M’Cheyne Bible Reading Plan
21 When the Canaanite king of Arad, who dwelt in the South (the Negeb), heard that Israel was coming by the way of Atharim [the route traveled by the spies sent out by Moses], he fought against Israel and took some of them captive.
2 And Israel vowed a vow to the Lord, and said, If You will indeed deliver this people into my hand, then I will utterly destroy their cities.
3 And the Lord hearkened to Israel and gave over the Canaanites. And they utterly destroyed them and their cities; and the name of the place was called Hormah [a banned or devoted thing].
4 And they journeyed from Mount Hor by the way to the Red Sea, to go around the land of Edom, and the people became impatient (depressed, much discouraged), because [of the trials] of the way.
5 And the people spoke against God and against Moses, Why have you brought us out of Egypt to die in the wilderness? For there is no bread, neither is there any water, and we loathe this light (contemptible, unsubstantial) manna.
6 Then the Lord sent fiery (burning) serpents among the people; and they bit the people, and many Israelites died.
7 And the people came to Moses, and said, We have sinned, for we have spoken against the Lord and against you; pray to the Lord, that He may take away the serpents from us. So Moses prayed for the people.
8 And the Lord said to Moses, Make a fiery serpent [of bronze] and set it on a pole; and everyone who is bitten, when he looks at it, shall live.
9 And Moses made a serpent of bronze and put it on a pole, and if a serpent had bitten any man, when he looked to the serpent of bronze [[a]attentively, expectantly, with a steady and absorbing gaze], he lived.
10 And the Israelites journeyed on and encamped at Oboth.
11 They journeyed from Oboth and encamped at Iye-abarim, in the wilderness opposite Moab, toward the sunrise.
12 From there they journeyed and encamped in the Valley of Zared.
13 From there they journeyed and encamped on the other side of [the river] Arnon, which is in the desert or wilderness that extends from the frontier of the Amorites; for [the river] Arnon is the boundary of Moab, between Moab and the Amorites.
14 That is why it is said in the Book of the Wars of the Lord: Waheb in Suphah, and the valleys of [the branches of] the Arnon [River],
15 And the slope of the valleys that stretch toward the site of Ar and find support on the border of Moab.
16 From there the Israelites went on to Beer [a well], the well of which the Lord had said to Moses, Assemble the people together and I will give them water.(A)
17 Then Israel sang this song, Spring up, O well! Let all sing to it,(B)
18 The fountain that the princes opened, that the nobles of the people hollowed out from their staves. And from the wilderness or desert [Israel journeyed] to Mattanah,
19 And from Mattanah to Nahaliel, and from Nahaliel to Bamoth,
20 And from Bamoth to the valley that is in the field of Moab, to the top of Pisgah which looks down upon Jeshimon and the desert.
21 And Israel sent messengers to Sihon king of the Amorites, saying,
22 Let me pass through your land. We will not turn aside into field or vineyard; we will not drink the water of the wells. We will go by the king’s highway until we have passed your border.
23 But Sihon would not allow Israel to pass through his border. Instead Sihon gathered all his people together and went out against Israel into the wilderness, and came to Jahaz, and he fought against Israel.
24 And Israel smote the king of the Amorites with the edge of the sword and possessed his land from the river Arnon to the river Jabbok, as far as the Ammonites, for the boundary of the Ammonites was strong.
25 And Israel took all these cities and dwelt in all the cities of the Amorites, in Heshbon and in all its towns.
26 For Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as [the river] Arnon.
27 That is why those who sing ballads say, Come to Heshbon, let the city of Sihon be built and established.
28 For fire has gone out of Heshbon, a flame from the city of Sihon; it has devoured Ar of Moab and the lords of the heights of the Arnon.
29 Woe to you, Moab! You are undone, O people of [the god] Chemosh! Moab has given his sons as fugitives and his daughters into captivity to Sihon king of the Amorites.
30 We have shot them down; Heshbon has perished as far as Dibon, and we have laid them waste as far as Nophah, which reaches to Medeba.
31 Thus Israel dwelt in the land of the Amorites.
32 And Moses sent to spy out Jazer, and they took its villages and dispossessed the Amorites who were there.
33 Then they turned and went up by the way of Bashan; and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.
34 But the Lord said to Moses, Do not fear him, for I have delivered him and all his people and his land into your hand; and you shall do to him as you did to Sihon king of the Amorites, who dwelt at Heshbon.
35 So the Israelites slew Og and his sons and all his people until there was not one left alive, And they possessed his land.
Psalm 60
To the Chief Musician; [set to the tune of] “The Lily of the Testimony.” A poem of David intended to record memorable thoughts and to teach; when he had striven with the Arameans of Mesopotamia and the Arameans of Zobah, and when Joab returned and smote twelve thousand Edomites in the Valley of Salt.
1 O God, You have rejected us and cast us off, broken down [our defenses], and scattered us; You have been angry—O restore us and turn Yourself to us again!
2 You have made the land to quake and tremble, You have rent it [open]; repair its breaches, for it shakes and totters.
3 You have made Your people suffer hard things; You have given us to drink wine that makes us reel and be dazed.
4 [But now] You have set up a banner for those who fear and worshipfully revere You [to which they may flee from the bow], a standard displayed because of the truth. Selah [pause, and calmly think of that]!
5 That Your beloved ones may be delivered, save with Your right hand and answer us [or me].
6 God has spoken in His holiness [in His promises]: I will rejoice, I will divide and portion out [the land] Shechem and the Valley of Succoth [west to east].
7 Gilead is Mine, and Manasseh is Mine; Ephraim also is My helmet (the defense of My head); Judah is My scepter and My lawgiver.
8 Moab is My washpot [reduced to vilest servitude]; upon Edom I cast My shoe in triumph; over Philistia I raise the shout of victory.
9 Who will bring me [David] into the strong city [of Petra]? Who will lead me into Edom?
10 Have You not rejected us, O God? And will You not go forth, O God, with our armies?
11 O give us help against the adversary, for vain (ineffectual and to no purpose) is the help or salvation of man.
12 Through God we shall do valiantly, for He it is Who shall tread down our adversaries.
Psalm 61
To the Chief Musician; on stringed instruments. [A Psalm] of David.
1 Hear my cry, O God; listen to my prayer.
2 From the end of the earth will I cry to You, when my heart is overwhelmed and fainting; lead me to the rock that is higher than I [yes, a rock that is too high for me].
3 For You have been a shelter and a refuge for me, a strong tower against the adversary.
4 I will dwell in Your tabernacle forever; let me find refuge and trust in the shelter of Your wings. Selah [pause, and calmly think of that]!
5 For You, O God, have heard my vows; You have given me the heritage of those who fear, revere, and honor Your name.
6 May You prolong the [true] [a]King’s life [adding days upon days], and may His years be to the last generation [of this world and the generations of the world to come].
7 May He sit enthroned forever before [the face of] God; O ordain that loving-kindness and faithfulness may watch over Him!
8 So will I sing praise to Your name forever, paying my vows day by day.
5 Woe to the Assyrian, the rod of My anger, the staff in whose hand is My indignation and fury [against Israel’s disobedience]!
6 I send [the Assyrian] against a hypocritical and godless nation and against the people of My wrath; I command him to take the spoil and to seize the prey and to tread them down like the mire in the streets.
7 However, this is not his intention [nor is the Assyrian aware that he is doing this at My bidding], neither does his mind so think and plan; but it is in his mind to destroy and cut off many nations.
8 For [the Assyrian] says, Are not my officers all either [subjugated] kings or their equal?
9 Is not Calno [of Babylonia conquered] like Carchemish [on the Euphrates]? Is not Hamath [in Upper Syria] like Arpad [her neighbor]? Is not Samaria [in Israel] like Damascus [in Syria]? [Have any of these cities been able to resist Assyria? Not one!]
10 As my hand has reached to the kingdoms of the idols [which were unable to defend them,] whose graven images were more to be feared and dreaded and more mighty than those of Jerusalem and of Samaria—
11 Shall I not be able to do to Jerusalem and her images as I have done to Samaria and her idols? [says the Assyrian]
12 Therefore when the Lord has completed all His work [of chastisement and purification to be executed] on Mount Zion and on Jerusalem, it shall be that He will inflict punishment on the fruit [the thoughts, words, and deeds] of the stout and arrogant heart of the king of Assyria and the haughtiness of his pride.
13 For [the Assyrian king] has said, I have done it solely by the power of my own hand and wisdom, for I have insight and understanding. I have removed the boundaries of the peoples and have robbed their treasures; and like a bull I have brought down those who sat on thrones and the inhabitants.
14 And my hand has found like a nest the wealth of the people; and as one gathers eggs that are forsaken, so I have gathered all the earth; and there was none that moved its wing, or that opened its mouth or chirped.
15 Shall the ax boast itself against him who chops with it? Or shall the saw magnify itself against him who wields it back and forth? As if a rod should wield those who lift it up, or as if a staff should lift itself up as if it were not wood [but a man of God]!
16 Therefore will the Lord, the Lord of hosts, send leanness among [the Assyrian’s] fat ones; and instead of his glory or under it He will kindle a burning like the burning of fire.
17 And the Light of Israel shall become a fire and His Holy One a flame, and it will [a]burn and devour [the Assyrian’s] thorns and briers in one day.(A)
18 [The Lord] will consume the glory of the [Assyrian’s] forest and of his fruitful field, both soul and body; and it shall be as when a sick man pines away or a standard-bearer faints.
19 And the remnant of the trees of his forest shall be few, so that a child may make a list of them.
20 And it shall be in that day that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more lean upon him who smote them, but will lean upon the Lord, the Holy One of Israel, in truth.
21 A remnant will return [Shear-jashub, name of Isaiah’s son], a remnant of Jacob, to the mighty God.
22 For though your population, O Israel, be as the sand of the sea, only a remnant of it will return [and survive]. The [fully completed] destruction is decreed (decided upon and brought to an issue); it overflows with justice and righteousness [the infliction of just punishment].(B)
23 For the Lord, the Lord of hosts, will make a full end, whatever is determined or decreed [in Israel], in the midst of all the earth.
24 Therefore thus says the Lord, the Lord of hosts, O My people who dwell in Zion, do not be afraid of the Assyrian, who smites you with a rod and lifts up his staff against you, as [the king of] Egypt did.(C)
25 For yet a little while and My indignation against you shall be accomplished, and My anger shall be directed to destruction [of the Assyrian].
26 And the Lord of hosts shall stir up and brandish a scourge against them as when He smote Midian at the rock of Oreb; and as His rod was over the [Red] Sea, so shall He lift it up as He did in [the flight from] Egypt.(D)
27 And it shall be in that day that the burden of [the Assyrian] shall depart from your shoulders, and his yoke from your neck. The yoke shall be destroyed because of fatness [which prevents it from going around your neck].(E)
28 [The Assyrian with his army comes to Judah]. He arrives at Aiath; he passes through Migron; at Michmash he gets rid of his baggage [by storing it].
29 They go through the pass, they make Geba their camping place for the night; Ramah is afraid and trembles, Gibeah [the city] of [King] Saul flees.
30 Cry aloud [in consternation], O Daughter of Gallim! Hearken, O Laishah! [Answer her] O you poor Anathoth!
31 Madmenah is in flight; the inhabitants of Gebim seize their belongings and make their households flee for safety.
32 This very day [the Assyrian] will halt at Nob [the city of priests], shaking his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.
33 [But just when the Assyrian is in sight of his goal] behold, the Lord, the Lord of hosts, will lop off the beautiful boughs with terrorizing force; the high in stature will be hewn down and the lofty will be brought low.
34 And He will cut down the thickets of the forest with an ax, and Lebanon [the Assyrian] with its majestic trees shall fall by the Mighty One and mightily.(F)
4 What leads to strife (discord and feuds) and how do conflicts (quarrels and fightings) originate among you? Do they not arise from your sensual desires that are ever warring in your bodily members?
2 You are jealous and covet [what others have] and your desires go unfulfilled; [so] you become murderers. [To hate is to murder as far as your hearts are concerned.] You burn with envy and anger and are not able to obtain [the gratification, the contentment, and the happiness that you seek], so you fight and war. You do not have, because you do not ask.(A)
3 [Or] you do ask [God for them] and yet fail to receive, because you ask with wrong purpose and evil, selfish motives. Your intention is [when you get what you desire] to spend it in sensual pleasures.
4 You [are like] unfaithful wives [having illicit love affairs with the world and breaking your marriage vow to God]! Do you not know that being the world’s friend is being God’s enemy? So whoever chooses to be a friend of the world takes his stand as an enemy of God.
5 Or do you suppose that the Scripture is speaking to no purpose that says, The Spirit Whom He has caused to dwell in us yearns over us and He yearns for the Spirit [to be welcome] with a jealous love?(B)
6 But He gives us more and more grace ([a]power of the Holy Spirit, to meet this evil tendency and all others fully). That is why He says, God sets Himself against the proud and haughty, but gives grace [continually] to the lowly (those who are humble enough to receive it).(C)
7 So be subject to God. Resist the devil [stand firm against him], and he will flee from you.
8 Come close to God and He will come close to you. [Recognize that you are] sinners, get your soiled hands clean; [realize that you have been disloyal] wavering individuals with divided interests, and purify your hearts [of your spiritual adultery].
9 [As you draw near to God] be deeply penitent and grieve, even weep [over your disloyalty]. Let your laughter be turned to grief and your mirth to dejection and heartfelt shame [for your sins].
10 Humble yourselves [feeling very insignificant] in the presence of the Lord, and He will exalt you [He will lift you up and make your lives significant].
11 [My] brethren, do not speak evil about or accuse one another. He that maligns a brother or judges his brother is maligning and criticizing the Law and judging the Law. But if you judge the Law, you are not a practicer of the Law but a censor and judge [of it].
12 One only is the Lawgiver and Judge Who is able to save and to destroy [the One Who has the absolute power of life and death]. [But you] who are you that [you presume to] pass judgment on your neighbor?
13 Come now, you who say, Today or tomorrow we will go into such and such a city and spend a year there and carry on our business and make money.
14 Yet you do not know [the least thing] about what may happen tomorrow. What is the nature of your life? You are [really] but a wisp of vapor (a puff of smoke, a mist) that is visible for a little while and then disappears [into thin air].
15 You ought instead to say, If the Lord is willing, we shall live and we shall do this or that [thing].
16 But as it is, you boast [falsely] in your presumption and your self-conceit. All such boasting is wrong.
17 So any person who knows what is right to do but does not do it, to him it is sin.
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