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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New Revised Standard Version, Anglicised Catholic Edition (NRSVACE)
Version
1 Kings 16

16 The word of the Lord came to Jehu son of Hanani against Baasha, saying, ‘Since I exalted you out of the dust and made you leader over my people Israel, and you have walked in the way of Jeroboam, and have caused my people Israel to sin, provoking me to anger with their sins, therefore, I will consume Baasha and his house, and I will make your house like the house of Jeroboam son of Nebat. Anyone belonging to Baasha who dies in the city the dogs shall eat; and anyone of his who dies in the field the birds of the air shall eat.’

Now the rest of the acts of Baasha, what he did, and his power, are they not written in the Book of the Annals of the Kings of Israel? Baasha slept with his ancestors, and was buried at Tirzah; and his son Elah succeeded him. Moreover, the word of the Lord came by the prophet Jehu son of Hanani against Baasha and his house, both because of all the evil that he did in the sight of the Lord, provoking him to anger with the work of his hands, in being like the house of Jeroboam, and also because he destroyed it.

Elah Reigns over Israel

In the twenty-sixth year of King Asa of Judah, Elah son of Baasha began to reign over Israel in Tirzah; he reigned for two years. But his servant Zimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, who was in charge of the palace at Tirzah, 10 Zimri came in and struck him down and killed him, in the twenty-seventh year of King Asa of Judah, and succeeded him.

11 When he began to reign, as soon as he had seated himself on his throne, he killed all the house of Baasha; he did not leave him a single male of his kindred or his friends. 12 Thus Zimri destroyed all the house of Baasha, according to the word of the Lord, which he spoke against Baasha by the prophet Jehu— 13 because of all the sins of Baasha and the sins of his son Elah that they committed, and that they caused Israel to commit, provoking the Lord God of Israel to anger with their idols. 14 Now the rest of the acts of Elah, and all that he did, are they not written in the Book of the Annals of the Kings of Israel?

Third Dynasty: Zimri Reigns over Israel

15 In the twenty-seventh year of King Asa of Judah, Zimri reigned for seven days in Tirzah. Now the troops were encamped against Gibbethon, which belonged to the Philistines, 16 and the troops who were encamped heard it said, ‘Zimri has conspired, and he has killed the king’; therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17 So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18 When Zimri saw that the city was taken, he went into the citadel of the king’s house; he burned down the king’s house over himself with fire, and died— 19 because of the sins that he committed, doing evil in the sight of the Lord, walking in the way of Jeroboam, and for the sin that he committed, causing Israel to sin. 20 Now the rest of the acts of Zimri, and the conspiracy that he made, are they not written in the Book of the Annals of the Kings of Israel?

Fourth Dynasty: Omri Reigns over Israel

21 Then the people of Israel were divided into two parts; half of the people followed Tibni son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni son of Ginath; so Tibni died, and Omri became king. 23 In the thirty-first year of King Asa of Judah, Omri began to reign over Israel; he reigned for twelve years, six of them in Tirzah.

Samaria the New Capital

24 He bought the hill of Samaria from Shemer for two talents of silver; he fortified the hill, and called the city that he built Samaria, after the name of Shemer, the owner of the hill.

25 Omri did what was evil in the sight of the Lord; he did more evil than all who were before him. 26 For he walked in all the way of Jeroboam son of Nebat, and in the sins that he caused Israel to commit, provoking the Lord, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri that he did, and the power that he showed, are they not written in the Book of the Annals of the Kings of Israel? 28 Omri slept with his ancestors, and was buried in Samaria; his son Ahab succeeded him.

Ahab Reigns over Israel

29 In the thirty-eighth year of King Asa of Judah, Ahab son of Omri began to reign over Israel; Ahab son of Omri reigned over Israel in Samaria for twenty-two years. 30 Ahab son of Omri did evil in the sight of the Lord more than all who were before him.

Ahab Marries Jezebel and Worships Baal

31 And as if it had been a light thing for him to walk in the sins of Jeroboam son of Nebat, he took as his wife Jezebel daughter of King Ethbaal of the Sidonians, and went and served Baal, and worshipped him. 32 He erected an altar for Baal in the house of Baal, which he built in Samaria. 33 Ahab also made a sacred pole.[a] Ahab did more to provoke the anger of the Lord, the God of Israel, than had all the kings of Israel who were before him. 34 In his days Hiel of Bethel built Jericho; he laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the Lord, which he spoke by Joshua son of Nun.

Colossians 3

The New Life in Christ

So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your[a] life is revealed, then you also will be revealed with him in glory.

Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). On account of these the wrath of God is coming on those who are disobedient.[b] These are the ways you also once followed, when you were living that life.[c] But now you must get rid of all such things—anger, wrath, malice, slander, and abusive[d] language from your mouth. Do not lie to one another, seeing that you have stripped off the old self with its practices 10 and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. 11 In that renewal[e] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!

12 As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. 13 Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord[f] has forgiven you, so you also must forgive. 14 Above all, clothe yourselves with love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. 16 Let the word of Christ[g] dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God.[h] 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Rules for Christian Households

18 Wives, be subject to your husbands, as is fitting in the Lord. 19 Husbands, love your wives and never treat them harshly.

20 Children, obey your parents in everything, for this is your acceptable duty in the Lord. 21 Fathers, do not provoke your children, or they may lose heart. 22 Slaves, obey your earthly masters[i] in everything, not only while being watched and in order to please them, but wholeheartedly, fearing the Lord.[j] 23 Whatever your task, put yourselves into it, as done for the Lord and not for your masters,[k] 24 since you know that from the Lord you will receive the inheritance as your reward; you serve[l] the Lord Christ. 25 For the wrongdoer will be paid back for whatever wrong has been done, and there is no partiality.

Ezekiel 46

Miscellaneous Regulations

46 Thus says the Lord God: The gate of the inner court that faces east shall remain closed on the six working days; but on the sabbath day it shall be opened and on the day of the new moon it shall be opened. The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt-offering and his offerings of well-being, and he shall bow down at the threshold of the gate. Then he shall go out, but the gate shall not be closed until evening. The people of the land shall bow down at the entrance of that gate before the Lord on the sabbaths and on the new moons. The burnt-offering that the prince offers to the Lord on the sabbath day shall be six lambs without blemish and a ram without blemish; and the grain-offering with the ram shall be an ephah, and the grain-offering with the lambs shall be as much as he wishes to give, together with a hin of oil to each ephah. On the day of the new moon he shall offer a young bull without blemish, and six lambs and a ram, which shall be without blemish; as a grain-offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he wishes, together with a hin of oil to each ephah. When the prince enters, he shall come in by the vestibule of the gate, and he shall go out by the same way.

When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship shall go out by the south gate; and whoever enters by the south gate shall go out by the north gate: they shall not return by way of the gate by which they entered, but shall go out straight ahead. 10 When they come in, the prince shall come in with them; and when they go out, he shall go out.

11 At the festivals and the appointed seasons the grain-offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one wishes to give, together with a hin of oil to an ephah. 12 When the prince provides a freewill-offering, either a burnt-offering or offerings of well-being as a freewill-offering to the Lord, the gate facing east shall be opened for him; and he shall offer his burnt-offering or his offerings of well-being as he does on the sabbath day. Then he shall go out, and after he has gone out the gate shall be closed.

13 He shall provide a lamb, a yearling without blemish, for a burnt-offering to the Lord daily; morning by morning he shall provide it. 14 And he shall provide a grain-offering with it morning by morning regularly, one-sixth of an ephah, and one-third of a hin of oil to moisten the choice flour, as a grain-offering to the Lord; this is the ordinance for all time. 15 Thus the lamb and the grain-offering and the oil shall be provided, morning by morning, as a regular burnt-offering.

16 Thus says the Lord God: If the prince makes a gift to any of his sons out of his inheritance,[a] it shall belong to his sons, it is their holding by inheritance. 17 But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty; then it shall revert to the prince; only his sons may keep a gift from his inheritance. 18 The prince shall not take any of the inheritance of the people, thrusting them out of their holding; he shall give his sons their inheritance out of his own holding, so that none of my people shall be dispossessed of their holding.

19 Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests; and there I saw a place at the extreme western end of them. 20 He said to me, ‘This is the place where the priests shall boil the guilt-offering and the sin-offering, and where they shall bake the grain-offering, in order not to bring them out into the outer court and so communicate holiness to the people.’

21 Then he brought me out to the outer court, and led me past the four corners of the court; and in each corner of the court there was a court— 22 in the four corners of the court were small[b] courts, forty cubits long and thirty wide; the four were of the same size. 23 On the inside, round each of the four courts[c] was a row of masonry, with hearths made at the bottom of the rows all round. 24 Then he said to me, ‘These are the kitchens where those who serve at the temple shall boil the sacrifices of the people.’

Psalm 102

Psalm 102

Prayer to the Eternal King for Help

A prayer of one afflicted, when faint and pleading before the Lord.

Hear my prayer, O Lord;
    let my cry come to you.
Do not hide your face from me
    on the day of my distress.
Incline your ear to me;
    answer me speedily on the day when I call.

For my days pass away like smoke,
    and my bones burn like a furnace.
My heart is stricken and withered like grass;
    I am too wasted to eat my bread.
Because of my loud groaning
    my bones cling to my skin.
I am like an owl of the wilderness,
    like a little owl of the waste places.
I lie awake;
    I am like a lonely bird on the housetop.
All day long my enemies taunt me;
    those who deride me use my name for a curse.
For I eat ashes like bread,
    and mingle tears with my drink,
10 because of your indignation and anger;
    for you have lifted me up and thrown me aside.
11 My days are like an evening shadow;
    I wither away like grass.

12 But you, O Lord, are enthroned for ever;
    your name endures to all generations.
13 You will rise up and have compassion on Zion,
    for it is time to favour it;
    the appointed time has come.
14 For your servants hold its stones dear,
    and have pity on its dust.
15 The nations will fear the name of the Lord,
    and all the kings of the earth your glory.
16 For the Lord will build up Zion;
    he will appear in his glory.
17 He will regard the prayer of the destitute,
    and will not despise their prayer.

18 Let this be recorded for a generation to come,
    so that a people yet unborn may praise the Lord:
19 that he looked down from his holy height,
    from heaven the Lord looked at the earth,
20 to hear the groans of the prisoners,
    to set free those who were doomed to die;
21 so that the name of the Lord may be declared in Zion,
    and his praise in Jerusalem,
22 when peoples gather together,
    and kingdoms, to worship the Lord.

23 He has broken my strength in mid-course;
    he has shortened my days.
24 ‘O my God,’ I say, ‘do not take me away
    at the mid-point of my life,
you whose years endure
    throughout all generations.’

25 Long ago you laid the foundation of the earth,
    and the heavens are the work of your hands.
26 They will perish, but you endure;
    they will all wear out like a garment.
You change them like clothing, and they pass away;
27     but you are the same, and your years have no end.
28 The children of your servants shall live secure;
    their offspring shall be established in your presence.

New Revised Standard Version, Anglicised Catholic Edition (NRSVACE)

New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.