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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Common English Bible (CEB)
Version
2 Chronicles 19-20

19 Upon the safe arrival of Judah’s King Jehoshaphat to his palace in Jerusalem, Jehu son of Hanani the seer came out to meet him and said, “Why did you help the wicked? Why have you loved those who hate the Lord? This is why the Lord is angry with you. Nevertheless, there is some good to be found in you, in that you have removed the sacred poles[a] from the land and set your mind to seek God.”

Jehoshaphat’s reforms

Though Jehoshaphat lived in Jerusalem, he regularly went out among the people between Beer-sheba and Ephraim’s highlands, and encouraged them to return to the Lord, the God of their ancestors. He appointed judges throughout the land in each of the fortified cities of Judah, instructing them, “Be careful when you pass judgment. You aren’t dispensing justice by merely human standards but for the Lord, who is with you. Therefore, respect the Lord and act accordingly, because there can be no injustice, playing favorites, or taking bribes when it comes to the Lord our God.”

Jehoshaphat also appointed judges in Jerusalem from among the Levites, the priests, and the family heads of Israel to administer the Lord’s Instruction and to settle disputes among those living[b] in Jerusalem. He instructed them, “You must respect the Lord at all times, in truth, and with complete integrity. 10 In any case that comes before you from a fellow citizen in an outlying town, whether it involves bloodshed or is an issue of instruction, commandment, regulations, or case laws, you must warn them not to sin against the Lord, consequently making him angry with both you and your fellow citizen. Do this, and you won’t sin. 11 Amariah the chief priest will be in charge of all religious matters, and Zebadiah, Ishmael’s son, the leader of Judah’s house, will be in charge of all civil matters. The Levites will serve as your officers of the court. Carry out your duties with confidence, and may the Lord be with those who do good.”

Jehoshaphat’s victory

20 Some time later, the Moabites and the Ammonites, along with some of the Meunites,[c] attacked Jehoshaphat. Jehoshaphat was told, “A large army from beyond the sea, from Edom,[d] is coming to attack you. They are already at Hazazon-tamar!” (that is, En-gedi). Frightened, Jehoshaphat decided to seek the Lord’s help and proclaimed a fast for all Judah. People from all of Judah’s cities came to ask the Lord for help. Then Jehoshaphat stood up in the congregation of Judah and Jerusalem in the Lord’s temple in front of the new courtyard. Lord, the God of our ancestors, you alone are God in heaven. You rule all the kingdoms of the nations. You are so powerful that no one can oppose you. You, our God, drove out the inhabitants of this land before your people Israel and gave this land to the descendants of your friend Abraham forever. They have lived in it and have built a sanctuary in honor of your name in it, saying, ‘If calamity, sword, flood,[e] plague, or famine comes upon us, we will stand before this temple, before you, because your name is in this temple. We will cry out to you in our distress, and you will hear us and save us.’ 10 So look here! The Ammonites, the Moabites, and those from Mount Seir—the people you wouldn’t let Israel invade when they came out of Egypt’s land, so Israel avoided them and didn’t destroy them— 11 here they are, returning the favor by coming to drive us out of your possession that you gave to us! 12 Our God, won’t you punish them? We are powerless against this mighty army that is about to attack us. We don’t know what to do, and so we are looking to you for help.”

13 All Judah was standing before the Lord, even their little ones, wives, and children. 14 Then the Lord’s spirit came upon Jahaziel son of Zechariah son of Benaiah son of Jeiel son of Mattaniah, a Levite of the line of Asaph, as he stood in the middle of the assembly.

15 “Pay attention, all of Judah, every inhabitant of Jerusalem, and King Jehoshaphat,” Jahaziel said. “This is what the Lord says to you: Don’t be afraid or discouraged by this great army because the battle isn’t yours. It belongs to God! 16 March out against them tomorrow. Since they will be coming through the Ziz pass, meet them at the end of the valley that opens into the Jeruel wilderness. 17 You don’t need to fight this battle. Just take your places, stand ready, and watch how the Lord, who is with you, will deliver you, Judah and Jerusalem. Don’t be afraid or discouraged! Go out tomorrow and face them. The Lord will be with you.”

18 Then Jehoshaphat bowed down with his face to the ground, and all Judah and the inhabitants of Jerusalem fell before the Lord in worship. 19 Levites from the lines of Kohath and Korah stood up to loudly praise the Lord, the God of Israel.

20 Early the next morning they went into the Tekoa wilderness. When they were about to go out, Jehoshaphat stood and said, “Listen to me, Judah and every inhabitant of Jerusalem! Trust the Lord your God, and you will stand firm; trust his prophets and succeed!”

21 After consulting with the people, Jehoshaphat appointed musicians to play for the Lord, praising his majestic holiness. They were to march out before the warriors, saying, “Give thanks to the Lord because his faithful love lasts forever!” 22 As they broke into joyful song and praise, the Lord launched a surprise attack against the Ammonites, the Moabites, and those from Mount Seir who were invading Judah, so that they were defeated. 23 The Ammonites and the Moabites turned on those from Mount Seir, completely destroying them. Once they had finished off the inhabitants of Seir, they helped to destroy each other!

24 When Judah arrived at the point overlooking the wilderness, all they could see were corpses lying all over the ground. There were no survivors. 25 When Jehoshaphat and his army came to take the loot, they found a great amount of cattle,[f] goods, clothing,[g] and other valuables—much more than they could carry. In fact, there was so much it took three days to haul it away. 26 On the fourth day they assembled in Blessing Valley, where they blessed the Lord. That’s why it is called Blessing Valley to this day. 27 Then everyone from Judah and Jerusalem, with Jehoshaphat at their head, joyfully returned home to Jerusalem because the Lord had given them reason to rejoice over their enemies. 28 They entered Jerusalem accompanied by harps, lutes, and trumpets, and they went to the Lord’s temple.

29 The fear of God came on all the surrounding kingdoms when they heard how the Lord had fought against Israel’s enemies. 30 As a result, Jehoshaphat’s rule was peaceful because his God gave him rest on all sides.

Jehoshaphat’s last days

31 Jehoshaphat ruled over Judah. He was 35 years old when he became king, and he ruled for twenty-five years in Jerusalem. His mother’s name was Azubah; she was Shilhi’s daughter. 32 Jehoshaphat walked in the way of his father Asa and didn’t turn aside from it, doing what was right in the Lord’s eyes, 33 with the exception that he didn’t remove the shrines. The people were still not committed with all their hearts to the God of their ancestors. 34 The rest of Jehoshaphat’s deeds, from beginning to end, are written in the records of Jehu, Hanani’s son, which are included in the records of Israel’s kings.

35 Sometime later, Judah’s King Jehoshaphat formed an alliance with Israel’s King Ahaziah, which caused him to sin. 36 They agreed to build a fleet of Tarshish-styled ships, and they built them in Ezion-geber. 37 Eliezer, Dodavahu’s son from Mareshah, prophesied against Jehoshaphat: “Because you have formed an alliance with Ahaziah, the Lord will destroy what you have made.” The ships were wrecked and couldn’t sail to Tarshish.

Revelation 8

Then, when the Lamb opened the seventh seal, there was silence in heaven for about half an hour.

The first four trumpet plagues

Then I saw the seven angels who stand before God, and seven trumpets were given to them. Another angel came and stood at the altar, and he held a gold bowl for burning incense. He was given a large amount of incense, in order to offer it on behalf of the prayers of all the saints on the gold altar in front of the throne. The smoke of the incense offered for the prayers of the saints rose up before God from the angel’s hand. Then the angel took the incense container and filled it with fire from the altar. He threw it down to the earth, and there were thunder, voices, lightning, and an earthquake.

Then the seven angels who held the seven trumpets got ready to blow them. The first angel blew his trumpet, and hail and fire mixed with blood appeared, and was thrown down to the earth. A third of the earth was burned up. A third of the trees were burned up. All the green grass was burned up. Then the second angel blew his trumpet, and something like a huge mountain burning with fire was thrown down into the sea. A third of the sea became blood, a third of the creatures living in the sea died, and a third of the ships were destroyed. 10 Then the third angel blew his trumpet, and a great star, burning like a torch, fell from heaven. It fell on a third of the rivers and springs of water. 11 The star’s name is Wormwood, and a third of the waters became wormwood, and many people died from the water, because it became so bitter. 12 Then the fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars so that a third of them became dark. The day lost a third of its light, and the night lost a third of its light too.

13 Then I looked and I heard an eagle flying high overhead. It said with a loud voice, “Horror, horror, oh! The horror for those who live on earth because of the blasts of the remaining trumpets that the three angels are about to blow!”

Zechariah 4

Fifth night vision

The messenger speaking with me returned and woke me like one who awakens someone who is asleep.

Then he said to me, “What do you see?”
I said, “I see a lampstand
    made entirely of gold.
        It has a bowl on top.
        The bowl has seven lamps on top
        and seven metal pipes for those lamps.
    It has two olive trees beside the lampstand,
        one to the right of its bowl and one to the left.”
I responded to the messenger speaking with me,
    “What are these, sir?”
The messenger responded to me:
    “Don’t you know what these are?”
    I said, “No, sir. I don’t.”
He answered me:
    “This is the Lord’s word to Zerubbabel:
        Neither by power, nor by strength,
        but by my spirit, says the Lord of heavenly forces.”
        Who are you, great mountain?
            Before Zerubbabel you will become a plain.
        He will present the capstone to shouts of great gratitude.

The Lord’s word came to me:
    The hands of Zerubbabel laid the foundation of this house,
        and his hands will finish it
            so that you will know that the Lord of heavenly forces has sent me to you.
10         Those who despise a time of little things will rejoice when they see the plumb line[a] in Zerubbabel’s hand.
        These are the seven eyes of the Lord, surveying the entire earth.
11 I responded to him,
    “What are these two olive trees on the right and left sides of the lampstand?”
12 Then I responded a second time,
    “What are these two olive branches that empty out golden oil through the two gold pipes?”
13 He said to me, “Don’t you know what these are?”
        I said, “No, sir.”
14 He said,
    “These are the two anointed ones[b] standing beside the Lord of all the earth.”

John 7

Jesus goes to Jerusalem

After this Jesus traveled throughout Galilee. He didn’t want to travel in Judea, because the Jewish authorities wanted to kill him. When it was almost time for the Jewish Festival of Booths, Jesus’ brothers said to him, “Leave Galilee. Go to Judea so that your disciples can see the amazing works that you do. Those who want to be known publicly don’t do things secretly. Since you can do these things, show yourself to the world.” His brothers said this because even they didn’t believe in him.

Jesus replied, “For you, anytime is fine. But my time hasn’t come yet. The world can’t hate you. It hates me, though, because I testify that its works are evil. You go up to the festival. I’m not going to this one because my time hasn’t yet come.” Having said this, he stayed in Galilee. 10 However, after his brothers left for the festival, he went too—not openly but in secret.

11 The Jewish leaders were looking for Jesus at the festival. They kept asking, “Where is he?” 12 The crowds were murmuring about him. “He’s a good man,” some said, but others were saying, “No, he tricks the people.” 13 No one spoke about him publicly, though, for fear of the Jewish authorities.

Jesus teaches in the temple

14 Halfway through the festival, Jesus went up to the temple and started to teach. 15 Astonished, the Jewish leaders asked, “He’s never been taught! How has he mastered the Law?”

16 Jesus responded, “My teaching isn’t mine but comes from the one who sent me. 17 Whoever wants to do God’s will can tell whether my teaching is from God or whether I speak on my own. 18 Those who speak on their own seek glory for themselves. Those who seek the glory of him who sent me are people of truth; there’s no falsehood in them. 19 Didn’t Moses give you the Law? Yet none of you keep the Law. Why do you want to kill me?”

20 The crowd answered, “You have a demon. Who wants to kill you?”

21 Jesus replied, “I did one work, and you were all astonished. 22 Because Moses gave you the commandment about circumcision (although it wasn’t Moses but the patriarchs), you circumcise a man on the Sabbath. 23 If a man can be circumcised on the Sabbath without breaking Moses’ Law, why are you angry with me because I made an entire man well on the Sabbath? 24 Don’t judge according to appearances. Judge with right judgment.”

25 Some people from Jerusalem said, “Isn’t he the one they want to kill? 26 Here he is, speaking in public, yet they aren’t saying anything to him. Could it be that our leaders actually think he is the Christ? 27 We know where he is from, but when the Christ comes, no one will know where he is from.”

28 While Jesus was teaching in the temple, he exclaimed, “You know me and where I am from. I haven’t come on my own. The one who sent me is true, and you don’t know him. 29 I know him because I am from him and he sent me.” 30 So they wanted to seize Jesus, but they couldn’t because his time hadn’t yet come.

31 Many from that crowd believed in Jesus. They said, “When the Christ comes, will he do more miraculous signs than this man does?” 32 The Pharisees heard the crowd whispering such things about Jesus, and the chief priests and Pharisees sent guards to arrest him.

33 Therefore, Jesus said, “I’m still with you for a little while before I go to the one who sent me. 34 You will look for me, but you won’t find me, and where I am you can’t come.”

35 The Jewish opposition asked each other, “Where does he intend to go that we can’t find him? Surely he doesn’t intend to go where our people have been scattered and are living among the Greeks! He isn’t going to teach the Greeks, is he? 36 What does he mean when he says, ‘You will look for me, but you won’t find me, and where I am you can’t come’?”

37 On the last and most important day of the festival, Jesus stood up and shouted,

“All who are thirsty should come to me!
38     All who believe in me should drink!
    As the scriptures said concerning me,[a]
        Rivers of living water will flow out from within him.”

39 Jesus said this concerning the Spirit. Those who believed in him would soon receive the Spirit, but they hadn’t experienced the Spirit yet since Jesus hadn’t yet been glorified.

40 When some in the crowd heard these words, they said, “This man is truly the prophet.” 41 Others said, “He’s the Christ.” But others said, “The Christ can’t come from Galilee, can he? 42 Didn’t the scripture say that the Christ comes from David’s family and from Bethlehem, David’s village?” 43 So the crowd was divided over Jesus. 44 Some wanted to arrest him, but no one grabbed him.

45 The guards returned to the chief priests and Pharisees, who asked, “Why didn’t you bring him?”

46 The guards answered, “No one has ever spoken the way he does.”

47 The Pharisees replied, “Have you too been deceived? 48 Have any of the leaders believed in him? Has any Pharisee? 49 No, only this crowd, which doesn’t know the Law. And they are under God’s curse!”

50 Nicodemus, who was one of them and had come to Jesus earlier, said, 51 “Our Law doesn’t judge someone without first hearing him and learning what he is doing, does it?”

52 They answered him, “You are not from Galilee too, are you? Look it up and you will see that the prophet doesn’t come from Galilee.”

Pharisees test Jesus

53 They each went to their own homes,

Common English Bible (CEB)

Copyright © 2011 by Common English Bible