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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
The Voice (VOICE)
Version
2 Kings 11-12

11 When Ahaziah’s mother, Athaliah, found out that Ahaziah had been killed, she saw to it that the rest of the royal offspring were killed.

Athaliah acts as many of the other monarchs and kills potential rivals so no one can challenge her ascension to the throne. But one of the royal offspring survives, and this is how it happens:

Jehosheba, King Joram’s daughter and Ahaziah’s sister and wife of Jehoiada the priest, took one of Ahaziah’s sons, Joash,[a] away from the rest of the royal offspring who were being killed; and she hid him in the bedchamber of the temple priests where he would be safe with his nurse. By hiding him from Athaliah, Jehosheba ensured his survival. Joash and his nurse lived secretly in the Eternal’s temple for the six years Athaliah ruled Judah.

During the seventh year, Jehoiada summoned the commanders of the Carites’ divisions and of the soldiers; and he gave them instructions to meet him in the Eternal’s house. There in the temple, Jehoiada entered into a covenant with them and made them swear to honor it. Then he revealed Ahaziah’s son, Joash, to them.

Jehoiada: This is what we will do: I am commanding it. On the Sabbath when you are on duty, I want a third of you men to guard the palace, another third to stand guard at the gate of Sur, and the remaining third to stand guard at the gate that is directly behind the soldiers. The first third must be unfaltering in watching the palace. The other two-thirds, who normally go off duty on the Sabbath, must also be alert and keep a close watch over the Eternal’s temple for the sake of the king. When the time is right, all of you are to take your weapons in hand and encircle the king. Kill anyone who tries to break through the circle to get to the king. Stay near the king wherever he is—whether he is coming or going. He must be left untouched.

All the commanders of hundreds did exactly as Jehoiada the priest had instructed them to do. The commanders gathered their men coming on duty and going off duty on the Sabbath and brought them to Jehoiada the priest. 10 The priest handed out King David’s spears and shields to all the commanders, the weapons that were kept in the Eternal’s temple. 11 Then all the protectors took up their weapons and went to their posts—on the right and left of the palace, by the temple and its altar, and around the king.

Jehoiada arranges everything so that the route from the palace to the temple is blocked.

12 Jehoiada then escorted the king’s son and placed the crown atop his head. He gave him the testimony of dedication, and he anointed Joash as king. In that moment, his kingship was made official. Then every one clapped and cheered.

People: May King Joash live forever!

13 Athaliah heard the loud noise that the guards and the people were making, and she went to meet everyone who was in the Eternal’s temple. 14 When she got there, she looked over and saw the new king standing by the sacred pillar, according to tradition. The commanders and trumpeters were standing next to him. Everyone was celebrating and blowing their trumpets. When Athaliah perceived all of this, she tore her garments.

Athaliah: Treason! Treason! All of you are treacherous traitors!

15 Jehoiada the priest was in charge of all the commanders of hundreds who were in charge of the army units.

Jehoiada: Make her come stand among the ranks, and we shall see who is on her side. Kill anyone who follows her or shows loyalty to her.

Because the priest had warned, “Do not spill her blood in the Eternal’s temple,” 16 they grabbed her and escorted her to the palace entrance that was used by mounted riders, and they executed her there.

17 Jehoiada then entered into a covenant between the Eternal, the king, and the people: the king and his people would belong to the Eternal and live as God’s people, and the people would accept Joash as their king. 18 Immediately after the covenant was made, everyone in the country rushed over to Baal’s temple and demolished it. They destroyed Baal’s altars and shattered everything made in his image. They slaughtered Mattan, Baal’s priest, right in front of the altars. Jehoiada then designated special guards to protect the Eternal’s temple. 19 He gathered up the commanders of hundreds of the Carites’ divisions, the soldiers, and everyone in the entire country. They escorted the king from the Eternal’s temple to the palace and then traveled together through the soldiers’ gate. King Joash then sat upon the throne. 20 Everyone in the entire country was glad, and the entire city was calm and at peace. They had put an end to Athaliah by killing her with a sword at the palace.

21 Jehoash[b] was only seven years old when all this took place and he began to reign.

12 During Jehu’s seventh year, Jehoash inherited the throne in Jerusalem. His reign lasted for 40 years. His mother was Zibiah of Beersheba. Jehoash was righteous in the Eternal’s eyes during the entire time he was mentored by Jehoiada the priest. But the high places remained. They were not destroyed, and people still went to them to offer sacrifices and burn incense.

The “high places” where the Israelites worship the Lord start out as pagan shrines. When Solomon builds the temple in Jerusalem, he converts those high places to shrines—honoring both the Eternal of Israel and the foreign deities that are worshiped by his many wives and concubines—so the northern tribes don’t have to travel so far to worship and so the locals can retain some of their heritage. Unfortunately Solomon’s attempt to grow the worship of God in the north produces odd cults that blend worship of the Lord with worship of other gods at these high places. No matter how good a king is, if he leaves the high places standing, then he isn’t fully committing his nation to God and there must be repercussions.

Jehoash (to the priests): Any money that comes into the Eternal’s house, any monetary offerings that a man is led to give—money for sacred things, census fees, personal vows, and goodwill offerings— belong to the priests, from the contributors, so they can repair what needs to be repaired in the Eternal’s temple.

During King Jehoash’s 23rd year, the Eternal One’s temple was only getting worse because the priests had not used any money to repair the Eternal One’s house. So King Jehoash questioned Jehoiada and the other priests.

Jehoash: Why have you not made the needed repairs for the Lord’s temple? The dilapidations are only getting worse. Don’t take any more money from anyone. Use all the money that has been collected already to repair the Eternal’s house immediately.

The priests agreed they would not take any more monetary offerings from anyone, and they would not repair the Eternal’s temple.

9-10 Jehoiada the priest gouged a hole in the lid of a chest and set it next to the altar. He put it on the right side of the altar, so that everyone walked past it as they entered into the Eternal’s temple. The priests who stood at the entrance placed all the monetary offerings that were carried into the Eternal’s temple into the chest. When the chest was almost full, the king’s secretary and the high priest counted the money and placed it into separate bags. 11 They handed the money to the workers who took care of the Eternal’s temple, and then handed out money to the carpenters and builders who repaired it, 12 and they also gave some of the money to the masons and stonecutters who paid for the wood and carved stone and other materials that went into repairing the Eternal’s temple. 13 None of the monetary offerings that were given to the Eternal’s temple were used to make silver cups, snuffers, bowls, trumpets, gold vessels, or silver vessels. 14 All the money went to those who repaired the Eternal’s temple for their work. 15 The priests did not ask for any receipts or documentation to be made of the financial handlings. The workers were completely trustworthy and did not cheat. 16 Any monetary offerings—be they guilt offerings or sin offerings—still belonged to the priests and were not carried into the Eternal’s temple.

With the exception of a burnt offering, which is totally consumed and dedicated to God, all offerings are shared among the priests. They keep money that is donated, and they eat parts of the meat and bread offerings as their meals. In spite of the new restrictions, they are allowed to keep the portion given to them in the law.

17 Meanwhile Hazael (Aram’s king) was fighting Gath in Philistia, and he took the entire city captive. Then he put his sights on Jerusalem. 18 Jehoash, Judah’s king, gathered up all the sacred articles that his ancestors, Judah’s kings—Jehoshaphat and Jehoram and Ahaziah—had consecrated, as well as all the many articles he himself had consecrated. He gathered up all the gold in the treasuries in the Eternal’s temple and in the palace, and he sent it all to Hazael, Aram’s king. After that, Hazael departed from Jerusalem.

19 Is not the rest of Jehoash’s[c] story—his actions and lasting legacy—documented in the book of the chronicles of Judah’s kings? 20 Those who served Joash plotted against him, and they killed him at the house of Millo while he was on his way to Silla.

21 Joash’s own servants, Jozacar (Shimeath’s son) and Jehozabad (Shomer’s son) were the ones who assassinated him. They laid him to rest with his ancestors in the city of David. Joash’s son, Amaziah, then inherited the throne.

2 Timothy 2

But as for you, my child, be empowered by the grace that is in Jesus, the Anointed One. Whatever you heard me teach before an audience of witnesses, I want you to pass along to trustworthy people who have the ability to teach others too. As a good soldier of Jesus the Anointed, be ready to suffer with me. Remember that soldiers on active duty don’t get wrapped up in civilian matters because they want to satisfy those who recruited them. Look at it another way: if someone competes as an athlete, he won’t win the race and be crowned with the wreath if he breaks the rules. And the farmer who exhausts himself in the field should be the first to taste his harvest. Think about what I am telling you, and let the Lord give you clarity on all of it.

Paul has mentored no one more privately and successfully than Timothy. Now he charges Timothy to pass the faith along to the next generation. Training leaders is priority one.

Remember Jesus the Anointed, raised from the dead, descended from David’s royal line. This is the crux of my good news! This is why I suffer and why I am bound and chained like a lawbreaker. But God’s word is not in chains! 10 That’s why I endure everything for the sake of God’s chosen: so that they might experience salvation with lasting, eternal glory through Jesus the Anointed, our Liberating King. 11 Here’s a statement you can trust:

If we died with Him,
    we will live with Him.
12 If we remain with Him,
    we will reign alongside Him.
If we deny Him,
    we will be denied by Him.
13 If we are unfaithful,
    He remains faithful,
For He is not able to deny Himself.

14 Remind others about these things that I’m telling you. Warn them before God to stop their useless bickering over words. After all, splitting hairs does no good; it only ruins those forced to listen to their meritless arguments. 15 Timothy, do everything you can to present yourself to God as a man who is fully genuine, a worker unashamed of your mission, a guide capable of leading others along the correct path defined by the word of truth. 16 Stay away from ungodly babbling because it will only lead deeper into a godless lifestyle. 17 Once these empty voices start to speak, Timothy, they infect and spread; and soon the body is consumed with its cancer.[a] Hymenaeus and Philetus fell victim to it, 18 and they walked away from the truth by claiming that the day of resurrection has already arrived. They are clearly disrupting the faith of some who are not well grounded. 19 Regardless of what they do or say, God’s foundation is strong and firmly in place, etched with this seal: “The Lord knows the ones who belong to Him,”[b] and, “Everyone who invokes the name of the Lord ought to stop doing what they know to be wrong.”

20 Look, in the mansions of the rich and powerful you will find everything from silver and gold serving bowls to wooden containers and clay jars; some are used for special occasions—where honor is important—others are used for more mundane tasks. 21 So tell them, if they will clean up their lives and purify themselves from dishonorable teachings that lead people astray, then they can become honorable vessels, consecrated and useful to the Master, made ready for every good work He has in store.

22 Timothy, run away from youthful desires. Instead, direct your passion to chasing after righteousness, faithfulness, love, and peace, along with those who call upon the Lord with pure hearts. 23 Excuse yourself from any conversations that turn into foolish and uninformed debates because you know they only provoke fights. 24 As the Lord’s slave, you shouldn’t exhaust yourself in bickering; instead, be gentle—no matter who you are dealing with—ready and able to teach, tolerant without resentment, 25 gently instructing those who stand up against you. Besides, the time may come when God grants them a change of heart[c] so that they can arrive at the full knowledge of truth. 26 And if they come to their senses, they can escape the devil’s snare and walk freed from his captivity and evil bidding.

Hosea 3-4

The Eternal spoke with me again.

Eternal One: Go and love a woman who is loved by someone else and is adulterous. Care for her and protect her, just as I love the people of Israel even though they’re unfaithfully turning to other gods and selfishly eating sacred raisin cakes in their honor.

So I paid the bride-price for this woman, less than I would pay to own a slave: six ounces of silver, about ten bushels of barley.

Hosea (to the woman): You’re going to live with me for a long time. I didn’t buy you just for my own pleasure, and I’m not going to cast you aside. But I’m not going to let you commit adultery again—in fact, you’re not going to have sexual relations with anyone, not even me.

In the same way, the people of Israel will go for a long time without having a king or prince of their own, without having any altars or sacred pillars, and without having any way of divining answers through a vestment[a] or images. And afterward, once their devotion is renewed, they’ll return and genuinely worship the Eternal their God, and they’ll end their rebellion against the royal house of David. In those days they’ll come trembling to the Eternal One and rediscover His goodness.

Listen to what the Eternal says, you people of Israel!

Eternal One: I am bringing charges against everyone who lives in your land
        because there’s no truth and no faithfulness and no knowledge of God in the land.
    There is only cursing and lying and killing and stealing and adultery—
        so that one act of bloodshed follows right after another.
    It’s because you’re breaking My most basic directives
        that the land will mourn with grief and even dry up like a desert plant.
        Those dwelling in it waste away,
    As the wild animals, the flying birds, and the swimming fish are all dying.

    Be careful in bringing these charges and contending with one another,
        for this is My charge against you,
        you priests—I have a divine contention against you!
    You stumble around during the day, and the prophets stumble with you at night.
        And so I will destroy your mother, the land where you live.
    You’ve forgotten the law of your God: you’ve rejected My judgments.
    I’ll reject you because of your lack of knowledge—reject you as My priests;
        I’ll even forget your children!

    The more powerful the priests grew, the more they sinned against Me.
        So I’ll turn their honor[b] into shame.
    Because these priests are allowed to eat the sin offerings,
        they actually want the people to sin so they’ll have more meat to eat!
    And so it’s “like priest, like people”: a low standard for living.
        I’ll punish them for this and repay them for what they’ve done:
10     They’ll eat, but they won’t be satisfied; they’ll be active like whores, but have no children
        because they’ve rebelled in guarding Me and My ways.

11     Through prostitution, wine, and new wine,
        My people have lost their senses;
12     They expect to hear oracles from a wooden idol,
        to get guidance from a diviner’s wand!
    For a spirit of prostitution is leading them astray—
        that’s why they’re so unfaithful to their God and are becoming prostitutes.
13     They offer sacrifices on the mountain tops
        and burn incense on the hills,
    Gathering under sacred trees like oaks, poplars, and terebinths,
        relaxing in their comforting shade.
    This is why your own daughters become prostitutes
        and your daughters-in-law commit adultery!
14     I won’t punish your daughters for their prostitution
        or your daughters-in-law for their adultery,
    Because you men are visiting common prostitutes yourselves
        and offering sacrifices with cultic prostitutes.
    My people have no understanding, and they’re being ruined!

15     But even though Israel is being so unfaithful,
        don’t you become guilty, too, Judah!
        Don’t go to Gilgal, and don’t go to that “house of wickedness,” Beth-aven.
        Don’t swear by My name while you’re worshiping other gods!
16     The people of Israel are stubborn, just like heifers,
        so how can I shepherd them like lambs in a pasture?
17     Ephraim is allied with idols;
        don’t have anything to do with him![c]
18     When they’ve finished drinking, they turn to prostitution to sate their thirst.
        Their rulers love shame rather than living decently.[d]
19     They’ll be swept away by the wind,
        and they’ll be ashamed of the way they sacrificed to idols.

Psalm 119:121-144

Ayin

121 I have lived with fairness and integrity;
    do not leave me at the mercy of my tormenters.
122 Provide security and protection for Your servant’s welfare;
    do not let the proud oppress me.
123 My eyes are strained as I look for Your salvation
    and for Your righteous promise to be fulfilled.
124 Treat Your servant in a manner that shows Your unfailing love,
    and help me to learn Your decrees.
125 I am Your servant; impart to me understanding
    so that I may fully grasp the depths of Your statutes.
126 It is time for the Eternal to step in and do something
    because some have broken Your law.
127 Indeed, I love Your commands
    more than gold, even more than the highest quality gold.
128 It’s true that I regard all Your guidance to be correct and good;
    I despise every deceptive path.

Pe

129 Your decrees inspire wonder;
    because of that, my soul desires to keep them.
130 When Your words are unveiled, light shines forth;
    they bring understanding to the simple.
131 My desire for Your commands
    left me waiting, open-mouthed and panting.
132 Acknowledge me and show me Your grace
    as is Your habit toward all those who love Your name.
133 Guide my steps in the ways of Your word,
    and do not let any sin control me.
134 Rescue me from the torment of my human oppressors
    so that I may live according Your decrees.
135 Let Your face shine upon Your servant,
    and help me to learn what You require.
136 My eyes shed rivers of tears
    whenever people fail to keep Your teaching.

Tsadhe

137 You are good and just, O Eternal One,
    and Your rulings are right.
138 You have set out Your decrees in justice,
    and they can be trusted.
139 I am overwhelmed by my passion
    because my enemies have forgotten Your words.
140 Your promise is tested and true;
    that’s why Your servant loves it.
141 I may be insignificant to some and hated by others,
    but at least I do not forget Your precepts.
142 Your righteousness will last forever,
    and Your law is truth.
143 Trouble and distress have overtaken me,
    but Your commandments bring me great joy.
144 Your decrees are right and true forever;
    grant me understanding so that I may live.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.