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This reading plan is provided by Brian Hardin from Daily Audio Bible.
Duration: 731 days

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Genesis 11:1-13:4

Universal Language, Babel, Confusion

11 Now the whole earth [a]spoke one language and used the same words (vocabulary). And as people journeyed eastward, they found a plain in the land of Shinar and they settled there.(A) They said one to another, “Come, let us make bricks and fire them thoroughly [in a kiln, to harden and strengthen them].” So they used brick for stone [as building material], and they used tar (bitumen, asphalt) for mortar. They said, “Come, let us build a city for ourselves, and a tower whose top will reach into the heavens, and let us make a [famous] name for ourselves, so that we will not be scattered [into separate groups] and be dispersed over the surface of the entire earth [as the Lord instructed].”(B) Now the Lord came down to see the city and the tower which the sons of men had built. And the Lord said, “Behold, they are one [unified] people, and they all have the same language. This is only the beginning of what they will do [in rebellion against Me], and now no evil thing they imagine they can do will be impossible for them. Come, let Us (Father, Son, Holy Spirit) go down and there confuse and mix up their language, so that they will not understand one another’s speech.” So the Lord scattered them abroad from there over the surface of the entire earth; and they stopped building the city. Therefore the name of the city was [b]Babel—because there the Lord confused the language of the entire earth; and from that place the Lord scattered and dispersed them over the surface of all the earth.

Descendants of Shem

10 These are the records of the generations of Shem [from whom Abraham descended]. Shem was a hundred years old when he became the father of Arpachshad, two years after the flood. 11 And Shem lived five hundred years after Arpachshad was born, and he had other sons and daughters.

12 When Arpachshad had lived thirty-five years, he became the father of Shelah. 13 Arpachshad lived four hundred and three years after Shelah was born, and he had other sons and daughters.

14 When Shelah had lived thirty years, he became the father of Eber. 15 Shelah lived four hundred and three years after Eber was born, and he had other sons and daughters.

16 When Eber had lived thirty-four years, he became the father of Peleg. 17 And Eber lived four hundred and thirty years after Peleg was born, and he had other sons and daughters.

18 When Peleg had lived thirty years, he became the father of Reu. 19 And Peleg lived two hundred and nine years after Reu was born, and he had other sons and daughters.

20 When Reu had lived thirty-two years, he became the father of Serug. 21 And Reu lived two hundred and seven years after Serug was born, and he had other sons and daughters.

22 When Serug had lived thirty years, he became the father of Nahor. 23 And Serug lived two hundred years after Nahor was born, and he had other sons and daughters.

24 When Nahor had lived twenty-nine years, he became the father of Terah. 25 And Nahor lived a hundred and nineteen years after Terah was born, and he had other sons and daughters.

26 After Terah had lived seventy years, he became the father of [c]Abram and Nahor and Haran [his firstborn].

27 Now these are the records of the descendants of Terah. Terah was the father of Abram (Abraham), Nahor, and Haran; and Haran was the father of Lot. 28 Haran died before his father Terah in the land of his birth, in [d]Ur of the Chaldeans. 29 Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai (later called Sarah), and the name of Nahor’s wife was Milcah, the daughter of Haran, the father of Milcah and Iscah. 30 But Sarai was barren; she did not have a child.

31 Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife; and they went out together to go from Ur of the Chaldeans into the land of Canaan; but when they came to Haran [about five hundred and fifty miles northwest of Ur], they settled there. 32 Terah lived two hundred and five years; and Terah died in Haran.

Abram Journeys to Egypt

12 Now [in Haran] the Lord had said to Abram,

“Go away from your country,
And from your relatives
And from your father’s house,
To the land which I will show you;(C)

And [e]I will make you a great nation,
And I will bless you [abundantly],
And make your name great (exalted, distinguished);
And you shall be a blessing [a source of great good to others];

And I will bless (do good for, benefit) those who bless you,
And I will curse [that is, subject to My wrath and judgment] the one who curses (despises, dishonors, has contempt for) you.
And in you all the families (nations) of the earth will be blessed.”(D)

So Abram departed [in faithful obedience] as the Lord had directed him; and Lot [his nephew] left with him. Abram was seventy-five years old when he left Haran. Abram took Sarai his wife and Lot his nephew, and all their possessions which they had acquired, and the people (servants) which they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, Abram passed through the land as far as the site of Shechem, to the [great] terebinth (oak) tree of Moreh. Now the [f]Canaanites were in the land at that time. Then the Lord appeared to Abram and said, “I will give this land to your descendants.” So Abram built an altar there to [honor] the Lord who had appeared to him. Then he moved on from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called on the name of the Lord [in worship through prayer, praise, and thanksgiving]. Then Abram journeyed on, continuing toward the Negev (the South country of Judah).

10 Now there was a famine in the land; and Abram went down into Egypt to live temporarily, for the famine in the land was oppressive and severe. 11 And when he was about to enter Egypt, he said to Sarai his wife, “Listen: I know that you are [g]a beautiful woman; 12 so when the Egyptians see you, they will say, ‘This is his wife’; and they will kill me [to acquire you], but they will let you live. 13 Please tell them that you are [h]my sister so that things will go well for me for your sake, and my life will be spared because of you.” 14 And when Abram entered Egypt, the Egyptians saw that Sarai was very beautiful. 15 Pharaoh’s princes (officials) also saw her and praised her to Pharaoh; and the woman was taken [for the purpose of marriage] into Pharaoh’s house (harem). 16 Therefore Pharaoh treated Abram well for her sake; he acquired sheep, oxen, male and female donkeys, male and female servants, and camels.

17 But the Lord punished Pharaoh and his household with severe plagues because of Sarai, Abram’s wife. 18 Then Pharaoh called Abram and said, “What is this that you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her as my wife? Now then, here is your wife; take her and go!” 20 So Pharaoh commanded his men concerning him; and they escorted him on his way, with his wife and all that he had.

Abram and Lot

13 So Abram went up out of Egypt, he and his wife and all that he had, and Lot [his nephew] with him, into the Negev (the South country of Judah).

Now Abram was extremely rich in livestock and in silver and in gold. He journeyed on from the Negev as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, where he had first built an altar; and there Abram called on the name of the Lord [in prayer].(E)

Matthew 5:1-26

The Sermon on the Mount; The Beatitudes

When Jesus saw the crowds, He went up on the mountain; and when He was seated, His [a]disciples came to Him. Then He began to teach them, saying,

“Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].(A)

“Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted].(B)

“Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the [b]gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.(C)

“Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.(D)

“Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.

“Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God.(E)

“Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.(F)

10 “Blessed [comforted by inner peace and God’s love] are those who are persecuted for [c]doing that which is morally right, for theirs is the kingdom of heaven [both now and forever].

11 “Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me. 12 Be glad and exceedingly joyful, for your reward in heaven is great [absolutely inexhaustible]; for in this same way they persecuted the prophets who were before you.(G)

Disciples and the World

13 “You are the [d]salt of the earth; but if the salt has [e]lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

14 “You are the light of [Christ to] the world. A city set on a hill cannot be hidden; 15 nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.(H) 16 Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.

17 “Do not think that I came to do away with or undo the [f]Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill. 18 For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished. 19 So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.

20 “For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Personal Relationships

21 “You have heard that it was said to the men of old, ‘You shall not murder,’ and ‘Whoever murders shall be [g]guilty before the court.’(I) 22 But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, [h]‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the [i]fiery hell. 23 So if you are presenting your offering at the altar, and while there you remember that your brother has something [such as a grievance or legitimate complaint] against you, 24 leave your offering there at the altar and go. First make peace with your brother, and then come and present your offering. 25 Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison.(J) 26 I assure you and most solemnly say to you, you will not come out of there until you have paid the last [j]cent.

Psalm 5

Prayer for Protection from the Wicked.

To the Chief Musician; on wind instruments. A Psalm of David.

Listen to my words, O Lord,
Consider my groaning and sighing.

Heed the sound of my cry for help, my King and my God,
For to You I pray.

In the morning, O Lord, You will hear my voice;
In the morning I will prepare [a prayer and a sacrifice] for You and watch and wait [for You to speak to my heart].


For You are not a God who takes pleasure in wickedness;
No evil [person] dwells with You.

The boastful and the arrogant will not stand in Your sight;
You hate all who do evil.

You destroy those who tell lies;
The Lord detests and rejects the bloodthirsty and deceitful man.

But as for me, I will enter Your house through the abundance of Your steadfast love and tender mercy;
At Your holy temple I will bow [obediently] in reverence for You.


O Lord, lead me in Your righteousness because of my enemies;
Make Your way straight (direct, right) before me.

For there is nothing trustworthy or reliable or truthful in what they say;
Their heart is destruction [just a treacherous chasm, a yawning gulf of lies].
Their throat is an open grave;
They [glibly] flatter with their [silken] tongue.(A)
10 
Hold them guilty, O God;
Let them fall by their own designs and councils!
Cast them out because of the abundance of their transgressions,
For they are mutinous and have rebelled against You.

11 
But let all who take refuge and put their trust in You rejoice,
Let them ever sing for joy;
Because You cover and shelter them,
Let those who love Your name be joyful and exult in You.
12 
For You, O Lord, bless the righteous man [the one who is in right standing with You];
You surround him with favor as with a shield.

Proverbs 1:24-28

24 
“Because I called and you refused [to answer],
I stretched out my hand and no one has paid attention [to my offer];(A)
25 
And you treated all my counsel as nothing
And would not accept my reprimand,
26 
I also will laugh at your disaster;
I will mock when your dread and panic come,
27 
When your dread and panic come like a storm,
And your disaster comes like a whirlwind,
When anxiety and distress come upon you [as retribution].
28 
“Then they will call upon me (Wisdom), but I will not answer;
They will seek me eagerly but they will not find me,(B)

Amplified Bible (AMP)

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