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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Revised Standard Version (RSV)
Version
Leviticus 6

[a] The Lord said to Moses, “If any one sins and commits a breach of faith against the Lord by deceiving his neighbor in a matter of deposit or security, or through robbery, or if he has oppressed his neighbor or has found what was lost and lied about it, swearing falsely—in any of all the things which men do and sin therein, when one has sinned and become guilty, he shall restore what he took by robbery, or what he got by oppression, or the deposit which was committed to him, or the lost thing which he found, or anything about which he has sworn falsely; he shall restore it in full, and shall add a fifth to it, and give it to him to whom it belongs, on the day of his guilt offering. And he shall bring to the priest his guilt offering to the Lord, a ram without blemish out of the flock, valued by you at the price for a guilt offering; and the priest shall make atonement for him before the Lord, and he shall be forgiven for any of the things which one may do and thereby become guilty.”

Instructions concerning Sacrifices

[b] The Lord said to Moses, “Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth upon the altar all night until the morning, and the fire of the altar shall be kept burning on it. 10 And the priest shall put on his linen garment, and put his linen breeches upon his body, and he shall take up the ashes to which the fire has consumed the burnt offering on the altar, and put them beside the altar. 11 Then he shall put off his garments, and put on other garments, and carry forth the ashes outside the camp to a clean place. 12 The fire on the altar shall be kept burning on it, it shall not go out; the priest shall burn wood on it every morning, and he shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings. 13 Fire shall be kept burning upon the altar continually; it shall not go out.

14 “And this is the law of the cereal offering. The sons of Aaron shall offer it before the Lord, in front of the altar. 15 And one shall take from it a handful of the fine flour of the cereal offering with its oil and all the frankincense which is on the cereal offering, and burn this as its memorial portion on the altar, a pleasing odor to the Lord. 16 And the rest of it Aaron and his sons shall eat; it shall be eaten unleavened in a holy place; in the court of the tent of meeting they shall eat it. 17 It shall not be baked with leaven. I have given it as their portion of my offerings by fire; it is a thing most holy, like the sin offering and the guilt offering. 18 Every male among the children of Aaron may eat of it, as decreed for ever throughout your generations, from the Lord’s offerings by fire; whoever touches them shall become holy.”

19 The Lord said to Moses, 20 “This is the offering which Aaron and his sons shall offer to the Lord on the day when he is anointed: a tenth of an ephah of fine flour as a regular cereal offering, half of it in the morning and half in the evening. 21 It shall be made with oil on a griddle; you shall bring it well mixed, in baked[c] pieces like a cereal offering, and offer it for a pleasing odor to the Lord. 22 The priest from among Aaron’s sons, who is anointed to succeed him, shall offer it to the Lord as decreed for ever; the whole of it shall be burned. 23 Every cereal offering of a priest shall be wholly burned; it shall not be eaten.”

24 The Lord said to Moses, 25 “Say to Aaron and his sons, This is the law of the sin offering. In the place where the burnt offering is killed shall the sin offering be killed before the Lord; it is most holy. 26 The priest who offers it for sin shall eat it; in a holy place it shall be eaten, in the court of the tent of meeting. 27 Whatever[d] touches its flesh shall be holy; and when any of its blood is sprinkled on a garment, you shall wash that on which it was sprinkled in a holy place. 28 And the earthen vessel in which it is boiled shall be broken; but if it is boiled in a bronze vessel, that shall be scoured, and rinsed in water. 29 Every male among the priests may eat of it; it is most holy. 30 But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the holy place; it shall be burned with fire.

Psalm 5-6

Trust in God for Deliverance from Enemies

To the choirmaster: for the flutes. A Psalm of David.

Give ear to my words, O Lord;
give heed to my groaning.
Hearken to the sound of my cry,
    my King and my God,
    for to thee do I pray.
O Lord, in the morning thou dost hear my voice;
    in the morning I prepare a sacrifice for thee, and watch.

For thou art not a God who delights in wickedness;
    evil may not sojourn with thee.
The boastful may not stand before thy eyes;
    thou hatest all evildoers.
Thou destroyest those who speak lies;
    the Lord abhors bloodthirsty and deceitful men.

But I through the abundance of thy steadfast love
    will enter thy house,
I will worship toward thy holy temple
    in the fear of thee.
Lead me, O Lord, in thy righteousness
    because of my enemies;
    make thy way straight before me.

For there is no truth in their mouth;
    their heart is destruction,
their throat is an open sepulchre,
    they flatter with their tongue.
10 Make them bear their guilt, O God;
    let them fall by their own counsels;
because of their many transgressions cast them out,
    for they have rebelled against thee.

11 But let all who take refuge in thee rejoice,
    let them ever sing for joy;
and do thou defend them,
    that those who love thy name may exult in thee.
12 For thou dost bless the righteous, O Lord;
    thou dost cover him with favor as with a shield.

Prayer for Recovery from Grave Illness

To the choirmaster: with stringed instruments; according to The Sheminith. A Psalm of David.

O Lord, rebuke me not in thy anger,
    nor chasten me in thy wrath.
Be gracious to me, O Lord, for I am languishing;
    O Lord, heal me, for my bones are troubled.
My soul also is sorely troubled.
    But thou, O Lord—how long?

Turn, O Lord, save my life;
    deliver me for the sake of thy steadfast love.
For in death there is no remembrance of thee;
    in Sheol who can give thee praise?

I am weary with my moaning;
    every night I flood my bed with tears;
    I drench my couch with my weeping.
My eye wastes away because of grief,
    it grows weak because of all my foes.

Depart from me, all you workers of evil;
    for the Lord has heard the sound of my weeping.
The Lord has heard my supplication;
    the Lord accepts my prayer.
10 All my enemies shall be ashamed and sorely troubled;
    they shall turn back, and be put to shame in a moment.

Proverbs 21

21 The king’s heart is a stream of water in the hand of the Lord;
    he turns it wherever he will.
Every way of a man is right in his own eyes,
    but the Lord weighs the heart.
To do righteousness and justice
    is more acceptable to the Lord than sacrifice.
Haughty eyes and a proud heart,
    the lamp of the wicked, are sin.
The plans of the diligent lead surely to abundance,
    but every one who is hasty comes only to want.
The getting of treasures by a lying tongue
    is a fleeting vapor and a snare of death.
The violence of the wicked will sweep them away,
    because they refuse to do what is just.
The way of the guilty is crooked,
    but the conduct of the pure is right.
It is better to live in a corner of the housetop
    than in a house shared with a contentious woman.
10 The soul of the wicked desires evil;
    his neighbor finds no mercy in his eyes.
11 When a scoffer is punished, the simple becomes wise;
    when a wise man is instructed, he gains knowledge.
12 The righteous observes the house of the wicked;
    the wicked are cast down to ruin.
13 He who closes his ear to the cry of the poor
    will himself cry out and not be heard.
14 A gift in secret averts anger;
    and a bribe in the bosom, strong wrath.
15 When justice is done, it is a joy to the righteous,
    but dismay to evildoers.
16 A man who wanders from the way of understanding
    will rest in the assembly of the dead.
17 He who loves pleasure will be a poor man;
    he who loves wine and oil will not be rich.
18 The wicked is a ransom for the righteous,
    and the faithless for the upright.
19 It is better to live in a desert land
    than with a contentious and fretful woman.
20 Precious treasure remains[a] in a wise man’s dwelling,
    but a foolish man devours it.
21 He who pursues righteousness and kindness
    will find life[b] and honor.
22 A wise man scales the city of the mighty
    and brings down the stronghold in which they trust.
23 He who keeps his mouth and his tongue
    keeps himself out of trouble.
24 “Scoffer” is the name of the proud, haughty man
    who acts with arrogant pride.
25 The desire of the sluggard kills him
    for his hands refuse to labor.
26 All day long the wicked covets,[c]
    but the righteous gives and does not hold back.
27 The sacrifice of the wicked is an abomination;
    how much more when he brings it with evil intent.
28 A false witness will perish,
    but the word of a man who hears will endure.
29 A wicked man puts on a bold face,
    but an upright man considers[d] his ways.
30 No wisdom, no understanding, no counsel,
    can avail against the Lord.
31 The horse is made ready for the day of battle,
    but the victory belongs to the Lord.

Colossians 4

Masters, treat your slaves justly and fairly, knowing that you also have a Master in heaven.

Further Instructions

Continue steadfastly in prayer, being watchful in it with thanksgiving; and pray for us also, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison, that I may make it clear, as I ought to speak.

Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every one.

Final Greetings and Benediction

Tych′icus will tell you all about my affairs; he is a beloved brother and faithful minister and fellow servant in the Lord. I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, and with him Ones′imus, the faithful and beloved brother, who is one of yourselves. They will tell you of everything that has taken place here.

10 Aristar′chus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, receive him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Ep′aphras, who is one of yourselves, a servant[a] of Christ Jesus, greets you, always remembering you earnestly in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in La-odice′a and in Hi-erap′olis. 14 Luke the beloved physician and Demas greet you. 15 Give my greetings to the brethren at La-odice′a, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it read also in the church of the La-odice′ans; and see that you read also the letter from La-odice′a. 17 And say to Archip′pus, “See that you fulfil the ministry which you have received in the Lord.”

18 I, Paul, write this greeting with my own hand. Remember my fetters. Grace be with you.

Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.