M’Cheyne Bible Reading Plan
16 They set out from Elim, and all the congregation of Israel came to the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they left the land of Egypt.
2 And the whole congregation of Israel murmured against Moses and Aaron in the wilderness,
3 And said to them, Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger.
4 Then the Lord said to Moses, Behold, I will rain bread from the heavens for you; and the people shall go out and gather a day’s portion every day, that I may prove them, whether they will walk in My law or not.
5 On the sixth day they shall prepare to bring in twice as much as they gather daily.
6 So Moses and Aaron said to all Israel, At evening you shall know that the Lord has brought you out from the land of Egypt,
7 And in the morning you shall see the glory of the Lord, for He hears your murmurings against the Lord. For what are we, that you murmur against us?
8 And Moses said, [This will happen] when the Lord gives you in the evening flesh to eat and in the morning bread to the full, because the Lord has heard your grumblings which you murmur against Him; what are we? Your murmurings are not against us, but against the Lord.
9 And Moses said to Aaron, Say to all the congregation of Israel, Come near before the Lord, for He has heard your murmurings.
10 And as Aaron spoke to the whole congregation of Israel, they looked toward the wilderness, and behold, the glory of the Lord appeared in the cloud!
11 The Lord said to Moses,
12 I have heard the murmurings of the Israelites; speak to them, saying, At twilight you shall eat meat, and between the two evenings you shall be filled with bread; and you shall know that I am the Lord your God.
13 In the evening quails came up and covered the camp; and in the morning the dew lay round about the camp.
14 And when the dew had gone, behold, upon the face of the wilderness there lay a fine, round and flakelike thing, as fine as hoarfrost on the ground.
15 When the Israelites saw it, they said one to another, Manna [What is it?]. For they did not know what it was. And Moses said to them, This is the bread which the Lord has given you to eat.(A)
16 This is what the Lord has commanded: Let every man gather of it as much as he will need, an omer for each person, according to the number of your persons; take it, every man for those in his tent.
17 The [people] did so, and gathered, some more, some less.
18 When they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack; each gathered according to his need.
19 Moses said, Let none of it be left until morning.
20 But they did not listen to Moses; some of them left of it until morning, and it bred worms, became foul, and stank; and Moses was angry with them.
21 They gathered it every morning, each as much as he needed, for when the sun became hot it melted.
22 And on the sixth day they gathered twice as much bread, two omers for each person; and all the leaders of the congregation came and told Moses.
23 He said to them, The Lord has said, Tomorrow is a solemn rest, a holy Sabbath to the Lord; bake and boil what you will bake and boil today; and all that remains over put aside for you to keep until morning.
24 They laid it aside till morning, as Moses told them; and it did not become foul, neither was it wormy.
25 Moses said, Eat that today, for today is a Sabbath to the Lord. Today you shall find none in the field.
26 Six days you shall gather it, but on the seventh day, the Sabbath, there shall be none.
27 On the seventh day some of the people went out to gather, but they found none.
28 The Lord said to Moses, How long do you [people] refuse to keep My commandments and My laws?
29 See, the Lord has given you the Sabbath; therefore He gives you on the sixth day the bread for two days; let every man remain in his place; let no man leave his place on the seventh day.
30 So the people rested on the seventh day.
31 The house of Israel called the bread manna; it was like coriander seed, white, and it tasted like wafers made with honey.
32 Moses said, This is what the Lord commands, Take an omer of it to be kept throughout your generations, that they may see the bread with which I fed you in the wilderness when I brought you out of the land of Egypt.
33 And Moses said to Aaron, Take a pot and put an omer of manna in it, and lay it up before the Lord, to be kept throughout your generations.
34 As the Lord commanded Moses, Aaron laid it up before the Testimony to be kept [in the ark].(B)
35 And the Israelites ate manna forty years, until they came to a habitable land; they ate the manna until they came to the border of the land of Canaan.
36 (Now an omer is the tenth of an ephah.)
19 And [Jesus] entered Jericho and was passing through it.
2 And there was a man called Zacchaeus, a chief tax collector, and [he was] rich.
3 And he was trying to see Jesus, which One He was, but he could not on account of the crowd, because he was small in stature.
4 So he ran on ahead and climbed up in a sycamore tree in order to see Him, for He was about to pass that way.
5 And when Jesus reached the place, He looked up and said to him, Zacchaeus, hurry and come down; for I must stay at your house today.
6 So he hurried and came down, and he received and welcomed Him joyfully.
7 And when the people saw it, they all [a]muttered among themselves and indignantly complained, He has gone in to be the guest of and lodge with a man who is devoted to sin and preeminently a sinner.
8 So then Zacchaeus stood up and solemnly declared to the Lord, See, Lord, the half of my goods I [now] give [by way of restoration] to the poor, and if I have cheated anyone out of anything, I [now] restore four times as much.(A)
9 And Jesus said to him, Today is [[b]Messianic and spiritual] salvation come to [all the members of] this household, since Zacchaeus too is a [real spiritual] son of Abraham;
10 For the Son of Man came to seek and to save that which was lost.
11 Now as they were listening to these things, He proceeded to tell a parable, because He was approaching Jerusalem and because they thought that the kingdom of God was going to be brought to light and shown forth immediately.
12 He therefore said, A certain nobleman went into a distant country to obtain for himself a kingdom and then to return.
13 Calling ten of his [own] bond servants, he gave them ten minas [each equal to about one hundred days’ wages or nearly twenty dollars] and said to them, [c]Buy and sell with these [d]while I go and then return.
14 But his citizens detested him and sent an embassy after him to say, We do not want this man to become ruler over us.
15 When he returned after having received the kingdom, he ordered these bond servants to whom he had given the money to be called to him, that he might know how much each one had made by [e]buying and selling.
16 The first one came before him, and he said, Lord, your mina has made ten [additional] minas.
17 And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities.
18 The second one also came and said, Lord, your mina has made five more minas.
19 And he said also to him, And you will take charge over five cities.
20 Then another came and said, Lord, here is your mina, which I have kept laid up in a [f]handkerchief.
21 For I was [constantly] afraid of you, because you are a stern (hard, severe) man; you pick up what you did not lay down, and you reap what you did not sow.
22 He said to the servant, I will judge and condemn you out of your own mouth, you wicked slave! You knew [did you] that I was a stern (hard, severe) man, picking up what I did not lay down, and reaping what I did not sow?
23 Then why did you not put my money in a bank, so that on my return, I might have collected it with interest?
24 And he said to the bystanders, Take the mina away from him and give it to him who has the ten minas.
25 And they said to him, Lord, he has ten minas [already]!
26 And [said Jesus,] I tell you that to everyone who gets and has will more be given, but from the man who does not get and does not have, even what he has will be taken away.
27 [The indignant king ended by saying] But as for these enemies of mine who did not want me to reign over them—bring them here and [g]slaughter them in my presence!
28 And after saying these things, Jesus went on ahead of them, going up to Jerusalem.
29 When He came near Bethphage and Bethany at the mount called [the Mount of] Olives, He sent two of His disciples,
30 Telling [them], Go into the village yonder; there, as you go in, you will find a donkey’s colt tied, on which no man has ever yet sat. Loose it and bring [it here].
31 If anybody asks you, Why are you untying [it]? you shall say this: Because the Lord has need of it.
32 So those who were sent went away and found it [just] as He had told them.
33 And as they were loosening the colt, its owners said to them, Why are you untying the colt?
34 And they said, The Lord has need of it.
35 And they brought it to Jesus; then they threw their garments over the colt and set Jesus upon it.(B)
36 And as He rode along, the people kept spreading their garments on the road.(C)
37 As He was approaching [the city], at the descent of the Mount of Olives, the whole crowd of the disciples began to rejoice and to praise God [extolling Him exultantly and] loudly for all the mighty miracles and works of power that they had witnessed,
38 Crying, Blessed (celebrated with praises) is the King Who comes in the name of the Lord! Peace in heaven [[h]freedom there from all the distresses that are experienced as the result of sin] and glory (majesty and splendor) in the highest [heaven]!(D)
39 And some of the Pharisees from the throng said to Jesus, Teacher, reprove Your disciples!
40 He replied, I tell you that if these keep silent, the very stones will cry out.(E)
41 And as He approached, He saw the city, and He wept [[i]audibly] over it,
42 Exclaiming, Would that you had known personally, even at least in this your day, the things that make for peace (for [j]freedom from all the distresses that are experienced as the result of sin and upon which your peace—your [k]security, safety, prosperity, and happiness—depends)! But now they are hidden from your eyes.
43 For a time is coming upon you when your enemies will throw up a [l]bank [with pointed stakes] about you and surround you and shut you in on every side.(F)
44 And they will dash you down to the ground, you [Jerusalem] and your children within you; and they will not leave in you one stone upon another, [all] because you did not come progressively to recognize and know and understand [from observation and experience] the time of your visitation [that is, when God was visiting you, the time [m]in which God showed Himself gracious toward you and offered you salvation through Christ].
45 Then He went into the temple [[n]enclosure] and began to drive out those who were selling,
46 Telling them, It is written, My house shall be a house of prayer; but you have made it a [o]cave of robbers.(G)
47 And He continued to teach day after day in the temple [[p]porches and courts]. The chief priests and scribes and the leading men of the people were seeking to put Him to death,
48 But they did not discover anything they could do, for all the people hung upon His words and [q]stuck by Him.
34 Elihu answered (continued his discourse) and said,
2 Hear my words, you wise men, and give ear to me, you who have [so much] knowledge.
3 For the ear tries words as the palate tastes food.
4 Let us choose for ourselves that which is right; let us know among ourselves what is good.
5 For Job has said, I am [innocent and uncompromisingly] righteous, but God has taken away my right;(A)
6 Would I lie against my right? Yet, notwithstanding my right, I am counted a liar. My wound is incurable, though I am without transgression.
7 What man is like Job, who drinks up scoffing and scorning like water,
8 Who goes in company with the workers of iniquity and walks with wicked men?
9 For he has said, It profits a man nothing that he should delight himself with God and consent to Him.
10 Therefore hear me, you men of understanding. Far be it from God that He should do wickedness, and from the Almighty that He should commit iniquity.
11 For according to the deeds of a man God will [exactly] proportion his pay, and He will cause every man to find [recompense] according to his ways.
12 Truly God will not do wickedly, neither will the Almighty pervert justice.
13 Who put [God] in charge over the earth? Or who laid on Him the whole world?
14 If [God] should set His heart upon him [man] and withdraw His [life-giving] spirit and His breath [from man] to Himself,
15 All flesh would perish together, and man would turn again to dust.(B)
16 If now you have understanding, hear this; listen to my words.
17 Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty?
18 [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil?
19 [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.
20 In a moment they die; even at midnight the people are shaken and pass away, and the mighty are taken away by no [human] hand.
21 For [God’s] eyes are upon the ways of a man, and He sees all his steps.(C)
22 There is no darkness nor thick gloom where the evildoers may hide themselves.
23 [God] sets before man no appointed time, that he should appear before [Him] in judgment.
24 He breaks in pieces mighty men without inquiry [before a jury] and in ways past finding out and sets others in their stead.(D)
25 Therefore He takes knowledge of their works, and He overturns them in the night, so that they are crushed and destroyed.
26 God strikes them down as wicked men in the open sight of beholders,
27 Because they turned aside from Him and would not consider or show regard for any of His ways,(E)
28 So that they caused the cry of the poor to come to Him, and He heard the cry of the afflicted.(F)
29 When He gives quietness (peace and security from oppression), who then can condemn? When He hides His face [withdrawing His favor and help], who then can behold Him [and make Him gracious], whether it be a nation or a man by himself?—
30 That the godless man may not reign, that there be no one to ensnare the people.
31 For has anyone said to God, I have borne my chastisement; I will not offend any more;
32 Teach me what I do not see [in regard to how I have sinned]; if I have done iniquity, I will do it no more?
33 Should [God’s] recompense [for your sins] be as you will it, when you refuse to accept it? For you must do the choosing, and not I; therefore say what is your truthful conclusion.
34 Men of understanding will tell me, indeed, every wise man who hears me [will agree],
35 That Job speaks without knowledge, and his words are without wisdom and insight.
36 [Would that Job’s afflictions be continued and] he be tried to the end because of his answering like wicked men!
37 For he adds rebellion [in his unsubmissive, defiant attitude toward God] to his unacknowledged sin; he claps his hands [in open mockery and contempt of God] among us, and he multiplies his words of accusation against God.
4 Therefore, since we do hold and engage in this ministry by the mercy of God [granting us favor, benefits, opportunities, and especially salvation], we do not get discouraged (spiritless and despondent with fear) or become faint with weariness and exhaustion.
2 We have renounced disgraceful ways (secret thoughts, feelings, desires and underhandedness, the methods and arts that men hide through shame); we refuse to deal craftily (to practice trickery and cunning) or to adulterate or handle dishonestly the Word of God, but we state the truth openly (clearly and candidly). And so we commend ourselves in the sight and presence of God to every man’s conscience.
3 But even if our Gospel (the glad tidings) also be hidden (obscured and covered up with a veil that hinders the knowledge of God), it is hidden [only] to those who are perishing and obscured [only] to those who are spiritually dying and veiled [only] to those who are lost.
4 For the god of this world has blinded the unbelievers’ minds [that they should not discern the truth], preventing them from seeing the illuminating light of the Gospel of the glory of Christ (the Messiah), Who is the Image and Likeness of God.
5 For what we preach is not ourselves but Jesus Christ as Lord, and ourselves [merely] as your servants (slaves) for Jesus’ sake.
6 For God Who said, Let light shine out of darkness, has shone in our hearts so as [to beam forth] the Light for the illumination of the knowledge of the majesty and glory of God [as it is manifest in the Person and is revealed] in the face of Jesus Christ (the Messiah).(A)
7 However, we possess this precious treasure [the divine Light of the Gospel] in [frail, human] vessels of earth, that the grandeur and exceeding greatness of the power may be shown to be from God and not from ourselves.
8 We are hedged in (pressed) on every side [troubled and oppressed in every way], but not cramped or crushed; we suffer embarrassments and are perplexed and unable to find a way out, but not driven to despair;
9 We are pursued (persecuted and hard driven), but not deserted [to stand alone]; we are struck down to the ground, but never struck out and destroyed;
10 Always carrying about in the body the liability and exposure to the same putting to death that the Lord Jesus suffered, so that the [[a]resurrection] life of Jesus also may be shown forth by and in our bodies.
11 For we who live are constantly [experiencing] being handed over to death for Jesus’ sake, that the [[b]resurrection] life of Jesus also may be evidenced through our flesh which is liable to death.
12 Thus death is actively at work in us, but [it is in order that [c]our] life [may be actively at work] in you.
13 Yet we have the same spirit of faith as he had who wrote, I have believed, and therefore have I spoken. We too believe, and therefore we speak,(B)
14 Assured that He Who raised up the Lord Jesus will raise us up also with Jesus and bring us [along] with you into His presence.
15 For all [these] things are [taking place] for your sake, so that the more grace (divine favor and spiritual blessing) extends to more and more people and multiplies through the many, the more thanksgiving may increase [and redound] to the glory of God.
16 Therefore we do not become discouraged (utterly spiritless, exhausted, and wearied out through fear). Though our outer man is [progressively] decaying and wasting away, yet our inner self is being [progressively] renewed day after day.
17 For our light, momentary affliction (this slight distress of the passing hour) is ever more and more abundantly preparing and producing and achieving for us an everlasting weight of glory [beyond all measure, excessively surpassing all comparisons and all calculations, a vast and transcendent glory and blessedness never to cease!],
18 Since we consider and look not to the things that are seen but to the things that are unseen; for the things that are visible are temporal (brief and fleeting), but the things that are invisible are deathless and everlasting.
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