M’Cheyne Bible Reading Plan
3 (iv) Now Moshe was tending the sheep of Yitro his father-in-law, the priest of Midyan. Leading the flock to the far side of the desert, he came to the mountain of God, to Horev. 2 The angel of Adonai appeared to him in a fire blazing from the middle of a bush. He looked and saw that although the bush was flaming with fire, yet the bush was not being burned up. 3 Moshe said, “I’m going to go over and see this amazing sight and find out why the bush isn’t being burned up.” 4 When Adonai saw that he had gone over to see, God called to him from the middle of the bush, “Moshe! Moshe!” He answered, “Here I am.” 5 He said, “Don’t come any closer! Take your sandals off your feet, because the place where you are standing is holy ground. 6 I am the God of your father,” he continued, “the God of Avraham, the God of Yitz’chak and the God of Ya‘akov.” Moshe covered his face, because he was afraid to look at God. 7 Adonai said, “I have seen how my people are being oppressed in Egypt and heard their cry for release from their slavemasters, because I know their pain. 8 I have come down to rescue them from the Egyptians and to bring them up out of that country to a good and spacious land, a land flowing with milk and honey, the place of the Kena‘ani, Hitti, Emori, P’rizi, Hivi and Y’vusi. 9 Yes, the cry of the people of Isra’el has come to me, and I have seen how terribly the Egyptians oppress them. 10 Therefore, now, come; and I will send you to Pharaoh; so that you can lead my people, the descendants of Isra’el, out of Egypt.”
11 Moshe said to God, “Who am I, that I should go to Pharaoh and lead the people of Isra’el out of Egypt?” 12 He replied, “I will surely be with you. Your sign that I have sent you will be that when you have led the people out of Egypt, you will worship God on this mountain.”
13 Moshe said to God, “Look, when I appear before the people of Isra’el and say to them, ‘The God of your ancestors has sent me to you’; and they ask me, ‘What is his name?’ what am I to tell them?” 14 God said to Moshe, “Ehyeh Asher Ehyeh [I am/will be what I am/will be],” and added, “Here is what to say to the people of Isra’el: ‘Ehyeh [I Am or I Will Be] has sent me to you.’” 15 God said further to Moshe, “Say this to the people of Isra’el: ‘Yud-Heh-Vav-Heh [Adonai], the God of your fathers, the God of Avraham, the God of Yitz’chak and the God of Ya‘akov, has sent me to you.’ This is my name forever; this is how I am to be remembered generation after generation. (v) 16 Go, gather the leaders of Isra’el together, and say to them, ‘Adonai, the God of your fathers, the God of Avraham, Yitz’chak and Ya‘akov, has appeared to me and said, “I have been paying close attention to you and have seen what is being done to you in Egypt; 17 and I have said that I will lead you up out of the misery of Egypt to the land of the Kena‘ani, Hitti, Emori, P’rizi, Hivi and Y’vusi, to a land flowing with milk and honey.”’ 18 They will heed what you say. Then you will come, you and the leaders of Isra’el, before the king of Egypt; and you will tell him, ‘Adonai, the God of the Hebrews, has met with us. Now, please, let us go three days’ journey into the desert; so that we can sacrifice to Adonai our God.’ 19 I know that the king of Egypt will not let you leave unless he is forced to do so. 20 But I will reach out my hand and strike Egypt with all my wonders that I will do there. After that, he will let you go. 21 Moreover, I will make the Egyptians so well-disposed toward this people that when you go, you won’t go empty-handed. 22 Rather, all the women will ask their neighbors and house guests for silver and gold jewelry and clothing, with which you will dress your own sons and daughters. In this way you will plunder the Egyptians.”
6 One Shabbat, while Yeshua was passing through some wheat fields, his talmidim began plucking the heads of grain, rubbing them between their hands and eating the seeds. 2 Some of the P’rushim said, “Why are you violating Shabbat?” 3 Yeshua answered them, “Haven’t you ever read what David did when he and his companions were hungry? 4 He entered the House of God and took and ate the Bread of the Presence” — which no one is permitted to eat but the cohanim. 5 “The Son of Man,” he concluded, “is Lord of Shabbat.”
6 On another Shabbat, when Yeshua had gone into the synagogue and was teaching, a man was there who had a shriveled hand. 7 The Torah-teachers and P’rushim watched Yeshua carefully to see if he would heal on Shabbat, so that they could accuse him of something. 8 But he knew what they were thinking and said to the man with the shriveled hand, “Come up and stand where we can see you!” He got up and stood there. 9 Then Yeshua said to them, “I ask you now: what is permitted on Shabbat? Doing good or doing evil? Saving life or destroying it?” 10 Then, after looking around at all of them, he said to the man, “Hold out your hand.” As he held it out, his hand was restored. 11 But the others were filled with fury and began discussing with each other what they could do to Yeshua.
12 It was around that time that Yeshua went out to the hill country to pray, and all night he continued in prayer to God. 13 When day came, he called his talmidim and chose from among them twelve to be known as emissaries:
14 Shim‘on, whom he named Kefa; Andrew, his brother; Ya‘akov; Yochanan; Philip; Bar-Talmai;
15 Mattityahu; T’oma; Ya‘akov Ben-Halfai;
16 Shim‘on, the one called the Zealot; Y’hudah Ben-Ya‘akov; and Y’hudah from K’riot, who turned traitor.
17 Then he came down with them and stood on a level place. A large crowd of his talmidim was there with great numbers of people from all Y’hudah, Yerushalayim and the coast around Tzor and Tzidon; they had come to hear him and be healed of their diseases. 18 Those who were troubled with unclean spirits were being healed; 19 and the whole crowd was trying to touch him, because power kept going out from him, healing everyone. 20 He looked at his talmidim and said:
“How blessed are you poor!
for the Kingdom of God is yours.
21 “How blessed are you who are hungry!
for you will be filled.
“How blessed are you who are crying now!
for you will laugh.
22 “How blessed you are whenever people hate you and ostracize you and insult you and denounce you as a criminal on account of the Son of Man. 23 Be glad when that happens; yes, dance for joy! because in heaven your reward is great. For that is just how their fathers treated the prophets.
24 “But woe to you who are rich,
for you have already had all the comfort you will get!
25 “Woe to you who are full now,
for you will go hungry!
“Woe to you who are laughing now,
for you will mourn and cry!
26 “Woe to you when people speak well of you, for that is just how their fathers treated the false prophets!
27 Nevertheless, to you who are listening, what I say is this:
“Love your enemies!
Do good to those who hate you,
28 bless those who curse you,
pray for those who mistreat you.
29 “If someone hits you on one cheek,
offer the other too;
if someone takes your coat,
let him have your shirt as well.
30 “If someone asks you for something,
give it to him;
if someone takes what belongs to you,
don’t demand it back.
31 “Treat other people as you would like them to treat you. 32 What credit is it to you if you love only those who love you? Why, even sinners love those who love them. 33 What credit is it to you if you do good only to those who do good to you? Even sinners do that. 34 What credit is it to you if you lend only to those who you expect will pay you back? Even sinners lend to each other, expecting to be repaid in full. 35 But love your enemies, do good, and lend expecting nothing back! Your reward will be great, and you will be children of Ha‘Elyon; for he is kind to the ungrateful and the wicked. 36 Show compassion, just as your Father shows compassion.
37 “Don’t judge,
and you won’t be judged.
Don’t condemn,
and you won’t be condemned.
“Forgive,
and you will be forgiven.
38 Give,
and you will receive gifts —
the full measure, compacted, shaken together and overflowing, will be put right in your lap. For the measure with which you measure out will be used to measure back to you!”
39 He also told them a parable: “Can one blind man lead another blind man? Won’t they both fall into a pit? 40 A talmid is not above his rabbi; but each one, when he is fully trained, will be like his rabbi. 41 So why do you see the splinter in your brother’s eye, but not notice the log in your own eye? 42 How can you say to your brother, ‘Brother, let me remove the splinter from your eye,’ when you yourself don’t see the log in your own eye? You hypocrite! First take the log out of your own eye; then you will see clearly, so that you can remove the splinter from your brother’s eye!
43 “For no good tree produces bad fruit, nor does a bad tree produce good fruit. 44 Each tree is recognized by its own fruit — figs aren’t picked from thorn bushes, nor grapes from a briar patch. 45 The good person produces good things from the store of good in his heart, while the evil person produces evil things from the store of evil in his heart. For his mouth speaks what overflows from his heart.
46 “Why do you call me, ‘Lord! Lord!’ but not do what I say? 47 Everyone who comes to me, hears my words and acts on them — I will show you what he is like: 48 he is like someone building a house who dug deep and laid the foundation on bedrock. When a flood came, the torrent beat against that house but couldn’t shake it, because it was constructed well. 49 And whoever hears my words but doesn’t act on them is like someone who built his house on the ground without any foundation. As soon as the river struck it, it collapsed and that house became a horrendous wreck!”
20 Tzofar the Na‘amati replied,
2 “My thoughts are pressing me to answer;
I feel such an urge to speak!
3 I have heard reproof that outrages me,
but a spirit past my understanding gives me a reply.
4 “Don’t you know that ever since time began,
ever since humans were placed on earth,
5 that the triumph of the wicked is always short-lived,
and the joy of the ungodly is gone in a moment?
6 His pride may mount to the heavens,
his head may touch the clouds;
7 but he will vanish completely, like his own dung —
those who used to see him will ask, ‘Where is he?’
8 Like a dream he flies off and is not found again;
like a vision in the night he is chased away.
9 The eye which once saw him will see him no more,
his place will not behold him again.
10 His children will have to pay back the poor;
his hands will restore their wealth.
11 His bones may be filled with [the vigor of] his youth,
but it will join him lying in the dust.
12 “Wickedness may taste sweet in his mouth,
he may savor and roll it around on his tongue,
13 he may linger over it and not let it go
but keep it there in his mouth —
14 yet in his stomach his food goes bad,
it works inside him like snake venom;
15 the wealth he swallows he vomits back up;
God makes him disgorge it.
16 He sucks the poison of asps,
the viper’s fangs will kill him.
17 He will not enjoy the rivers,
the streams flowing with honey and cream.
18 He will have to give back what he toiled for;
he won’t get to swallow it down —
to the degree that he acquired wealth,
he won’t get to enjoy it.
19 “For he crushed and abandoned the poor,
seizing houses he did not build,
20 because his appetite would not let him rest,
in his greed he let nothing escape;
21 nothing is left that he did not devour;
therefore his well-being will not last.
22 With all needs satisfied, he will be in distress;
the full force of misery will come over him.
23 “This is what will fill his belly! —
[God] will lay on him all his burning anger
and make it rain over him, into his insides.
24 If he flees from the weapon of iron,
the bow of bronze will pierce him through —
25 he pulls the arrow out of his back,
the shining tip comes out from his innards;
terrors come upon him.
26 “Total darkness is laid up for his treasures,
a fire fanned by no one will consume him,
and calamity awaits what is left in his tent.
27 The heavens will reveal his guilt,
and the earth will rise up against him.
28 The income of his household will be carried off;
his goods will flow away on the day of his wrath.
29 This is God’s reward for the wicked,
the heritage God decrees for him.”
7 Now to deal with the questions you wrote about: “Is it good for a man to keep away from women?” 2 Well, because of the danger of sexual immorality, let each man have his own wife and each woman her own husband. 3 The husband should give his wife what she is entitled to in the marriage relationship, and the wife should do the same for her husband. 4 The wife is not in charge of her own body, but her husband is; likewise, the husband is not in charge of his own body, but his wife is. 5 Do not deprive each other, except for a limited time, by mutual agreement, and then only so as to have extra time for prayer; but afterwards, come together again. Otherwise, because of your lack of self-control, you may succumb to the Adversary’s temptation. 6 I am giving you this as a suggestion, not as a command. 7 Actually, I wish everyone were like me; but each has his own gift from God, one this, another that.
8 Now to the single people and the widows I say that it is fine if they remain unmarried like me; 9 but if they can’t exercise self-control, they should get married; because it is better to get married than to keep burning with sexual desire.
10 To those who are married I have a command, and it is not from me but from the Lord: a woman is not to separate herself from her husband 11 But if she does separate herself, she is to remain single or be reconciled with her husband. Also, a husband is not to leave his wife.
12 To the rest I say — I, not the Lord: if any brother has a wife who is not a believer, and she is satisfied to go on living with him, he should not leave her. 13 Also, if any woman has an unbelieving husband who is satisfied to go on living with her, she is not to leave him. 14 For the unbelieving husband has been set aside for God by the wife, and the unbelieving wife has been set aside for God by the brother — otherwise your children would be “unclean,” but as it is, they are set aside for God. 15 But if the unbelieving spouse separates himself, let him be separated. In circumstances like these, the brother or sister is not enslaved — God has called you to a life of peace. 16 For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17 Only let each person live the life the Lord has assigned him and live it in the condition he was in when God called him. This is the rule I lay down in all the congregations. 18 Was someone already circumcised when he was called? Then he should not try to remove the marks of his circumcision. Was someone uncircumcised when he was called? He shouldn’t undergo b’rit-milah. 19 Being circumcised means nothing, and being uncircumcised means nothing; what does mean something is keeping God’s commandments. 20 Each person should remain in the condition he was in when he was called.
21 Were you a slave when you were called? Well, don’t let it bother you; although if you can gain your freedom, take advantage of the opportunity. 22 For a person who was a slave when he was called is the Lord’s freedman; likewise, someone who was a free man when he was called is a slave of the Messiah. 23 You were bought at a price, so do not become slaves of other human beings. 24 Brothers, let each one remain with God in the condition in which he was called.
25 Now the question about the unmarried: I do not have a command from the Lord, but I offer an opinion as one who by the Lord’s mercy is worthy to be trusted. 26 I suppose that in a time of stress like the present it is good for a person to stay as he is. 27 That means that if a man has a wife, he should not seek to be free of her; and if he is unmarried, he should not look for a wife. 28 But if you marry you do not sin, and if a girl marries she does not sin. It is just that those who get married will have the normal problems of married life, and I would rather spare you. 29 What I am saying, brothers, is that there is not much time left: from now on a man with a wife should live as if he had none — 30 and those who are sad should live as if they weren’t, those who are happy as if they weren’t, 31 and those who deal in worldly affairs as if not engrossed in them — because the present scheme of things in this world won’t last much longer. 32 What I want is for you to be free of concern. An unmarried man concerns himself with the Lord’s affairs, 33 with how to please the Lord; but the married man concerns himself with the world’s affairs, with how to please his wife; 34 and he finds himself split. Likewise the woman who is no longer married or the girl who has never been married concerns herself with the Lord’s affairs, with how to be holy both physically and spiritually; but the married woman concerns herself with the world’s affairs, with how to please her husband. 35 I am telling you this for your own benefit, not to put restrictions on you — I am simply concerned that you live in a proper manner and serve the Lord with undivided devotion.
36 Now if a man thinks he is behaving dishonorably by treating his fiancée this way, and if there is strong sexual desire, so that marriage is what ought to happen; then let him do what he wants — he is not sinning: let them get married. 37 But if a man has firmly made up his mind, being under no compulsion but having complete control over his will, if he has decided within himself to keep his fiancée a virgin, he will be doing well. 38 So the man who marries his fiancée will do well, and the man who doesn’t marry will do better.
39 A wife is bound to her husband as long as he lives, but if the husband dies she is free to marry anyone she wishes, provided he is a believer in the Lord. 40 However, in my opinion, she will be happier if she remains unmarried, and in saying this I think I have God’s Spirit.
Copyright © 1998 by David H. Stern. All rights reserved.