Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Standard Version (RSV)
Version
Judges 5

The Song of Deborah

Then sang Deb′orah and Barak the son of Abin′o-am on that day:

“That the leaders took the lead in Israel,
    that the people offered themselves willingly,
    bless[a] the Lord!

“Hear, O kings; give ear, O princes;
    to the Lord I will sing,
    I will make melody to the Lord, the God of Israel.

Lord, when thou didst go forth from Se′ir,
    when thou didst march from the region of Edom,
the earth trembled,
    and the heavens dropped,
    yea, the clouds dropped water.
The mountains quaked before the Lord,
    yon Sinai before the Lord, the God of Israel.

“In the days of Shamgar, son of Anath,
    in the days of Ja′el, caravans ceased
    and travelers kept to the byways.
The peasantry ceased in Israel, they ceased
    until you arose, Deb′orah,
    arose as a mother in Israel.
When new gods were chosen,
    then war was in the gates.
Was shield or spear to be seen
    among forty thousand in Israel?
My heart goes out to the commanders of Israel
    who offered themselves willingly among the people.
    Bless the Lord.

10 “Tell of it, you who ride on tawny asses,
    you who sit on rich carpets[b]
    and you who walk by the way.
11 To the sound of musicians[c] at the watering places,
    there they repeat the triumphs of the Lord,
    the triumphs of his peasantry in Israel.

“Then down to the gates marched the people of the Lord.

12 “Awake, awake, Deb′orah!
    Awake, awake, utter a song!
Arise, Barak, lead away your captives,
    O son of Abin′o-am.
13 Then down marched the remnant of the noble;
    the people of the Lord marched down for him[d] against the mighty.
14 From E′phraim they set out thither[e] into the valley,[f]
    following you, Benjamin, with your kinsmen;
from Machir marched down the commanders,
    and from Zeb′ulun those who bear the marshal’s staff;
15 the princes of Is′sachar came with Deb′orah,
    and Is′sachar faithful to Barak;
    into the valley they rushed forth at his heels.
Among the clans of Reuben
    there were great searchings of heart.
16 Why did you tarry among the sheepfolds,
    to hear the piping for the flocks?
Among the clans of Reuben
    there were great searchings of heart.
17 Gilead stayed beyond the Jordan;
    and Dan, why did he abide with the ships?
Asher sat still at the coast of the sea,
    settling down by his landings.
18 Zeb′ulun is a people that jeoparded their lives to the death;
    Naph′tali too, on the heights of the field.

19 “The kings came, they fought;
    then fought the kings of Canaan,
at Ta′anach, by the waters of Megid′do;
    they got no spoils of silver.
20 From heaven fought the stars,
    from their courses they fought against Sis′era.
21 The torrent Kishon swept them away,
    the onrushing torrent, the torrent Kishon.
    March on, my soul, with might!

22 “Then loud beat the horses’ hoofs
    with the galloping, galloping of his steeds.

23 “Curse Meroz, says the angel of the Lord,
    curse bitterly its inhabitants,
because they came not to the help of the Lord,
    to the help of the Lord against the mighty.

24 “Most blessed of women be Ja′el,
    the wife of Heber the Ken′ite,
    of tent-dwelling women most blessed.
25 He asked water and she gave him milk,
    she brought him curds in a lordly bowl.
26 She put her hand to the tent peg
    and her right hand to the workmen’s mallet;
she struck Sis′era a blow,
    she crushed his head,
    she shattered and pierced his temple.
27 He sank, he fell,
    he lay still at her feet;
at her feet he sank, he fell;
    where he sank, there he fell dead.

28 “Out of the window she peered,
    the mother of Sis′era gazed[g] through the lattice:
‘Why is his chariot so long in coming?
    Why tarry the hoofbeats of his chariots?’
29 Her wisest ladies make answer,
    nay, she gives answer to herself,
30 ‘Are they not finding and dividing the spoil?—
    A maiden or two for every man;
spoil of dyed stuffs for Sis′era,
    spoil of dyed stuffs embroidered,
    two pieces of dyed work embroidered for my neck as spoil?’

31 “So perish all thine enemies, O Lord!
    But thy friends be like the sun as he rises in his might.”

And the land had rest for forty years.

Acts 9

The Conversion of Saul

But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he journeyed he approached Damascus, and suddenly a light from heaven flashed about him. And he fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting; but rise and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul arose from the ground; and when his eyes were opened, he could see nothing; so they led him by the hand and brought him into Damascus. And for three days he was without sight, and neither ate nor drank.

10 Now there was a disciple at Damascus named Anani′as. The Lord said to him in a vision, “Anani′as.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and inquire in the house of Judas for a man of Tarsus named Saul; for behold, he is praying, 12 and he has seen a man named Anani′as come in and lay his hands on him so that he might regain his sight.” 13 But Anani′as answered, “Lord, I have heard from many about this man, how much evil he has done to thy saints at Jerusalem; 14 and here he has authority from the chief priests to bind all who call upon thy name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel; 16 for I will show him how much he must suffer for the sake of my name.” 17 So Anani′as departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came, has sent me that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes and he regained his sight. Then he rose and was baptized, 19 and took food and was strengthened.

Saul Preaches in Damascus

For several days he was with the disciples at Damascus. 20 And in the synagogues immediately he proclaimed Jesus, saying, “He is the Son of God.” 21 And all who heard him were amazed, and said, “Is not this the man who made havoc in Jerusalem of those who called on this name? And he has come here for this purpose, to bring them bound before the chief priests.” 22 But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.

Saul Escapes from the Jews

23 When many days had passed, the Jews plotted to kill him, 24 but their plot became known to Saul. They were watching the gates day and night, to kill him; 25 but his disciples took him by night and let him down over the wall, lowering him in a basket.

Saul in Jerusalem

26 And when he had come to Jerusalem he attempted to join the disciples; and they were all afraid of him, for they did not believe that he was a disciple. 27 But Barnabas took him, and brought him to the apostles, and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. 28 So he went in and out among them at Jerusalem, 29 preaching boldly in the name of the Lord. And he spoke and disputed against the Hellenists; but they were seeking to kill him. 30 And when the brethren knew it, they brought him down to Caesare′a, and sent him off to Tarsus.

31 So the church throughout all Judea and Galilee and Samar′ia had peace and was built up; and walking in the fear of the Lord and in the comfort of the Holy Spirit it was multiplied.

The Healing of Aeneas

32 Now as Peter went here and there among them all, he came down also to the saints that lived at Lydda. 33 There he found a man named Aene′as, who had been bedridden for eight years and was paralyzed. 34 And Peter said to him, “Aene′as, Jesus Christ heals you; rise and make your bed.” And immediately he rose. 35 And all the residents of Lydda and Sharon saw him, and they turned to the Lord.

Peter in Lydda and Joppa

36 Now there was at Joppa a disciple named Tabitha, which means Dorcas.[a] She was full of good works and acts of charity. 37 In those days she fell sick and died; and when they had washed her, they laid her in an upper room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him entreating him, “Please come to us without delay.” 39 So Peter rose and went with them. And when he had come, they took him to the upper room. All the widows stood beside him weeping, and showing tunics and other garments which Dorcas made while she was with them. 40 But Peter put them all outside and knelt down and prayed; then turning to the body he said, “Tabitha, rise.” And she opened her eyes, and when she saw Peter she sat up. 41 And he gave her his hand and lifted her up. Then calling the saints and widows he presented her alive. 42 And it became known throughout all Joppa, and many believed in the Lord. 43 And he stayed in Joppa for many days with one Simon, a tanner.

Jeremiah 18

The Potter and the Clay

18 The word that came to Jeremiah from the Lord: “Arise, and go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do.

Then the word of the Lord came to me: “O house of Israel, can I not do with you as this potter has done? says the Lord. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel. If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, and if that nation, concerning which I have spoken, turns from its evil, I will repent of the evil that I intended to do to it. And if at any time I declare concerning a nation or a kingdom that I will build and plant it, 10 and if it does evil in my sight, not listening to my voice, then I will repent of the good which I had intended to do to it. 11 Now, therefore, say to the men of Judah and the inhabitants of Jerusalem: ‘Thus says the Lord, Behold, I am shaping evil against you and devising a plan against you. Return, every one from his evil way, and amend your ways and your doings.’

Israel’s Stubborn Idolatry

12 “But they say, ‘That is in vain! We will follow our own plans, and will every one act according to the stubbornness of his evil heart.’

13 “Therefore thus says the Lord:
Ask among the nations,
    who has heard the like of this?
The virgin Israel
    has done a very horrible thing.
14 Does the snow of Lebanon leave
    the crags of Si′rion?[a]
Do the mountain[b] waters run dry,[c]
    the cold flowing streams?
15 But my people have forgotten me,
    they burn incense to false gods;
they have stumbled[d] in their ways,
    in the ancient roads,
and have gone into bypaths,
    not the highway,
16 making their land a horror,
    a thing to be hissed at for ever.
Every one who passes by it is horrified
    and shakes his head.
17 Like the east wind I will scatter them
    before the enemy.
I will show them my back, not my face,
    in the day of their calamity.”

A Plot against Jeremiah

18 Then they said, “Come, let us make plots against Jeremiah, for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, let us smite him with the tongue, and let us not heed any of his words.”

19 Give heed to me, O Lord,
    and hearken to my plea.[e]
20 Is evil a recompense for good?
    Yet they have dug a pit for my life.
Remember how I stood before thee
    to speak good for them,
    to turn away thy wrath from them.
21 Therefore deliver up their children to famine;
    give them over to the power of the sword,
let their wives become childless and widowed.
    May their men meet death by pestilence,
    their youths be slain by the sword in battle.
22 May a cry be heard from their houses,
    when thou bringest the marauder suddenly upon them!
For they have dug a pit to take me,
    and laid snares for my feet.
23 Yet, thou, O Lord, knowest
    all their plotting to slay me.
Forgive not their iniquity,
    nor blot out their sin from thy sight.
Let them be overthrown before thee;
    deal with them in the time of thine anger.

Mark 4

The Parable of the Sower

Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land. And he taught them many things in parables, and in his teaching he said to them: “Listen! A sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil; and when the sun rose it was scorched, and since it had no root it withered away. Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and brought forth grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” And he said, “He who has ears to hear, let him hear.”

The Purpose of the Parables

10 And when he was alone, those who were about him with the twelve asked him concerning the parables. 11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables; 12 so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again, and be forgiven.” 13 And he said to them, “Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown; when they hear, Satan immediately comes and takes away the word which is sown in them. 16 And these in like manner are the ones sown upon rocky ground, who, when they hear the word, immediately receive it with joy; 17 and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.[a] 18 And others are the ones sown among thorns; they are those who hear the word, 19 but the cares of the world, and the delight in riches, and the desire for other things, enter in and choke the word, and it proves unfruitful. 20 But those that were sown upon the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”

A Lamp under a Bushel Basket

21 And he said to them, “Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand? 22 For there is nothing hid, except to be made manifest; nor is anything secret, except to come to light. 23 If any man has ears to hear, let him hear.” 24 And he said to them, “Take heed what you hear; the measure you give will be the measure you get, and still more will be given you. 25 For to him who has will more be given; and from him who has not, even what he has will be taken away.”

The Parable of the Growing Seed

26 And he said, “The kingdom of God is as if a man should scatter seed upon the ground, 27 and should sleep and rise night and day, and the seed should sprout and grow, he knows not how. 28 The earth produces of itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

The Parable of the Mustard Seed

30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

The Use of Parables

33 With many such parables he spoke the word to them, as they were able to hear it; 34 he did not speak to them without a parable, but privately to his own disciples he explained everything.

Jesus Stills a Storm

35 On that day, when evening had come, he said to them, “Let us go across to the other side.” 36 And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. 37 And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling. 38 But he was in the stern, asleep on the cushion; and they woke him and said to him, “Teacher, do you not care if we perish?” 39 And he awoke and rebuked the wind, and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. 40 He said to them, “Why are you afraid? Have you no faith?” 41 And they were filled with awe, and said to one another, “Who then is this, that even wind and sea obey him?”

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.