M’Cheyne Bible Reading Plan
13 Now in the eighteenth year of Melech Yarov’am began Aviyah to reign over Yehudah.
2 He reigned 3 shanim in Yerushalayim. And the shem immo was Michayah bat Uriel of Giveah. And there was milchamah between Aviyah and Yarov’am.
3 And Aviyah led the milchamah with an army of gibborei milchamah, even 400 elef ish bachur. Yarov’am also drew up for milchamah against him with 800 elef ish bachur, gibbor chayil.
4 And Aviyah stood up upon Mt Tzemarayim, which is in the hill country of Ephrayim, and said, Hear me, thou Yarov’am, and kol Yisroel.
5 Ought ye not to know that Hashem Elohei Yisroel gave the Mamlachah over Yisroel to Dovid l’olam (forever), even to him and to his banim by a Brit Melach [see Num 18:19]?
6 Yet Yarov’am ben Nevat eved Sh’lomo ben Dovid is risen up, and hath rebelled against Adonav.
7 And there are gathered unto him anashim rekim, the Bnei Beliyaal, and have strengthened themselves against Rechav’am ben Sh’lomo, when Rechav’am was na’ar and rakh levav (fainthearted), and could not withstand them.
8 And now ye think to withstand the Mamlechet Hashem in the yad Bnei Dovid; and ye be a great multitude, and there are with you eglei zahav, which Yarov’am made you for elohim.
9 Have ye not cast out the Kohanim of Hashem, the Bnei Aharon, and the Levi’im, and have made you kohanim after the manner of the peoples of other lands? So whosoever cometh to consecrate himself with a young bull and 7 rams, the same may be a kohen of them that are no elohim.
10 But as for us, Hashem is Eloheinu, and we have not forsaken Him, and the Kohanim, mesharetim unto Hashem, are the Bnei Aharon, and the Levi’im do their work;
11 And they burn unto Hashem baboker baboker and baerev baerev olot and ketoret sammim; the array of lechem is also set in order upon the shulchan hatahor; and the menorah hazahav with the nerot thereof is lit erev ba’erev, for we are the Shomrim of the Mishmeret Hashem Eloheinu; but ye have forsaken Him.
12 And, hinei, HaElohim Himself is with us as Rosh, and His Kohanim have their chatzotzerot to sound the alarm against you. O Bnei Yisroel, fight ye not against Hashem Elohei Avoteichem; for ye shall not prosper.
13 But Yarov’am caused a ma’arav to come about behind them so that they were before Yehudah, and the ma’arav was behind them.
14 And when Yehudah turned, hinei, the milchamah was before and behind, and they cried unto Hashem, and the Kohanim sounded the battle trumpets.
15 Then the Ish Yehudah gave a shout, and as the Ish Yehudah shouted, it came to pass, that HaElohim routed Yarov’am and kol Yisroel before Aviyah and Yehudah.
16 And the Bnei Yisroel fled before Yehudah, and Elohim delivered them into their yad.
17 And Aviyah and his army slaughtered them with a makkah rabbah (great slaughter); so there fell down slain of Yisroel five hundred thousand ish bachur.
18 Thus the Bnei Yisroel were subdued at that time, and the Bnei Yehudah prevailed, because they relied upon Hashem Elohei Avoteihem.
19 And Aviyah pursued after Yarov’am, and took cities from him: Beit-El with the towns thereof, and Yeshanah with the villages thereof, and Ephrayim with the villages thereof.
20 Neither did Yarov’am recover ko’ach again in the days of Aviyah; and Hashem struck him, and he died.
21 But Aviyah grew strong, and married fourteen nashim, and fathered twenty and two banim, and sixteen banot.
22 And the rest of the acts of Aviyah, and his deeds, and his words, are written in the Midrash HaNavi Iddo.
3 And to the malach (angel) of the Kehillah in Sardis, write: These things says the One having the sheva ruchot of Hashem and the shevat hakokhavim (seven stars): I have da’as of your ma’asim, that nominally you are Chai (Alive) but you are [spiritually] niftar (deceased).
2 Be shomer and regarding the things remaining and the things on the point of mavet, be chazakim (strong ones). For, I have not found your ma’asim mitzvot having been shleimim (complete) before Elohai.
3 Therefore, let there be zikaron (remembrance) of what has been handed over to you and what you heard, and be shomer and make teshuva. Therefore, if you are not shomer, I will come as a ganav, and never would you have da’as at what sha’ah (hour, time) I will come upon you.
4 But you have a few shemot (names) in Sardis which did not soil their kaftans. It is they that will have their halakhah with me in lavan (white), wearing a kittel, because they are walking worthily.
5 The one who wins the nitzachon (victory), in similar manner, will be clothed in lavan (white), and never will I erase him, the [baal] shem [tov], from the Sefer Chayyim. And I will make hoda’ah (acknowledgement) of the shem of him before Elohim Avi and before the malachim (angels) of Him.
6 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.
7 And to the malach of the Kehillah in Philadelphia, write: These things says HaKadosh, HaNe’eman, the One having the mafte’ach (key) of Dovid, the One opening and no one will shut, the one shutting and no one opens: [YESHAYAH 22:22]
8 I have da’as of your ma’asim. Hinei, I have placed in front of you a delet (door), having been opened, which no one is able to shut: because you have a little ko’ach (power) and have been shomer over my dvar (word),
9 And did not make hakhchashah (denial) of ha-Shem of me. Hinei, I may make some of the Shul [deluded by] Hasatan, the ones declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha] but speak sheker; hinei, I will make them come and prostrate themselves before your feet and then they will have da’as that I have ahavah for you. [YESHAYAH 49:23; 43:4]
10 Because you were shomer over my dvar of savlanut (patient endurance), I will also be shomer over you, guarding you from the sha’at hanisayon (hour of trial) about to come upon the Olam Hazeh, to try all the ones of the inhabited world, all the ones dwelling upon the earth.
11 I am coming quickly; hold fast to what you have, that no one takes your atarah (diadem, crown).
12 The one who wins the nitzachon (victory) I will make an ammud (pillar) in the Beis Hamikdash of Elohai and never may he go out of it [TEHILLIM 23:6] and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai‖the Yerushalayim HaChadasha descending down out of Shomayim from Elohai‖and ha-Shem HeChadash of me (my New Name). [YECHEZKEL 48:35]
13 The one having an ear, let him hear what the Ruach Hakodesh says to the Kehillot.
14 And to the malach of the Kehillah in Laodicea, write: These things says the Omein, the Ed HaNe’eman (the Faithful Witness) who is also HaEmes, the Reshit of the Bri’at Hashem [i.e., Hashem’s eternal Chochmah, MISHLE 8:22; TEHILLIM 33:6; MISHLE 30:4],
15 I have da’as of your ma’asim, that you are neither kar (cold) nor kham (hot). Would that you were kar or kham!
16 But because you are posher (lukewarm) and neither kham nor kar, I am about to spew you out of my mouth.
17 Because you say, I am ashir (rich) and have become wealthy and in nothing am I nitzrach (needy), and you do not have da’as that you are the one wretched and pitiful and poor and blind and naked, [HOSHEA 12:8]
18 I counsel you to buy from me zahav (gold) having been purified by eish (fire)‖that you may be oisher (rich)‖and a kittel, that you may be clothed in lavan (white), and that the bushah (shame) of your nakedness not be made nikar (evident), and eye salve to rub on the eynayim (eyes) of you that you may see.
19 Those for whom I have ahavah I reprove and discipline. Be kham (hot), therefore, in kanous (zeal) for Hashem and make teshuva. [DEVARIM 8:5; MISHLE 3:12]
20 Hinei, I have stood at the delet (door) DOFEK (“knocking,” SHIR HASHIRIM 5:2); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN [“Banquet Hall,” SHIR HASHIRIM 2:4].
21 The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him.
22 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.
1 In the second year of Daryavesh HaMelech, in the sixth month, in yom echad of the month, came the Devar Hashem by Chaggai HaNavi unto Zerubavel ben Sh’altiel, Governor of Yehudah, and to Yehoshua ben Yehotzadak [i.e., the namesake of Moshiach, see Zech 6:11-12], the Kohen HaGadol, saying,
2 Thus saith Hashem Tzva’os: This people say, The time is not come, the time that Beis Hashem should be built.
3 Then came the Devar Hashem by Chaggai HaNavi, saying,
4 Is it time for you, O ye, to dwell in your paneled batim, and this Beis [HaMikdash] lie in ruins?
5 Now therefore thus saith Hashem Tzva’os; Consider your ways.
6 Ye have sown harbeh (much), and bring in me’at (little); ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe yourselves, but there is no warming; and he that earneth wages earneth wages to put them into a purse of holes.
7 Thus saith Hashem Tzva’os: Consider your ways.
8 Go up to the har (mountain), and bring etz, and build HaBeis [HaMikdash]; and I will take pleasure in it, and I will be glorified, saith Hashem.
9 Ye looked for harbeh (much), and, hinei, it came to me’at (little); and when ye brought it home, I blew it away. Why? saith Hashem Tva’os. Because of Mine Beis [HaMikdash] that is in ruins, and ye run every man for his own bais.
10 Therefore the Shomayim over you is stayed from dew, and Ha’Aretz is stayed from her fruit.
11 And I called for a drought upon ha’aretz, and upon the harim (mountains), and upon the grain, and upon the new wine, and upon the oil, and upon that which ha’adamah bringeth forth, and upon ha’adam, and upon livestock, and upon all the labor of the hands.
12 Then Zerubavel ben Sh’altiel, and Yehoshua ben Yehotzadak, the Kohen HaGadol, with kol she’erit HaAm, obeyed the voice of Hashem Eloheichem, and the words of Chaggi HaNavi, as Hashem Eloheichem had sent him, and the people did fear before Hashem.
13 Then spoke Chaggai malach Hashem with the message of Hashem unto the people, saying, I am with you, saith Hashem.
14 And Hashem stirred up the ruach of Zerubavel ben Sh’altiel, Governor of Yehudah, and the ruach of Yehoshua ben Yehotzadak, the Kohen HaGadol, and the ruach of kol she’erit HaAm; and they came and did work in the Beis [HaMikdash] of Hashem Tzva’os, Eloheichem,
15 In the four and twentieth yom of the sixth month, in the second year of Daryavesh HaMelech [520 B.C.E.].
2 On Yom HaShelishi, there was a Chasunoh (Wedding Feast) in Kanah in the Galil; and the Em (Mother) of Rebbe, Melech HaMoshiach was there.
2 He and his talmidim were also invited to the Chasunoh (Wedding Feast).
3 And when yayin (wine) was lacking, the Em of Rebbe, Melech HaMoshiach says to him, They do not have yayin.
4 And Rebbe, Melech HaMoshiach says to her, Mah lanu valach, Isha? [BERESHIS 3:15] My sha’ah (hour, time) has not yet come. [Mt 26:18, 27-28]
5 The Em of Rebbe, Melech HaMoshiach says to the mesharetim, Asher yomar lakhem ta’asu (Do whatever he tells you). [BERESHIS 41:55]
6 Now there were shesh (six) stone water jars lying there. These were for the Jewish tohorot, each holding twenty to thirty gallons.
7 Rebbe, Melech HaMoshiach says to them, Fill with mayim. And they filled them up to the top.
8 And he says to them, Draw now and bring to the Rosh HaMesibba (Head of the Reception, Feast). And they brought it.
9 And when the Rosh HaMesibba tasted the mayim having become yayin, and when he did not have da’as of where it came from‖but the mesharetim had da’as, the ones having drawn the water‖the Rosh HaMesibba summoned the Choson (Bridegroom).
10 And the Rosh HaMesibba says to him, Everyone sets out the yayin hatov first, and when they have become drunk, he sets out the inferior; you have kept the yayin hatov until now.
11 This was the reshit (beginning) of the otot (miraculous signs) Rebbe, Melech HaMoshiach accomplished in Kana of the Galil, and he manifested the kavod (glory) of him, v’ya’aminu bo (and they put their faith in him) [SHEMOT 14:31].
12 After this he went down to K’far-Nachum and the Em of Rebbe, Melech HaMoshiach and the achim and his talmidim also, and there they remained not many yamim (days).
13 And Pesach was fast approaching, and Rebbe, Melech HaMoshiach went up to Yerushalayim [DEVARIM 16:1-6].
14 And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [VAYIKRA 1:14; DEVARIM 14:26] and the coin-dealers sitting [DEVARIM 14:25].
15 And having made a shot (whip) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim (money-changers) and overturned their tishen (tables).
16 And to the ones selling doves, Rebbe, Melech HaMoshiach said, Take these things from here. Do not make the Bais Avi a bais hasokharim (house of merchants). [ZECHARYAH 14:21]
17 The talmidim of Rebbe, Melech HaMoshiach remembered that it had been written, KINAT BETECHA AKHALATNI (The zeal for Your bais will devour me [TEHILLIM 69:9].
18 In reply, those of Yehudah then said to Rebbe, Melech HaMoshiach, What ot (miraculous sign) do you show us for these things you do?
19 In reply, Rebbe, Melech HaMoshiach said to them, Bring churban to this heikhal and in shloshah yamim [YONAH 1:17; HOSHEA 6:2] I will raise it.
20 Those of Yehudah then said, In forty and six years this Heikhal was built and you in shloshah yamim will raise it?
21 But that one was speaking about the heikhal of Rebbe, Melech HaMoshiach’s basar. [Gn 47:18; Ps 16:9-10; Job 19:25-27; Isa 53:10-11]
22 Therefore, when he underwent the Techiyas HaMoshiach (Resurrection of the Moshiach), his talmidim remembered that this he was saying and v’ya’aminu (and they put their faith SHEMOT 14:31) in the Kitvei Hakodesh [TEHILLIM 16:9-10] and the dvar which Rebbe, Melech HaMoshiach said.
23 And when Rebbe, Melech HaMoshiach was in Yerushalayim during Pesach at the Chag (Feast), many from Yehudah had emunah (faith) in ha-Shem of Rebbe, Melech HaMoshiach, seeing his otot (miraculous signs) which he was doing.
24 But Rebbe, Melech HaMoshiach was not entrusting himself to them, because he had da’as of kol Bnei Adam.
25 And he had no need that anyone should give solemn edut (testimony) about them [YESHAYAH 11:3], for he knew what was in Bnei Adam [Dt 31:21; 1Kg 8:39].
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International