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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
The Voice (VOICE)
Version
1 Kings 14

14 About this same time, Abijah (Jeroboam’s son) became very ill.

Jeroboam (to his wife): Get up quickly, and dress in a disguise so that no one will know you are my wife. Then travel as fast as you can to Shiloh, where the prophet Ahijah is dwelling. He is the one who prophesied that I would be king of these people. Pack 10 loaves of bread, a few cakes, and a honey jar. Go find him quickly; he should be able to prophesy the boy’s fate.

Jeroboam’s wife did this urgent thing. She traveled quickly to Shiloh and found the dwelling place of Ahijah. Ahijah was blind in his old age and could not see a thing. The Eternal One had already told Ahijah, “Jeroboam’s wife is on her way to ask you to prophesy the fate of her boy who is ill. This is what you are to say to her. But beware, when she comes to your house, she will pretend to be someone else.”

Ahijah heard her footsteps come into his house, and he called out to her.

Ahijah: Come inside. You are Jeroboam’s wife, but why do you wear a disguise? I have an urgent and severe message for you from the Eternal One.

Go back to Jeroboam right now, and tell him this is the message of the Eternal One, the God of Israel: “I appointed you from the community and granted you leadership over My people Israel. 8-9 I stripped the kingdom out from under the house of David, and I handed it over to you. But you have committed evil which exceeds those before you; and you have not been an honorable servant like David, for he honored My laws and gave his entire heart to Me. Unlike you, he sought to do My will. You have made yourself other gods and cast false idols in their honor. You have aroused My wrath by putting Me behind you. 10 Therefore, beware.

“I will bring destruction to Jeroboam’s house; and I will keep every Israelite man—both free and slave—away from him. I will wipe out Jeroboam’s house, just as one burns the dung from animals, so his house will be burned up and wiped out. There will be nothing left of his house. 11 All who remain devoted to Jeroboam, if they die in the city, will be devoured by dogs. If they die in the fields, they will be devoured by birds of the heavens.” The Eternal One has already said that is what will happen.

12 Get up quickly, and go back to your home. As soon as you set foot in the city, your son will die. 13 All of Israel will grieve for him and bury him. He is the only member of Jeroboam’s family who will have a proper burial, for he was the only one within Jeroboam’s house in whom the Eternal God of Israel found something good.

14 The Eternal will appoint for Himself a new king over Israel, and this new king will separate the kingdom from Jeroboam’s house from this day and beyond. 15 The Eternal One will strike Israel, and Israel will be rattled just as water rattles a reed. The Eternal One will tear out Israel from this promised land given to their ancestors, and He will scatter them beyond the Euphrates River. He will do this because they have crafted their sacred poles and aroused the fiery wrath of the Eternal One. 16 He will abandon Israel because of Jeroboam’s wickedness, which caused all of Israel to be wicked as well.

17 Jeroboam’s wife then got up and traveled to Tirzah. As soon as she stepped into the house, her son died. 18 All Israel buried him and grieved for him, just as the Eternal One said they would in the message He gave through the prophet Ahijah.

19 Is not the rest of Jeroboam’s story—how he caused war, as well as the general history of his actions and reign—documented in the book of the chronicles of Israel’s kings?

20 Jeroboam ruled over Israel for 22 years, then he left this world to sleep with his fathers. Jeroboam’s son, Nadab, then inherited the throne.

21 Solomon’s son, Rehoboam, ruled over Judah. He was granted kingship when he was 41 years old, and he ruled 17 years. He lived out his reign in Jerusalem, the city which the Eternal chose from all of Israel’s tribes as the dwelling place for His name. His mother was Naamah the Ammonitess, one of Solomon’s foreign wives.

22 Judah was also wicked in the Eternal’s eyes. Their wickedness aroused His jealousy more than the wickedness of all their ancestors combined. 23 They constructed high places and crafted holy pillars. They infected the pure earth with their sacred poles on every mountain and beneath every beautiful tree. 24 There were also temple prostitutes who worked throughout the land. They followed the examples of the nations and were wicked just as the nations were before the arrival of the Israelites.

25 During the fifth year of Rehoboam’s reign, Shishak, Egypt’s king, waged war against Jerusalem. 26 He stole all the treasures from the Eternal’s temple and from the palace. He stole everything, even the golden shields Solomon had crafted.

Paying tribute to the powerful Egyptian pharaoh, who is also known as Shoshenq I, may have saved Judah from destruction, but Jeroboam and Israel are not so safe. This record describes what happens to Israel, but Shishak records another perspective in a relief at the temple at Karnak. In the relief, Shishak’s god is shown pulling a rope with 120 slaves attached to it. Each slave carries the name of a town Shishak claims to have conquered. Even if the information in the relief is embellished, history does agree that Shishak has control of Judah and Israel in the eighth century.

27 King Rehoboam crafted bronze shields to replace the golden shields. He put the shields in the hands of the leaders of the guard who stood guard at the entrance of the palace. 28 On ceremonial occasions, such as when the king entered the Eternal’s temple, the guards carried the shields. They would then return the shields to their room.

29 Is not the rest of Rehoboam’s story documented in the book of the chronicles of Judah’s kings? 30 There were always wars taking place between Rehoboam and Jeroboam. 31 Rehoboam left this world to sleep with his fathers and was laid to rest with his ancestors in the city of David. His mother was called Naamah the Ammonitess. Then his son, Abijam, inherited the throne.

Colossians 1

Paul, an emissary[a] of Jesus the Anointed serving at God’s pleasure, along with our brother Timothy to you, dear holy and faithful brothers and sisters in the family of the Anointed who live in Colossae. May grace and peace from God our Father [and the Lord Jesus, the Anointed One][b] envelop you.

As always, we’ve been praying for you, thanking God, the Father of our Lord Jesus the Anointed, ever since we heard of your faith in Jesus the Anointed and your love for His holy ones— a faith and love that emerge from the hope you have heard about in the word of truth—the gospel—the very hope that awaits you in heaven. 6-7 The same gospel that was brought to you is growing and bearing fruit all over the world, just as it has been growing among you since the day you heard and took in the truth of God’s grace from our beloved fellow servant Epaphras. (He is a faithful minister of the Anointed on our[c] behalf.) He was the one who told us how you demonstrate your love in the power of the Spirit. Since the day we got this good news about you, we have not stopped praying for you. We ask:

This is a prayer for knowledge and insight that only can come from God.

Father, may they clearly know Your will and achieve the height and depth of spiritual wisdom and understanding. 10 May their lives be a credit to You, Lord; and what’s more, may they continue to delight You by doing every good work and growing in the true knowledge that comes from being close to You. 11 Strengthen them with Your infinite power, according to Your glorious might, so that they will have everything they need to hold on and endure hardship patiently and joyfully. 12 Thank You, Father, as You have made us[d] eligible to receive our portion of the inheritance given to all those set apart by the light. 13 You have rescued us from dark powers and brought us safely into the kingdom of Your Son, whom You love 14 and in whom we are redeemed and forgiven of our sins [through His blood].[e]

15 He is the exact image of the invisible God, the firstborn of creation, the eternal. 16 It was by Him that everything was created: the heavens, the earth, all things within and upon them, all things seen and unseen, thrones and dominions, spiritual powers and authorities. Every detail was crafted through His design, by His own hands, and for His purposes. 17 He has always been! It is His hand that holds everything together. 18 He is the head of this body, the church. He is the beginning, the first of those to be reborn from the dead, so that in every aspect, at every view, in everything—He is first. 19 God was pleased that all His fullness should forever dwell in the Son 20 who, as predetermined by God, bled peace into the world by His death on the cross as God’s means of reconciling to Himself the whole creation—all things in heaven and all things on earth.

As Paul gives thanks to God—a normal thing to do in a letter—he remembers a hymn he heard in the churches. The Colossian hymn (verses 15–20), as we call it, is all about Jesus. It celebrates His reign, first as the Creator and Sustainer of the cosmos and second as the head of the church and the One who reconciles every broken thing to God by what He accomplished on the cross. In this hymn, the story of redemption is a witness to God’s love. Paul wants the Colossians to understand who they are; but to do that, they must first know to whom they belong.

21 You were once at odds with God, wicked in your ways and evil in your minds; 22 but now He has reconciled you in His body—in His flesh through His death—so that He can present you to God holy, blameless, and totally free of imperfection 23 as long as you stay planted in the faith. So don’t venture away from what you have heard and taken to heart: the living hope of the good news that has been announced to all creation under heaven and has captured me, Paul, as its servant.

24 Now I rejoice in what I’ve suffered on your behalf, but even more suffering is ahead for me as I take on and complete what remains of the Anointed’s suffering for the sake of His body, the church. 25 I am a servant appointed by God to preach the Word of God until it is known to you and all over—what I am talking about is nothing less than 26 the mystery of the ages! What was hidden for ages, generations and generations, is now being revealed to His holy ones. 27 He decided to make known to them His blessing to the nations; the glorious riches of this mystery is the indwelling of the Anointed in you! The very hope of glory.

28 We are preaching Him—spreading the Word to all with equal amounts of wise warning and instruction—so that, at the final judgment, we will be able to present everyone to the Creator fully mature because of what Jesus the Anointed, our Liberating King, has done. 29 This is why I continue to toil and struggle—because His amazing power and energy surge within me.

Ezekiel 44

44 Then the man whose appearance was like bronze led me back to the eastern gate where the Eternal One had entered, but I could see that the outer gate was now closed.

Eternal One (to Ezekiel): This gate must remain closed. It will never be opened again for anyone to walk through. The Eternal God of Israel has entered through this gate, so it must remain shut for all time. Only the prince is allowed inside the gateway to sit and feast before the Eternal. He will not go all the way through the gate but only through the portico of the gateway where he will stop and sit. He’ll exit the same way he came in.

Then he led me back through the inner northern gate to stand in front of the temple. From there I witnessed the Eternal’s glory illuminating His temple. I fell and buried my face in the ground.

Eternal One: Son of man, look closely and listen carefully. Pay attention to all I am about to tell you. I am going to lay out the rules and regulations for My temple. Take note of those having to do with entering the temple and exiting the sanctuary. Tell the rebellious people of Israel living in exile what the Eternal Lord says: “I’ve had it with your disgusting actions, people of Israel! Not only do you engage in shocking behaviors, but you have the audacity to bring the uncircumcised—in heart and in flesh—into My sanctuary, knowing they’ll contaminate it. You allowed them in even as you offered My food, the fat and blood of the sacrifices, on the altar. In doing so, you shattered our pact. When you should have been upholding your side of the covenant and taking care of My holy things yourselves, you put outsiders in charge of My sanctuary.”

This is what I, the Eternal Lord, have to say: “Do not let any foreigner—even if he lives among the people of Israel—come into My sanctuary because foreigners are uncircumcised in both their hearts and their flesh. 10 The Levites who abandoned Me when the rest of Israel strayed and pursued their idols instead of Me will bear the consequences for the wicked things they have done. 11 They are still allowed to minister in My sanctuary, guard the temple outer gates, and serve in the temple proper. They are allowed to slaughter the burnt offerings and other sacrifices for the people, and to help serve them. 12 But because they acted as a stumbling block to Israel and helped the people worship their worthless idols, I have made an oath that they must pay for the wicked things they have done. This I, the Eternal One, promise. 13 They are not allowed to approach Me as the priests do. In fact, they aren’t permitted anywhere near Me or any of My sacred things and holy offerings. They must endure the shame of their shocking and deplorable actions. 14 But I will still allow them to be in charge of the maintenance of the temple and keep it running day to day.

15 “As for the Levitical priests who are the descendants of Zadok—the ones who took care of My holy place even as the rest of Israel strayed—they will draw near to Me and serve Me. They will stand before Me in the sanctuary and present offerings of fat and blood. 16 They are permitted to enter My sanctuary, draw near to My holy table, and accomplish all that priestly service requires. 17 When the Zadokite priests enter a gate to the inner courtyard, they should already be clothed in linen. They are not allowed to wear any wool clothing while serving inside the temple or inside any gate to the inner courtyard. 18 I want them to wear linen turbans on their heads and linen undergarments. They should not wear any clothing that will cause them to perspire. 19 When they enter the outer courtyard where all the people congregate, they should remove the linen clothes they wore while serving and leave them in the sacred chambers. They are to dress in regular clothing so that they do not pass on holiness to the people who may come in contact with their clothing. 20 They are not allowed to shave their heads or have long hair. They are always to keep their hair neatly trimmed. 21 Priests are not allowed to consume wine before they enter the inner courtyard. 22 The priests are not allowed to marry widows or women who are divorced. They are only allowed to marry virgins of Israelite ancestry or widows of other priests. 23 They are responsible for teaching My people Israel the line between the sacred and common. They are to instruct My people on how to detect what is ritually pure and impure. 24 I want the priests to act as the judges to resolve any dispute among My people. They are to judge and make their decisions according to the statutes I’ve outlined. The priests must uphold My rules and regulations regarding all My required feasts and all My holy Sabbaths. 25 Priests are not allowed to defile themselves by being in the presence of a dead person. The only exception is when the corpse is that of a close relative: mother or father, son or daughter, brother or unwed sister. In that situation a priest may be near and defile himself. 26 After the priest has been ritually purified from death’s defilement, he is required to wait seven days before returning to his duties. 27 When he does return to the sanctuary, he is to enter the inner court and first present a sin offering for himself before ministering for others.

28 “The priests are to have only one inheritance: Me. I am their inheritance. You are to allot them only one possession in Israel: Me. I am their possession. 29 As for the food they eat, they are to consume the grain offerings, the sin offerings, and the guilt offerings brought to the temple by the people. Everything devoted to Me will be theirs. 30 The priests are to receive the first and finest gifts of your firstfruit offerings, even your grain offerings, so that your household will be blessed. 31 The priests are not allowed to eat any animal—bird or beast—that dies of natural causes or is torn apart by a predator.”

Psalm 97-98

Psalm 97

The Eternal reigns powerful over all;
    let the earth sing with joy;
    let the distant islands celebrate.
Clouds and deep darkness encircle Him;
    righteousness and justice are the bedrock of His rule.
Fire precedes Him;
    it burns away His opponents on all sides.
With His lightning flashing about, He illuminates the world;
    the earth watches and trembles.
Like wax before the flame, mountains melt when the Eternal appears,
    the Master of the whole earth.

The heavens display His order and perfect justice;
    all peoples witness His magnificence.
Those who worship idols,
    who boast in the impotent creations of human hands, will be shamed.
    Worship Him, all you gods.
Zion heard and was glad,
    and the daughters of Judah celebrated
    because they saw Your justice, O Eternal One.
For You are the Eternal, the Most High, over the entire world;
    You far exceed all gods.

10 Hate evil, you lovers of the Eternal.
    He protects the souls of those who follow Him;
    He rescues them from the devices of the wicked.
11 Light is sown in the just;
    as it grows, it brings joy to the pure of heart.
12 Celebrate the Eternal God, all you who are faithful;
    offer thanks to His holy name.

Psalm 98

A song.

Compose a new song, and sing it to the Eternal
    because of the unbelievable things He has done;
He has won the victory
    with the skill of His right hand and strength of His holy arm.
The Eternal has made it clear that He saves,
    and He has shown the nations that He does what is right.
He has been true to His promises;
    fresh in His mind is His unfailing love
    for all of Israel.
Even the ends of the earth have witnessed how our God saves.

This hymn invites all the people on earth and creation itself to join in singing a new song of “beautiful noise” celebrating God’s justice and victories.

Raise your voices; make a beautiful noise to the Eternal, all the earth.
    Let your joy explode into song and praise;
Make music to the Eternal with the harp;
    sing a beautiful melody with the harp and chorus.
With trumpets and horns,
    fill the air with joyful sounds to the King, the Eternal.

Let the sea rumble and roar, and all the creatures it holds shout praise;
    let the whole world and all those who live in it join the celebration.
Let the rivers applaud
    and the mountains join in joyful song
In the presence of the Eternal because He is coming
    to judge the earth.
He is coming,
    and His judgment will be what is right for the world
    and just to all people.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.