M’Cheyne Bible Reading Plan
25 (vi) Avraham took another wife, whose name was K’turah. 2 She bore him Zimran, Yokshan, Medan, Midyan, Yishbak; and Shuach. 3 Yokshan fathered Sh’va and D’dan. The sons of D’dan were Ashurim, L’tushim and L’umim. 4 The sons of Midyan were ‘Eifah, ‘Efer, Hanokh, Avida and Elda‘ah. All these were descendants of K’turah.
5 Avraham gave everything he owned to Yitz’chak. 6 But to the sons of the concubines he made grants while he was still living and sent them off to the east, to the land of Kedem, away from Yitz’chak his son.
7 This is how long Avraham lived: 175 years. 8 Then Avraham breathed his last, dying at a ripe old age, an old man full of years; and he was gathered to his people. 9 Yitz’chak and Yishma‘el his sons buried him in the cave of Makhpelah, in the field of ‘Efron the son of Tzochar the Hitti, by Mamre, 10 the field which Avraham purchased from the sons of Het. Avraham was buried there with Sarah his wife.
11 After Avraham died, God blessed Yitz’chak his son, and Yitz’chak lived near Be’er-Lachai-Ro’i.
(vii) 12 Here is the genealogy of Yishma‘el, Avraham’s son, whom Hagar the Egyptian woman bore to Avraham. 13 These are the names of the sons of Yishma‘el, listed in the order of their birth. The firstborn of Yishma‘el was N’vayot; followed by Kedar, Adbe’el, Mivsam, 14 Mishma, Dumah, Massa, 15 Hadad, Teima, Y’tur, Nafish and Kedmah. (Maftir) 16 These are the sons of Yishma‘el, and these are their names, according to their settlements and camps, twelve tribal rulers.
17 This is how long Yishma‘el lived: 137 years. Then he breathed his last, died and was gathered to his people.
18 Yishma‘el’s sons lived between Havilah and Shur, near Egypt as you go toward Ashur; he settled near all his kinsmen.
Haftarah Hayyei-Sarah: M’lakhim Alef (1 Kings) 1:1–31
B’rit Hadashah suggested readings for Parashah Hayyei-Sarah: Mattityahu (Matthew) 8:19–22; 27:3–10; Luke 9:57–62
Parashah 6: Tol’dot (History) 25:19–28:9
19 Here is the history of Yitz’chak, Avraham’s son. Avraham fathered Yitz’chak. 20 Yitz’chak was forty years old when he took Rivkah, the daughter of B’tu’el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. 21 Yitz’chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. 22 The children fought with each other inside her so much that she said, “If it’s going to be like this, why go on living?” So she went to inquire of Adonai, 23 who answered her, “There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger.”
24 When the time for her delivery came, there were twins in her womb. 25 The first to come out was reddish and covered all over with hair, like a coat; so they named him ‘Esav [completely formed, that is, having hair already]. 26 Then his brother emerged, with his hand holding ‘Esav’s heel, so he was called Ya‘akov [he catches by the heel, he supplants]. Yitz’chak was sixty years old when she bore them.
27 The boys grew; and ‘Esav became a skillful hunter, an outdoorsman; while Ya‘akov was a quiet man who stayed in the tents. 28 Yitz’chak favored ‘Esav, because he had a taste for game; Rivkah favored Ya‘akov.
29 One day when Ya‘akov had cooked some stew, ‘Esav came in from the open country, exhausted, 30 and said to Ya‘akov, “Please! Let me gulp down some of that red stuff — that red stuff! I’m exhausted!” (This is why he was called Edom [red].) 31 Ya‘akov answered, “First sell me your rights as the firstborn.” 32 “Look, I’m about to die!” said ‘Esav. “What use to me are my rights as the firstborn?” 33 Ya‘akov said, “First, swear to me!” So he swore to him, thus selling his birthright to Ya‘akov. 34 Then Ya‘akov gave him bread and lentil stew; he ate and drank, got up and went on his way. Thus ‘Esav showed how little he valued his birthright.
24 As Yeshua left the Temple and was going away, his talmidim came and called his attention to its buildings. 2 But he answered them, “You see all these? Yes! I tell you, they will be totally destroyed — not a single stone will be left standing!”
3 When he was sitting on the Mount of Olives, the talmidim came to him privately. “Tell us,” they said, “when will these things happen? And what will be the sign that you are coming, and that the ‘olam hazeh is ending?”
4 Yeshua replied: “Watch out! Don’t let anyone fool you! 5 For many will come in my name, saying, ‘I am the Messiah!’ and they will lead many astray. 6 You will hear the noise of wars nearby and the news of wars far off; see to it that you don’t become frightened. Such things must happen, but the end is yet to come. 7 For peoples will fight each other, nations will fight each other, and there will be famines and earthquakes in various parts of the world; 8 all this is but the beginning of the ‘birth-pains.’ 9 At that time you will be arrested and handed over to be punished and put to death, and all peoples will hate you because of me. 10 At that time many will be trapped into betraying and hating each other, 11 many false prophets will appear and fool many people; 12 and many people’s love will grow cold because of increased distance from Torah. 13 But whoever holds out till the end will be delivered. 14 And this Good News about the Kingdom will be announced throughout the whole world as a witness to all the Goyim. It is then that the end will come.
15 “So when you see the abomination that causes devastation spoken about through the prophet Dani’el standing in the Holy Place”[a] (let the reader understand the allusion), 16 “that will be the time for those in Y’hudah to escape to the hills. 17 If someone is on the roof, he must not go down to gather his belongings from his house; 18 if someone is in the field, he must not turn back to get his coat. 19 What a terrible time it will be for pregnant women and nursing mothers! 20 Pray that you will not have to escape in winter or on Shabbat. 21 For there will be trouble then worse than there has ever been from the beginning of the world until now, and there will be nothing like it again![b] 22 Indeed, if the length of this time had not been limited, no one would survive; but for the sake of those who have been chosen, its length will be limited.
23 “At that time, if someone says to you, ‘Look! Here’s the Messiah!’ or, ‘There he is!’ don’t believe him. 24 For there will appear false Messiahs and false prophets performing great miracles — amazing things! — so as to fool even the chosen, if possible. 25 There! I have told you in advance! 26 So if people say to you, ‘Listen! He’s out in the desert!’ don’t go; or, ‘Look! He’s hidden away in a secret room!’ don’t believe it. 27 For when the Son of Man does come, it will be like lightning that flashes out of the east and fills the sky to the western horizon. 28 Wherever there’s a dead body, that’s where you find the vultures.
29 “But immediately following the trouble of those times,
the sun will grow dark,
the moon will stop shining,[c]
the stars will fall from the sky,
and the powers in heaven will be shaken. [d]
30 “Then the sign of the Son of Man will appear in the sky, all the tribes of the Land will mourn,[e] and they will see the Son of Man coming on the clouds of heaven with tremendous power and glory.[f] 31 He will send out his angels with a great shofar;[g] and they will gather together his chosen people from the four winds, from one end of heaven to the other.
32 “Now let the fig tree teach you its lesson: when its branches begin to sprout and leaves appear, you know that summer is approaching. 33 In the same way, when you see all these things, you are to know that the time is near, right at the door. 34 Yes! I tell you that this people will certainly not pass away before all these things happen. 35 Heaven and earth will pass away, but my words will never pass away.
36 “But when that day and hour will come, no one knows — not the angels in heaven, not the Son, only the Father. 37 For the Son of Man’s coming will be just as it was in the days of Noach. 38 Back then, before the Flood, people went on eating and drinking, taking wives and becoming wives, right up till the day Noach entered the ark; 39 and they didn’t know what was happening until the Flood came and swept them all away. It will be just like that when the Son of Man comes. 40 Then there will be two men in a field — one will be taken and the other left behind. 41 There will be two women grinding flour at the mill — one will be taken and the other left behind. 42 So stay alert, because you don’t know on what day your Lord will come. 43 But you do know this: had the owner of the house known when the thief was coming, he would have stayed awake and not allowed his house to be broken into. 44 Therefore you too must always be ready, for the Son of Man will come when you are not expecting him.
45 “Who is the faithful and sensible servant whose master puts him in charge of the household staff, to give them their food at the proper time? 46 It will go well with that servant if he is found doing his job when his master comes. 47 Yes, I tell you that he will put him in charge of all he owns. 48 But if that servant is wicked and says to himself, ‘My master is taking his time’; 49 and he starts beating up his fellow servants and spends his time eating and drinking with drunkards; 50 then his master will come on a day the servant does not expect, at a time he doesn’t know; 51 and he will cut him in two and put him with the hypocrites, where people will wail and grind their teeth!
1 These events took place in the time of Achashverosh, the Achashverosh who ruled over 127 provinces from India to Ethiopia. 2 It was in those days, when King Achashverosh sat on his royal throne in Shushan the capital, 3 in the third year of his reign, that he gave a banquet for all his officials and courtiers. The army of Persia and Media, the nobles and the provincial officials were in attendance. 4 He displayed the dazzling wealth of his kingdom and his great splendor for a long time, 180 days. 5 At the end of that time, the king gave a seven-day banquet in the courtyard of the royal palace garden for all the people, both great and small, there in Shushan the capital. 6 There were white cotton curtains and blue hangings fastened to silver rods, with cords of fine linen and purple; the columns were marble; the couches [for reclining at table] were of gold and silver on a mosaic flooring of malachite, marble, mother-of-pearl and onyx. 7 Drinks were served in gold goblets, with each goblet different from the others. There was royal wine in abundance, as befits royal bounty. 8 The drinking was not according to any fixed rule, for the king had ordered the stewards to serve each man what he wanted. 9 Also Vashti the queen gave a banquet for the women in the royal house belonging to King Achashverosh.
10 On the seventh day, when the king was in high spirits from the wine, he ordered Mehuman, Bizta, Harvona, Bigta, Avagta, Zetar and Karkas, the seven officers who attended him, 11 to bring Queen Vashti before the king with the royal crown, in order to show the people and the officials her beauty, for she was indeed a good-looking woman. 12 But Queen Vashti refused to come at the order of the king, which he had sent through his officers. This enraged the king — his anger blazed inside him.
13 As was the king’s custom, he consulted sages well-versed in matters of law and justice. 14 With him were Karshna, Shetar, Admata, Tarshish, Meres, Marsna and Memukhan, the seven vice-regents of Persia and Media, who were part of the king’s inner circle and were the most important officials in the kingdom. 15 [The king asked the sages,] “According to the law, what should we do to Queen Vashti, since she didn’t obey the order of King Achashverosh conveyed by the officers?”
16 Memukhan presented the king and vice-regents this answer: “Vashti the queen has wronged not only the king, but also all the officials and all the peoples in all the provinces of King Achashverosh; 17 because this act of the queen’s will become known to all the women, who will then start showing disrespect toward their own husbands; they will say, ‘King Achashverosh ordered Vashti the queen to be brought before him, but she wouldn’t come.’ 18 Moreover, the noble ladies of Persia and Media who hear of the queen’s conduct will mention it to all the king’s officials, which will bring about no end of disrespect and discord. 19 If it pleases his majesty, let him issue a royal decree — and let it be written as one of the laws of the Persians and Medes, which are irrevocable — that Vashti is never again to be admitted into the presence of King Achashverosh, and that the king give her royal position to someone better than she. 20 When the edict made by the king is proclaimed throughout the length and breadth of the kingdom, then all wives will honor their husbands, whether great or small.”
21 This advice pleased the king and the officials, so the king did what Memukhan had suggested — 22 he sent letters to all the royal provinces, to each province in its own script and to each people in their own language, that every man should be master in his own house and speak the language of his own people.
24 After five days, the cohen hagadol Hananyah came down with some elders and a lawyer named Tertullus, and they presented their case against Sha’ul to the governor. 2 Sha’ul was called, and Tertullus began to make the charges: “Felix, your Excellency, it is because of you that we enjoy unbroken peace, and it is your foresight that has brought to this nation 3 so many reforms in so many areas. It is with the utmost gratitude that we receive this. 4 But, in order not to take up too much of your time, I beg your indulgence to give us a brief hearing.
5 “We have found this man a pest. He is an agitator among all the Jews throughout the world and a ringleader of the sect of the Natzratim. 6 He even tried to profane the Temple, but we arrested him. 7 [a] 8 By questioning this man yourself, you will be able to learn all about the things of which we are accusing him.” 9 The Judeans also joined in the accusation and alleged that these were the facts.
10 When the governor motioned for Sha’ul to speak, he replied, “I know that you have been judge over this nation for a number of years, so I am glad to make my defense. 11 As you can verify for yourself, it has not been more than twelve days since I went up to worship in Yerushalayim; 12 and neither in the Temple nor in the synagogues nor anywhere else in the city did they find me either arguing with anyone or collecting a crowd. 13 Nor can they give any proof of the things of which they are accusing me.
14 “But this I do admit to you: I worship the God of our fathers[b] in accordance with the Way (which they call a sect). I continue to believe everything that accords with the Torah and everything written in the Prophets. 15 And I continue to have a hope in God — which they too accept — that there will be a resurrection of both the righteous and the unrighteous. 16 Indeed, it is because of this that I make a point of always having a clear conscience in the sight of both God and man.
17 “After an absence of several years, I came to Yerushalayim to bring a charitable gift to my nation and to offer sacrifices. 18 It was in connection with the latter that they found me in the Temple. I had been ceremonially purified, I was not with a crowd, and I was not causing a disturbance. 19 But some Jews from the province of Asia — they ought to be here before you to make a charge if they have anything against me! 20 Or else, let these men themselves say what crime they found me guilty of when I stood in front of the Sanhedrin, 21 other than this one thing which I shouted out when I was standing among them: ‘I am on trial before you today because I believe in the resurrection of the dead!’”
22 But Felix, who had rather detailed knowledge of things connected with the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” 23 He ordered the captain to keep Sha’ul in custody, but to let him have considerable liberty and not prevent any of his friends from taking care of his needs.
24 After some days, Felix came with his wife Drusilla, who was Jewish. He sent for Sha’ul and listened to him as he spoke about trusting in the Messiah Yeshua. 25 But when Sha’ul began to discuss righteousness, self-control and the coming Judgment, Felix became frightened and said, “For the time being, go away! I will send for you when I get a chance.” 26 At the same time, he hoped that Sha’ul would offer him a bribe; so he sent for him rather often and kept talking with him.
27 After two years, Felix was succeeded by Porcius Festus; but because Felix wanted to grant the Judeans a favor, he left Sha’ul still a prisoner.
Copyright © 1998 by David H. Stern. All rights reserved.