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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
2 Samuel 10

10 Later, the king of the Ammonites died, and Hanun his son reigned in his stead.

David said, I will show kindness to Hanun son of Nahash, as his father did to me. So David sent his servants to console him for his father’s death; and they came into the land of the Ammonites,

But the princes of the Ammonites said to Hanun their lord, Do you think that it is because David honors your father that he has sent comforters to you? Has he not rather sent his servants to you to search the city, spy it out, and overthrow it?

So Hanun took David’s servants and shaved off half their beards and cut off their garments in the middle at their hips and sent them away.

When it was told David, he sent to meet them, for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards are grown, and then return.

And when the Ammonites saw that they had made themselves obnoxious and disgusting to David, they sent and hired the Syrians of Beth-rehob and of Zobah, 20,000 foot soldiers, and of the king of Maacah 1,000 men, and of Tob 12,000 men.

When David heard of it, he sent Joab and all the army of the mighty men.

And the Ammonites came out and put the battle in array at the entrance of the gate, but the Syrians of Zobah and of Rehob and the men of Tob and Maacah were stationed by themselves in the open country.

When Joab saw that the battlefront was against him before and behind, he picked some of all the choice men of Israel and put them in array against the Syrians.

10 The rest of the men Joab gave over to Abishai his brother, that he might put them in array against the Ammonites.

11 Joab said, If the Syrians are too strong for me, then you shall help me; but if the Ammonites are too strong for you, I will come and help you.

12 Be of good courage; let us play the man for our people and the cities of our God. And may the Lord do what seems good to Him.

13 And Joab and the people who were with him drew near to battle against the Syrians, and they fled before him.

14 And when the Ammonites saw that the Syrians had fled, they also fled before Abishai and entered the city. So Joab returned from battling against the Ammonites and came to Jerusalem.

15 When the Syrians saw that they were defeated by Israel, they gathered together.

16 Hadadezer sent and brought the Syrians who were beyond the river [Euphrates]; and they came to Helam, with Shobach commander of the army of Hadadezer leading them.

17 When David was told, he gathered all Israel, crossed the Jordan, and came to Helam. Then the Syrians set themselves in array against David and fought with him.

18 The Syrians fled before Israel, and David slew of [them] the men of 700 chariots and 40,000 horsemen and smote Shobach captain of their army, who died there.

19 And when all the kings serving Hadadezer saw that they were defeated by Israel, they made peace with Israel and served them. So the Syrians were afraid to help the Ammonites any more.

2 Corinthians 3

Are we starting to commend ourselves again? Or we do not, like some [false teachers], need written credentials or letters of recommendation to you or from you, [do we]?

[No] you yourselves are our letter of recommendation (our credentials), written in [a]your hearts, to be known (perceived, recognized) and read by everybody.

You show and make obvious that you are a letter from Christ delivered by us, not written with ink but with [the] Spirit of [the] living God, not on tablets of stone but on tablets of human hearts.(A)

Such is the reliance and confidence that we have through Christ toward and with reference to God.

Not that we are fit (qualified and sufficient in ability) of ourselves to form personal judgments or to claim or count anything as coming from us, but our power and ability and sufficiency are from God.

[It is He] Who has qualified us [making us to be fit and worthy and sufficient] as ministers and dispensers of a new covenant [of salvation through Christ], not [ministers] of the letter (of legally written code) but of the Spirit; for the code [of the Law] kills, but the [Holy] Spirit makes alive.(B)

Now if the dispensation of death engraved in letters on stone [the ministration of the Law], was inaugurated with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its brilliance, [a glory] that was to fade and pass away,(C)

Why should not the dispensation of the Spirit [this spiritual [b]ministry whose task it is to cause men to obtain and be governed by the Holy Spirit] be attended with much greater and more splendid glory?

For if the service that condemns [the ministration of doom] had glory, how infinitely more abounding in splendor and glory must be the service that makes righteous [the ministry that produces and fosters righteous living and right standing with God]!

10 Indeed, in view of this fact, what once had splendor [[c]the glory of the Law in the face of Moses] has come to have no splendor at all, because of the overwhelming glory that exceeds and excels it [[d]the glory of the Gospel in the face of Jesus Christ].

11 For if that which was but passing and fading away came with splendor, how much more must that which remains and is permanent abide in glory and splendor!

12 Since we have such [glorious] hope (such joyful and confident expectation), we speak very freely and openly and fearlessly.

13 Nor [do we act] like Moses, who put a veil over his face so that the Israelites might not gaze upon the finish of the vanishing [splendor which had been upon it].

14 In fact, their minds were grown hard and calloused [they had become dull and had lost the power of understanding]; for until this present day, when the Old Testament (the old covenant) is being read, that same veil still lies [on their hearts], not being lifted [to reveal] that in Christ it is made void and done away.

15 Yes, down to this [very] day whenever Moses is read, a veil lies upon their minds and hearts.

16 But whenever a person turns [in repentance] to the Lord, the veil is stripped off and taken away.

17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty (emancipation from bondage, freedom).(D)

18 And all of us, as with unveiled face, [because we] continued to behold [in the Word of God] as in a mirror the glory of the Lord, are constantly being transfigured into His very own image in ever increasing splendor and from one degree of glory to another; [for this comes] from the Lord [Who is] the Spirit.

Ezekiel 17

17 And the word of the Lord came to me, saying,

Son of man, put forth a riddle and speak a parable or allegory to the house of Israel;

Say, Thus says the Lord God: A great eagle [Nebuchadnezzar] with great wings and long pinions, rich in feathers of various colors, came to Lebanon [symbolic of Jerusalem] and took the top of the cedar [tree].

He broke off the topmost of its young twigs [the youthful King Jehoiachin] and carried it into a land of trade [Babylon]; he set it in a city of merchants.

He took also of the seedlings of the land [Zedekiah, one of the native royal family] and planted it in fertile soil and a fruitful field; he placed it beside abundant waters and set it as a willow tree [to succeed Zedekiah’s nephew Jehoiachin in Judah as vassal king].

And it grew and became a spreading vine of low [not Davidic] stature, whose branches turned [in submission] toward him, and its roots remained under and subject to him [the king of Babylon]; so it became a vine and brought forth branches and shot forth leafy twigs.

There was also another great eagle [the Egyptian king] with great wings and many feathers; and behold, this vine [Zedekiah] bent its roots [languishingly] toward him and shot forth its branches toward him, away from the beds of its planting, for him to water.

Though it was planted in good soil where water was plentiful for it to produce leaves and to bear fruit, it was transplanted, that it might become a splendid vine.

Thus says the Lord God: Ask, Will it thrive? Will he [the insulted Nebuchadnezzar] not pluck up its roots and strip off its fruit so that all its fresh sprouting leaves will wither? It will not take a strong arm or many people to pluck it up by its roots [totally ending Israel’s national existence].(A)

10 Yes, behold, though transplanted, will it prosper? Will it not utterly wither when the east wind touches it? It will wither in the furrows and beds where it sprouted and grew.(B)

11 Moreover, the word of the Lord came to me, saying,

12 Say now to the rebellious house, Do you not know and realize what these things mean? Tell them, Behold, the king of Babylon came to Jerusalem and took its king [Jehoiachin] and its princes and brought them with him to Babylon.(C)

13 And he took one of the royal family [the king’s uncle, Zedekiah] and made a covenant with him, putting him under oath. He also took the mighty and chief men of the land,(D)

14 That the kingdom might become low and base and be unable to lift itself up, but that by keeping his [Nebuchadnezzar’s] covenant it might stand.

15 But he [Zedekiah] rebelled against him [Nebuchadnezzar] in sending his ambassadors into Egypt, that they might give him horses and much people. Will he prosper? Will he escape who does such things? Can he break the covenant with [Babylon] and yet escape?

16 As I live, says the Lord God, surely in the place where the king [Nebuchadnezzar] dwells who made [Zedekiah as vassal] king, whose oath [Zedekiah] despised and whose covenant he broke, even with him in the midst of Babylon shall [Zedekiah] die.

17 Neither shall Pharaoh with his mighty army and great company help him in the war when the [Babylonians] cast up mounds and build forts to destroy many lives.

18 For [Zedekiah] despised the oath and broke the covenant and behold, he had given his hand, and yet has done all these things; he shall not escape.

19 Therefore thus says the Lord God: As I live, surely My oath [made for Me by Nebuchadnezzar] that [Zedekiah] has despised and My covenant with him that he has broken, I will even bring down on his own head.

20 And I will spread My net over him, and he shall be taken in My snare; and I will bring him to Babylon and will enter into judgment and punishment with him there for his trespass and treason that he has committed against Me.

21 And all his fugitives [from Judah] in all his bands shall fall by the sword, and they that remain shall be scattered toward every wind. And you shall know (understand and realize) that I the Lord have spoken it.

22 Thus says the Lord God: I Myself will take a twig from the lofty top of the cedar and will set it out; I will crop off from the topmost of its young twigs a tender one and will plant it upon a mountain high and exalted.(E)

23 On the mountain height of Israel will I plant it, that it may bring forth boughs and bear fruit and be a noble cedar, and under it shall dwell all birds of every feather; in the shade of its branches they shall nestle and find rest.

24 And all the trees of the field shall know (understand and realize) that I the Lord have brought low the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree flourish. I the Lord have spoken, and I will do it.

Psalm 60-61

Psalm 60

To the Chief Musician; [set to the tune of] “The Lily of the Testimony.” A poem of David intended to record memorable thoughts and to teach; when he had striven with the Arameans of Mesopotamia and the Arameans of Zobah, and when Joab returned and smote twelve thousand Edomites in the Valley of Salt.

O God, You have rejected us and cast us off, broken down [our defenses], and scattered us; You have been angry—O restore us and turn Yourself to us again!

You have made the land to quake and tremble, You have rent it [open]; repair its breaches, for it shakes and totters.

You have made Your people suffer hard things; You have given us to drink wine that makes us reel and be dazed.

[But now] You have set up a banner for those who fear and worshipfully revere You [to which they may flee from the bow], a standard displayed because of the truth. Selah [pause, and calmly think of that]!

That Your beloved ones may be delivered, save with Your right hand and answer us [or me].

God has spoken in His holiness [in His promises]: I will rejoice, I will divide and portion out [the land] Shechem and the Valley of Succoth [west to east].

Gilead is Mine, and Manasseh is Mine; Ephraim also is My helmet (the defense of My head); Judah is My scepter and My lawgiver.

Moab is My washpot [reduced to vilest servitude]; upon Edom I cast My shoe in triumph; over Philistia I raise the shout of victory.

Who will bring me [David] into the strong city [of Petra]? Who will lead me into Edom?

10 Have You not rejected us, O God? And will You not go forth, O God, with our armies?

11 O give us help against the adversary, for vain (ineffectual and to no purpose) is the help or salvation of man.

12 Through God we shall do valiantly, for He it is Who shall tread down our adversaries.

Psalm 61

To the Chief Musician; on stringed instruments. [A Psalm] of David.

Hear my cry, O God; listen to my prayer.

From the end of the earth will I cry to You, when my heart is overwhelmed and fainting; lead me to the rock that is higher than I [yes, a rock that is too high for me].

For You have been a shelter and a refuge for me, a strong tower against the adversary.

I will dwell in Your tabernacle forever; let me find refuge and trust in the shelter of Your wings. Selah [pause, and calmly think of that]!

For You, O God, have heard my vows; You have given me the heritage of those who fear, revere, and honor Your name.

May You prolong the [true] [a]King’s life [adding days upon days], and may His years be to the last generation [of this world and the generations of the world to come].

May He sit enthroned forever before [the face of] God; O ordain that loving-kindness and faithfulness may watch over Him!

So will I sing praise to Your name forever, paying my vows day by day.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation