M’Cheyne Bible Reading Plan
10 Eternal One (to Moses): Go pay Pharaoh another visit. I have made his heart and his servants’ hearts as hard as stone, so that I can perform My wondrous signs among them and reveal My power. 2 I have done all these things so that you can tell your children and grandchildren stories of how I treated the cruel Egyptians with contempt and performed My signs among them. I have done all this so that you may believe I am the Eternal.
3 So once again Moses and Aaron went to see Pharaoh.
Moses and Aaron: The Eternal, the God of the Hebrews, has a message for you: “How long do you plan to resist Me and refuse to humble yourself before Me? Release My people, so that they can go and serve Me in the desert. 4 If you refuse to release My people, tomorrow I will fill your land with locusts, 5 and they will blanket the ground. There will be so many that you will not be able to see the ground! The locusts will devour every crop the hail did not destroy, and their horde will strip every tree that grows in your fields! 6 They will fill every corner of your houses, your servants’ houses, and all the Egyptians’ houses. This will be a spectacle that none of your ancestors have ever seen—never from the day that they were born until this present day.”
Starvation for the majority of Egyptians is becoming a real possibility. How far they have come from Joseph’s day when Egypt fed the world!
Moses then turned and left Pharaoh.
Servants (to Pharaoh): 7 How much longer will you let this man trap us? Why don’t you just release the people and let them go serve the Eternal their God? Look around you! Don’t you see that Egypt is in ruins?
8 Then Pharaoh had Moses and Aaron brought back to him.
Pharaoh: Some of your people may go and serve this God of yours, the Eternal! But not all. Who will be going with you?
Moses: 9 No. All of us must go—the young and the old. We will take our sons, daughters, flocks, and herds with us. We are all going into the desert to celebrate a great festival to the Eternal.
Pharaoh: 10 The Eternal had better be with you if you really think I am going to let you take your little ones with you! Look, I know you have some evil plan. I can see it in your face. 11 No! I will allow you to take only the men to go and serve the Eternal One, since that is what you have been asking for all along.
Then Pharaoh had Moses and Aaron thrown out.
Eternal One (to Moses): 12 Stretch your hand over the land of Egypt and call forth the locusts, so that they may invade Egypt and devour anything that grows from the earth and everything the hail did not destroy.
13 Then Moses raised his staff over the land of Egypt, and the Eternal directed the east wind to blow over the land all that day and night. When the morning dawned, the east wind brought with it a cloud of locusts. 14 They dropped from the sky and overran the land of Egypt from one end to the other. Countless numbers of them swarmed in the air and crawled over the ground. Never had there been nor would there ever be again such a swarm of locusts in Egypt. 15 The locusts blanketed the whole land until the ground was smothered in darkness. They devoured every plant growing in the fields and stripped every tree of its fruit, everything the hail had not destroyed. Not one green leaf was left on any tree, not one plant was left growing in the field anywhere in the land of Egypt.
16 Pharaoh immediately sent for Moses and Aaron.
Pharaoh: I have sinned against the Eternal your God and against you. 17 Now, please forgive me, just this once; and pray to the Eternal your God, and ask Him to take away this plague of death from me.
18 Moses left Pharaoh and prayed to the Eternal for him.
19 He caused the winds to shift, and a strong west wind blew and lifted the cloud of locusts up into the air and drove them out into the Red Sea.[a] Not a single locust was left in all the land of Egypt. 20 But He hardened Pharaoh’s stubborn heart, and he refused to release the Israelites.
Eternal One (to Moses): 21 Raise your hand up toward the heavens, and a great darkness will cover the land of Egypt, a heavy, oppressive darkness.
22 So Moses raised his hand up toward the heavens, and a deep darkness settled over all the land of Egypt for three days. 23 It was so dark that people could not even see each other, and no one dared to venture out from their houses for three whole days. But all the people of Israel had light where they lived. 24 Once more Pharaoh sent for Moses.
Pharaoh: You may go and serve the Eternal. Everyone can go—even your little ones—but leave your herds and flocks behind.
Moses: 25 You must also allow us to take our herds and flocks as sacrifices and burnt offerings, for we must offer them to the Eternal our God. 26 We need to take every single animal—not a hoof can be left behind—because we need some of them to sacrifice to Him. And until we get to where we are going, we will not know what animals we need to worship the Eternal.
27 But the Eternal hardened Pharaoh’s stubborn heart once again, and he was unwilling to release the Israelites.
Pharaoh (to Moses): 28 Get out of here, and never come back! If you ever try to see my face again, I will have you killed!
Moses: 29 What you say is true. I will never see your face again!
13 As He said this, some people told Him the latest news about a group of Galilean pilgrims in Jerusalem—a group not unlike Jesus’ own entourage. Pilate butchered them while they were at worship, their own blood mingling with the blood of their sacrifices.
Jesus: 2 Do you think these Galileans were somehow being singled out for their sins, that they were worse than any other Galileans, because they suffered this terrible death? 3 Of course not. But listen, if you do not consider God’s ways and truly change, then friends, you should prepare to face His judgment and eternal death.
4 Speaking of current events, you’ve all heard about the 18 people killed in that building accident when the tower in Siloam fell. Were they extraordinarily bad people, worse than anyone else in Jerusalem, so that they would deserve such an untimely death? 5 Of course not. But all the buildings of Jerusalem will come crashing down on you if you don’t wake up and change direction now.
6 (following up with this parable) A man has a fig tree planted in his vineyard. One day he comes out looking for fruit on it, but there are no figs. 7 He says to the vineyard keeper, “Look at this tree. For three years, I’ve come hoping to find some fresh figs, but what do I find? Nothing. So just go ahead and cut it down. Why waste the space with a fruitless tree?”
8 The vineyard keeper replies, “Give it another chance, sir. Give me one more year working with it. I’ll cultivate the soil and heap on some manure to fertilize it. 9 If it surprises us and bears fruit next year, that will be great, but if not, then we’ll cut it down.”
10 Around this time, He was teaching in a synagogue on the Sabbath, the Jewish day of rest. 11 A woman there had been sick for 18 years; she was weak, hunched over, and unable to stand up straight. 12-13 Jesus placed His hands on her and suddenly she could stand straight again. She started praising God, 14 but the synagogue official was indignant because Jesus had not kept their Sabbath regulations by performing this healing.
Synagogue Official: Look, there are six other days when it’s appropriate to get work done. Come on those days to be healed, not on the Sabbath!
Jesus: 15 You religious leaders are such hypocrites! Every single one of you unties his ox or donkey from its manger every single Sabbath Day, and then you lead it out to get a drink of water, right? 16 Do you care more about your farm animals than you care about this woman, one of Abraham’s daughters, oppressed by Satan for 18 years? Can’t we untie her from her oppression on the Sabbath?
17 As the impact of His words settled in, His critics were humiliated, but everyone else loved what Jesus said and celebrated everything He was doing.
Jesus (explaining): 18 Do you want to understand the kingdom of God? Do you want Me to tell you what it’s like? 19 It’s like a single mustard seed that someone took and planted in his garden. That tiny seed grew and became a tree so large that the birds could fly in and make their nests in its branches.
20 Do you want Me to tell you what the kingdom of God is like? 21 It’s like some yeast which a woman hid within a huge quantity of flour; soon the whole batch of dough was rising.
22 He was pressing toward Jerusalem, His journey taking Him through various towns and villages. In each one, He taught the people. 23 Once a person asked this question:
Inquiring Individual: Lord, will only a few people be rescued?
Jesus: 24 Strive to enter through the narrow door now, because many people—hear Me on this—will try to enter later on and will not be able to. 25 Imagine you want to enter someone’s home, but you wait until after the homeowner has shut the door. Then you stand outside and bang on the door, and you say, “Sir, please open the door for us!” But he will answer, “I don’t know where you’re from.”
26 Then you’ll say, “Just a minute. We ate and drank with you, and you taught in our streets.” 27 But he’ll say, “Sorry, I have no idea where you’re from. Leave me, all of you evildoers.” 28 Then you’ll see something that will make you cry and grind your teeth together—you’ll see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves will be on the outside looking in.
29 And then you’ll see people streaming in from east and west, from north and south, gathering around the table in the kingdom of God, but you’ll be on the outside looking in. 30 That’s how it will be; some are last now who will be first then, and some are first now who will be last then.
Jesus’ response shows that the Jewish people will be surprised by who enters the kingdom of God. It will not be just the Jews but people from all around the world—east and west, north and south. And they will also be surprised by who does not enter the kingdom, since some Jews will be on the outside looking in.
31 Right then some Pharisees came and warned Him.
Pharisees: You’d better get out of here because Herod is plotting Your murder.
Jesus: 32 You can give that sly fox this message: “Watch as I cast out demons and perform healings today and tomorrow, and on the third day I’ll reach My destination. 33 But for today and tomorrow and the next day, I have to continue My journey, for no prophet should perish outside of Jerusalem.”
34 O Jerusalem! O Jerusalem! You kill the prophets and you stone the messengers who are sent to you. How often I wanted to gather in your children as a hen gathers in her chicks under her wings, but you were not willing to come to Me. 35 Look now, your house is abandoned and empty. You won’t see Me until you welcome Me with the words of the psalms, “Anyone who comes in the name of the Eternal One will be blessed!”[a]
28 Job: There is a place where silver is mined,
a place where gold is refined.
2 There iron is dug from the earth,
and copper is smelted from ore.
3 Humans put an end to darkness,
and search in every last corner
For the ore that is in gloom and darkness.
4 In the earth they cut a shaft
in a place forgotten, far from the beaten path;
They descend on ropes,
swinging dangerously back and forth.
5 The ground above yields food;
the earth below is turned as if fire has destroyed it
6 Where earth gives up sapphires from her rocks
and bits of gold from her dirt.
7 No bird of prey knows this way, this secret path down below;
no falcon’s eye has ever peered into it.
8 No proud beast has ever reached this place;
no lordly lion has marched over it.
9 The miner breaks apart flinty stone,
uprooting the ancient mountains.
10 He carves tunnels through the rock,
revealing precious treasures.
11 He dams up[a] the underground streams until they cease seeping,
and he brings out into the light what was hidden there in the darkness.
12 But where is wisdom found,
and where does understanding dwell?
Proverbs 1:20–33 and 8:3–36 give the best articulated picture of wisdom in the Bible. Personified there as Lady Wisdom, this character was created by God long before His creation of the world—which she then aided in. After creation, she wanted nothing more than to be with humanity and help them to have full, truthful lives; but here Job explains that wisdom is now hidden. Certainly God knows where she is, although He isn’t telling; but humans have a better chance of finding immeasurable wealth than of attaining wisdom. This is because she is only found on one road, and that’s the God-fearing road of piety. In order to find wisdom, one must allow God to direct him there; and ironically, the knowledge that God must direct lives is wisdom itself!
13 Job: No human perceives wisdom’s true value,
nor has she been found in the land of the living.
14 The deep says, “She is not to be seen within me.”
“Nor within me,” says the voice of the raging sea.
15 No gold can be given in trade for wisdom,
nor a sum of silver weighed out as her price.
16 She cannot be bought with all the gold of Ophir,
neither with onyx nor sapphire.
17 The shimmer of gold and brightness of glass cannot compare,
and no refined gold jewelry is worth her in trade.
18 Perish the mention of coral and crystal;
even more than pearls is the value of wisdom.
19 Ethiopian topaz—unequal as well;
even gold, unalloyed, is too paltry indeed.
20 Then from where does wisdom come?
Where does understanding dwell?
21 She is hidden away from every eye,
even from birds looking down from the sky.
22 Destruction and Death have both confessed,
“Rumors are all we know about her.”
23 God understands wisdom’s path and way;
her place is known to Him alone.
24 For He gazes out to the edge of the earth,
sees all that falls beneath the sky overhead.
25 He lent the wind its weight and force
and measured out the waters’ spread.
26 When He set a limit on the rain that falls
and made the thunderbolt a road to race,
27 Then He saw wisdom and made her known,
He settled her and searched out for her a place.
28 And to humankind, He said, “Now, the fear of the Lord is wisdom,
and to depart from evil is understanding.”
14 So in everything strive to love. Passionately seek the gifts of the Spirit, especially the gift of prophecy. 2 You see, a person speaking in an unknown language is not addressing the church because he is really addressing God—those who overhear don’t understand because he is speaking in the Spirit the depths of the mysteries of the Lord. 3 But a person who has the gift of prophecy teaches in a way that builds up the community, draws them near, and comforts them. 4 Those who speak in an unknown language only strengthen themselves, but those who prophesy strengthen the community. 5 While I’d like for you all to be able to speak by the Spirit in unknown languages, my preference would be for you all to prophesy by the Spirit. Those who speak prophetically are God’s mouthpiece and are far more useful to the church than those who speak in exotic languages—unless there is another who interprets so that the community may be strengthened.
6 If I come to you, brothers and sisters, talking in unknown languages, what good would that be for any of you? You receive no benefit unless I speak to you some word of revelation, knowledge, prophecy, or instruction in your own language. 7 Look, if inanimate objects, musical instruments like a pipe or harp, don’t make a clear, distinct sound, how would you know what tune is being played? 8 If the bugle blares more like a clank, who would know to prepare for battle? 9 It’s the same with you. Unless you speak a message in a language everyone understands, they won’t know what you’re talking about. You’ll be talking into the wind. 10 This world is full of languages, each and every one of them having meaning; 11 but if I don’t understand the meaning of some sound, then I become like a foreigner to the person speaking, and the person speaking will be like a foreigner to me. 12 It’s the same with you; in your passion for spiritual gifts, seek to strengthen the community of believers, and you will all be better off.
13 So anyone who speaks in an unknown language should pray for the ability to interpret 14 because if I pray in such a language, although my spirit prays, my mind isn’t productive. 15 What do I do then? I pray. I pray with my spirit but also with my mind engaged; I sing with my spirit but also with my mind engaged. 16 If you speak a word of blessing in the spirit only, then how will an uninformed person who can’t understand your prayer say “Amen” when you are done giving thanks? 17 Even though you give thanks to God well, the unknowing person doesn’t benefit. 18 I thank God that I speak in unknown languages more than the rest of you; 19 but when the church gathers, I would rather speak five words with my mind so I can be understood and train others than utter 10,000 exotic words.
20 Brothers and sisters, don’t think like children. Be innocent of malice but mature in understanding. 21 In the law, it states:
“I will send My message to this people
with strange languages and foreign lips.
And even when that happens,
they will not listen to Me,” says the Lord.[a]
22 So speaking in unknown languages is not a sign to the believing but a miracle to the unbelieving; prophecy, though, is not a sign to the unbelieving but for the believing. 23 Imagine what would happen if the entire church gathered together speaking in different languages, one foreign to the next. Then people who have never heard of such a thing or unbelieving people walk up on all that’s going on. Would they not think each and every one of you were raving lunatics? 24 But let’s say an outsider or unbeliever walks in on a different scene: all are speaking for God with great power and insight in a language they know. What then? Well, the outsider would come under the conviction of his own sins and be called to accountability by the words of all the prophets. 25 The very secrets of his heart would be revealed, and right there—mystified—he would fall on his face in worship to God, proclaiming all the while that God most certainly dwells among you.
26 What should you do then, brothers and sisters? When you come together, each person has a vital role because each has gifts. One person might have a song, another a lesson to teach, still another a revelation from God. One person might speak in an unknown language, another will offer the interpretation, but all of this should be done to strengthen the life and faith of the community. 27 But if any do speak in an exotic language, limit it to two or three people at the most, and have them speak one at a time, while another interprets for the rest. 28 If there is not an interpreter present, then the one should stay silent during the gathering, speaking only to himself and God. 29 Have two to three prophets speak, and let others with discerning gifts evaluate the messages they hear. 30 Now if in the course of things a message comes to another who is seated, then the first one speaking should be silent until this new message can be spoken. 31 To avoid confusion and create a space where all can learn and be encouraged, let only one prophet speak at a time without interruption. 32 You see, the prophetic spirits are under the control of the prophets 33 because God is the author of order, not confusion. This is how it is in all gatherings of the saints. 34 Wives should be respectfully silent at the gatherings, as they are not allowed to speak; and they should yield themselves to those in authority just as it is written in the law. 35 When they want to learn anything in particular, they should ask their husbands when they get home. It creates a shameful situation for them to speak at church. 36 Do you think the word of God came to the world by you? Or that it came only to you?
Paul clearly wants to correct the excessive use of speeches given in these exotic, unknown languages, but he doesn’t want them banned either.
37 Let any person who thinks he is a prophet or a spiritual person affirm that these things I write to you are the commands of the Lord. 38 Whoever chooses to be ignorant of this will be treated as ignorant. 39 So, my dear brothers and sisters, passionately desire to prophesy; but don’t ban the gift of speaking in unknown languages. 40 Just maintain the proper order in all things.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.