M’Cheyne Bible Reading Plan
Chapter 32
1 Laban rose early in the morning, kissed his grandsons and daughters, and blessed them. Then he left and returned home.
Jacob Prepares To Meet Esau.[a] 2 As Jacob continued his journey, angels of God appeared to him. 3 When Jacob saw them he said, “This is the encampment of God,” and he called the place Mahanaim. 4 Then Jacob sent some messengers ahead to his brother Esau in the land of Seir, the country of Edom. 5 He gave them this command, “Say to my lord Esau, ‘Thus says your servant Jacob, I have sojourned with Laban and I remained there until now. 6 I have come to own oxen, donkeys, flocks, male and female slaves. I am sending my lord this information to seek his favor.’ ”
7 The messengers returned to Jacob saying, “We went to your brother Esau. Now he is coming to meet you and he has four hundred men with him.” 8 Jacob was terribly afraid and filled with anxiety. He divided the men of his camp into two groups along with the flocks, the herds, and the camels. 9 He thought, “If Esau were to come to one group and destroy it, the other would be safe.”
10 Jacob said, “God of my father Abraham and God of my father Isaac, Lord, who told me, ‘Return to your land, to your homeland, and I will bless you,’ 11 I am not worthy of the goodness and faithfulness that you have shown your servant. When I passed over the Jordan I had nothing but my staff, and now I have become so rich that I could establish two camps. 12 Save me from the hands of my brother Esau because I am afraid of him. Let him not come and kill all of us, even the mothers and children. 13 Besides, you said, ‘I will make you prosper and I will make your descendants like the sand of the sea, so numerous that you cannot count them.’ ”
14 Jacob spent the night there. Then he selected the following gifts from among his possessions for his brother Esau: 15 two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams, 16 thirty nursing camels and their young, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 17 He entrusted them to his servants, in separate groups, and told them, “Go ahead of me and leave some space between the groups.”
18 He gave this order to the first group, “When you meet Esau, my brother, and he asks you, ‘To whom do you belong? Where are you going? Who owns all these animals that you are driving?’ 19 you are to answer, ‘They belong to your servant Jacob. They are a gift for my lord Esau. And Jacob himself is behind us.’ ”
20 He gave the same order to the second group and the third and all the other groups: “These are the words that you shall say to Esau when you meet him. 21 Tell him, ‘Your servant Jacob is coming behind us.’ ” He was thinking, “The gifts that I am sending will calm him down, and then I will come before him. Maybe he will greet me kindly.” 22 Thus, the gifts went ahead of him, while he spent the night in the camp.
23 A Mysterious Struggle.[b] During the night Jacob arose, took his two wives, his two slaves, and his eleven sons and crossed over the ford of the Jabbok. 24 He took them, crossed over the brook and carried over all his possessions. 25 So Jacob remained alone, and a man wrestled with him until the dawn. 26 Seeing that he could not beat him, the man struck Jacob at the hip joint. Jacob’s hip joint became dislocated while he continued to fight with him. 27 The man said, “Let me go because it is dawn.”
Jacob answered, “I will not let go of you until you will have blessed me.”
28 The man asked, “What is your name?”
He answered, “Jacob.”
29 The man then said, “Your name will no longer be Jacob, but Israel[c] because you have wrestled with God and with man and have won.”
30 Jacob said to him, “Give me your name.” He answered, “Why are you asking my name?” And then he blessed him. 31 Jacob called the place Peniel[d] because he said, “I have seen God face to face, and I am still alive.”
32 The sun rose and Jacob left Penuel limping. 33 This is why Israelites to this day do not eat the sinew of the thigh, because the man had struck Jacob’s hip joint and the sinew shrank.
Chapter 3
A Man with a Withered Hand.[a] 1 Again, Jesus entered the synagogue, and a man was there who had a withered hand. 2 They watched him closely to see whether he would cure him on the Sabbath so that they might accuse him.
3 He said to the man with the withered hand, “Come here.” 4 Then he said to the onlookers, “Is it lawful to do good or to do evil on the Sabbath, to save life or to kill?” But they offered no reply. 5 Looking at them with anger, he was saddened at the hardness of their hearts, and he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 Then the Pharisees went out and immediately began to plot with the Herodians how they might put him to death.
The Disciples Bear Witness to the Kingdom of God[b]
Summary of the Activity of Jesus.[c] 7 Thereupon Jesus withdrew with his disciples to the lakeshore, and a great multitude of people from Galilee followed him. 8 In addition, having heard of all he was doing, large numbers also came to him from Judea, Jerusalem, Idumea, beyond the Jordan, and the region of Tyre and Sidon.[d]
9 He instructed his disciples to have a small boat ready for him so that he would not be crushed by the crowds. 10 For he had healed so many that all who were afflicted in any way came crowding around to touch him. 11 And whenever unclean spirits saw him, they would fall at his feet and shout, “You are the Son of God.” 12 But he strictly ordered them not to make him known.
13 Jesus Establishes the Group of the Disciples.[e] Jesus then went up onto the mountain and summoned those whom he wanted, and they came to him. 14 [f]He appointed twelve—whom he also named apostles—[g]that they might be his companions and that he might send them out to proclaim the message, 15 with the authority to drive out demons. 16 The twelve he appointed were: Simon, to whom he gave the name Peter; 17 James the son of Zebedee and John the brother of James, to whom he gave the name Boanerges, that is, “Sons of Thunder”;[h] 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddaeus, Simon the Zealot, 19 and Judas Iscariot, who betrayed him.
Contrasting Reactions to the Person of Jesus[i]
20 The Concern of Jesus’ Relatives.[j] Jesus then returned home,[k] and once again such a great crowd collected around them that they did not even find it possible to eat. 21 When his relatives heard about this, they went out to take charge of him, saying, “He has gone out of his mind.”
22 The Blasphemy of the Scribes.[l] Meanwhile, the scribes who had come down from Jerusalem said, “He is possessed by Beelzebul,” and “He casts out demons by the prince of demons.” 23 Summoning them to him, he spoke to them in parables, “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot survive. 25 And if a household is divided against itself, that household will not be able to survive. 26 If Satan has risen up against himself and is divided, he cannot survive; he is doomed.
27 “But no one can break into a strong man’s house and steal his possessions unless he first ties up the strong man; then he can ransack the house.
28 “Amen, I say to you, all sins that people commit and whatever blasphemies they utter will be forgiven. 29 But whoever blasphemes against the Holy Spirit will not be forgiven; he is guilty of an eternal sin.” 30 He said this because they had claimed he was possessed by an unclean spirit.
31 The True Family of Jesus.[m] Then his mother and his brethren arrived, and, standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they said, “Behold, your mother and your brethren are outside asking for you.” 33 He replied, “Who are my mother and my brethren?” 34 Then, looking around at those who were near him, he said: “Behold, my mother and my brethren. 35 Whoever does the will of God is my brother and sister and mother.”
Chapter 8
The King’s Edict in Favor of the Jews. 1 That same day, King Ahasuerus gave Queen Esther all the property of Haman, the enemy of the Jews. And Mordecai was invited to come into the king’s presence, for Esther revealed how he was related to her. 2 The king removed his signet ring, which he had taken back from Haman, and gave it to Mordecai. And Esther placed Mordecai in charge of Haman’s property.
3 Then Esther spoke with the king again, falling at his feet and weeping. She begged him to revoke the evil plot that Haman, the Agagite, had set up against the Jews. 4 Then the king extended the golden scepter to Esther, and she arose and stood before him.
5 “If it pleases your majesty,” she said, “and seems the right thing to do, and if I have found favor with you so that you love me, let an order be issued to overrule the letters that Haman, son of Hammedatha, the Agagite, devised and wrote for the destruction of the Jews in all the royal provinces. 6 For how can I bear to see the evil that is about to fall on my people, and how can I behold the destruction of my race?”
7 King Ahasuerus then said to Queen Esther and to the Jew Mordecai, “Now that I have given Esther the property of Haman, and he has been hanged on the gibbet because he attacked the Jews, 8 you may write another edict in the king’s name on behalf of the Jews as seems best to you, and seal it with the king’s signet ring—for no document that is written in the king’s name and sealed with his ring can be revoked.”[a]
9 Then on the twenty-third day of the third month, Sivan, the king’s scribes were summoned. They wrote out all Mordecai’s words to the Jews and to the satraps, governors, and nobles of the one hundred and twenty-seven provinces stretching from India to Ethiopia. These words were written in the script of each province and the language of each people and also in the script and language of the Jews. 10 Mordecai wrote in the name of King Ahasuerus, sealed the letters with the king’s signet ring, and sent them via mounted couriers, riding speedy royal horses. 11 The king’s edict gave the Jews in every city the right to assemble and protect themselves as well as to destroy, kill, and annihilate, along with their wives and children, every armed group of any nation and province that should attack them, and to seize their goods as spoil.
Chapter E
A Copy of the Edict.[b]1 This is a copy of the edict:
“King Ahasuerus the Great to the governors of the one hundred and twenty-seven provinces extending from India to Ethiopia, and to all our loyal subjects: Greetings!
2 “Many people who have been the recipients of ever-increasing honors through the bountiful kindness of their benefactors tend to grow ever more arrogant.3 Not only do they plot to injure our subjects but, as their power tends to increase their insolent behavior, they even begin to scheme against their very benefactors.4 Not only do they make it impossible for others to experience gratitude, but they are so inundated in their own arrogance that the concept of goodness has become meaningless to them, and they even believe that they will escape the all-seeing God and his justice, which hates evil.
5 “In addition, it often happens that the deceitful schemes of friends who have been entrusted with the administration of public affairs6 influence their benefactors to become unwitting accomplices of theirs in the shedding of innocent blood. Thus, the sincere desire of rulers to achieve only the good of their subjects is thwarted by deceitful trickery.7 History is replete with stories of such evil, but never more so than at the present when we examine the evil wrought in our midst through the criminal deeds of those officials who disgraced their office of authority by their wicked conduct.8 From this moment on we shall direct all of our efforts to ensure the peace and tranquillity of all our subjects in the kingdom,9 revising our policies as necessary and giving equitable treatment in adjudicating matters that are brought before us.
10 “In this regard, Haman, son of Hammedatha, a Macedonian[c] without a trace of Persian blood or of the kindness that is part of our heritage, was the recipient of our hospitality.11 He so completely enjoyed the goodwill that we extend to all nations that we regarded him as our father before whom all should bow down, and we proclaimed him to rank second in line to the royal throne.12 However, unworthy of this dignity, Haman with unrestrained arrogance undertook to deprive us of our kingdom and our life.13 By acts of deceit he insisted that it was essential for us to order the destruction of Mordecai, our savior and constant benefactor, and of Esther, our innocent royal consort, together with their whole race.14 By such measures he sought to render us vulnerable and to transfer the sovereignty now enjoyed by the Persians to the Macedonians.
15 “However, we have determined that the Jews, who were marked for extermination by this thrice-wicked man, are no evildoers. On the contrary, they are governed by the most righteous laws16 and are children of the Most High, the living God of sovereign majesty who has ensured for us as well as for our ancestors the continuing prosperity of our kingdom.
17 “Therefore, I command you to ignore the letters sent by Haman, son of Hammedatha,18 for he who wrote them has been hanged, together with his entire household, at the gates of Susa. God, the ruler of the universe, has inflicted upon him the punishment he so richly deserved.
19 “Instead, post copies of this letter in every public place and permit Jews to be governed by their own laws.20 Furthermore, ensure that on the day scheduled for their annihilation, the thirteenth day of the twelfth month, Adar, they will receive your aid to defend themselves against their assailants in a time of oppression.21 For God, who rules over all things, has changed that day for his chosen people from a day of destruction to a day of joy.22 And therefore you, too, must include among your commemorative feasts this day as one for rejoicing,23 so that both today and in the future it may be for us and for all loyal Persians a memorial of deliverance and a reminder of destruction for those who plot against us.
24 “Any city or province that does not observe this edict shall be mercilessly destroyed by fire and sword. It will be made unaccessible not only to all people, but also to wild animals and birds forever.”
12 The day appointed for the Jews to do this in all the provinces of King Ahasuerus was the thirteenth day of the twelfth month, Adar.(Chapter 8)
13 A copy of the text of the edict to be issued as law in every province was made known among all peoples of every nationality so that the Jews might be ready on that day to avenge themselves on their enemies.[d]
14 The couriers, riding the royal horses, sped forth in haste at the king’s command. And the edict was also promulgated in the citadel of Susa.
15 Mordecai departed from the king’s presence vested in royal garments of blue and white, with a large crown of gold and purple robe of fine linen, and the city of Susa held a joyous celebration. 16 For the Jews it was a time of happiness and joy, exaltation and triumph. 17 In every province and in every city, wherever the king’s edict arrived, there was joy and gladness among the Jews, with banqueting and feasting. And many of the peoples of that land became Jewish, for they were seized with the fear of the Jews.
Chapter 3
The Value of Judaism. 1 Is there any advantage, therefore, in being a Jew? Or what is the value of circumcision? 2 A great deal in every respect. In the first place, they were entrusted with the words of God. 3 What if some were unfaithful? Will their lack of faith nullify the fidelity of God? 4 By no means! God must be true even if every human being is a liar,[a] as it is written,
“That you may be justified in your words,
and vindicated when you are judged.”
5 But if our wickedness serves to confirm the righteousness of God, what are we to say? Is God unjust (I speak of him in human terms) to bring retribution upon us? 6 Of course not! For that would imply that God could not judge the world. 7 But if, as a result of my falsehood, God demonstrates his truthfulness, to his greater glory, why am I still being condemned as a sinner? 8 And why not say, as some people slanderously accuse us of proposing, “Let us do evil so that good may result”? Such people deserve their condemnation.
The Whole World Guilty before God.[b] 9 Well, then, are we any better?[c] No, not at all. For we have already charged that both Jews and Gentiles alike are all under the power of sin. 10 As it is written,
“There is no one who is righteous,
not even one.
11 There is no one who has understanding,
there is no one who seeks God.
12 All have turned away;
together they have become worthless.
There is no one who shows kindness,
not even one.
13 Their throats are open graves;
they use their tongues to deceive.
The venom of vipers is on their lips;
14 their mouths are full of cursing and bitterness.
15 Their feet hasten to shed blood;
16 ruin and misery mark their paths.
17 The way of peace they do not know;
18 there is no fear of God before their eyes.”
19 Now we know that what the Law says is addressed to those who are under the Law, so that every mouth may be silenced and the entire world may be seen as guilty before God. 20 For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin.
The Redemption in Jesus Christ[d]
21 God’s Righteousness through Faith in Jesus Christ.[e] But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: 22 the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. 23 For all have sinned and thereby are deprived of the glory of God, 24 and all are justified by the gift of his grace that is given freely through the redemption in Christ Jesus.
25 God designated him to be a sacrifice of expiation of sin through faith by the shedding of his blood because in his divine forbearance he allowed to be unpunished the sins previously committed. 26 He thus demonstrated his righteousness in the present time so that he might show himself to be just as the one who justifies anyone who has faith in Jesus.
27 Justification through Faith Apart from the Works of the Law. What reason then does one have to boast? It is excluded! By works of the Law? No, rather by the law of faith. 28 For we maintain that one is justified by faith apart from the works of the Law.
29 Is God the God only of the Jews? Is he not also the God of the Gentiles? Yes, he is the God of the Gentiles too, 30 since there is only one God, and he will justify both the circumcised and the uncircumcised on the basis of their faith. 31 Are we thereby nullifying the Law by this faith? By no means! On the contrary, we are upholding the Law.
Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.