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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
1599 Geneva Bible (GNV)
Version
Exodus 16

16 1The Israelites come to the desert of Sin, and murmur against Moses and Aaron. 13 The Lord sendeth Quails and Manna. 23 The Sabbath is sanctified unto the Lord. 27 The seventh day Manna could not be found.  32 It is kept for a remembrance to the posterity.

Afterward all the Congregation of the children of Israel departed from Elim, and came to the wilderness of [a]Sin, (which is between Elim and Sinai) the fifteenth day of the second month after their departing out of the land of Egypt.

And the whole Congregation of the children of Israel murmured against Moses, and against Aaron in the wilderness.

For the children of Israel said to them, Oh that we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh [b]pots, when we ate bread our bellies full: for ye have brought us out into this wilderness, to kill this whole company with famine.

¶ Then said the Lord unto Moses, Behold, I will cause bread to rain from heaven to you, and the people shall go out, and gather [c]that that is sufficient for every [d]day, that I may prove them, whether they will walk in my law or no.

But the sixth day they shall prepare that, which they shall bring home, and it shall be twice as much as they gather daily.

Then Moses and Aaron said unto all the children of Israel, At even ye shall know, that the Lord brought you out of the land of Egypt:

And in the morning ye shall see the glory of the Lord: [e]for he hath heard your grudgings against the Lord: and what are we that ye have murmured against us?

Again, Moses said, At even shall the Lord give you flesh to eat, and in the morning your fill of bread: for the Lord hath heard your murmurings, which ye murmur against him: for what are we? your murmurings are not against us, but against the [f]Lord.

¶ And Moses said to Aaron, Say unto all the Congregation of the children of Israel, Draw near before the Lord: for he hath heard your murmurings.

10 Now as Aaron spake unto the whole Congregation of the children of Israel, they looked toward the wilderness, and behold, the glory of the Lord appeared (A)in a cloud.

11 (For the Lord had spoken unto Moses, saying,

12 I have heard the murmurings of the children of Israel: tell them therefore, and say, [g]At even ye shall eat flesh, and in the morning ye shall be filled with bread, and ye shall know that I am the Lord your God.)

13 And so at even the (B)quails came and covered the camp: and in the morning the dew lay round about the host.

14 (C)And when the dew that was fallen was ascended, behold, a small round thing was upon the face of the wilderness, small as the hoary frost upon the earth.

15 And when the children of Israel saw it, they said one to another, It is [h]Manna, for they wist not what it was. And Moses said unto them, (D)This is the bread which the Lord hath given you to eat.

16 ¶ This is the thing which the Lord hath commanded: gather of it every man according to his eating, [i]an omer for [j]a man according to the number of your persons: every man shall take for them which are in his tent.

17 And the children of Israel did so, and gathered, some more, some less.

18 And when they did measure it with an omer, (E)he that had gathered much, had nothing over, and he that had gathered little, had no [k]lack: so every man gathered according to his eating.

19 Moses then said unto them, Let no man reserve thereof till morning.

20 Notwithstanding, they obeyed not Moses: but some of them reserved of it till morning, and it was full of worms, and [l]stank: therefore Moses was angry with them.

21 And they gathered it every morning, every man according to his eating: for when the heat of the sun came, it was melted.

22 ¶ And the sixth day they gathered [m]twice so much bread, two omers for one man: then all the rulers of the Congregation came and told Moses.

23 And he answered them, This is that which the Lord hath said, Tomorrow is the rest of the holy Sabbath unto the Lord: bake that today which ye will bake, and seethe that which ye will seethe, and all that remaineth, lay it up to be kept till the morning for you.

24 And they laid it up till the morning, as Moses bade, and it stank not, neither was there any worm therein.

25 Then Moses said, Eat that today: for today is the Sabbath unto the Lord: today ye shall not [n]find it in the field.

26 Six days shall ye gather it, but in the seventh day is the Sabbath: in it there shall be none.

27 ¶ Notwithstanding, there [o]went out some of the people in the seventh day for to gather, and they found none.

28 And the Lord said unto Moses, How long refuse ye to keep my commandments, and my laws?

29 Behold, how the Lord hath given you the Sabbath: therefore he giveth you the sixth day bread for two days: tarry therefore every man in his place: let no man go out of his place the seventh day.

30 So the people rested the seventh day.

31 And the house of Israel called the name of it Manna, and it was like [p]to coriander seed, but white: and the taste of it was like unto wafers made with honey.

32 And Moses said, This is that which the Lord had commanded, Fill an omer of it, to keep it for your posterity: that they may see the bread wherewith I have fed you in wilderness, when I brought you out of the land of Egypt.

33 Moses also said to Aaron, Take a [q]pot and put an omer full of Manna therein, and set it before the Lord to be kept for your posterity.

34 As the Lord commanded Moses, so Aaron laid it up before the [r]Testimony to be kept.

35 And the children of Israel did eat Manna (F)forty years, until they came unto a land inhabited: they did eat Manna until they came to the borders of the land of Canaan.

36 The omer is the tenth part of the [s]Ephah.

Luke 19

19 2 Zacchaeus the Publican. 13 Ten pieces of money delivered to servants to occupy withall. 19 Jesus entereth into Jerusalem. 41 He foretelleth the destruction of the ciy with tears. 45 He casteth the sellers out of the Temple.

Now [a]when Jesus entered and passed through Jericho,

Behold, there was a man named Zacchaeus, which was the [b]chief receiver of the tribute, and he was rich.

And he sought to see Jesus, who he should be, and could not for the press, because he was of a low stature.

Wherefore he ran before, and climbed up into a wild fig tree, that he might see him: for he should come that way.

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, come down at once: for today I must abide at thine house.

Then he came down hastily, and received him joyfully.

[c]And when all they saw it, they murmured, saying, that he was gone in to lodge with a sinful man.

[d]And Zacchaeus stood forth, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor: and if I have taken from any man by [e]forged cavillation, I restore him fourfold.

Then Jesus said to him, This day is salvation come unto this house, forasmuch as he is also become the [f]son of Abraham.

10 (A)For the son of man is come to seek, and to save that which was lost.

11 [g]And while they heard these things, he continued and spake a parable, because he was near to Jerusalem, and because also they thought that the kingdom of God should shortly appear.

12 He said therefore, (B)A certain noble man went into a far country, to receive for himself a kingdom, and so to come again.

13 [h]And he called his ten servants, and delivered them ten pieces of money, and said unto them, Occupy till I come.

14 Now his citizens hated him, and sent an ambassage after him, saying, We will not have this man to reign over us.

15 And it came to pass, when he was come again, and had received his kingdom, that he commanded the servants to be called to him, to whom he gave his money, that he might know what every man had gained.

16 Then came the first, saying, Lord, [i]thy piece hath increased ten pieces.

17 And he said unto him, Well, good servant: because thou hast been faithful in a very little thing, take thou authority over ten cities.

18 And the second came, saying, Lord, thy piece hath increased five pieces.

19 And to the same he said, Be thou also ruler over five cities.

20 [j]So the other came, and said, Lord, behold thy piece, which I have laid up in a napkin:

21 For I feared thee, because thou art a straight man: thou takest up that thou laidst not down, and reapest that thou didst not sow.

22 Then he said unto him, Of thine own mouth will I judge thee, O evil servant. Thou knewest that I am a straight man, taking up that I laid not down, and reaping that I did not sow.

23 Wherefore then gavest not thou my money into the [k]bank, that at my coming I might have required it with vantage?

24 And he said to them that stood by, Take from him that piece, and give it him that hath ten pieces.

25 (And they said unto him, Lord, he hath ten pieces.)

26 (C)For I say unto you, that unto all them that have, it shall be given: and from him that hath not, even that he hath, shall be taken from him.

27 Moreover, those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

28 ¶ And when he had thus spoken, [l]he went forth before, ascending up to Jerusalem.

29 (D)[m]And it came to pass, when he was come near to Bethphage, and Bethany, besides the mount which is called the mount of Olives, he sent two of his disciples,

30 Saying, Go ye to the town which is before you, wherein as soon as ye are come, ye shall find a colt tied, whereon never man sat: loose him, and bring him hither.

31 And if any ask you, why ye loose him, thus shall ye say unto him, Because the Lord hath need of him.

32 So they that were sent, went their way, and found it as he had said unto them.

33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

34 And they said, The Lord hath need of him.

35 (E)So they brought him to Jesus, and they cast their garments on the colt, and set Jesus thereon.

36 And as he went, they spread their clothes in the way.

37 And when he was now come near to the going down of the mount of Olives, the whole multitude of the disciples began to rejoice, and to praise God with a loud voice, for all the great works that they had seen,

38 Saying, Blessed be the King that cometh in the Name of the Lord: peace in heaven, and glory in the highest places.

39 [n]Then some of the Pharisees of the company said unto him, Master, rebuke thy disciples.

40 But he answered, and said unto them, I tell you, that if these should hold their peace, the stones would cry.

41 (F)[o]And when he was come near, he beheld the City, and wept for it,

42 [p]Saying, [q]O if thou hadst even known [r]at the least in this [s]thy day those things, which belong unto thy [t]peace! but now are they hid from thine eyes.

43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

44 And shall make thee even with the ground, and thy children which are in thee, and they shall not leave in thee a stone upon a stone, because thou knewest not [u]that season of thy visitation.

45 (G)[v]He went also into the Temple, and began to cast out them that sold therein, and them that bought,

46 Saying unto them, It is written, (H)Mine house is the house of prayer, (I)but ye have made it a den of thieves.

47 And he taught daily in the Temple. And the high Priests and the Scribes, and the chief of the people sought to destroy him.

48 But they could not find what they might do to him: for all the people hanged upon him when they heard him.

Job 34

34 5 Elihu chargeth Job, that he called himself righteous. 12 He showeth that God is just in his judgments. 24 God destroyeth the mighty. 30 By him the hypocrite reigneth.

Moreover Elihu answered and said,

Hear my words, ye [a]wise men, and hearken unto me ye that have knowledge.

For the ear trieth the words, as the mouth tasteth meat.

Let us seek [b]judgment among us, and let us know among ourselves what is good.

For Job hath said, I am righteous, and God hath taken [c]away my judgment.

Should I lie in my [d]right? my wound of the arrow is [e]grievous without my sin.

What man is like Job, that drinketh [f]scornfulness like water?

Which goeth in the [g]company of them that work iniquity, and walketh with wicked men?

For he hath said, It [h]profiteth a man nothing that he should [i]walk with God.

10 Therefore hearken unto me, ye men of wisdom, God forbid that wickedness should be in God, and iniquity in the Almighty.

11 For he will render unto man according to his work, and cause everyone to find according to his way.

12 And certainly God will not do wickedly, neither will the Almighty pervert judgment.

13 Whom (A)hath he appointed over the earth besides himself? or who hath placed the whole world?

14 If [j]he set his heart upon man, and gather unto himself his spirit [k]and his breath,

15 All flesh shall perish together, and man shall return unto dust.

16 And if thou hast understanding, hear this, and hearken to the voice of my words.

17 Shall he that hateth judgment, [l]govern? and wilt thou judge him wicked that is most just?

18 Wilt thou say unto a king, Thou art [m]wicked? or to princes, Ye are ungodly?

19 How much less to him that accepteth not the persons of princes, and regardeth not the rich, more than the poor? for they be all the work of his hands.

20 They shall die suddenly, [n]and the people shall be troubled at midnight, [o]and they shall pass forth and take away the mighty without hand.

21 For his eyes are upon the ways of man, and he seeth all his goings.

22 There is no darkness nor shadow of death, that the workers of iniquity might be hid therein.

23 For he will not lay on man so much, that he should [p]enter into judgment with God.

24 He shall break the mighty without [q]seeking, and shall set up others in their stead.

25 Therefore shall he declare their [r]works: he shall turn the [s]night, and they shall be destroyed.

26 He striketh them as wicked men in the places of the [t]seers,

27 Because they have turned back from him, and would not consider all his ways:

28 So that they have caused the voice of the poor to [u]come unto him, and he hath heard the cry of the afflicted.

29 And when he giveth quietness, who can make trouble? and when he hideth his face, who can behold him, whether it be upon nations, or upon a man only?

30 Because the [v]hypocrite doth reign, and because the people are snared.

31 Surely it appertaineth unto God [w]to say, I have pardoned, I will not destroy.

32 [x]But if I see not, teach thou me: if I have done wickedly, I will do no more.

33 Will he perform the thing through [y]thee? for thou hast reproved [z]it, because that thou hast chosen, and not I: now speak what thou knowest.

34 Let men of understanding tell me, and let a wise man hearken unto me.

35 Job hath not spoken of knowledge, neither were his words according to wisdom.

36 I desire that Job may be [aa]tried, unto the end, touching the answers for wicked men.

37 For he [ab]addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.

2 Corinthians 4

1 He showeth that he hath so labored in preaching the Gospel, 4 That such are even blinded of Satan, who do not perceive the brightness thereof, 7 that the same is carried in earthen vessels, 10 who are subject to many miseries: 16 and therefore he exhorteth them by his own example to be courageous, 17 and condemn this present life.

Therefore, [a]seeing that we have this ministry, as we have received mercy, we [b]faint not:

But have cast from us the [c]cloaks of shame, and walk not in craftiness, neither handle we the word of God [d]deceitfully: but in declaration of the truth we approve ourselves to every man’s conscience in the sight of God.

[e]If the Gospel be then hid, it is hid to them that are lost.

In whom the god of this world hath blinded the minds, that is, of the infidels, that the [f]light of the glorious Gospel of Christ, which is the [g]image of God, should not shine unto them.

[h]For we preach not ourselves, but Christ Jesus the Lord, and ourselves your servants for [i]Jesus’ sake.

For God (A)[j]that commanded the light to shine out of darkness, is he which hath shined in our hearts, to give the [k]light of the knowledge of the glory of God in the face of Jesus Christ.

[l]But we have this treasure in earthen vessels, [m]that the excellency of that power might be of God, and not of us.

We are afflicted on every side, yet are we not in distress: we are in doubt, but yet we despair not.

We are persecuted, but not forsaken: cast down, but we perish not.

10 [n]Everywhere we bear about in our body the [o]dying of the Lord Jesus, that the life of Jesus might also be made manifest in our bodies.

11 For we which [p]live, are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our [q]mortal flesh.

12 [r]So then death worketh in us, and life in you.

13 [s]And because we have the same [t]spirit of faith, according as it is written, (B)I believed, and therefore have I spoken, we also believe, and therefore speak,

14 Knowing that he which hath raised up the Lord Jesus, shall raise us up also by Jesus, and shall set us with you.

15 [u]For all things are for your sakes, [v]that that most plenteous grace by the thanksgiving of many, may redound to the praise of God.

16 Therefore we faint not, [w]but though our outward man perish, yet the inward man is [x]renewed daily.

17 For our [y]light affliction which is but for a moment, causeth unto us a far most excellent and an eternal weight of [z]glory:

18 While we look not on the things which are seen, but on the things which are not seen for the things which are seen, are temporal: but the things which are not seen, are eternal.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.