The Daily Audio Bible

19 Forsooth Jehoshaphat, king of Judah, turned again peaceably into his house into Jerusalem. (And Jehoshaphat, the king of Judah, returned safely to his house, that is, his palace, in Jerusalem.)

² Whom the prophet Jehu, the son of Hanani met, and said to him, Thou givest help to a wicked man, and thou art joined by friendship to them that hate the Lord; and therefore soothly thou deservedest the wrath of the Lord;

³ but good works be found in thee, for thou hast done away [the] maumet woods from the land of Judah, and thou hast made ready thine heart, for to seek the Lord God of thy fathers. (but good works be found done by thee, for thou hast done away the idol groves, or the sacred poles, from the land of Judah, and thou hast directed thy heart to seek the Lord God of thy fathers.)

⁴ Therefore Jehoshaphat dwelled in Jerusalem; and again he went out to the people from Beersheba to the hill of Ephraim, and he called them again to the Lord God of their fathers. (And so Jehoshaphat lived in Jerusalem; but he went out among the people, from Beersheba to the hill country of Ephraim, and he brought them back to the Lord God of their fathers.)

⁵ And he ordained judges of the land in all the strengthened cities of Judah, by each place. (And he ordained judges of the land in all the fortified cities of Judah, at each place.)

⁶ And he commanded to the judges, and said to them, See ye, that is, be ye ware, what ye do; for ye use not the doom of man, but doom of the Lord; and whatever thing ye deem unjustly, it shall turn against you; (And he commanded to the judges, and said to them, Be ye ware what ye do; for ye judge not for man, but for the Lord; and whatever thing ye judge unjustly, it shall return to you;)

⁷ the dread of the Lord be with you (let the fear of the Lord/let reverence for the Lord be with you), and do ye all things with diligence, that is, with discretion; forsooth with the Lord your God (there) is no wickedness, neither taking, or accepting, of persons, neither covetousness of gifts.

⁸ And also in Jerusalem Jehoshaphat ordained deacons, and priests, and the princes of the families of Israel, that they should deem the doom and the cause of the Lord, to the dwellers of Jerusalem. (And in Jerusalem Jehoshaphat ordained the Levites, and the priests, and the leaders of the families of Israel, to declare the judgement of the Lord, and to administer the civil laws, for the inhabitants of Jerusalem.)

⁹ And he commanded to them, and said, Thus ye shall do in the dread of the Lord, faithfully, and in perfect heart. (And he commanded to them, and said, Thus ye shall do in the fear of the Lord/in reverence for the Lord, faithfully, and with a perfect heart.)

¹⁰ Each cause that cometh to you of your brethren, that dwell in their cities, betwixt kindred and kindred, wherever is question of the law, (or) of the commandment, or of ceremonies, either sacrifices, or of justifyings, show ye to them, that they do not sin against the Lord, and that wrath of the Lord come not upon you, and upon your brethren. Therefore ye doing thus shall not do sin. (Each cause, or case, that cometh to you of your kinsmen, who live in their cities, between kindred and kindred, wherever there is a question of the law, or of the commandment, or of ceremonies, or sacrifices, or of statutes, show ye to them, so that they do not sin against the Lord, and that the Lord’s anger come not upon you, and upon your kinsmen. And by doing so, ye shall do no sin.)

¹¹ And Amariah, your priest and bishop, shall be sovereign in these things, that pertain to God. And Zebadiah, the son of Ishmael, that is duke in the house of Judah, shall be sovereign upon the works that pertain to the office of the king, and ye (shall also) have master deacons before you; be ye comforted, and do ye diligently, that is, studiously, or busily, and the Lord shall be with you in goods. (And your High Priest Amariah, shall be the ruler in these things that pertain to God. And Zebadiah, the son of Ishmael, who is the leader in the house of Judah, shall be the ruler, or the overseer, of the works that pertain to the office of the king, and ye shall also have the Levites before you; so be ye strengthened, and do ye diligently, that is, studiously, or busily, and the Lord shall be on the side of the good.)

20 After these things the sons of Moab, and the sons of Ammon, and with them Idumeans, were gathered together, and they came to Jehoshaphat, for to fight against him. (And after these things the Moabites, and the Ammonites, and with them the Meunites, were gathered together, and they came to Jehoshaphat, to fight against him.)

² And messengers came, and showed this to Jehoshaphat, saying, A great multitude of those places that be beyond the sea, and of Syria, is come against thee; and lo! they stand together in Hazazontamar, which is Engedi. (And messengers came, and told this to Jehoshaphat, saying, A great multitude from that place on the other side of the Dead Sea, yea, from Edom, hath come against thee; and lo! they stand together in Hazazontamar, which is Engedi.)

³ Forsooth Jehoshaphat was afeared by dread, and gave himself all for to pray the Lord, and preached fasting to all Judah. (And Jehoshaphat was filled with fear, and gave his all to pray to the Lord, and preached a fast for all of Judah.)

⁴ And Judah was gathered together for to pray (to) the Lord, and also all men came from their cities for to beseech him.

⁵ And when Jehoshaphat had stood in the midst of the company of Judah and of Jerusalem, in the house of the Lord, before the new large place of the temple, (And when Jehoshaphat had stood in the middle of the congregation of Judah and of Jerusalem, in the House of the Lord, in front of the new courtyard of the Temple,)

⁶ he said, Lord God of our fathers, thou art God in heaven, and thou art Lord of all (the) realms of folks; strength and power be in thine hand, and none may against-stand thee. (he said, Lord God of our fathers, thou art God in heaven, and thou art Lord of all the kingdoms of the nations; strength and power be in thine hand, and no one can stand against thee.)

⁷ Whether not thou, our God, hast slain all the dwellers of this land before thy people Israel, and hast given it to the seed of Abraham, thy friend, [into] without end? (Hast not thou, our God, killed all the inhabitants of this land before thy people Israel, and hast thou not given it to the descendants of Abraham, thy friend, forevermore?)

⁸ And they dwelled therein, and builded therein a saintuary to thy name, and said, (And they lived here, and built a sanctuary in honour of thy name, and said,)

⁹ If evils come [up]on us, the sword of doom, pestilence, or hunger (yea, the sword, or judgement, or pestilence, or hunger), we shall stand before this house (into) without end in thy sight, in which house thy name is called (upon), and we shall cry to thee in our tribulations; and thou shalt hear us, and shalt make us safe.

¹⁰ Now therefore lo! the sons of Ammon, and of Moab, and the hill (country) of Seir, by whom thou grantedest not to the sons of Israel for to pass (through their lands), when they went out of Egypt, but they bowed away from them, and killed not them, (And so now lo! the Ammonites, and the Moabites, and those of the hill country of Seir, whom thou grantedest not to the Israelites to pass through their lands, when they went out of Egypt, but they turned away from them, and did not kill them,)

¹¹ but (now) they do on the contrary, and endeavour to cast us out of the possession, which thou, our God, hast given to us;

¹² therefore whether thou, Lord, shalt not deem them? Truly in us is not so great strength, that we may against-stand this multitude, that falleth in upon us; but since we know not what we ought to do, we, the residue, have this only, that we (ad)dress our eyes to thee. (and so shalt thou not judge them? Truly there is not in us so great a strength, that we can stand against this multitude, who falleth in against us; but since we know not what we ought to do, we, who remain, have only this, that we direct our eyes to thee.)

¹³ And all Judah stood before the Lord, with their little children, and their wives, and with their free children.

¹⁴ And Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, was a deacon, and of the sons of Asaph, upon whom the Spirit of the Lord was made in the midst of the company, (And Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, was a Levite of the sons of Asaph, upon whom the Spirit of the Lord came in the middle of the congregation,)

¹⁵ and he said, All Judah, and ye that dwell in Jerusalem, and thou, king Jehoshaphat, perceive ye, or taketh heed, The Lord saith these things to you, Do not ye dread, neither be ye afeared of this multitude, for it is not your battle, but God’s battle. (and he said, All Judah, and ye who live in Jerusalem, and thou, king Jehoshaphat, take heed, The Lord saith these things to you, Do not ye fear, nor be ye afraid of this multitude, for it is not your battle, but God’s battle.)

¹⁶ Tomorrow ye shall go up against them; for they shall go up by the side of the hill, called Ziz by name, and ye shall find them in the height of the strand, that is against the wilderness of Jeruel. (Tomorrow ye shall go out against them; for they shall go up by the Ziz Pass, and ye shall find them at the end of the valley, east of the wilderness of Jeruel.)

¹⁷ For it shall not be ye, that shall fight; but only stand ye trustily (For it shall not be ye, who shall fight; but only stand ye there with trust/in faith), and ye shall see the help of the Lord upon you. O! Judah and Jerusalem, do not ye dread, neither be ye afeared; tomorrow ye shall go out against them, and the Lord shall be with you.

¹⁸ Therefore Jehoshaphat, and Judah, and all the dwellers of Jerusalem, fell lowly upon the earth before the Lord, and worshipped him. (And so Jehoshaphat, and Judah, and all the inhabitants of Jerusalem, fell low on the ground before the Lord, and worshipped him.)

¹⁹ And the deacons of the sons of Kohath, and of the sons of Korah (And the Levites of the Kohathites, and of the Korahites), praised the Lord God of Israel with [a] great voice on high.

²⁰ And when upon the morrow they had risen early, they went out by the desert of Tekoa; and when they had gone forth, Jehoshaphat stood in the midst of them, and said, Judah, and all the dwellers of Jerusalem, hear ye me; believe ye in the Lord your God, and ye shall be secure; believe ye to his prophets, and all prosperities shall come to you. (And when they had risen early the next morning, they went out by the wilderness of Tekoa; and when they had gone forth, Jehoshaphat stood in their midst, and said, Judah, and all the inhabitants of Jerusalem, listen ye to me; believe ye in the Lord your God, and ye shall be secure; believe ye his prophets, and ye shall prosper.)

²¹ And he gave counsel to the people, and he ordained the singers of the Lord, that they should praise him in their companies, and that they should go before the host, and say with according voice, Acknowledge ye to the Lord, for he is good; for his mercy is without end. (And he consulted with the people, and he ordained the singers of the Lord, to praise him in their companies, and to go before the army, and to sing together with a loud voice, Praise ye the Lord, for he is good; for his love endureth forevermore.)

²² And when they began to sing praisings, the Lord turned the ambushments of them against themselves, that is, of the sons of Ammon, and of Moab, and of the hill of Seir, which went out to fight against Judah; and they were slain. (And when they began to sing their praises, the Lord turned their enemies’ ambushes back against themselves, that is, against the Ammonites, and the Moabites, and those of the hill country of Seir, yea, all who went to fight against Judah; and they were killed.)

²³ For why the sons of Ammon and of Moab rose together against the dwellers of the hill of Seir, to slay, and to do away them; and when they had done this thing in work, they were then also turned against themselves, and they fell down together by wounds, each slaying (the) other. (For the Ammonites and the Moabites rose up together against the inhabitants of the hill country of Seir, to kill them, and to do them away; and when they had done this thing, then they turned against each other, and they fell down wounded together, each killing the other.)

²⁴ Certainly when Judah was come to the den, (or the cave,) that beholdeth, or is over against, the wilderness, he saw afar all the large country full of dead bodies, and that none was left, that might escape death. (And when the men of Judah came to the watch-tower, that overlooketh the wilderness, they saw all the countryside far and wide full of dead bodies, and that no one was left, who had escaped death.)

²⁵ Therefore Jehoshaphat came, and all the people with him, to draw away the spoils of [the] dead men, and they found among the dead bodies diverse purtenance of household, and clothes, and full precious vessels; and they ravished, or took those things away, in diverse manners, so that they might not bear all things, neither they might take away the spoils by three days, for the greatness of [the] prey. (And so Jehoshaphat, and all the people with him, came to take away the dead men’s spoils, and they found among the dead bodies diverse purtenance of household, and clothes, and very precious vessels; and they took those things away, by many means, but even over the course of three days, they could not carry away all those things, and take away all the spoils, for the greatness of the prey.)

²⁶ Soothly in the fourth day they were gathered together in the valley of Blessing; for-thy that they blessed the Lord there, they called that place the valley of Blessing, unto this present day. (And on the fourth day they gathered together in the Berachah Valley, that is, in the Valley of Blessing; for because they blessed the Lord there, that place is called the Valley of Blessing, unto this present day.)

²⁷ And each man of Judah turned again, and the dwellers of Jerusalem, and Jehoshaphat (went) before them, into Jerusalem with great gladness; for the Lord God had given to them (the) joy of their enemies. (And each man of Judah, and the inhabitants of Jerusalem, with Jehoshaphat going before them, returned to Jerusalem with great gladness; for the Lord God had given them victory over their enemies/for the Lord God had given them joy over their enemies’ defeat.)

²⁸ And they entered into Jerusalem with psalteries, and harps, and trumps, into the house of the Lord. (And they entered into Jerusalem with lutes, and harps, and trumpets, and went to the House of the Lord.)

²⁹ Forsooth the dread of the Lord felled on all the realms of (the) lands, when they had heard, that the Lord had fought against the enemies of Israel.

³⁰ And the realm of Jehoshaphat rested from war; and the Lord gave peace to him all about.

³¹ And Jehoshaphat reigned upon Judah; and he was of five and thirty years, when he began to reign; and he reigned five and twenty years in Jerusalem; and the name of his mother was Azubah, the daughter of Shilhi.

³² And he went in the way of Asa his father, and bowed not from it, and he did whatever things were pleasant before the Lord. (And he went in the way of his father Asa, and turned not from it, and he did whatever things were pleasing in the sight of the Lord.)

³³ Nevertheless he did not away the high places; and yet the people had not (ad)dressed their heart to the Lord God of their fathers. (But still he did not do away the hill shrines; and the people had not yet directed their hearts toward the Lord God of their fathers.)

³⁴ Forsooth the residue of the former and the last deeds of Jehoshaphat be written in the book of Jehu, the son of Hanani, which he ordained in the book of [the] kings of Israel. (And the rest of the first and the last deeds of Jehoshaphat be written in The Book of Jehu, the son of Hanani, which is part of The Book of the Kings of Israel.)

³⁵ After these things Jehoshaphat, king of Judah, made friendships with Ahaziah, king of Israel, whose works were full evil/were most evil;

³⁶ and he was partner to him, and they made ships, which should go into Tarshish; and they made one ship (to go) into Eziongaber. (and he was his partner, and they made ships in order to go to Tarshish; and they built the ships at Eziongaber.)

³⁷ And Eliezer, the son of Dodavah, of Mareshah, prophesied to Jehoshaphat, and said, For thou hast had bond of peace with Ahaziah, the Lord hath destroyed thy works; and the ships be broken, and [they] might not go into Tarshish (But Eliezer, the son of Dodavah, of Mareshah, prophesied to Jehoshaphat, and said, For thou hast had a covenant with Ahaziah, the Lord shall destroy thy works; and so the ships were destroyed, and they never did go to Tarshish.)

¹⁴ How then shall they inwardly call him [How therefore shall they in-call him], into whom they have not believed? or how shall they believe to him, whom they have not heard? How shall they hear, without a preacher?

¹⁵ and how shall they preach, but they be sent? As it is written, How fair be the feet of them that preach peace, of them that preach good things [As it is written, How fair the feet of men evangelizing peace, of preaching good things].

¹⁶ But not all men obey to the gospel [But not all obey to the gospel]. For Esaias saith, Lord, who believed to our hearing?

¹⁷ Therefore faith is of hearing [Therefore faith by hearing], but hearing by the word of Christ.

¹⁸ But I say, Whether they heard not? Yes, soothly the sound of them went out into all the earth, and their words into the ends of the world.

¹⁹ But I say, Whether Israel knew not? First Moses saith, I shall lead you to envy, that ye be no folk; that ye be an unwise folk, I shall send you into wrath [First Moses saith, I shall lead you to envy, into not a folk; into an unwise folk, I shall send you into wrath].

²⁰ And Esaias is bold, and saith, I am found of men that seek me not; openly I appeared to them, that asked not me.

²¹ But to Israel he saith, All day I stretched out mine hands to a people that believed not, but gainsaid me. [Forsooth to Israel, he saith, All day I stretched out my hands to a people not believing to me, but again-saying to me.]

11 Therefore I say, Whether God hath put away his people? God forbid [Far be it]. For [and] I am an Israelite, of the seed of Abraham, of the lineage of Benjamin.

² God hath not put away his people, which he before-knew. Whether ye know not [Whether ye witen not], what the scripture saith in Elias? How he prayeth God against Israel,

³ Lord, they have slain thy prophets, they have under-delved thine altars, and I am left alone, and they seek my life.

⁴ But what saith God's answer to him? I have left to me seven thousands of men [I have left to me seven thousand of men], that have not bowed their knees before Baal.

⁵ So therefore also in this time, the remnants [the reliefs] be made safe, by the choosing [after the choosing] of the grace of God.

⁶ And if it be by the grace of God, it is not now of works; else grace is not now grace.

⁷ What then? Israel hath not gotten this that he sought [Israel hath not gotten that that he sought], but election hath gotten; and the others be blinded.

⁸ As it is written, God gave to them a spirit of compunction, eyes that they see not, and ears, that they hear not, into this day.

⁹ And David saith, Be the board of them made into a snare before them, and into catching, and into cause of stumbling, and into yielding to them [and into catching, and into offence, and into yielding again to them].

¹⁰ Be the eyes of them made dark, that they see not; and bow thou down always the back of them [and bow down all-gates the back of them].

¹¹ Therefore I say, Whether they offended so, that they should fall down? God forbid [Far be it]. But by the guilt of them health is made to heathen men, that they follow them.

¹² That if the guilt of them be riches of the world, and the making less of them be riches of heathen men [and the diminishing, or making less, of them be riches of heathen men], how much more the plenty of them?

21 To victory, the psalm of David. Lord, the king shall be glad in thy virtue; and he shall full out have joy greatly on thine health. (To victory, the song of David. Lord, the king shall be glad for thy strength, or thy might; and he shall have great joy in thy victory.)

² Thou hast given to him the desire of his heart; and thou hast not defrauded him of the will of his lips. (Thou hast given him his heart’s desire; and thou hast not denied him what he asked for with his lips.)

³ For thou hast before come him in the blessings of sweetness; thou hast set on his head a crown of precious stone. (For thou hast come before him with the blessings of goodness; thou hast set upon his head a crown of pure gold.)

⁴ He asked of thee life, and thou gavest it to him; the length of days into the world, and into the world of world. (He asked for life from thee, and thou gavest it to him; yea, length of days forever and ever.)

⁵ His glory is great in thine health; thou shalt put glory, and great fairness, on him. (His glory is great because of thy help/Thy salvation hath brought him great glory; thou shalt put honour, and majesty, upon him.)

⁶ For thou shalt give him into blessing into the world of world; thou shalt make him glad in joy with thy cheer. (For thou shalt make him blessed forever and ever; thou shalt make him glad with joy before thee.)

⁷ For the king hopeth in the Lord; and in the mercy of the highest he shall not be moved. (For the king trusteth in the Lord; and by the love of the Most High, he shall not be moved, or shaken.)

⁸ Thine hand be found to all thine enemies; thy right hand find all them that hate thee. (Thy hand shall find all thy enemies; thy right hand shall find all those who hate thee.)

⁹ Thou shalt put them as a furnace of fire in the time of thy cheer; the Lord shall trouble them in his ire, and fire shall devour them. (Thou shalt put them into a fiery furnace at the time of thy coming; the Lord in his anger shall trouble them, and then fire shall devour them.)

¹⁰ Thou shalt lose the fruit of them from the earth; and the seed of them from the sons of men. (Thou shalt destroy their descendants from off the earth; yea, their children from among the sons and daughters of men.)

¹¹ For they bowed evil against thee; they thought counsels, which they might not stablish. (For they brought in evil against thee; yea, they thought out evil plans, but they could not execute them.)

¹² For thou shalt put them aback; in thy remnants thou shalt make ready the cheer of them. (For thou shalt make them turn, and run away, when thou shalt aim thy arrows at them.)

¹³ Lord, be thou enhanced in thy virtue; we shall sing, and say openly thy virtues. (Lord, be thou exalted in thy strength; we shall sing, and shall talk openly, about thy power.)

⁴ A slow man would not ear for cold; therefore he shall beg in summer, and men shall not give to him. (A lazy person will not plow when it is cold; then at harvest time he shall beg, but others shall not give him anything.)

⁵ As deep water, so counsel is in the heart of a man; but a wise man shall draw it out. (Advice in a person’s heart can be like deep water/can be as deep as the water; but a wise person shall draw it out.)

⁶ Many men be called merciful; but who shall find a faithful man? (Many people be called, or be thought to be, merciful; but who shall truly find a faithful person?)