M’Cheyne Bible Reading Plan
3 Now Moses[a] was shepherding the flock of his father-in-law Jethro, the priest of Midian, and he led the flock to the far side of the desert[b] and came to the mountain of God, to Horeb.[c] 2 The angel of the Lord[d] appeared[e] to him in[f] a flame of fire from within a bush.[g] He looked,[h] and[i] the bush was ablaze with fire, but it was not being consumed![j] 3 So Moses thought,[k] “I will turn aside to see[l] this amazing[m] sight. Why does the bush not burn up?”[n] 4 When the Lord[o] saw that[p] he had turned aside to look, God called to him from within the bush and said, “Moses, Moses!”[q] And Moses[r] said, “Here I am.” 5 God[s] said, “Do not approach any closer![t] Take your sandals off your feet, for the place where you are standing is holy[u] ground.”[v] 6 He added, “I am the God of your father,[w] the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, because he was afraid to look[x] at God.
7 The Lord said, “I have surely seen[y] the affliction of my people who are in Egypt. I have heard their cry because of their taskmasters, for I know their sorrows.[z] 8 I have come down[aa] to deliver them[ab] from the hand of the Egyptians and to bring them up from that land to a land that is both good and spacious,[ac] to a land flowing with milk and honey,[ad] to the region of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.[ae] 9 And now indeed[af] the cry[ag] of the Israelites has come to me, and I have also seen how severely the Egyptians oppress them.[ah] 10 So now go, and I will send you[ai] to Pharaoh to bring my people, the Israelites, out of Egypt.”
11 Moses said[aj] to God,[ak] “Who am I that I should go[al] to Pharaoh, or that I should bring the Israelites out of Egypt?” 12 He replied,[am] “Surely I will be with you,[an] and this will be the sign[ao] to you that I have sent you: When you bring the people out of Egypt, you and they will serve[ap] God at[aq] this mountain.”
13 Moses said[ar] to God, “If[as] I go to the Israelites and tell them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’[at]—what should I say[au] to them?”
14 God said to Moses, “I AM that I AM.”[av] And he said, “You must say this[aw] to the Israelites, ‘I AM has sent me to you.’” 15 God also said to Moses, “You must say this to the Israelites, ‘The Lord[ax]—the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you. This is my name[ay] forever, and this is my memorial from generation to generation.’[az]
16 “Go and bring together[ba] the elders of Israel and tell them, ‘The Lord, the God of your fathers,[bb] appeared[bc] to me—the God of Abraham, Isaac, and Jacob—saying, “I have attended carefully to[bd] you and to what has been done[be] to you in Egypt, 17 and I have promised[bf] that I will bring you up out of the affliction of Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites,[bg] to a land flowing with milk and honey.”’
18 “The elders[bh] will listen[bi] to you, and then you and the elders of Israel must go to the king of Egypt and tell him, ‘The Lord, the God of the Hebrews, has met[bj] with us. So now, let us go[bk] three days’ journey into the wilderness, so that we may sacrifice[bl] to the Lord our God.’ 19 But I know that the king of Egypt will not let you go,[bm] not even under force.[bn] 20 So I will extend my hand[bo] and strike Egypt with all my wonders[bp] that I will do among them, and after that he will release you.[bq]
21 “I will grant this people favor with[br] the Egyptians, so that when[bs] you depart you will not leave empty-handed. 22 Every[bt] woman will ask her neighbor and the one who happens to be staying[bu] in her house for items of silver and gold[bv] and for clothing. You will put these articles on your sons and daughters—thus you will plunder Egypt!”[bw]
Lord of the Sabbath
6 Jesus[a] was going through the grain fields on[b] a Sabbath,[c] and his disciples picked some heads of wheat,[d] rubbed them in their hands, and ate them.[e] 2 But some of the Pharisees[f] said, “Why are you[g] doing what is against the law[h] on the Sabbath?” 3 Jesus[i] answered them,[j] “Haven’t you read what David did when he and his companions were hungry— 4 how he entered the house of God, took[k] and ate the sacred bread,[l] which is not lawful[m] for any to eat but the priests alone, and[n] gave it to his companions?”[o] 5 Then[p] he said to them, “The Son of Man is lord[q] of the Sabbath.”
Healing a Withered Hand
6 On[r] another Sabbath, Jesus[s] entered the synagogue[t] and was teaching. Now[u] a man was there whose right hand was withered.[v] 7 The experts in the law[w] and the Pharisees[x] watched[y] Jesus[z] closely to see if he would heal on the Sabbath,[aa] so that they could find a reason to accuse him. 8 But[ab] he knew[ac] their thoughts,[ad] and said to the man who had the withered hand, “Get up and stand here.”[ae] So[af] he rose and stood there. 9 Then[ag] Jesus said to them, “I ask you,[ah] is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?” 10 After[ai] looking around[aj] at them all, he said to the man,[ak] “Stretch out your hand.” The man[al] did so, and his hand was restored.[am] 11 But they were filled with mindless rage[an] and began debating with one another what they would do[ao] to Jesus.
Choosing the Twelve Apostles
12 Now[ap] it was during this time that Jesus[aq] went out to the mountain[ar] to pray, and he spent all night[as] in prayer to God.[at] 13 When[au] morning came, he called his disciples and chose twelve of them, whom he also named apostles:[av] 14 Simon[aw] (whom he named Peter), and his brother Andrew; and James, John, Philip, Bartholomew,[ax] 15 Matthew, Thomas,[ay] James the son of Alphaeus, Simon who was called the Zealot,[az] 16 Judas the son of James, and Judas Iscariot,[ba] who became a traitor.
The Sermon on the Plain
17 Then[bb] he came down with them and stood on a level place.[bc] And a large number[bd] of his disciples had gathered[be] along with[bf] a vast multitude from all over Judea, from[bg] Jerusalem, and from the seacoast of Tyre and Sidon.[bh] They came to hear him and to be healed[bi] of their diseases, 18 and those who suffered from[bj] unclean[bk] spirits were cured. 19 The[bl] whole crowd was trying to touch him, because power[bm] was coming out from him and healing them all.
20 Then[bn] he looked up[bo] at his disciples and said:
“Blessed[bp] are you who are poor,[bq] for the kingdom of God belongs[br] to you.
21 “Blessed are you who hunger[bs] now, for you will be satisfied.[bt]
“Blessed are you who weep now, for you will laugh.[bu]
22 “Blessed are you when people[bv] hate you, and when they exclude you and insult you and reject you as evil[bw] on account of the Son of Man! 23 Rejoice in that day, and jump for joy, because[bx] your reward is great in heaven. For their ancestors[by] did the same things to the prophets.[bz]
24 “But woe[ca] to you who are rich, for you have received[cb] your comfort[cc] already.
25 “Woe to you who are well satisfied with food[cd] now, for you will be hungry.
“Woe to you[ce] who laugh[cf] now, for you will mourn and weep.
26 “Woe to you[cg] when all people[ch] speak well of you, for their ancestors[ci] did the same things to the false prophets.
27 “But I say to you who are listening: Love your enemies,[cj] do good to those who hate you, 28 bless those who curse you, pray for those who mistreat[ck] you. 29 To the person who strikes you on the cheek,[cl] offer the other as well,[cm] and from the person who takes away your coat,[cn] do not withhold your tunic[co] either.[cp] 30 Give to everyone who asks you,[cq] and do not ask for your possessions[cr] back[cs] from the person who takes them away. 31 Treat others[ct] in the same way that you would want them to treat you.[cu]
32 “If[cv] you love those who love you, what credit is that to you? For even sinners[cw] love those who love them.[cx] 33 And[cy] if you do good to those who do good to you, what credit is that to you? Even[cz] sinners[da] do the same. 34 And if you lend to those from whom you hope to be repaid,[db] what credit is that to you? Even sinners[dc] lend to sinners, so that they may be repaid in full.[dd] 35 But love your enemies, and do good, and lend, expecting nothing back.[de] Then[df] your reward will be great, and you will be sons[dg] of the Most High,[dh] because he is kind to ungrateful and evil people.[di] 36 Be merciful,[dj] just as your Father is merciful.
Do Not Judge Others
37 “Do[dk] not judge,[dl] and you will not be judged;[dm] do not condemn, and you will not be condemned; forgive,[dn] and you will be forgiven. 38 Give, and it will be given to you: A good measure, pressed down, shaken together, running over,[do] will be poured[dp] into your lap. For the measure you use will be the measure you receive.”[dq]
39 He also told them a parable: “Someone who is blind cannot lead another who is blind, can he?[dr] Won’t they both fall[ds] into a pit? 40 A disciple[dt] is not greater than[du] his teacher, but everyone when fully trained will be like his teacher. 41 Why[dv] do you see the speck[dw] in your brother’s eye, but fail to see[dx] the beam of wood[dy] in your own? 42 How can you say to your brother, ‘Brother, let me remove the speck from your eye,’ while you yourself don’t see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.
43 “For[dz] no good tree bears bad[ea] fruit, nor again[eb] does a bad tree bear good fruit, 44 for each tree is known[ec] by its own fruit. For figs are not gathered[ed] from thorns, nor are grapes picked[ee] from brambles.[ef] 45 The good person out of the good treasury of his[eg] heart[eh] produces good, and the evil person out of his evil treasury[ei] produces evil, for his mouth speaks[ej] from what fills[ek] his heart.
46 “Why[el] do you call me ‘Lord, Lord,’[em] and don’t do what I tell you?[en]
47 “Everyone who comes to me and listens to my words and puts them into practice[eo]—I will show you what he is like: 48 He is like a man[ep] building a house, who dug down deep,[eq] and laid the foundation on bedrock. When[er] a flood came, the river[es] burst against that house but[et] could not shake it, because it had been well built.[eu] 49 But the person who hears and does not put my words into practice[ev] is like a man who built a house on the ground without a foundation. When[ew] the river burst against that house,[ex] it collapsed immediately, and was utterly destroyed!”[ey]
Zophar’s Second Speech[a]
20 Then Zophar the Naamathite answered:
2 “This is why[b] my troubled thoughts bring me back[c]—
because of my feelings[d] within me.
3 When[e] I hear a reproof that dishonors[f] me,
then my understanding[g] prompts me to answer.[h]
4 “Surely you know[i] that it has been from old,
ever since humankind was placed[j] on the earth,
5 that the elation of the wicked is brief,[k]
the joy of the godless[l] lasts but a moment.[m]
6 Even though his stature[n] reaches to the heavens
and his head touches the clouds,
7 he will perish forever, like his own excrement;[o]
those who used to see him will say, ‘Where is he?’
8 Like a dream he flies away, never again to be found,[p]
and like a vision of the night he is put to flight.
9 People[q] who had seen him will not see him again,
and the place where he was
will recognize him no longer.
10 His sons must recompense[r] the poor;
his own hands[s] must return his wealth.
11 His bones[t] were full of his youthful vigor,[u]
but that vigor will lie down with him in the dust.
12 “If[v] evil is sweet in his mouth
and he hides it under his tongue,[w]
13 if he retains it for himself
and does not let it go,
and holds it fast in his mouth,[x]
14 his food is turned sour[y] in his stomach;[z]
it becomes the venom of serpents[aa] within him.
15 The wealth that he consumed[ab] he vomits up,
God will make him throw it out[ac] of his stomach.
16 He sucks the poison[ad] of serpents;[ae]
the fangs[af] of a viper[ag] kill him.
17 He will not look on the streams,[ah]
the rivers that are the torrents[ai]
of honey and butter.[aj]
18 He gives back the ill-gotten gain[ak]
without assimilating it;[al]
he will not enjoy the wealth from his commerce.[am]
19 For he has oppressed the poor and abandoned them;[an]
he has seized a house which he did not build.[ao]
20 For he knows no satisfaction in his appetite;[ap]
he does not let anything he desires[aq] escape.[ar]
21 “Nothing is left for him to devour;[as]
that is why his prosperity does not last.[at]
22 In the fullness of his sufficiency,[au]
distress overtakes[av] him.
The full force of misery will come upon him.[aw]
23 “While he is[ax] filling his belly,
God[ay] sends his burning anger[az] against him,
and rains down his blows upon him.[ba]
24 If he flees from an iron weapon,
then an arrow[bb] from a bronze bow pierces him.
25 When he pulls it out[bc] and it comes out of his back,
the gleaming point[bd] out of his liver,
terrors come over him.
26 Total darkness waits to receive his treasures;[be]
a fire that has not been kindled[bf]
will consume him and devour what is left in his tent.
27 The heavens reveal his iniquity;
the earth rises up against him.
28 A flood will carry off his house,
rushing waters on the day of God’s wrath.
29 Such is the lot God allots the wicked,
and the heritage of his appointment[bg] from God.”
Celibacy and Marriage
7 Now with regard to the issues you wrote about: “It is good for a man not to have sexual relations with a woman.”[a] 2 But because of immoralities, each man should have relations with[b] his own wife and each woman with[c] her own husband. 3 A husband should fulfill his marital responsibility[d] to his wife, and likewise a wife to her husband. 4 It is not the wife who has the rights to her own body, but the husband. In the same way, it is not the husband who has the rights to his own body, but the wife. 5 Do not deprive each other, except by mutual agreement for a specified time, so that you may devote yourselves to prayer.[e] Then resume your relationship,[f] so that Satan may not tempt you because of your lack of self-control. 6 I say this as a concession, not as a command. 7 I wish that everyone was as I am. But each has his own gift from God, one this way, another that.
8 To the unmarried and widows I say that it is best for them to remain as I am. 9 But if they do not have self-control, let them get married. For it is better to marry than to burn with sexual desire.[g]
10 To the married I give this command—not I, but the Lord[h]—a wife should not divorce a husband 11 (but if she does, let her remain unmarried, or be reconciled to her husband), and a husband should not divorce his wife.
12 To the rest I say—I, not the Lord[i]—if a brother has a wife who is not a believer and she is happy to live with him, he should not divorce her. 13 And if a woman has a husband who is not a believer and he is happy to live with her, she should not divorce him. 14 For the unbelieving husband is sanctified because of the wife, and the unbelieving wife because of her husband.[j] Otherwise your children are unclean, but now they are holy. 15 But if the unbeliever wants a divorce, let it take place. In these circumstances the brother or sister is not bound.[k] God has called you in peace. 16 For how do you know, wife, whether you will bring your husband to salvation?[l] Or how do you know, husband, whether you will bring your wife to salvation?[m]
The Circumstances of Your Calling
17 Nevertheless,[n] as the Lord has assigned to each one, as God has called each person, so must he live. I give this sort of direction in all the churches. 18 Was anyone called after he had been circumcised? He should not try to undo his circumcision.[o] Was anyone called who is uncircumcised? He should not get circumcised. 19 Circumcision is nothing and uncircumcision is nothing. Instead, keeping God’s commandments is what counts. 20 Let each one remain in that situation in life[p] in which he was called. 21 Were you called as a slave?[q] Do not worry about it. But if indeed you are able to be free, make the most of the opportunity. 22 For the one who was called in the Lord as a slave is the Lord’s freedman. In the same way, the one who was called as a free person is Christ’s slave. 23 You were bought with a price. Do not become slaves of men. 24 In whatever situation someone was called, brothers and sisters,[r] let him remain in it with God.
Remaining Unmarried
25 With regard to the question about people who have never married,[s] I have no command from the Lord, but I give my opinion as one shown mercy by the Lord to be trustworthy. 26 Because of the impending crisis I think it best for you to remain as you are. 27 The one bound to a wife should not seek divorce. The one released from a wife should not seek marriage.[t] 28 But if you marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face difficult circumstances,[u] and I am trying to spare you such problems.[v] 29 And I say this, brothers and sisters:[w] The time is short. So then those who have wives should be as those who have none, 30 those with tears like those not weeping, those who rejoice like those not rejoicing, those who buy like those without possessions, 31 those who use the world as though they were not using it to the full. For the present shape of this world is passing away.
32 And I want you to be free from concern. An unmarried man is concerned about the things of the Lord, how to please the Lord. 33 But a married man is concerned about the things of the world, how to please his wife, 34 and he is divided. An unmarried woman[x] or a virgin[y] is concerned about the things of the Lord, to be holy both in body and spirit. But a married woman is concerned about the things of the world, how to please her husband. 35 I am saying this for your benefit, not to place a limitation on you, but so that without distraction you may give notable and constant service to the Lord.
36 If anyone thinks he is acting inappropriately toward his virgin,[z] if she is past the bloom of youth[aa] and it seems necessary, he should do what he wishes; he does not sin. Let them marry. 37 But the man who is firm in his commitment, and is under no necessity but has control over his will, and has decided in his own mind to keep his own virgin, does well. 38 So then, the one who marries[ab] his own virgin does well, but the one who does not, does better.[ac]
39 A wife is bound as long as her husband is living. But if her husband dies,[ad] she is free to marry anyone she wishes (only someone in the Lord). 40 But in my opinion, she will be happier if she remains as she is—and I think that I too have the Spirit of God!
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