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Read the Gospels in 40 Days

Read through the four Gospels--Matthew, Mark, Luke, and John--in 40 days.
Duration: 40 days
Expanded Bible (EXB)
Version
John 11-12

The Death of Lazarus

11 A man named Lazarus was sick. He lived in the town of Bethany, where Mary and her sister Martha lived [C near Jerusalem to the east, not the same Bethany as in 1:28]. Mary was the woman who ·later put perfume on the Lord [L anointed the Lord with perfume/ointment/fragrant oil] and wiped his feet with her hair [12:1–8]. Mary’s brother was Lazarus, the man who was now sick. So ·Mary and Martha [L the sisters] sent someone to tell Jesus, “Lord, the one you love is sick.”

When Jesus heard this, he said, “This sickness will not end in death. It is for the glory of God, to bring glory to the Son of God.” Jesus loved Martha and her sister and Lazarus. ·But [or So] when he heard that Lazarus was sick, he stayed where he was for two more days. Then Jesus said to his ·followers [disciples], “Let’s go back to Judea.”

The ·followers [disciples] said to him, “But Teacher [L Rabbi], ·some people [the Jewish leaders; L the Jews] there tried to stone you to death only a short time ago. Now you want to go back there?”

Jesus answered, “Are there not twelve hours ·in the day [of daylight]? If anyone walks in the daylight, he will not stumble, because he can see by ·this world’s light [C the sun]. 10 But if anyone walks at night, he stumbles because ·there is no light to help him see [L the light is not in him].”

11 After Jesus said this, he added, “Our friend Lazarus has fallen asleep, but I am going there to wake him.”

12 The ·followers [disciples] said, “But Lord, if he is only asleep, he will ·be all right [recover; get better; L be saved/healed].”

13 [L But] Jesus meant that Lazarus was dead, but his followers thought he meant Lazarus was really sleeping. 14 So then Jesus said to them plainly, “Lazarus is dead. 15 And I ·am glad [rejoice] for your sakes I was not there so that you may believe. But let’s go to him now.”

16 Then Thomas (the one called Didymus [C meaning, “the Twin”]) said to ·the other followers [his fellow disciples], “Let us also go so that we can die with him.”

Jesus in Bethany

17 When Jesus arrived, he learned that Lazarus had already been dead and in the tomb for four days. [C Some Jews believed that a soul would stay near a body for up to three days after death.] 18 Bethany was about two miles [L fifteen stadia; C a stadion was about 600 ft.] from Jerusalem. 19 Many of the Jews had come there to ·comfort [console] Martha and Mary about their brother.

20 When Martha heard that Jesus was coming, she went out to meet him, but Mary ·stayed [L was sitting at] home. 21 Martha [L then] said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But I know that even now God will give you anything you ask.”

23 Jesus said, “Your brother will rise and live again.”

24 Martha answered, “I know that he will rise and live again in the resurrection on the last day.” [C Many Jews, particularly Pharisees, believed in a future bodily resurrection.]

25 Jesus said to her, “I am the resurrection and the life. ·Those who believe [L The one who believes…] in me will have life even if they die. 26 And everyone who lives and believes in me will never die. Do you believe this?”

27 Martha answered, “Yes, Lord. I believe that you are the ·Christ [Messiah], the Son of God, the One ·coming to [who was to come into] the world.”

Jesus Weeps

28 After Martha said this, she went back and ·talked to [summoned] her sister Mary ·alone [privately]. Martha said, “The Teacher is here and he is ·asking for [summoning; calling for] you.” 29 When Mary heard this, she got up quickly and went to Jesus. 30 Jesus had not yet come into the town but was still at the place where Martha had met him. 31 The Jews were with Mary in the house, ·comforting [consoling] her. When they saw her stand and leave quickly, they followed her, thinking she was going to the tomb to weep there.

32 But Mary went to the place where Jesus was. When she saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”

33 When Jesus saw Mary weeping and the Jews who came with her also weeping, he was ·upset [L disturbed in spirit] and was deeply troubled. 34 He asked, “Where ·did you bury [L have you put] him?”

“Come and see, Lord,” they said.

35 Jesus wept.

36 So the Jews said, “See how much he loved him.”

37 But some of them said, “·If Jesus [L Could not the one who…] opened the eyes of the blind man, why couldn’t he keep ·Lazarus [L this man] from dying?”

Jesus Raises Lazarus

38 Again feeling ·very upset [deeply disturbed/moved], Jesus came to the tomb. It was a cave with a large stone ·covering the entrance [L lying on/against it; C Jews typically buried their dead in caves with stones covering the entrance]. 39 Jesus said, “Move the stone away.”

Martha, the sister of the dead man, said, “But, Lord, it has been ·four days since he died [see 11:17]. There will be a ·bad smell [stench].”

40 Then Jesus said to her, “Didn’t I tell you that if you believed you would see the glory of God?”

41 So they moved the stone away from the entrance. Then Jesus ·looked up [L raised his eyes] and said, “Father, I thank you that you heard me. 42 I know that you always hear me, but I said these things ·because [for the benefit] of the people here around me. ·I want them to [L so that they might] believe that you sent me.” 43 After Jesus said this, he cried out in a loud voice, “Lazarus, come ·out [T forth]!” 44 The dead man came out, his hands and feet wrapped with ·pieces of cloth [strips of linen; graveclothes; C the dead were wrapped in strips of cloth], and a cloth around his face.

Jesus said to them, “Take the cloth off of him and let him go.”

The Plan to Kill Jesus

45 [L So] Many of the ·people [L Jews], who had come to visit Mary and saw what Jesus did, believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the ·leading [T chief] priests and Pharisees called a meeting of the ·council [L Sanhedrin; C the highest Jewish court of the time]. They asked, “·What should we do? [or What are we accomplishing?] This man is doing many ·miracles [L signs]. 48 If we let him continue doing these things, everyone will believe in him. Then the Romans will come and take away our ·Temple [L place; C probably a reference to the “holy place”—the Jerusalem Temple] and our nation.”

49 One of the men there was Caiaphas, the high priest that year. [C He was high priest between ad 18 and 36.] He said, “·You people know nothing [You don’t know what you are talking about]! 50 You don’t realize that it is better [L for you] for one man to die for the people than for the whole nation to be destroyed.”

51 Caiaphas did not ·think of this himself [L say this from himself]. As high priest that year, he was really prophesying that Jesus would die for their nation 52 and for God’s scattered children to bring them all together and make them one. [C Although Caiaphas was thinking politically, his words predicted spiritual salvation.]

53 [L So from] That day they started ·planning [plotting] to kill Jesus. 54 So Jesus no longer ·traveled [L walked] openly among the ·people [Jews]. He ·left there [withdrew; departed] and went to a ·place [region] near the ·desert [wilderness], to a town called Ephraim and stayed there with his ·followers [disciples].

55 It was almost time for the ·Passover Feast [L Passover of the Jews; C the annual festival that celebrates God’s rescue of Israel from Egypt; Ex. 12; John 2:13]. Many from the country went up to Jerusalem before the Passover to ·do the special things to make themselves pure [L purify/consecrate themselves; Num. 9:6–13]. 56 The people ·looked for [sought] Jesus and stood in the Temple [courts] asking each other, “·Is he [L Surely he is not] coming to the Feast? What do you think?” 57 But the ·leading [T chief] priests and the Pharisees had given orders that if anyone knew where Jesus was, he must tell them. Then they could ·arrest [seize] him.

Jesus with Friends in Bethany

12 [L Therefore] Six days before the Passover Feast, Jesus went to Bethany, where Lazarus lived. (Lazarus is the man Jesus raised from the dead.) There they had a dinner for Jesus. Martha served the food, and Lazarus was one of the people ·eating [L reclining; C it was customary to eat formal meals while reclining around a low table] with Jesus. [L Then] Mary brought in a pint [C Greek litra; about eleven ounces, weighing just under a pound] of very expensive ·perfume [ointment/fragrant oil] made from pure nard. She ·poured the perfume on [anointed; C not the word for royal or priestly anointing, but for hospitality or care] Jesus’ feet, and then she wiped his feet with her hair. And the ·sweet smell [fragrance] from the perfume filled the whole house.

Judas Iscariot, one of Jesus’ ·followers [disciples] who would later ·turn against [betray] him, was there. Judas said, “This ·perfume [ointment/fragrant oil] was worth an ·entire year’s wages [L three hundred denarii]. Why wasn’t it sold and the money given to the poor?” But Judas did not really care about the poor; he said this because he was a thief. He was the one who kept the money ·box [or bag], and he often stole from it.

[L Therefore] Jesus answered, “Leave her alone. It was right for her to save this perfume for today, the day for me to be prepared for burial. [L For] You will always have the poor with you, but you will not always have me.”

The Plot Against Lazarus

A large crowd of ·people [L Jews] ·heard [learned; came to know] that Jesus was ·in Bethany [L there]. So they went there to see not only Jesus but Lazarus, whom Jesus raised from the dead. 10 So the leading [T chief] priests ·made plans [plotted; counseled together] to kill Lazarus too. 11 Because of Lazarus many of the Jews were ·leaving [going away from; deserting] them and believing in Jesus.

Jesus Enters Jerusalem(A)

12 The next day a great crowd who had come to Jerusalem for the Passover Feast [C the annual festival celebrating God’s rescue of Israel from Egypt; Ex. 12; John 2:13] heard that Jesus was coming there. 13 So they took branches of palm trees [C a symbol of the nation of Israel] and went out to meet Jesus, shouting,

“·Praise God [L Hosanna; C an Aramaic cry to God for salvation, which became a shout of praise]!
·God bless [L Blessed is] the One who comes in the name of the Lord [Ps. 118:25–26]!
·God bless [L Blessed is] the King of Israel!”

14 Jesus found a ·colt [young donkey] and sat on it. ·This was as the Scripture says [L As it is written],

15 “Don’t be afraid, ·people of Jerusalem [L Daughter of Zion; C a term of endearment for the people of Jerusalem]!
    Your king is coming,
    sitting on the colt of a donkey [Zech. 9:9; C riding a donkey rather than a warhorse, perhaps signaling that he was a different sort of king than their nationalist expectations anticipated].”

16 The ·followers [disciples] of Jesus did not understand this at first. But after Jesus was ·raised to glory [L glorified], they remembered that this had been written about him and that they had done these things to him.

People Tell About Jesus

17 There had been ·many people [a crowd] with Jesus when he raised Lazarus from the dead and told him to come out of the tomb. Now they were ·telling others [testifying; witnessing] about what Jesus did. 18 ·Many people [A crowd] went out to meet Jesus, because they had heard ·about this miracle [L that he had done this sign]. 19 So the Pharisees said to each other, “You can see that ·nothing is going right for us [we are getting nowhere; L you are gaining nothing]. Look! The whole world ·is following [has gone after] him.”

Jesus Talks About His Death

20 There were some Greek people [C Gentiles—here meant to represent people from all over the world; 12:19], too, who came to Jerusalem to worship at the Passover Feast. 21 [L So] They went to Philip, who was from Bethsaida in Galilee, and ·said [requested], “Sir, we would like to ·see [meet] Jesus.” 22 Philip told Andrew, and then Andrew and Philip told Jesus.

23 Jesus ·said to [answered; replied to] them, “The ·time [L hour] has come for the Son of Man [C a title for the Messiah; Dan. 7:13–14] to ·receive his glory [be glorified; C through his death, resurrection, and ascension]. 24 ·I tell you the truth [L Truly, truly I say to you], a grain of wheat must fall to the ground and die to make ·many seeds [L much fruit]. But if it never dies, it remains only a single ·seed [grain]. 25 ·Those who [L The one who…] love their lives will lose them, but those who hate their lives in this world will ·keep [guard; preserve] ·true life forever [L it for eternal life]. 26 Whoever serves me must follow me. Then my servant will be with me everywhere I am. My Father will honor anyone who serves me.

27 “Now ·I am very [L my soul is] troubled. Should I say, ‘Father, save me from this ·time [L hour]’? No, ·I came to this time so I could suffer [L for this reason I have come to this hour]. 28 Father, ·bring glory to [glorify; honor] your name!”

Then a voice came from heaven, “I have ·brought glory to [glorified] it, and I will ·do [L glorify; honor] it again.”

29 The crowd standing there, who heard the voice, said it was thunder.

But others said, “An angel has spoken to him.”

30 Jesus ·said [responded], “That voice was for your sake, not mine. 31 Now is the time for the world to be judged; now the ·ruler [prince] of this world [C Satan] will be ·thrown down [L cast/driven out]. 32 ·If [or When] I am lifted up from the earth, I will draw all people ·toward me [to myself].” 33 Jesus said this to show ·how [what kind of death] he would die.

34 The crowd ·said [responded to him], “We have heard from the ·law [C the Old Testament] that the ·Christ [Messiah] will ·live [remain] forever [Ps. 89:35–37; Is. 9:7; Ezek. 37:25]. So why do you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”

35 Then Jesus said, “The light will be ·with [among] you for a little longer, so walk while you have the light. Then the darkness will not ·catch [overtake] you. ·If you walk [L The one who walks] in the darkness, you will not know where you are going. 36 ·Believe [Put your trust] in the light while you still have it so that you will become children of light.” When Jesus had said this, he left and hid himself from them.

Some People Won’t Believe in Jesus

37 Though Jesus had done many ·miracles [L signs; 2:11] in front of the people, they still did not believe in him. 38 This was to ·bring about [L fulfill] ·what [L the message/word that] Isaiah the prophet had said:

“Lord, who believed ·what we told them [L our message/report]?
    Who saw the Lord’s ·power [L arm; C a symbol of his power] in this [Is. 53:1]?”
39     This is why the people could not believe: Isaiah also had said,
40 “He has blinded their eyes,
    and he has ·closed their minds [L hardened their heart].
Otherwise they would see with their eyes
    and understand in their ·minds [L heart]
    and ·come back to me and be healed [L turn/repent, and I would heal them; Is. 6:10].”

41 Isaiah said this because he saw Jesus’ glory and spoke about him.

42 But many believed in Jesus, even many of the ·leaders [authorities]. But because of the Pharisees, they did not ·say they believed in him [L confess/proclaim him/it] for fear they would be put out of the synagogue. 43 They loved ·praise [glory] from people more than ·praise [glory] from God.

44 Then Jesus cried out, “Whoever believes in me is really believing in the One who sent me. 45 Whoever sees me sees the One who sent me. 46 I have come as light into the world so that whoever believes in me would not ·stay [remain] in darkness.

47 “Anyone who hears my words and does not ·obey [keep] them, I do not judge, because I did not come to judge the world, but to save the world. 48 There is a judge for those who ·refuse to believe in [reject] me and do not accept my words. The word I have ·taught [spoken] will ·be their judge [judge them] on the last day. 49 The things I ·taught [spoke] were not from myself. The Father who sent me ·told [commanded] me what to say and what to ·teach [speak]. 50 And I know that eternal life comes from what the Father commands. So whatever I say is what the Father told me to say.”

Expanded Bible (EXB)

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