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The Praise of Wisdom[a]
Chapter 28
Where Can Wisdom Be Found?[b]
1 “There are mines for silver
and places where gold is refined.
2 Iron is extracted from the earth,
and copper is smelted from ore.
3 Miners penetrate the darkness;
they search to the farthest recesses
to discover the ore hidden in gloom and shadow.
4 They open shafts in uninhabited places,
swinging suspended, far away from anyone.
5 “While grain is coming forth from the earth above,
what lies beneath is ravaged by fire.
6 Its rocks are the enclosure for sapphires,
and there is gold contained in its dust.
7 No bird of prey knows the path there;
the eye of a falcon has not seen it.
8 Proud beasts have not trodden it;
no lion has ever passed over it.
9 “Man begins to assail the granite rock
and overturns the mountains at their foundations.
10 He cuts channels into the rocks,
and his eyes behold precious gems.
11 He explores the sources of the streams
and brings hidden riches to light.
12 But where can wisdom be found?
And where is the place of understanding?
Wisdom Cannot Be Purchased[c]
13 “No one knows the way to it,
nor is it to be found in the land of the living.
14 The abyss declares, ‘It is not in me.’
The sea says, ‘I do not have it.’
15 It cannot be purchased with gold,
nor can its price be weighed out in silver.
16 “It cannot be acquired with the gold of Ophir,
nor with precious onyx or sapphire.
17 Gold or crystal[d] cannot be compared to it,
nor can it be exchanged for vessels of gold.
18 Neither coral nor alabaster deserve to be mentioned;
the price of wisdom is beyond pearls.
19 Topaz from Ethiopia is worthless in comparison to it,
nor can it be valued in terms of pure gold.
20 “Where then is the source of wisdom?
Where is intelligence to be found?
God Alone Knows Where Wisdom Can Be Found[e]
21 “It cannot be seen by the eye of any living creature;
it is even concealed from the birds of the air.
22 Abaddon and the netherworld[f] admit,
‘We have only heard rumors of it.’
23 “God alone understands the path to wisdom;
he alone knows where it can be found.
24 For he can observe the farthest ends of the earth,
and he sees everything under the heavens.
25 “When God regulated the force of the wind
and measured out the waters,
26 when he imposed a limit for the rain
and cleared a path for the thunderbolt,
27 then he saw wisdom and evaluated it,
established it and assessed it completely.
28 And then he declared to man:
‘The fear of the Lord is wisdom,
and to turn from evil is understanding.’ ”
Job’s Final Speech: His Appeal to God
Chapter 29
The Happy Time.[g] 1 Then Job continued further with his solemn discourse, as he said:
2 “Oh, how I yearn for the months long gone
and for those days when God kept watch over me,
3 when his lamp continued to shine above my head
and by his light I could walk through darkness.
4 “In those days I was in my prime,
and God protected my tent.
5 The Almighty was ever present at my side,
and my children were around me.
6 My feet were bathed in milk,
and the rocks poured forth streams of oil[h] for me.
7 “When I would go forth to the gate of the city[i]
and take my seat in the public square,
8 the young men would see me and withdraw,
and the old men would rise to their feet.
9 The nobles would refrain from speaking
and would place their hands over their mouths.
10 The voices of the princes were silenced,
and their tongues stuck to the roof of their mouths.
People Praised My Works
11 “Whoever heard my words spoke favorably of me,
and those who saw me testified to my merit,
12 because I delivered the poor who appealed for help
and the orphan who had no one to protect him.
13 The blessing of the wretched was given to me,
and I caused the widow’s heart to sing for joy.
14 “I put on righteousness as my garment;
justice was my cloak and my turban.
15 I was eyes to the blind
and feet to the lame.
16 I was a father to the needy,
and I defended the rights of the stranger.
17 I broke the fangs of the wicked
and snatched their prey from their teeth.
18 “Then I thought, ‘I will die in honor
after having multiplied my days like grains of sand,[j]
19 with my roots spreading out to the waters
and the dew lying on my branches throughout the night.
20 My glory will be forever new
and the bow in my hand forever strong.’
21 [k]“Men waited expectantly to hear my words
and listened in silence to my counsel.
22 Once I had spoken, no one spoke further
but simply let my thoughts penetrate their minds.
23 They waited for me as for the rain,
with open mouths as though to drink in a spring shower.
24 “When I smiled at them, they were filled with gratitude,
and they were clearly strengthened because of the way I treated them.
25 As their leader I told them which course to follow,
and I lived like a king among his troops,
or as a comforter of mourners.
Chapter 30
Now I Am the Laughingstock
1 “But now I am the laughingstock
of people who are younger than I,
people whose fathers I would not have considered fit
to put with the dogs guarding my flock.
2 Of what use to me was the strength of their hands?
Their vigor had completely wasted away.
3 “Enfeebled by want and hunger,
they gnawed roots in the wilderness,
a gloomy place of dry and desolate ground.
4 They plucked saltwort and scrub for food,
and they ate the roots of the broom tree.[l]
5 Cast out from human society
and berated as thieves and pursued,
6 they were forced to live on the sides of ravines,
in holes in the ground, and in clefts of rock.
7 Among the bushes you could hear them braying,
huddled together under the nettles.
8 They are a vile and irresponsible brood,
driven as outcasts from society.
9 “And these are the ones who speak mockingly about me;
my name is a byword among them.
10 They abhor me and keep their distance from me;
they do not hesitate to spit in my face.
11 And since God has loosened my bowspring[m] and humbled me,
they have ceased to have any restraint in my presence.
12 “The rabble attack in a mob on my right flank;
they lay snares for my feet
and raise their siege-ramps against me.
13 They advance through my crumbling defenses,
blocking every means of escape,
and no one restrains them.
14 They burst forward through a gaping breach
and advance in waves.
15 Terrors surround me on all sides;
my confidence disintegrates,
and my hope of deliverance vanishes like a cloud.
God’s Severity[n]
16 “And now my life has begun to ebb away;
my days are filled with grief and affliction.
17 During the night pain wracks my bones,
and I suffer from ceaseless throbbing that allows me no respite.
18 God seizes my garment violently,
grasping me by the collar of my tunic.
19 He has cast me into the mire,
and I am covered with dust and ashes.
20 “I cry out to you, O God, but you do not answer me;
I stand before you, but you barely take notice.
21 You have turned with severity against me;
with your strong hand you persecute me.
22 You lift me up and place me at the mercy of the wind,
allowing me to be tossed about in the storm.
23 I know indeed that you will hand me over to death
and to the place appointed for every living mortal.
Yet I Cannot Discover Why
24 “And yet should you not extend a hand
to someone who pleads with you for help?
25 Did I not shed tears over the plight of the unfortunate?
Was not my soul grieved for the destitute?
26 Yet when I hoped for good, only evil came;
when I looked for light, there was only darkness.
27 My inward parts are in constant pain,
and days of affliction torment me.
28 “I walk about dejected and without comfort;
I stand up in the assembly and cry for help.
29 I have become a brother to the jackal
and a companion to the ostrich.
30 My skin has turned black and peels off my body,
and my bones are scorched by heat.
31 My harp has been tuned to dirges,
and my flute to the sounds of weeping.
12 Paul’s Anguish.[a] When I came to Troas to proclaim the gospel of Christ, and a door of opportunity was opened for me in the Lord, 13 my mind knew no relief because I could not find my brother Titus in that place. And so I said farewell to them and moved on to Macedonia.
Greatness and Weakness of the Apostles[b]
14 Ambassadors of God. But thanks be to God, for he brings us to victory in Christ and through us he manifests the fragrance of the knowledge of him throughout the world. 15 We are indeed the aroma of Christ to God both among those who are being saved and among those who are perishing: 16 to the latter, the odor of death that leads to death; to the former, a fragrance of life leading to life.
Who is truly qualified for such a task? 17 For we are not like so many others who adulterate the word of God for profit. When we speak, we do so in Christ and in all sincerity, as men sent from God and standing in God’s presence.
Book II—Psalms 42–72[a]
Psalm 42[b]
Prayer of Longing for God
1 For the director.[c] A maskil of the sons of Korah.
2 As a deer longs for running streams,
so my soul longs for you, O God.[d]
3 My soul[e] thirsts for God, the living God.
When shall I come to behold the face of God?
4 My tears have become my food
day and night,
while people taunt me all day long, saying,
“Where is your God?”
5 As I pour out my soul,
I recall those times
when I journeyed with the multitude
and led them in procession to the house of God,
amid loud cries of joy and thanksgiving
on the part of the crowd keeping festival.
6 Why are you so disheartened, O my soul?
Why do you sigh within me?
Place your hope in God,
for I will once again praise him,
my Savior and my God.[f]
7 My soul is disheartened within me;
therefore, I remember you
from the land of Jordan and Hermon,
from Mount Mizar.[g]
8 The depths of the sea resound
in the roar of your waterfalls;[h]
all your waves and your breakers
sweep over me.
9 During the day the Lord grants his kindness,
and at night his praise is with me,
a prayer to the living God.[i]
10 I say to God, my Rock,[j]
“Why have you forgotten me?
Why must I go about in mourning
while my enemy oppresses me?”
11 It crushes my bones
when my foes taunt me,
jeering at me all day long,
“Where is your God?”[k]
12 Why are you so disheartened, O my soul?
Why do you sigh within me?
Place your hope in God;
for I will once again praise him,
my Savior and my God.[l]
7 The wealthy man lords it over the poor,[a]
and the borrower becomes the slave of the lender.
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