes? Who shepherds a flock without drinking some of the milk? ⁸ What I am saying is not based merely on human authority, because the Torah says the same thing — ⁹ for in the Torah of Moshe it is written, “You are not to put a muzzle on an ox when it is treading out the grain.”^[a] If God is concerned about cattle, ¹⁰ all the more does he say this for our sakes. Yes, it was written for us, meaning that he who plows and he who threshes should work expecting to get a share of the crop. ¹¹ If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? ¹² If others are sharing in this right to be supported by you, don’t we have a greater claim to it?

But we don’t make use of this right. Rather, we put up with all kinds of things so as not to impede in any way the Good News about the Messiah. ¹³ Don’t you know that those who work in the Temple get their food from the Temple, and those who serve at the altar get a share of the sacrifices offered there? ¹⁴ In the same way, the Lord directed that those who proclaim the Good News should get their living from the Good News.

¹⁵ But I have not made use of any of these rights. Nor am I writing now to secure them for myself, for I would rather die than be deprived of my ground for boasting! ¹⁶ For I can’t boast merely because I proclaim the Good News — this I do from inner compulsion: woe is me if I don’t proclaim the Good News! ¹⁷ For if I do this willingly, I have a reward; but if I do it unwillingly, I still do it, simply because I’ve been entrusted with a job. ¹⁸ So then, what is my reward? Just this: that in proclaiming the Good News I can make it available free of charge, without making use of the rights to which it entitles me.

¹⁹ For although I am a free man, not bound to do anyone’s bidding, I have made myself a slave to all in order to win as many people as possible. ²⁰ That is, with Jews, what I did was put myself in the position of a Jew, in order to win Jews. With people in subjection to a legalistic perversion of the Torah, I put myself in the position of someone under such legalism, in order to win those under this legalism, even though I myself am not in subjection to a legalistic perversion of the Torah. ²¹ With those who live outside the framework of Torah, I put myself in the position of someone outside the Torah in order to win those outside the Torah — although I myself am not outside the framework of God’s Torah but within the framework of Torah as upheld by the Messiah. ²² With the “weak” I became “weak,” in order to win the “weak.” With all kinds of people I have become all kinds of things, so that in all kinds of circumstances I might save at least some of them.

²³ But I do it all because of the rewards promised by the Good News, so that I may share in them along with the others who come to trust. ²⁴ Don’t you know that in a race all the runners compete, but only one wins the prize? So then, run to win! ²⁵ Now every athlete in training submits himself to strict discipline, and he does it just to win a laurel wreath that will soon wither away. But we do it to win a crown that will last forever. ²⁶ Accordingly, I don’t run aimlessly but straight for the finish line; I don’t shadow-box but try to make every punch count. ²⁷ I treat my body hard and make it my slave so that, after proclaiming the Good News to others, I myself will not be disqualified.