M’Cheyne Bible Reading Plan

16 The Lord spoke to the prophet Jehu son of Hanani and gave him this message for Baasha: ² “You were a nobody, but I made you the leader of my people Israel. And now you have sinned like Jeroboam and have led my people into sin. Their sins have aroused my anger, ³ and so I will do away with you and your family, just as I did with Jeroboam. ⁴ Any members of your family who die in the city will be eaten by dogs, and any who die in the open country will be eaten by vultures.”

⁵ Everything else that Baasha did and all his brave deeds are recorded in The History of the Kings of Israel. ⁶ Baasha died and was buried in Tirzah, and his son Elah succeeded him as king.

⁷ That message from the Lord against Baasha and his family was given by the prophet Jehu because of the sins that Baasha committed against the Lord. He aroused the Lord's anger not only because of the evil he did, just as King Jeroboam had done before him, but also because he killed all of Jeroboam's family.

King Elah of Israel

⁸ In the twenty-sixth year of the reign of King Asa of Judah, Elah son of Baasha became king of Israel, and he ruled in Tirzah for two years. ⁹ Zimri, one of his officers who was in charge of half of the king's chariots, plotted against him. One day in Tirzah, Elah was getting drunk in the home of Arza, who was in charge of the palace. ¹⁰ Zimri entered the house, assassinated Elah, and succeeded him as king. This happened in the twenty-seventh year of the reign of King Asa of Judah.

¹¹ As soon as Zimri became king he killed off all the members of Baasha's family. Every male relative and friend was put to death. ¹² And so, in accordance with what the Lord had said against Baasha through the prophet Jehu, Zimri killed all the family of Baasha. ¹³ Because of their idolatry and because they led Israel into sin, Baasha and his son Elah had aroused the anger of the Lord, the God of Israel. ¹⁴ Everything else that Elah did is recorded in The History of the Kings of Israel.

King Zimri of Israel

¹⁵ In the twenty-seventh year of the reign of King Asa of Judah, Zimri ruled in Tirzah over Israel for seven days. The Israelite troops were besieging the city of Gibbethon in Philistia, ¹⁶ and when they heard that Zimri had plotted against the king and assassinated him, then and there they all proclaimed their commander Omri king of Israel. ¹⁷ Omri and his troops left Gibbethon and went and besieged Tirzah. ¹⁸ When Zimri saw that the city had fallen, he went into the palace's inner fortress, set the palace on fire, and died in the flames. ¹⁹ This happened because of his sins against the Lord. Like his predecessor Jeroboam, he displeased the Lord by his own sins and by leading Israel into sin. ²⁰ Everything else that Zimri did, including the account of his conspiracy, is recorded in The History of the Kings of Israel.

King Omri of Israel

²¹ The people of Israel were divided: some of them wanted to make Tibni son of Ginath king, and the others were in favor of Omri. ²² In the end, those in favor of Omri won out; Tibni died and Omri became king. ²³ So in the thirty-first year of the reign of King Asa of Judah, Omri became king of Israel, and he ruled for twelve years. The first six years he ruled in Tirzah, ²⁴ and then he bought the hill of Samaria for six thousand pieces of silver from a man named Shemer. Omri fortified the hill, built a town there, and named it Samaria, after Shemer, the former owner of the hill.

²⁵ Omri sinned against the Lord more than any of his predecessors. ²⁶ Like Jeroboam before him, he aroused the anger of the Lord, the God of Israel, by his sins and by leading the people into sin and idolatry. ²⁷ Everything else that Omri did and all his accomplishments are recorded in The History of the Kings of Israel. ²⁸ Omri died and was buried in Samaria, and his son Ahab succeeded him as king.

King Ahab of Israel

²⁹ In the thirty-eighth year of the reign of King Asa of Judah, Ahab son of Omri became king of Israel, and he ruled in Samaria for twenty-two years. ³⁰ He sinned against the Lord more than any of his predecessors. ³¹ It was not enough for him to sin like King Jeroboam; he went further and married Jezebel, the daughter of King Ethbaal of Sidon, and worshiped Baal. ³² He built a temple to Baal in Samaria, made an altar for him, and put it in the temple. ³³ He also put up an image of the goddess Asherah. He did more to arouse the anger of the Lord, the God of Israel, than all the kings of Israel before him. ^34 (A)During his reign Hiel from Bethel rebuilt Jericho. As the Lord had foretold through Joshua son of Nun, Hiel lost his oldest son Abiram when he laid the foundation of Jericho, and his youngest son Segub when he built the gates.

3 ^(A)You have been raised to life with Christ, so set your hearts on the things that are in heaven, where Christ sits on his throne at the right side of God. ² Keep your minds fixed on things there, not on things here on earth. ³ For you have died, and your life is hidden with Christ in God. ⁴ Your real life is Christ and when he appears, then you too will appear with him and share his glory!

The Old Life and the New

⁵ You must put to death, then, the earthly desires at work in you, such as sexual immorality, indecency, lust, evil passions, and greed (for greed is a form of idolatry). ⁶ Because of such things God's anger will come upon those who do not obey him.^{[a] 7} At one time you yourselves used to live according to such desires, when your life was dominated by them.

⁸ But now you must get rid of all these things: anger, passion, and hateful feelings. No insults or obscene talk must ever come from your lips. ^9 (B)Do not lie to one another, for you have put off the old self with its habits ^10 (C)and have put on the new self. This is the new being which God, its Creator, is constantly renewing in his own image, in order to bring you to a full knowledge of himself. ¹¹ As a result, there is no longer any distinction between Gentiles and Jews, circumcised and uncircumcised, barbarians, savages, slaves, and free, but Christ is all, Christ is in all.

^12 (D)You are the people of God; he loved you and chose you for his own. So then, you must clothe yourselves with compassion, kindness, humility, gentleness, and patience. ^13 (E)Be tolerant with one another and forgive one another whenever any of you has a complaint against someone else. You must forgive one another just as the Lord has forgiven you. ¹⁴ And to all these qualities add love, which binds all things together in perfect unity. ¹⁵ The peace that Christ gives is to guide you in the decisions you make; for it is to this peace that God has called you together in the one body. And be thankful. ^16 (F)Christ's message in all its richness must live in your hearts. Teach and instruct one another with all wisdom. Sing psalms, hymns, and sacred songs; sing to God with thanksgiving in your hearts. ¹⁷ Everything you do or say, then, should be done in the name of the Lord Jesus, as you give thanks through him to God the Father.

Personal Relations in the New Life

^18 (G)Wives, submit yourselves to your husbands, for that is what you should do as Christians.

^19 (H)Husbands, love your wives and do not be harsh with them.

^20 (I)Children, it is your Christian duty to obey your parents always, for that is what pleases God.

^21 (J)Parents, do not irritate your children, or they will become discouraged.

^22 (K)Slaves, obey your human masters in all things, not only when they are watching you because you want to gain their approval; but do it with a sincere heart because of your reverence for the Lord. ²³ Whatever you do, work at it with all your heart, as though you were working for the Lord and not for people. ²⁴ Remember that the Lord will give you as a reward what he has kept for his people. For Christ is the real Master you serve. ^25 (L)And all wrongdoers will be repaid for the wrong things they do, because God judges everyone by the same standard.

The Prince and the Festivals

46 The Sovereign Lord says, “The east gateway to the inner courtyard must be kept closed during the six working days, but it is to be opened on the Sabbath and at the New Moon Festival. ² The ruling prince will go from the outer courtyard into the entrance room of the gateway and stand beside the posts of the gate while the priests burn his sacrifices whole and offer his fellowship offerings. There at the gate he must worship and then go back out. The gate must not be shut until evening. ³ Each Sabbath and each New Moon Festival all the people are also to bow down and worship the Lord in front of the gate. ⁴ On the Sabbath the prince is to bring to the Lord, as sacrifices to be burned whole, six lambs and one ram, all without any defects. ⁵ With each ram he is to bring an offering of half a bushel of grain, and with each lamb he is to bring whatever he wants to give. For each half-bushel of grain offering he is to bring three quarts of olive oil. ⁶ At the New Moon Festival he will offer a young bull, six lambs, and a ram, all without any defects. ⁷ With each bull and each ram the offering is to be half a bushel of grain, and with each lamb the offering is to be whatever the prince wants to give. Three quarts of olive oil are to be offered with each half-bushel of grain. ⁸ The prince must leave the entrance room of the gateway and go out by the same way he went in.

⁹ “When the people come to worship the Lord at any festival, those who enter by the north gate are to leave by the south gate after they have worshiped, and those who enter by the south gate are to leave by the north gate. No one may go out by the same way he entered, but must leave by the opposite gate. ¹⁰ The prince is to come in when the people come, and leave when they leave. ¹¹ On the feast days and at the festivals the grain offering will be half a bushel with each bull or ram, and whatever the worshiper wants to give with each lamb. Three quarts of olive oil are to be offered with each half-bushel of grain.

¹² “When the ruling prince wants to make a voluntary offering to the Lord, either an offering to be burned whole or a fellowship offering, the east gate to the inner courtyard will be opened for him. He is to make the offering in the same way he does on the Sabbath, and the gate is to be closed after he goes back out.”

The Daily Offering

¹³ The Lord says, “Every morning a one-year-old lamb without any defects is to be burned whole as an offering to the Lord. This offering must be made every day. ¹⁴ Also an offering of five pounds of flour is to be made every morning, along with one quart of olive oil for mixing with the flour. The rules for this offering to the Lord are to be in force forever. ¹⁵ The lamb, the flour, and the olive oil are to be offered to the Lord every morning forever.”

The Prince and the Land

¹⁶ The Sovereign Lord commands: “If the ruling prince gives any of the land he owns to one of his sons as a present, it will belong to that son as a part of his family property. ^17 (A)But if the ruling prince gives any of his land to anyone who is in his service, it will become the prince's property again when the Year of Restoration^[a] comes. It belongs to him, and only he and his sons can own it permanently. ¹⁸ The ruling prince must not take any of the people's property away from them. Any land he gives to his sons must be from the land that is assigned to him, so that he will not oppress any of my people by taking their land.”

The Temple Kitchens

¹⁹ Then the man took me to the entrance of the rooms facing north near the gate on the south side of the inner courtyard. These are holy rooms for the priests. He pointed out a place on the west side of the rooms ²⁰ and said, “This is the place where the priests are to boil the meat offered as sacrifices for sin or as repayment offerings, and to bake the offerings of flour, so that nothing holy is carried to the outer courtyard, where it might harm the people.”^[b]

^21-22 Then he led me to the outer courtyard and showed me that in each of its four corners there was a smaller^[c] courtyard, 68 feet long and 48 feet wide. ²³ Each one had a stone wall around it, with fireplaces built against the wall. ²⁴ The man told me, “These are the kitchens where the Temple servants are to boil the sacrifices the people offer.”

The Prayer of a Troubled Youth^[a]