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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Modern English Version (MEV)
Version
Genesis 37

Joseph’s Dreams

37 Now Jacob lived in the land where his father was a foreigner, in the land of Canaan.

These are the generations of Jacob.

Joseph, being seventeen years old, was feeding the flock with his brothers, and the boy was with the sons of Bilhah and with the sons of Zilpah, his father’s wives. Joseph brought back a bad report about them to their father.

Now Israel loved Joseph more than all his sons, because he was the son of his old age, and he made him a coat of many colors.[a] But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him.

Now Joseph dreamed a dream, and when he told it to his brothers, they hated him even more. He said to them, “Please listen to this dream which I have dreamed. We were binding sheaves in the field. All of a sudden my sheaf rose up and stood upright, and your sheaves stood around it and bowed down to my sheaf.”

His brothers said to him, “Will you really reign over us, or will you really have dominion over us?” So they hated him even more because of his dreams and his words.

Then he dreamed another dream and told it to his brothers and said, “I have dreamed another dream. The sun and the moon and eleven stars were bowing to me.”

10 But when he told it to his father and his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Will I and your mother and your brothers really come to bow down ourselves to you to the ground?” 11 So his brothers were jealous of him, but his father kept the matter in mind.

Joseph Sold Into Slavery

12 Now his brothers went to feed their father’s flock in Shechem. 13 Israel said to Joseph, “Are not your brothers feeding the flock in Shechem? Come, and I will send you to them.”

He answered, “Here I am.”

14 Israel said to him, “Please go and see if it is well with your brothers and well with the flocks, and bring back word to me.” So he sent him out of the Valley of Hebron, and he came to Shechem.

15 A certain man found him wandering in the field. The man asked him, “What are you looking for?”

16 And he said, “I am looking for my brothers. Please tell me where they are feeding their flocks.”

17 The man said, “They have departed from here. I heard them say, ‘Let us go to Dothan.’ ”

So Joseph went after his brothers and found them in Dothan.

18 When they saw him some distance away, before he came near to them, they conspired against him to kill him.

19 They said one to another, “The master of dreams comes! 20 Come now, let us kill him and throw him into some pit, and we will say, ‘Some evil beast has devoured him.’ Then we will see what will become of his dreams.”

21 But when Reuben heard it, he rescued him out of their hands, saying, “Let us not kill him.” 22 Reuben said to them, “Shed no blood, but throw him into this pit here in the wilderness, but lay no hand on him,” so that he might rescue him out of their hands and deliver him to his father again.

23 When Joseph came to his brothers, they stripped Joseph of his coat—his coat of many colors that he had on. 24 And they took him and threw him into a pit. The pit was empty, and there was no water in it.

25 Then they sat down to eat. And looking up, they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing spices, balm, and myrrh, carrying it down to Egypt.

26 Then Judah said to his brothers, “What profit is it if we kill our brother and cover up his blood? 27 Come, let us sell him to the Ishmaelites, and let us not lay our hand on him, for he is our brother and our own flesh.” So his brothers agreed.

28 Then when the Midianite merchants passed by, they drew Joseph up and lifted him out of the pit and sold Joseph to the Ishmaelites for twenty shekels of silver.[b] They took Joseph to Egypt.

29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes. 30 He returned to his brothers, and said, “The boy is not there, and I, where can I go?”

31 They took Joseph’s coat and killed a young goat and dipped the coat in the blood. 32 Then they took the coat of many colors and brought it to their father and said, “This we have found. Do you know whether it is your son’s robe or not?”

33 He knew it and said, “It is my son’s coat. A wild beast has devoured him. Joseph has without a doubt been torn into pieces.”

34 Jacob tore his clothes and put sackcloth on his waist and mourned for his son many days. 35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted. And he said, “For I will go down into the grave mourning for my son.” So his father wept for him.

36 Meanwhile the Midianites sold him in Egypt to Potiphar, an officer of Pharaoh and captain of the guard.

Mark 7

The Tradition of the Elders(A)

The Pharisees and certain scribes who came from Jerusalem gathered around Him. When they saw some of His disciples eat bread with defiled, that is, ritually unwashed hands, they found fault. For the Pharisees and all the Jews, unless they wash their hands ritually, do not eat, keeping the tradition of the elders. When they come from the market, unless they wash, they do not eat. And there are many other traditions which they have received and observe, such as the washing of cups and pitchers and bronze vessels and dining couches.

So the Pharisees and scribes asked Him, “Why do Your disciples not live according to the tradition of the elders, but eat bread with unwashed hands?”

He answered, “Well has Isaiah prophesied of you hypocrites, as it is written:

‘These people honor Me with their lips,
    but their hearts are far from Me.
In vain do they worship Me,
    teaching as doctrines the precepts of men.’[a]

For laying aside the commandment of God, you hold the tradition of men—the washing of pitchers and cups, and many other such things you do.”

And He said to them, “You full well reject the commandment of God so that you may keep your own tradition. 10 For Moses said, ‘Honor your father and your mother,’[b] and, ‘Whoever curses father or mother, let him be put to death.’[c] 11 But you say, ‘If a man says to his father or mother, “It is Corban,” that is to say, “What you would have profited from me is a gift to God,” he shall be free.’ 12 Then you no longer let him do anything for his father or his mother, 13 making the word of God of no effect through your tradition, which you have delivered. And you do many similar things.”

14 When He had called all the people to Him, He said, “Listen to Me, every one of you, and understand: 15 There is nothing from outside a man that by entering him can defile him. But the things which come out of the man are what defile him. 16 If anyone has ears to hear, let him hear.”

17 When He had left the people and entered the house, His disciples asked Him concerning the parable. 18 He said to them, “Are you so without understanding also? Do you not know that anything from the outside that enters a man cannot defile him, 19 because it does not enter his heart, but into his stomach, and goes out into the sewer, thus purifying all foods?”

20 And He said, “What comes out of a man is what defiles a man. 21 For from within, out of the heart of men, proceed evil thoughts, adultery, fornication, murder, 22 theft, covetousness, wickedness, deceit, licentiousness, an evil eye, blasphemy, pride and foolishness. 23 All these evil things come from within and defile a man.”

The Syrophoenician Woman’s Faith(B)

24 From there He arose and went to the region of Tyre and Sidon. He entered a house and would have no one know it. Yet He could not be hidden. 25 For a certain woman, whose young daughter had an unclean spirit, heard of Him, and came and fell at His feet. 26 The woman was a Greek, a Syrophoenician by race. And she begged Him to cast the demon out of her daughter.

27 Jesus said to her, “Let the children first be filled. For it is not fitting to take the children’s bread and throw it to the dogs.”

28 She answered, “Yes, Lord. Yet the dogs under the table eat the children’s crumbs.”

29 Then He said to her, “For this answer, go your way. The demon has gone out of your daughter.”

30 When she had come to her house, she found the demon had gone out, and her daughter lying on the bed.

The Deaf and Mute Man Healed

31 Again, departing from the region of Tyre and Sidon, He came to the Sea of Galilee, through the region of the Decapolis. 32 They brought to Him one who was deaf and had difficulty speaking. And they pleaded with Him to put His hand on him.

33 He took him aside from the crowd, and put His fingers into his ears, and spat and touched his tongue. 34 Looking up to heaven, He sighed, and said to him, Ephphatha,” that is, “Be opened.” 35 Immediately his ears were opened, and the impediment of his tongue was loosened, and he spoke correctly.

36 He ordered them to tell no one. But the more He ordered them, the more they greatly proclaimed it. 37 They were astonished beyond measure, saying, “He has done all things well. He makes both the deaf to hear and the mute to speak.”

Job 3

Job Laments His Birth

After this Job opened his mouth, and cursed the day of his birth. Job said:

“Let the day perish in which I was born
    and the night in which it was said, ‘A male child is conceived.’
As for that day, let it be darkness;
    let God above not regard it;
    and let not light shine upon it.
Let darkness and the shadow of death claim it;
    let a cloud settle on it;
    let the blackness of the day terrify it.
As for that night, let darkness capture it;
    let it not rejoice among the days of the year;
    let it not come into the number of the months.
Yes, as for that night, let it be barren!
    Let no joyful cry come into it!
Let them curse it who curse any day,
    those who are prepared to rouse Leviathan.
Let its morning stars be dark;
    let it look for light, but have none;
    let it not see the rays of dawn,
10 because it did not shut the doors of my mother’s womb,
    nor hide trouble from my eyes.

11 “Why did I not die at birth?
    Why did I not expire when I came out of the womb?
12 Why did her knees receive me?
    And why her breasts that I should nurse?
13 For now I would be lying down and would be at peace;
    I would have slept; then there would be rest for me,
14 with kings and counselors of the earth,
    who built ruins for themselves,
15 or with princes who had gold,
    who filled their houses with silver.
16 Or why was I not hidden like a stillborn child,
    like infants who never saw light?
17 There the wicked will have stopped causing trouble,
    and there the exhausted will rest.
18 Captives will relax together;
    they do not hear the voice of the oppressor.
19 The small and great, they are there,
    and the servant is free from his master.

20 “Why is light given to the miserable,
    and life unto the bitter in soul,
21 who look for death, but it is not there;
    and they search for it more than for hidden treasures;
22 who rejoice exceedingly,
    and they are glad when they find the grave?
23 And why is light given to a man
    whose way is hidden,
    whom God has hedged in?
24 For my sighing comes before I eat,
    and my groaning pours forth like the waters.
25 For the thing which I greatly feared has happened to me,
    and that which I dreaded has come to me.
26 I am not at peace; I have no quiet,
    I cannot rest, and turmoil has come.”

Romans 7

An Analogy From Marriage

Do you not know, brothers (for I speak to those who know the law), that the law has dominion over a man as long as he lives? For the woman who has a husband is bound by the law to her husband so long as he lives. But if her husband dies, she is released from the law regarding her husband. So then, she will be called an adulteress if she marries another man while her husband lives. But if her husband dies, she is free from that law, so that she would not be an adulteress if she marries another man.

So, my brothers, you also have died to the law through the body of Christ, so that you may be married to another, to Him who has been raised from the dead, so that we may bear fruit for God. When we were in the flesh, the passions of sin, through the law, worked in our members to bear fruit leading to death. But now we are delivered from the law, having died to things in which we were bound, so that we may serve in newness of the Spirit, and not in the oldness of the letter of the law.

The Problem of Indwelling Sin

What shall we say then? Is the law sin? God forbid! But I did not know sin, except through the law. I would not have known coveting if the law had not said, “You shall not covet.”[a] But sin, taking opportunity through the commandment, produced in me all kinds of coveting. For apart from the law sin is dead. I was alive without the law once, but when the commandment came, sin revived, and I died. 10 And the commandment, which was intended for life, proved to be death in me. 11 For sin, taking opportunity through the commandment, deceived me and killed me through it. 12 So then, the law is holy and the commandment is holy and just and good.

13 Therefore has that which is good become death unto me? God forbid! Rather, sin, that it might be shown to be sin, was working death in me through that which is good, so that sin through the commandment might become exceedingly sinful.

14 We know that the law is spiritual, but I am carnal, sold under sin. 15 For what I am doing, I do not understand, for I do not practice what I will to do, but I do the very thing I hate. 16 But if I practice what I do not will to do, I agree with the law that it is good. 17 So now it is no longer I that do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) dwells no good thing, for the will to do what is right is present with me, but how to perform what is good I do not find. 19 For the good I desire to do, I do not do, but the evil I do not want is what I do. 20 Now if I do what I do not want, it is no longer I who does it, but sin that lives in me.

21 I find then a law that when I desire to do good, evil is present with me. 22 For I delight in the law of God according to the inner man, 23 but I see another law in my members, warring against the law of my mind and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from the body of this death? 25 I thank God through Jesus Christ our Lord.

So then, with my mind, I serve the law of God, but with my flesh, the law of sin.

Modern English Version (MEV)

The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.