M’Cheyne Bible Reading Plan

^1-2 Jude, a servant of Jesus Christ and brother of James, to those who have obeyed the call, who are loved by God the Father and kept in the faith by Jesus Christ—may you ever experience more and more of mercy, peace and love!

The reason for this letter

^3-4 I fully intended, dear friends, to write to you about our common salvation, but I feel compelled to make my letter to you an earnest appeal to put up a real fight for the faith which has been once and for all committed to those who belong to Christ. For there are men who have surreptitiously entered the Church but who have for a long time been heading straight for the condemnation I shall plainly give them. They have no real reverence for God, and they abuse his grace as an opportunity for immorality. They will not recognise the only master, Jesus Christ our Lord.

Past history warns us that the unfaithful have mingled with the faithful

^5-9 I want to remind you of something that you really know already: and although the Lord saved all the people from the land of Egypt, yet afterwards he brought to their downfall those who would not trust him. And the very angels who failed in their high duties and abandoned their proper sphere have been deprived by God of both light and liberty until the judgment of the great day. Sodom and Gomorrah and the adjacent cities who, in the same way as these men today, gave themselves up to sexual immorality and perversion, stand in their punishment as a permanent warning of the fire of judgment. Yet these men are defiling their bodies by their filthy fantasies in just the same way; they show utter contempt for authority and make a jest of the heavenly glories. But I would remind you that even the archangel Michael when he was contending with the devil in the dispute over the body of Moses did not dare to condemn him with mockery. He simply said, the Lord rebuke you!

^10-11 These fellows, however, are ready to mock at anything that is beyond their immediate knowledge, while in the things that they know by instinct like unreasoning beasts they have become utterly depraved. I say, Woe to them! For they have taken the road of Cain; for what they could get they have rushed into the same error as Balaam; they have destroyed themselves by rebelling against God as did Korah long ago.

Be on your guard against these wicked men

^12-15 These men are a menace to the good-fellowship of your feasts, for they eat in your company without a qualm yet they care for no one but themselves. They are like clouds driven up by the wind, but they bring no rain. They are like trees with the leaves of autumn but without a single fruit—they are doubly dead for they have no roots either. They are like raging waves of the sea producing only the spume of their own shameful deeds. They are like stars which follow no orbit, and their proper place is the everlasting blackness of the regions beyond the light. It was men like that Enoch (seventh descendant from Adam) prophesied about when he said: ‘Behold, the Lord comes with ten thousands of his saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against him.’

¹⁶ These are the men who complain and curse their fate while trying all the time to mould life according to their own desires. They “talk big” but will pay men great respect it if is to their own advantage.

Forewarned is forearmed

^17-19 Now do remember, dear friends, the words that the messengers of Jesus Christ gave us beforehand when they said “there will come in the last days mockers who live according to their own Godless desires”. These are the men who split communities, for they are led by human emotions and never by the Spirit of God.

Look after your own faith: save whom you can

^20-23 But you, dear friends of mine, build yourselves up on the foundation of your most holy faith and by praying through the Holy Spirit keep yourselves within the love of God. Wait patiently for the mercy of our Lord Jesus Christ which will bring you to the life eternal. For some of these men you can feel pity and you can treat them differently. Others you must try to save by fear, snatching them as it were out of the fire while hating the very garments their deeds have befouled.

Ascription

^24-25 Now to him who is able to keep you from falling and to present you before his glory without fault and with unspeakable joy, to the only God, our saviour, be glory and majesty, power and authority, through Jesus Christ our Lord, before time was, now, and in all ages to come, amen.

JUDE

Jesus is taken before Pilate and Herod

23 ^1-2 Then they rose up in a body and took him off to Pilate and began their accusation in these words, “Here is this man whom we found corrupting our people, and telling them that it is wrong to pay taxes to Caesar, claiming that he himself is Christ, a king.”

³ But Pilate addressed his question to Jesus, “Are you the king of the Jews?” “Yes, I am,” he replied.

⁴ Then Pilate spoke to the chief priests and the crowd, “I find nothing criminal about this man.”

⁵ But they pressed their charge, saying, “He’s a trouble-maker among the people. He teaches through the whole of Judea, all the way from Galilee to this place.”

^6-12 When Pilate heard this, he enquired whether the man were a Galilean, and when he discovered that he came under Herod’s jurisdiction, he passed him on to Herod who happened to be in Jerusalem at that time. When Herod saw Jesus, he was delighted, for he had been wanting to see him for a long time. He had heard a lot about Jesus and was hoping to see him perform a miracle. He questioned him very thoroughly, but Jesus gave him absolutely no reply, though the chief priests and scribes stood there making the most violent accusations. So Herod joined his own soldiers in scoffing and jeering at Jesus. Finally, they dressed him up in a gorgeous cloak, and sent him back to Pilate. On that day Herod and Pilate became firm friends, though previously they had been at daggers drawn.

Pilate declares Jesus’ innocence

^13-16 Then Pilate summoned the chief priests, the officials and the people and addressed them in these words. “You have brought this man to me as a mischief-maker among the people, and I want you to realise that, after examining him in your presence, I have found nothing criminal about him, in spite of all your accusations. And neither has Herod, for he has sent him back to us. Obviously, then, he has done nothing to deserve the death penalty. I propose, therefore, to teach him a sharp lesson and let him go.”

^17-21 But they all yelled as one man, “Take this man away! We want Barabbas set free!” (Barabbas was a man who had been put in prison for causing a riot in the city and for murder.) But Pilate wanted to set Jesus free and he called out to them again, but they shouted back at him, “Crucify, crucify him!”

²² Then he spoke to them, for a third time, “What is his crime, then? I have found nothing in him that deserves execution; I am going to teach him a lesson and let him go.”

²³ But they shouted him down, yelling their demand that he should be crucified.

^24-25 Their shouting won the day, and Pilate pronounced the official decision that their request should be granted. He released the man for whom they asked, the man who had been imprisoned for rioting and murder, and surrendered Jesus to their demands.

²⁶ And as they were marching him away, they caught hold of Simon, a native of Cyrene in Africa, who was on his way home from the fields, and put the cross on his back for him to carry behind Jesus.

On the way to the cross

^27-31 A huge crowd of people followed him, including women who wrung their hands and wept for him. But Jesus turned to them and said, “Women of Jerusalem, do not shed your tears for me, but for yourselves and for your children! For the days are coming when men will say, ‘Lucky are the women who are childless—the bodies which have never borne, and the breasts which have never given nourishment.’ Then men will begin ‘to say to the mountains, Fall on us! and to the hills, Cover us!’ For if this is what men do when the wood is green, what will they do when it is seasoned?”

Jesus is crucified with two criminals

^32-34 Two criminals were also led out with him for execution, and when they came to the place called The Skull, they crucified him with the criminals, one on either side of him. But Jesus himself was saying, “Father, forgive them; they do not know what they are doing.” Then they shared out his clothes by casting lots.

³⁵ The people stood and stared while their rulers continued to scoff, saying, “He saved other people, let’s see him save himself, if he is really God’s Christ—his chosen!”

^36-38 The soldiers also mocked him by coming up and presenting sour wine to him, saying, “If you are the king of the Jews, why not save yourself?” For there was a placard over his head which read, THIS IS THE KING OF THE JEWS.

³⁹ One of the criminals hanging there covered him with abuse, and said, “Aren’t you Christ? Why don’t you save yourself—and us?”

^40-41 But the other one checked him with the words, “Aren’t you afraid of God even when you’re getting the same punishment as he is? And it’s fair enough for us, for we’ve only got what we deserve, but this man never did anything wrong in his life.”

⁴² Then he said, “Jesus, remember me when you come into your kingdom.”

⁴³ And Jesus answered, “I tell you truly, this day you will be with me in paradise.”

The darkness, and the death of Jesus

^44-46 It was now about midday, but darkness came over the whole countryside until three in the afternoon, for there was an eclipse of the sun. The veil in the Temple sanctuary was split in two. Then Jesus gave a great cry and said, “Father, ‘into your hands I commend my spirit.’” And with these words, he died.

⁴⁷ When the centurion saw what had happened, he exclaimed reverently, “That was indeed a good man!”

^48-49 And the whole crowd who had collected for the spectacle, when they saw what had happened, went home in deep distress. And those who had known him, as well as the women who had followed him from Galilee, remained standing at a distance and saw all this happen.

Joseph from Arimathaea lays the body of Jesus in a tomb

^50-53 Now there was a man called Joseph, a member of the Jewish council. He was a good and just man, and had neither agreed with their plan nor voted for their decision. He came from the Jewish city of Arimathaea and was awaiting the kingdom of God. He went to Pilate and asked for Jesus’ body. He took it down and wrapped it in linen and placed it in a rock-hewn tomb which had not been used before.

^54-56 It was now the day of the preparation and the Sabbath was beginning to dawn, so the women who had accompanied Jesus from Galilee followed Joseph, noted the tomb and the position of the body, and then went home to prepare spices and perfumes. On the Sabbath they rested, in obedience to the commandment.