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37 At this also my lev trembleth, and is moved out of its place.
2 Hear attentively the rogez of His voice, and the sound that goeth out of His mouth.
3 He directeth it under kol HaShomayim, and His ohr (lightning) unto the ends of ha’aretz.
4 After it His kol (voice) roareth; He thundereth with the kol of His majesty; one cannot hold them back when His kol is heard.
5 El thundereth marvellously with His kol; gedolot doeth He, beyond our understanding.
6 For He saith to the snow, Fall thou to the eretz; likewise to the geshem matar, the heavy downpour of rain.
7 He sealeth up kol adam; that all men may know His work.
8 Then the chayyah (beasts) go into their lair, and remain in their places.
9 Out of its cheder (chamber) cometh the whirlwind; and cold out of the driving winds.
10 By the neshamah of El frost is given, and the broad mayim are frozen.
11 Also by watering He loadeth the thick cloud; He scattereth the anan of His ohr (lightning),
12 And it is turned round about by His guidance; that they may do whatsoever He commandeth them upon the face of the tevel (habitable world).
13 He causeth it to happen, whether for correction, or for His land, or for chesed.
14 Pay heed unto this, O Iyov; stand still, and consider the nifle’ot El (wondrous works of G-d).
15 Dost thou know how Elo’ah controls them, and caused the ohr (lightning) of His cloud to flash?
16 Dost thou know the spreading out of the clouds, the wondrous works of Him which is tamim in da’as?
17 You whose garments are hot, when the eretz is still because of the south wind,
18 Hast thou with Him spread out the shekhakim (clouds), hard as a molten mirror?
19 Teach us what we shall say unto Him, for we cannot order our case by reason of choshech.
20 Should it be told Him that I wish to speak? Or should an ish say that he would be swallowed up?
21 And now men cannot look at the bright ohr which is in the clouds, when the ruach passeth, and cleareth them.
22 Splendor of zahav cometh out of the north; with Elo’ah is awesome hod (majesty).
23 Touching Shaddai, we cannot reach Him; He is exalted in ko’ach, and in mishpat, and rov tzedakah; He does not oppress.
24 Anashim do therefore fear Him; He regardeth not any that are wise of heart.
38 Then Hashem answered Iyov out of the whirlwind, and said,
2 Who is this that darkeneth etzah (counsel) with words without da’as?
3 Gird up now thy loins like a gever; for I will ask of thee, and thou wilt answer Me.
4 Where wast thou when I laid the foundations of eretz? Tell, if thou hast binah.
5 Who hath drafted the dimensions thereof, if thou hast da’as? Or who hath stretched a measuring line across it?
6 Whereupon are the foundations thereof set? Or who laid the even-pinnah (cornerstone) thereof
7 When the kokhvei boker sang together, and all the Bnei Elohim shouted for joy?
8 Or who shut up the yam behind doors? Who brought it forth, issuing out of the rekhem (womb)
9 When I made the anan the garment thereof, and thick darkness its swaddling band,
10 And fixed bounds for it, and set bars and dlatot (doors),
11 And said, Hitherto shalt thou come, but no further; and poh (here) shall thy proud waves be stopped?
12 Hast thou commanded the boker since thy yamim began; or caused the shachar (dawn) to know its place;
13 That it might seize the ends of ha’aretz, that the resha’im be shaken out of it?
14 It is changed like chomer (clay) under the khotam (seal); and they stand out like a garment.
15 And from the resha’im their ohr is denied, and the upraised zero’a shall be broken.
16 Hast thou entered into the springs of the yam? Or hast thou walked in the recesses of the tehom?
17 Have the sha’arei mavet been disclosed unto thee? Or hast thou seen the sha’arei tzalmavet?
18 Hast thou perceived the expanse of eretz? Tell Me if thou hast da’as of it all.
19 Where is the derech where ohr dwelleth? And as for choshech, where is the place thereof,
20 That thou shouldest take it to its border, and that thou shouldest have da’as of the paths to its bais?
21 Knowest thou it, because thou wast then born? Or because the mispar of thy yamim is so great?
22 Hast thou entered into the otzrot (storehouses) of the snow? Or hast thou seen the otzrot of barad (hail),
23 Which I have reserved for the time of tzar, for the yom kerav (battle) and milchamah (war)?
24 Which is the derech where the ohr is distributed, where is scattered the east wind upon eretz?
25 Who hath cut a channel for the overflowing of waters, or a derech for the lightning of thunder,
26 To cause it to rain on eretz, where lo ish is; on midbar, wherein there is lo adam;
27 To saturate a desolate and waste ground; and to cause the bud of the desheh to spring forth?
28 Hath the rain an av? Or who hath begotten the drops of tal (dew)?
29 Out of whose beten cometh the ice? And the frost of Shomayim, who giveth birth to it?
30 The mayim harden like even (stone), and the face of tehom is frozen.
31 Canst thou bind the chains of the Pleiades, or loose the bonds of Orion?
32 Canst thou bring forth Mazzarot in their times? Or canst thou guide the Bear with its banim?
33 Knowest thou the chukkot of Shomayim? Canst thou set the rule over ha’aretz?
34 Canst thou lift up thy kol (voice) to the clouds, that abundance of mayim may cover thee?
35 Canst thou send lightning bolts, that they may go and say unto thee, Hineinu (here we are)?
36 Who hath put chochmah in the inward parts, or who hath given binah to the mind?
37 Who can number the clouds in chochmah, or who can tip the waterskins of Shomayim,
38 When the dust hardens into a clump, and the clods cleave fast together?
39 Wilt thou hunt the teref for the lioness, or fill the appetite of her whelps,
40 When they crouch in their me’onot (dens), and abide in the lair to lie in ambush?
41 Who provideth for the raven his food? When his young ones cry unto El, they wander about for lack of okhel.
39 Dost thou have da’as of the et (time) when the mountain goats give birth, or art thou shomer to watch when the doe bears her fawn?
2 Canst thou number the months that they fulfil, or dost thou have da’as of the et (time) when they give birth?
3 They crouch down, they bring forth their yeledim, their chavalim (birth pains) are cast off in riddance.
4 Their banim gain strength, they grow up in the bar (open, wild); they go forth, and return not unto them.
5 Who hath sent out the pere (wild donkey) free, or who hath untied the ropes of the arod (wild donkey, onager),
6 Whose bais I have made the aravah, and the barren land his mishkenot (dwellings)?
7 He laughs at the tumult of the kiryah (city), neither regardeth he the shouts of the driver.
8 The range of the harim is his pasture, and he searcheth after every green thing.
9 Will the wild ox be willing to be thy eved, or stay the night by thy evus (animal feeding trough)?
10 Canst thou bind the wild ox to the furrow with a rope, or will it behind thee till the amakim (valleys)?
11 Wilt thou depend on him, because his ko’ach is great, or wilt thou hand over thy heavy work to him?
12 Wilt thou believe him, that he will bring in thy zera (grain), and gather it into thy goren (threshing floor)?
13 Joyfully flapping are the wings of the ostrich, but are her wings and feathers like the khasidah (stork)?
14 For the ostrich layeth her betzim (eggs) la’aretz (on the ground), and warmeth them in the sand,
15 And forgetteth that the regel may crush them, or that the wild beast may break them.
16 She treats harshly her banim, as though they were not hers; though her labor should be in vain, yet she is without pachad (fear, care),
17 Because Elo’ah hath deprived her of chochmah, neither hath he imparted to her binah.
18 Yet at the et (time) she flaps her wings [to run], she laughs at the sus and his rider.
19 Hast thou given the sus gevurah? Hast thou clothed his neck with a flowing mane?
20 Canst thou make him leap like an arbeh (locust)? The hod (glory) of his snorting strikes terror.
21 He paweth in the emek (valley), and rejoiceth in his koach; he chargeth into the fray.
22 He laugheth at pachad, and nothing fears; neither turneth he back from the cherev.
23 The quiver rattleth at his side, the glittering spear and the kidon (scimitar, curved sword).
24 He eats up the eretz with fierceness and rogez (rage); neither standeth he still at the sound of the shofar.
25 As often as the shofar, he snorts Aha! and he smelleth the milchamah afar off, the shout of the sarim, and the teru’ah (battle cry).
26 Doth the hawk fly by thy binah, and stretch her wings toward the south?
27 Doth the nesher (eagle) mount up at thy command, and make her ken (nest) on high?
28 She dwelleth and abideth on the cliff, upon the crag of the rock, its metzudah (stronghold).
29 From there she seeketh the okhel (food, prey), and her eyes behold it from afar off.
30 Her young ones feast on dahm; and where the chalalim (slain ones) are, there it is.
13 And having the same Ruach Hakodesh of emunah that is in accordance with the Kitvei Hakodesh, HE’EMANITI KI ADABER ("I believed, therefore I speak " TEHILLIM 116:10), we both believed and therefore we speak,
14 Having da’as that the One who made to stand up alive Adoneinu Rebbe, Melech HaMoshiach Yehoshua will make us also with Yehoshua stand up alive and will present us with you. [Ro 8:11; 1C 6:14; 15:15,20]
15 For all things are because of you [2C 1:3-6] that the Chen v’Chesed Hashem, having increased through the many, may increase the hodayah (thanksgiving) to the kavod of Hashem. [1:6]
16 Therefore we are undaunted and do not lose chozek (strength). For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed. [Ep 3:16; Ps 18:45; 103:5; Isa 40:31]
17 For our present momentary tzoros is preparing us for an eternal weight of kavod (glory) utterly beyond measure, [TEHILLIM 30:5; Ro 8:17-18]
18 For while we are not looking at the visible things but the invisible; [Co 1:16; MJ 11:1,3] for the things visible are zemanniyim (temporary) but the things invisible are for l’olamim.
5 For we have da’as that if the beit mishkaneinu [IYOV 4:19; 2C 4:7] is made churban, we have a bais from Hashem, a Bais not made with hands, in Shomayim L’olamim. [YESHAYAH 38:12]
2 For indeed in this mishkaneinu we groan, longing for the train of our robe to be our sukkah from Shomayim. [Ro 8:23]
3 If indeed thus clothed we will not be found naked.
4 For while we are still in this mishkan, we groan under our burden, in as much as we do not want to be unclothed but to be clothed, that the mortal may be swallowed up by Chayyim.[1C 15:53-54]
5 Now the One having prepared us for this very thing is Hashem, the One having given us the eravon (pledge) of the Ruach Hakodesh. [Ro 8:16,23; 2C 1:22; Ep 1:13]
6 Therefore we always have bitachon since we have da’as that being at home in the basar, we are away from home in Adoneinu. [MJ 11:13-16]
7 For we walk by emunah (faith), not by sight; [1C 13:12]
8 Therefore we have bitachon and are pleased rather to leave home from the basar and to be at home with Adoneinu. [Pp 1:23]
9 Therefore, also we are aspiring, whether at home, or away from home, to be well pleasing to Hashem, [Co 1:10; 1Th 4:1]
10 Since it is necessary for all of us to be revealed/laid bare for an appearance before the Kisse Din (Judgment Throne, i.e., Moshiach’s Bet Din) of Moshiach, in order that each one of us [individually] may receive recompense for the things done in the basar, according to his ma’asim, whether tov or rah. [1C 9:27; 3:10-15; Koh 12:14; Yn 5:22; Ac 17:31; Ro 2:16; 14:10]
9 (10) But Thou hast cast off, and disgraced us; and goest not forth with tzivoteinu (our armies).
10 (11) Thou makest us to turn back from before the tzar (enemy); and they which hate us have taken plunder for themselves.
11 (12) Thou hast given us up like tzon appointed for food; and hast scattered us among the Goyim.
12 (13) Thou sellest Amecha (Thy People) for a mere nothing, and art not enriched by their price.
13 (14) Thou makest us a cherpah (reproach) to our shchenim (neighbors), a scorn and a derision to them that are all around us.
14 (15) Thou makest us a mashal (byword) among the Goyim, a shaking of the rosh among the peoples.
15 (16) Kol hayom my dishonor is continually before me, and the shame of my face hath covered me,
16 (17) At the voice of him that reproacheth and revileth; by reason of the oyev (enemy) and avenger.
17 (18) All this is come upon us; yet have we not forgotten Thee, neither have we dealt falsely in Thy Brit.
18 (19) Libenu (our heart) is not turned back, neither have our steps departed from Thy way;
19 (20) Though Thou hast crushed us in the makom (place, home, haunt) of jackals, and covered us with the tzalmavet (shadow of death).
20 (21) If we have forgotten the Shem of Eloheinu, or stretched out our palms [in worship] to an el zar (foreign g-d);
21 (22) Shall not Elohim search this out? For He knoweth the secrets of the lev.
22 (23) Yes, for Thy sake are we killed kol hayom; we are counted as tzon (sheep) for the tivchah (slaughter).
23 (24) Awake. Why sleepest Thou, Adonoi? Arise, cast us not off lanetzach (forever).
24 (25) Why hidest Thou Thy face, and forgettest our oni (misery, affliction) and our oppression?
25 (26) For our nefesh is bowed down to the aphar (dust); our beten (belly, body) has deveykus with the dirt.
26 (27) Arise for our help, and redeem us for the sake of Thy chesed.
13 The atzel (sluggard, lazy one) saith, There is an ari (lion) outside; I shall be murdered in the streets.
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