M’Cheyne Bible Reading Plan
25 And Shmuel died; and kol Yisroel were gathered together, and lamented him, and buried him at his bais at Ramah. And Dovid arose, and went down to the midbar Paran.
2 And there was an ish in Ma’on, whose possessions were in Carmel; and the ish was gadol me’od, and he had three thousand tzon, and a thousand izzim (goats); and he was shearing his tzon in Carmel.
3 Now the shem of the ish was Naval; and the shem of his isha Avigal; and she was an isha of tovat seichel, and beautiful; but the ish was kasheh (churlish, difficult) and rah (mean) in his doings; and he was a descendent of Kalev.
4 And Dovid heard in the midbar that Naval did shear his tzon.
5 And Dovid sent out ten ne’arim, and Dovid said unto the ne’arim, Get you up to Carmel, and go to Naval, and give him a shalom greeting in my shem (name);
6 And thus shall ye say to him, Koh lechai (good fortune to you), shalom to thee, shalom to thine bais, shalom unto all that thou hast.
7 And now I have heard that thou hast shearers; now thy ro’im (shepherds) which were with us, we hurt them not, and nothing was missing by them, all the while they were in Carmel.
8 Ask thy ne’arim, and they will show thee. Wherefore let the ne’arim find chen (favor, grace) in thine eyes; for we come on yom tov; give, now, whatsoever cometh to thine yad unto thy avadim, and to thy ben, Dovid.
9 And when the naarei Dovid came, they spoke to Naval according to all those devarim b’shem Dovid, and ceased.
10 And Naval answered the avadim of Dovid, and said, Who is Dovid? And who is Ben Yishai? There be many avadim nowadays who break away every ish from his adon.
11 Shall I then take my lechem, and my mayim, and my meat that I have slaughtered for my shearers, and give it unto anashim who come from I know not where?
12 So the ne’arim of Dovid turned to their derech, and went back, and came and told him all those devarim.
13 And Dovid said unto his anashim, Gird ye on every ish his cherev. And they girded on every ish his cherev; and Dovid also girded on his cherev; and there went up after Dovid about arba me’ot ish; and two hundred stayed by the kelim (supplies).
14 But one of the ne’arim told Avigal, eshet Naval, saying, Hinei, Dovid sent malachim out of the midbar to put a brocha on adoneinu; and he drove them off.
15 But the anashim were tovim unto us, and we were not hurt, neither missed we any thing, as long as we accompanied them, when we were in the sadeh;
16 They were a chomah (wall) unto us both by lailah gam yomam (night and day), all the while we were with them shepherding hatzon.
17 Now therefore know and consider what thou wilt do; for ra’ah is determined against adoneinu, and against all his bais; for he is such a ben Beliyaal, that a man cannot speak to him.
18 Then Avigal made haste, and took two hundred lechem, and two skins of yayin, and five tzon ready cooked, and five measures of roasted grain, and a hundred raisin cakes, and two hundred pressed figs, and laid them on chamorim (donkeys).
19 And she said unto her ne’arim, Go on ahead of me; hineni, I come after you. But she told not her ish Naval.
20 And it was so, as she rode on the chamor, that she came down by the covert on the har, hinei, Dovid and his anashim came down toward her; and she met them.
21 Now Dovid had said, Surely for sheker have I been shomer over all that this one hath in the midbar, so that nothing was missed of all that pertained unto him; and he hath requited me ra’ah for tovah.
22 So and more also do Elohim unto the oyvei Dovid, if I leave of all that pertain to him by the boker any that urinate against the wall.
23 And when Avigal saw Dovid, she hasted, dismounted the chamor, and fell before Dovid on her face, and bowed herself to the ground,
24 And fell at his feet, and said, Upon me, adoni, upon me let this avon be; and let now thine handmaid speak in thine audience, and hear the devarim of thine handmaid.
25 Let now not adoni regard this ish of Beliyaal, even Naval; for as shmo is, so is he; Naval (fool) is shmo, and nevalah (folly) is with him; but I thine handmaid saw not the ne’arim of adoni, whom thou didst send.
26 Now therefore, adoni, as Hashem liveth, and as thy nefesh liveth, seeing Hashem hath held thee back from coming to shed dahm, and from avenging thyself with thine own yad, now let thine oyevim, and they that seek ra’ah for adoni, be as Naval.
27 And now this brocha which thine shifchah (maidservant) hath brought unto adoni, let it even be given unto the ne’arim that follow at the feet of adoni.
28 Forgive now the peysha of thine handmaid; for Hashem will certainly make adoni a bais ne’eman; because adoni fighteth the milchamot of Hashem, and ra’ah hath not been found in thee all thy yamim.
29 Yet adam is risen to pursue thee, and to seek thy nefesh; but the nefesh of adoni shall be bound in the bundle of chayyim with Hashem Eloheicha; and the nefesh of thine oyevim, them shall He hurl away, as out of the hollow of a kela (slingshot).
30 And it shall come to pass, when Hashem shall have done to adoni according to all the tovah that He hath spoken concerning thee, and shall have appointed thee Nagid over Yisroel,
31 There shall be no grief unto thee, nor michshol lev (downfall of conscience) unto adoni, either that thou hast committed shefach dahm chinom, or that adoni hath avenged himself; but when Hashem shall have dealt well with adoni, then remember thine handmaid.
32 And Dovid said to Avigal, Baruch Hashem Elohei Yisroel, Who sent thee today to meet me;
33 And baruch be thy good sense, and berukhah be thou, who hast kept me this yom from coming to shed blood, and from avenging myself with mine own yad.
34 For in very deed, as Hashem Elohei Yisroel liveth, Who hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Naval by ohr haboker any that urinates against the wall.
35 So Dovid received of her yad that which she had brought him, and said unto her, Go up in shalom to thine bais; see, I have paid heed to thy voice, and have granted thy request.
36 And Avigal came to Naval; and, hinei, he held a mishteh (feast) in his bais, like the mishteh of a melech; and lev Naval was tov within him, for he was shikkor ad me’od; wherefore she told him nothing, katan or gadol, until the ohr haboker.
37 But it came to pass in the boker, when the yayin was gone out of Naval, and his isha had told him these things, that his lev died within him, and he became like even (stone).
38 It came to pass about ten yamim later, Hashem struck Naval, that he died.
39 And when Dovid heard that Naval was dead, he said, Baruch Hashem, that hath upheld the cause of my cherpah (reproach) from the yad of Naval, and hath kept his eved from ra’ah; for Hashem hath returned the ra’ah (wickedness) of Naval upon his own rosh. And Dovid sent and communed with Avigal, to take her to him as isha.
40 And when the avadim of Dovid were come to Avigal to Carmel, they spoke unto her, saying, Dovid sent us unto thee, to take thee to him as isha.
41 And she arose, and bowed herself on her face to the ground, and said, Hinei, let thine handmaid be for a shifchah to wash the feet of the avadim of adoni.
42 And Avigal hasted, and arose and rode upon a chamor, with five na’arot of hers that attended her; and she went after the malachim of Dovid, and became his isha.
43 Dovid also took Achinoam of Yizre’el; and they were also both of them his nashim (wives).
44 But Sha’ul had given Michal bitto (his daughter), Dovid’s isha, to Phalti Ben Layish, who was from Gallim.
6 Does anyone of you having a dispute with an Ach b’Moshiach dare to be judged before the resha’im (unrighteous, evildoers) and not before the Bet Din of the Kadoshim?
2 Or do you not have da’as that the Kadoshim will sit in mishpat over the Olam Hazeh? And if the Olam Hazeh is to be judged by you, are you incompetent dayanim to try the smallest cases?
3 Do you lack da’as that the malachim will come before our Bet Din? Not to mention the things of Olam Hazeh!
4 If, then, you have cases concerning matters of the Olam Hazeh, how could you appoint as your Bet Din dayanim men who have no standing in the kehillah?
5 I speak to your bushah (shame). Is there not among you even one chacham (wise man) who will be able to sit in mishpat between his Achim b’Moshiach?
6 But an Ach b’Moshiach takes another Ach b’Moshiach to court, and this before the courtroom of Apikorosim (Unbelievers)?
7 Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated?
8 But you yourselves do wrong and practice hona’ah (cheating), and this to your Achim b’Moshiach.
9 Or do you not have da’as that the resha’im (unrighteous ones) will not inherit the Malchut Hashem? Do not be deceived! Neither zannayim (fornicators) nor ovdei elilim (idolaters) nor mena’afim (adulterers) nor effeminate call boys nor homosexuals [IYOV 13:9; VAYIKRA 18:20; DEVARIM 22:22; VAYIKRA 18:22]
10 Nor ganavim (thieves) nor kamtzanim (misers) nor shikkorim (drunkards) nor megadefim (revilers) nor the ones doing hona’ah (swindling)—none of these will inherit the Malchut Hashem.
11 And some of you were these things. But you were washed and made tehorim (clean), you were made to be Am Kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu.
12 "All things to me are proper (10:23)!" But not all things are beneficial. "All things to me are proper!" But I will not be mastered by anything.
13 "Okhel (food) for the stomach and the stomach for okhel," but Hashem will destroy both one and the other (1:8; 3:13; 5:5); but the body is not for zenut but for Hashem, and Hashem for the body.
14 And Hashem brought about the Techiyah from HaMesim for Moshiach Adoneinu and will also bring about the Techiyas HaMesim for us through His gevurah (power).
15 Do you not have da’as that your gufot (bodies) are evarim (members, limbs) of Moshiach? Should I then take the evarim (members) of Moshiach and make them evarim (members) of a zonah (prostitute)? Chas v’Shalom! (G-d forbid!)
16 Or do you not have da’as that of the one joining himself to a zonah, that V’HAYU L’VASAR ECHAD ("And they will be as one flesh" BERESHIS 2:24)?
17 But the one with deveykus ("cleaving, attachment" DEVARIM 11:22) to Hashem has achdus (union) in the Ruach Hakodesh with Elohim.
18 Flee zenut (MISHLE 6:23-7:27)! Every chet is outside the body, but the one guilty of zenut commits chet against the body itself.
19 Or have you no da’as that your body is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own?
20 For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot. [TEHILLIM 74:2]
4 Thou also, Ben Adam, take thee a levenah (tile, brick), and lay it before thee, and engrave upon it the Ir, even Yerushalayim;
2 And lay matzor (siege) against it, and erect against it siege works, and build a ramp against it; set the machanot also against it, and set battering rams against it all around.
3 Moreover take thou unto thee a machavat barzel (iron griddle), and set it for a kir barzel (wall of iron) between thee and the Ir; and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be an ot (sign) to Bais Yisroel.
4 Lie thou also upon thy left side, and lay the avon Bais Yisroel upon it; according to the mispar of the yamim that thou shalt lie upon it thou shalt bear their avon.
5 For I have laid upon thee the shanim of their avon (iniquity), according to the mispar (number) of the yamim, three hundred and ninety days; so shalt thou bear the avon Bais Yisroel.
6 And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the avon Bais Yehudah forty days; I have appointed thee a day for each year.
7 Therefore thou shalt set thy face toward the Matzor Yerushalayim (Siege of Jerusalem), and thine zero’a shall be bared, and thou shalt prophesy against it.
8 And, hinei, I will tie ropes upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy matzor (siege).
9 Take thou also unto thee chittin (wheat), and se’orim (barley), and fol (beans), and adosim (lentils), and dochan (millet), and kussemim (spelt), and put them in keli echad, and make thee lechem thereof, according to the mispar of the yamim that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.
10 And thy okhel (food) which thou shalt eat shall be by weight, twenty shekels a day; from time to time shalt thou eat it.
11 Thou shalt drink also mayim by measure, the sixth part of a hin: from time to time shalt thou drink.
12 And thou shalt eat it as cakes of se’orim, and thou shalt bake it with dung that cometh out of ha’adam, in their sight.
13 And Hashem said, Even thus shall the Bnei Yisroel eat their lechem tameh among the Goyim, whither I will drive them.
14 Then said I, Not so Adonoi Hashem! Hinei, my nefesh hath not been made tuma’ah for from my youth up even till now have I not eaten nevelah or trefah; neither came there basar piggul into my mouth.
15 Then He said unto me, Behold, I have given thee cattle dung instead of dung of adam, and thou shalt prepare thy lechem therewith.
16 Moreover He said unto me, Ben Adam, hinei, I will break the mateh lechem (staff of bread, food supply) in Yerushalayim: and they shall eat lechem weighted out in rations, and with worry; and they shall drink mayim by measure, and with amazed alarm:
17 In order that lechem and mayim be scarce, and that every ish and achiv be confounded with shock and rot away because of their avon.
40 (40:2)(For the one directing, Of Dovid. Mizmor) I waited patiently for Hashem; and He inclined unto me, and heard my cry.
2 (3) Hashem brought me up also out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
3 (4) And He hath put a shir chadash in my mouth, even tehillah (hymn of praise) unto Eloheinu; many shall see it, and fear, and shall trust in Hashem.
4 (5) Ashrei is that man that maketh Hashem his trust, and looketh not to the proud ones, nor such as turn aside to lies (false g-ds).
5 (6) Many, O Hashem Elohai, are Thy wonderful works which Thou hast done, and Thy thoughts which are to us-ward; they cannot be recounted unto Thee; if I would declare and speak of them, they are more than can be numbered.
6 (7) Zevach and minchah Thou didst not desire; mine ears hast Thou pierced [cf Psa 22:17]; olah (burnt offering) and chata’ah (sin offering) hast Thou not required.
7 (8) Then said I, Hinei, I come; in the megillat sefer it is written of me [cf MJ 10:5-7],
8 (9) I delight to do Thy will, O Elohai; yea, Thy torah is within my heart.
9 (10) I have preached tzedek in the kahal rav (great congregation); hinei, I have not restrained my lips, O Hashem, Thou knowest.
10 (11) I have not hid thy tzedek within my lev; I have declared Thy emunah (faithfulness) and Thy teshuah (salvation); I have not concealed Thy chesed and Thy emes from the kahal rav.
11 (12) Withhold not Thou thy rachamim from me, O Hashem; let Thy chesed and Thy emes continually preserve me.
12 (13) For innumerable evils have compassed me about; mine avonot (iniquities) have overtaken me, so that I am not able to look up; they are more than the hairs of mine head; therefore my lev faileth me.
13 (14) Be pleased, O Hashem, to deliver me; O Hashem, make haste to help me.
14 (15) Let them be ashamed and mutually confounded that seek after my nefesh to destroy it; let them be driven backward and put to shame that wish me evil.
15 (16) Let them be appalled because of their boshet (shame) that say unto me, Aha, aha.
16 (17) Let all those that seek Thee rejoice and be glad in Thee; let such as love Thy teshuah say continually, Hashem be magnified.
17 (18) But I am poor and needy; yet Adonoi thinketh upon me; Thou art my ezer and my deliverer; make no tarrying, O Elohai.
41 (For the one directing, Mizmor of Dovid).
2 (1) Blessed is he that considereth the helpless; Hashem will deliver him in time of ra’ah (evil, trouble).
3 (2) Hashem will be shomer over him, and keep him alive; and he shall be blessed in ha’aretz; and Thou wilt not surrender him unto the desire of his enemies.
4 (3) Hashem will support him upon the sickbed; in his illness, all his bedridden languishing Thou wilt change (i.e., toward recovery).
5 (4) I said, Hashem, channeni (be gracious unto me); heal my nefesh; for I have sinned against Thee.
6 (5) Mine enemies speak rah (evil) of me: When will he die, and shmo (his name) perish?
7 (6) And if one cometh to see me, he speaketh falsely; his lev gathereth wickedness to itself; when he goeth lachutz (outside, around) he telleth it.
8 (7) All that hate me whisper together against me; against me do they devise my hurt.
9 (8) A thing of beliya’al (a wicked fate, i.e., a terminal illness), say they, cleaveth fast unto him, that when he lieth he shall rise up no more.
10 (9) Yea, mine own ish shalom (familiar friend, close friend), in whom I trusted, which did eat of my lechem, hath lifted up his heel (i.e., deceitfully showed enmity) against me [see Yn 13:18].
11 (10) But Thou, O Hashem, channeni (be gracious, merciful unto me), and raise me up, that I may repay them.
12 (11) By this I know that Thou favorest me, because mine enemy doth not triumph over me.
13 (12) And as for me, Thou upholdest me in mine integrity, and settest me before Thy face l’olam (forever).
14 (13) Baruch Hashem Elohei Yisroel m’haolam v’ad haolam. Omein and Omein.
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