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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
The Voice (VOICE)
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2 Chronicles 7:11-23:15

11 In this way Solomon successfully finished the Eternal’s house and the house of the king so that everything Solomon had in his heart to do for the divine and royal residences he accomplished. 12 The Eternal appeared to Solomon one night.

True God: As promised, I have chosen this temple as the place where My name will dwell and where I will receive sacrifices and prayer. I heard your prayer, and I will honor it.

13 If I close up the heavens and their rain and send any of the disasters you described—drought, locusts, pestilence—to ravish the land and people; 14 and My people (who are known by My name) humbly pray, follow My commandments, and abandon any actions or thoughts that might lead to further sinning, then I shall hear their prayers from My house in heaven, I shall forgive their sins, and I shall save their land from the disasters. 15 Now I will witness with My eyes and hear with My ears the prayers offered in this temple 16 because I have chosen and consecrated this temple as the eternal resting place for My reputation, My eyes, and My heart.

17 If you follow My ways as your father David did, do all that I ask you to do, and follow My laws and commands, 18 then I will establish your royal throne and keep My covenant with your father David: “One of your descendants will always be a king of Israel.”

Just as the Eternal makes a covenant with David, so He will not remove David’s offspring from the Jerusalem throne, as long as David’s sons follow the Lord.

19 If you and the Israelites ignore My ways and disregard My laws, if you serve other gods and worship them, 20 then I will remove you all from My land, the land I gave to you and your ancestors, and I will destroy this temple, which I have consecrated for My reputation, making it a proverb and a byword among the nations. 21 Everyone who passes by this exalted temple will be astonished: “Why has the Eternal destroyed His land and His house?” 22 They will conclude, “He has done this because they abandoned the Eternal, the God of their fathers who brought them from the land of Egypt, and they served other gods and worshiped them. He is the One who has brought this evil upon them.”

After 20 years of constructing the Eternal’s house and his own house, Solomon built cities in the regions which Huram, king of Tyre, had given to Israel and settled the Israelites in them.

Then Solomon conquered Hamath-zobah in Aram. He built Tadmor in the wilderness and all the storage cities in Hamath. He also built upper Beth-horon and lower Beth-horon (fortified cities with walls, gates, and crossbeams in the territory of Ephraim), Baalath (in the territory of Dan), all his storage cities, and all the cities for his chariots and his horsemen. Solomon built these in Jerusalem, in the region of Lebanon, and in all the lands he ruled to defend Israel’s territory.

7-8 All of the non-Israelites who remained in Solomon’s kingdom, including descendants of Hittites, Amorites, Perizzites, Hivites, and Jebusites, became conscripted laborers to this day. But Solomon did not enslave the Israelites for his building projects. The Israelites were warriors, Solomon’s leaders and commanders of his chariots and horsemen, 10 and 250 of them were his chief officers who ruled over the people.

11 Then Solomon moved his wife, Pharaoh’s daughter, from the city of David and away from the temple to a separate house which he built for her. Solomon thought, “My foreign wife will not live in the palace of David, king of Israel, because the places are holy where the Eternal’s covenant chest has entered.”

12 So that it pleased God and followed the provisions of his father, Solomon gave burnt offerings on the Eternal’s altar, which he had built in front of the porch. 13 He did this daily (according to the commandment of Moses), weekly (on the Sabbaths), monthly (on the new moons), and at the three annual feasts (the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Booths). 14 Following the plans of his father David, Solomon assigned the temple duties to the priests, the Levites’ daily duties of praise and ministering before the priests, and the gatekeepers’ gate divisions. These plans had been laid out by David, a man who followed the True God. 15 The priests and the Levites followed all the commandments of their king, even those regarding the storehouses. 16 Solomon finished all this work, beginning with the groundbreaking of the Eternal’s temple and ending with its completion.

17 Then Solomon went to Ezion-geber and to Eloth on the coast in Edom. 18 Huram sent his seafaring servants in ships to help Solomon’s servants sail to Ophir. There the servants took 450 talents of gold and brought them to King Solomon.

Solomon’s wealth and wisdom are so well-known that other monarchs in the region come to him to receive advice and to offer gifts. Huram, king of Tyre, may give Solomon great gifts during the construction of Israel’s infrastructure, but his aid is not nearly as memorable as the gifts of the queen of Sheba, who visits from the Arabian peninsula.

The queen of Sheba entered Jerusalem with an impressive entourage and camels carrying spices, a large amount of gold, and gems. She had heard about Solomon’s famous wisdom, so she came to ask him difficult questions that addressed her personal concerns. Solomon answered these questions openly and honestly where nothing about the queen was hidden from Solomon’s knowledge. 3-4 His wisdom and frankness impressed and astonished the queen, as did the palace, the meal, the servants, the guests and their clothing, the cupbearers and their clothing, and the stairway[a] that led to the Eternal’s temple. After viewing all these things, the queen was mesmerized and breathless.

Queen of Sheba: 5-6 Although I did not believe the reports of your greatness—it seemed impossible that anyone could have your wisdom, power, and justice—your reputation as a well-spoken and wise king is justified. I have witnessed only a portion of your wisdom, yet even that portion surpasses the stories that are told about you. Those who surround you, your men and your servants, are blessed to be near you and to hear your wise musings daily. Blessed be the Eternal One your God, who favored your potential as a great ruler and placed you on His throne. He has demonstrated His love for Israel by ensuring the nation’s future with you as their just and righteous king.

The queen of Sheba gave to Solomon in recognition of his prestige 9,000 pounds of gold, vast quantities of gems, and a large amount of spices previously unknown in Israel. 10 When Solomon’s and Huram’s servants had brought gold from the land of Ophir, they also brought algum wood and costly gems. 11 Solomon had used this non-native algum wood to build the steps to the Eternal’s temple and the king’s palace and to make lyres and harps for the musicians. These were all unmatched by anything that had existed in the land of Judah.

12 Solomon gave the queen of Sheba all that she had traveled to Israel to receive, in addition to gifts equaling those that she brought to him. Contented with her visit, the queen returned home with her servants.

In addition to the gifts of Huram and the queen of Sheba, Solomon collects a substantial treasury from the gifts of other nations.

13 Annually Solomon received about 25 tons of gold 14 in addition to what the traders and merchants brought. The Arabian kings and the local governors also brought gold and silver to him.

15 Solomon used some of this metal to make weapons: 200 large shields (each weighing 7½ pounds of beaten gold) 16 and 300 small, rounded shields (each weighing 3¾ pounds of beaten gold). All the shields were stored in the house made of wood imported from Lebanon.

17 Solomon then constructed a large ivory throne and gilded it. 18-19 At the base of the throne were 6 steps and a golden footstool, and at the sides were armrests. The throne was guarded by 14 lions: one next to each armrest, and one on either side of each step. This throne was unlike any other monarch’s throne.

20 In King Solomon’s house, made of wood from Lebanon, the drinking cups and dishes were of gold (since silver was not recognized as a precious metal in Solomon’s days).

21 Both Solomon and Huram owned ships which traded with the coastal city of Tarshish every three years, bringing gold, silver, ivory, apes, and peacocks[b] into Israel. 22 All this made King Solomon richer than all other monarchs, and his wisdom was equally immeasurable. 23 All the kings of the earth wanted an audience with King Solomon, to hear the wisdom which God bestowed upon him, as the queen of Sheba had. 24 Each visitor brought gifts to Solomon every year: silver, gold, garments, weapons, spices, horses, and mules.

25 Solomon’s horses and chariots stayed in 4,000 stalls along with the 12,000 horsemen who resided with him in Jerusalem or in Israel’s other fortified cities.

26 During his reign, Solomon ruled the region between the Euphrates River in the east and to the land of the Philistines all the way to the Mediterranean Sea in the west, and southward to north of the border of Egypt. 27 He made Jerusalem so wealthy that silver was as common as stones in the rocky regions and cedars were as plentiful as sycamore trees in the lowland. 28 Solomon also imported and was given expensive horses from Egypt and from other countries.

29 The actions of King Solomon, from his birth until his death, are recorded in the chronicles of Nathan the prophet, in the prophecies of Ahijah the Shilonite, and in the visions of Iddo the seer (specifically those concerning Jeroboam, son of Nebat).

30 Solomon’s rule over all Israel lasted 40 years—during which time he governed from his capital city, Jerusalem. 31 And after he joined with his ancestors in death and was laid with his father, our beloved King David, in Jerusalem, Solomon’s son Rehoboam ruled Israel in his place.

After the death of King Solomon, nothing is ever the same in Israel. Many of the Israelites rebel against God, no longer follow God’s elected Judahite kings, and form the new Northern Kingdom with their own kings and heretical temples.

10 After his father died, King Rehoboam went to Shechem in Northern Israel to be coronated before all the Israelites. The news of the impending coronation reached Jeroboam, the son of Nebat, where he was living as an exile in Egypt, so he hastily returned to Israel.

King Solomon tried to kill Jeroboam when the prophet Ahijah predicted that Israel would divide into two countries with Jeroboam leading the Northern Kingdom.

The Israelites requested that Jeroboam meet them in Shechem at the coronation. Together, they made a request of Rehoboam, who would be their new king.

This next conversation between Rehoboam and the tribes is pivotal for the nation of Israel and the twelve tribes. The prophecy of Ahijah the Shilonite in the 1 Kings 11 story foreshadows that God is going to give Judah—and neighboring Benjamin—to Rehoboam, but Jeroboam in the north gets ten tribes. The story is ironic since it appears that the Eternal favors Jeroboam by giving him most of the Israelite tribes and territory, and Rehoboam is portrayed as a despotic fool. In the end, the Davidic offspring, King Rehoboam, has a disastrous reign, and Jeroboam sets up Dan and Bethel as temple sites to worship the Eternal One. It seems that a king, whether in the Northern or Southern Kingdom, is a bad deal for the people.

Israelites (to Rehoboam): Your father made us work very hard for the building of Israel. We built cities and palaces and temples and roads for him. We are tired of this constant work which your father required. If you will reduce the amount of work we are required to perform for the nation, then we will coronate you as king and serve you as your people.

Rehoboam: Let me think about this for three days. Then I will give you an answer.

As the Israelites left, King Rehoboam asked older men who were his father Solomon’s advisors for advice about the situation.

Rehoboam: What do you think I should tell the people?

Solomon’s Advisors: Listen to their concerns, show them kindness, and please them. Then they will be your subjects and will always respect you.

But Rehoboam did not listen to the advisors’ recommendation. Instead he asked the opinions of his childhood friends who were more likely to give him the advice that he wanted to hear.

Rehoboam: How do you think I should answer these people’s request that I reduce the amount of work my father required of them?

These younger childhood “counselors” encourage Rehoboam to be a stronger, more dominant ruler instead of a kinder, more respected ruler.

Rehoboam’s Friends: 10 Tell those who want a reduced workload, “I am stronger and more virile than my father ever was! 11 You will long for my father’s leniency. He made you work hard, but I will make you work even harder. He disciplined you with whips, but I will discipline you with the sting of scorpions.”

12 On the third day, Jeroboam and the Israelites returned to Rehoboam as the king had requested. 13-14 The king followed the advice of his young friends, answering harshly and ignoring the advice of his father’s advisors.

Rehoboam: You will long for my father’s leniency. He made you work hard, but I will make you work even harder. He disciplined you with whips, but I will discipline you with the sting of scorpions.

15 By ignoring the Israelites’ desires, the king fulfilled the Eternal God’s prophecy that was spoken through Ahijah the Shilonite to Jeroboam, son of Nebat. 16 Just as predicted, the Northern tribes formed a nation separate from Judah because the king did not listen to them.

Israelites (to Rehoboam): God promised the kingdom of Israel to David and his sons. Why should we follow David’s descendants when we do not share in the inheritance of Jesse’s son? Let us form our own nation in the North, and so every Israelite should return to his house. In the same way, let the Judahites and the Benjaminites continue by themselves as the house of David in the South.

Most of the Israelites left Shechem to form a new Northern Kingdom, 17 but a few Israelites remained in the cities of Judah, the Southern Kingdom, because they recognized that Rehoboam was their rightful king.

18 In a final attempt to reunite his father Solomon’s kingdom, King Rehoboam sent Hadoram, the superintendent of Solomon’s forced labor, into Israel to compel the Northern Kingdom to accept Rehoboam as their king. But the Israelites stoned Hadoram to death. Realizing the anger of the Northern Kingdom, King Rehoboam fled in his chariot to Jerusalem. 19 Thus the Northern Kingdom of Israel has rebelled against the Southern Kingdom, the Davidic kings in Judah, until today.

11 Having returned to Jerusalem, King Rehoboam assembled 180,000 warriors from the territories of Judah and Benjamin in the South, and he charged them to fight against Israel and to reunite both kingdoms under one king, Rehoboam. But the Eternal spoke to Shemaiah, the True God’s servant and prophet.

Eternal One: Tell Rehoboam, Solomon’s son and the new king of Judah, and all the Israelites living in Judah and Benjamin, what I am telling you: “I have decided to allow Israel to divide into two kingdoms. You will not fight against your Northern relatives and their king, Jeroboam. Return to your homes.”

The Southerners did as they were told, and Rehoboam began to fortify Judah from his capital in Jerusalem. He built Bethlehem, Etam, Tekoa, Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, 10 Zorah, Aijalon, and Hebron, all of which are walled cities in the territories of Judah and Benjamin. 11 He reinforced the fortresses, staffed the defenses with leaders, and stocked the storage houses with food, oil, and wine. 12 In all the cities, he provided shields and spears for the citizens to protect them in case of attack. With these provisions, Rehoboam protected the Southern Kingdom in the territories of Judah and Benjamin.

13-15 Meanwhile, Jeroboam and the ruling family in the Northern Kingdom prohibited the priests and Levites from performing their duties for the Eternal. Jeroboam appointed his own priests to serve the religious centers of the Northern Kingdom, which honored false gods in the forms of goats and calves. So the priests and Levites left their homes among the Northern tribes, moved to the Southern Kingdom and Jerusalem, and supported Rehoboam as their king. 16 Likewise, those Israelites living in the Northern Kingdom who were dedicated to the Eternal One, the only True God of Israel, also moved to Jerusalem to make sacrifices to the Eternal One, True God of their fathers. 17 Those who moved south strengthened the Southern Kingdom with their dedication to the True God and His chosen King Rehoboam (son of Solomon) for three years. These people were faithful to God and followed the example of our beloved kings David and Solomon for three years.

As his nation is growing and strengthening, so is Rehoboam’s family.

18 His first wife, Mahalath, the daughter of Jerimoth (son of David) and Abihail (daughter of Jesse’s son Eliab) 19 gave birth to three sons: Jeush, Shemariah, and Zaham. 20 Rehoboam’s second wife, Maacah (granddaughter of Absalom), had four sons: Abijah, Attai, Ziza, and Shelomith. 21 Rehoboam loved his second wife, Maacah, more than all his other 18 wives and 60 concubines, who gave him a total of 28 sons and 60 daughters. 22 Of those children, Rehoboam appointed Abijah (eldest son of his favorite wife Maacah) as the leader among his brothers and as the crown prince. 23 Rehoboam then wisely made some of his other sons governors of the territories and fortified cities in Judah and Benjamin. He ensured their contentment and loyalty, giving them food and selecting their wives.

12 After three years of prosperity and military strength, Rehoboam and all Israel living in the Southern Kingdom rejected the Eternal’s laws. Their unfaithfulness resulted in Shishak, king of Egypt, attacking Jerusalem during King Rehoboam’s fifth year. Shishak’s army included 1,200 chariots, 60,000 horsemen, and countless mercenaries from Libya, Suk, and Ethiopia.[c] He conquered the fortified cities in Judah, and as he approached Jerusalem Shemaiah the prophet brought another message from the True God to Rehoboam and Judah’s governors (who had fled to Jerusalem at the threat of Shishak’s army).

Eternal One (through Shemaiah): Because you have abandoned Me to follow your own gods, I have abandoned you and allowed you to be defeated by Shishak.

Rehoboam and the Governors (humbling themselves): The Eternal’s punishment of us is just.

Eternal One (through Shemaiah): Because you have humbled yourselves, I will not destroy you. I will save Jerusalem from My wrath, to be administered by Shishak. But you will serve him since you no longer serve Me, and you will remember the pain of serving foreign kings and long for the ease of serving Me.

Then Shishak, king of Egypt, attacked Jerusalem and plundered the Eternal’s temple and the palace of the king. He took every treasure, including Solomon’s golden shields.

Shishak, a Libyan general who took over the Egyptian throne, has been interested in Israel’s affairs for some time. First, he harbored Jeroboam when he rebelled against Solomon. Now, Pharaoh is conquering the region. Although God does not allow Shishak to destroy Jerusalem, the Israelites lose a precious part of their heritage and a significant amount of wealth when he raids the palace and temple. This incident is enough to remind Rehoboam and the people of their ancestors’ servitude in Egypt and of God’s love of His people. If they don’t want to return to lives of bondage, they must humble themselves and resume proper worship of God.

10 To replace his father’s golden shields, King Rehoboam cast bronze shields and gave them to the commanders who guarded the palace entrance. 11 The commanders carried those shields whenever they accompanied the king to the Eternal’s temple, then they returned the shields to the guardroom.

12 Because Rehoboam had humbled himself, the Eternal subdued His anger and did not destroy him. Things were good in the Southern Kingdom 13 when 41-year-old King Rehoboam began his strong 17-year reign in Jerusalem (the city the Eternal had chosen from all the tribes of Israel to establish His reputation).

Rehoboam’s mother was Naamah the Ammonitess. 14 During his reign, he abandoned the ways of the Eternal and did evil. 15 The actions of King Rehoboam, from his birth to his death, are recorded in the chronicles of Shemaiah the prophet and in the visions of Iddo the seer (according to the genealogies).

Rehoboam and Jeroboam were constantly fighting one another. 16 After Rehoboam joined his ancestors in death and was laid with his fathers in the city of David, Jerusalem, his son Abijah ruled Israel in his place.

13 1-2 Abijah, the son of Rehoboam and Micaiah[d] (daughter of Uriel of Gibeah), became king over Judah during Jeroboam’s 18th year as king of the Northern Kingdom. He ruled for 3 years from Jerusalem and battled against Jeroboam. Abijah, who initiated the war, had an army of 400,000 heroic men, but he was drastically outnumbered by Jeroboam’s army of 800,000 heroic men. Abijah stood on Mount Zemaraim, which is in the hill country of Ephraim, and addressed Jeroboam and all of the soldiers from the Northern Kingdom.

Abijah: Listen to me, Jeroboam and all Israel! Do you in the Northern Kingdom not know that the Eternal One, the True God of Israel, gave the rule over all of Israel, both the Northern and Southern Kingdoms, to David and his descendants by a covenant of salt?

Salt in the ancient world not only serves as a preservative, but it also hinders the spread of yeast and reminds those eating a treaty meal of a mutual oath.

Yet Jeroboam, Nebat’s son and the servant of David’s son Solomon, rebelled against his master.

Jeroboam and all of the Israelites from the North follow false gods and rebel against God’s authority. When they deny David’s descendants as the rightful kings, they deny God and His choice.

Abijah: In his rebellion, Jeroboam surrounded himself with worthless men and scoundrels who took advantage of Solomon’s own son, Rehoboam, when he was young and impressionable early in his reign. He had no hope of defending himself and the nation against them.

Not only have you rebelled against the Eternal’s kingdom ruled by the descendants of David, but you have allowed your great numbers to make you arrogant. You have also rebelled against His laws by worshiping and relying on the golden calves which Jeroboam cast as gods for you. You even drove the priests of the Eternal (the sons of Aaron and the Levites) from your midst and replaced them with non-Levite priests from foreigners in the land! Anyone who wants to be a priest of your false gods needs only pay for his commission with the sacrifice of a young bull and seven rams.

10 The Eternal One is our True God, and we have not rebelled against Him in favor of idols and illegitimate priests. The sons of Aaron continue in their divinely appointed duty of serving the Eternal as priests, and the Levites perform their work as well. 11 Every morning and evening they give to the Eternal what He prescribed during the time of Moses: burnt offerings, fragrant incense, unleavened bread on the clean table, and light from the golden lampstand. Unlike you, who have rebelled against Him, we are vigilant in obeying the Eternal One, our True God.

12 Remember, as you prepare to fight against us, that the True God is on our side and is leading us. His priests will blow the signal trumpets to alert Him that you are here to fight us, and He will rescue us from our enemies as He promised.[e] O Israelites, God’s chosen people, do not fight against the Eternal One, the True God of your fathers, because you will not succeed.

13 During Abijah’s appeal to the Northern Israelites, Jeroboam was not paying attention. Instead, he was dividing his forces into two fronts—one to meet Judah in front of them and one to ambush them from the rear.

14-16 When Judah realized what the Northern forces had done, the men shouted to the Eternal and the priests blew their signal trumpets just as Abijah promised. God was faithful to His promise; He crushed Jeroboam and his forces. As they fled, the True God gave the victory over Israel to Abijah and Judah. 17 Abijah and his army slaughtered 500,000 of the Israelite warriors. 18 The Northern Israelites were defeated because the people of Judah trusted in the Eternal One, the True God of their ancestors. 19 Abijah pursued the fleeing Jeroboam and captured several Northern cities and their surrounding towns and regions: Bethel (one of the Northern Kingdom’s shrine cities), Jeshanah, and Ephron.

20 Jeroboam was weakened by his battles with Judah, and he never regained his former strength. The Eternal struck him, and Jeroboam died. 21 But Abijah’s strength increased, and he married 14 wives and fathered 22 sons and 16 daughters. 22 The actions of Abijah, his works and his words, are recorded in the chronicles of Iddo the prophet.

14 After Abijah joined his ancestors in death and was laid with his fathers in the city of David, Jerusalem, his son Asa ruled the Southern Kingdom in his place. During Asa’s reign, the country was quiet for 10 years as it had been during Solomon’s rule. Asa obeyed the Eternal One, his True God, and led the nation in reformation[f] 3-5 by removing remnants of idol worship in Judah: foreign altars and high places, incense altars, sacred pillars, and statues of Asherah. Asa commanded Judah to seek the Eternal One, the True God of their ancestors, and to obey His laws and commandments. The kingdom was peaceful during Asa’s reign.

Asa must have learned from his father Abijah’s battle against the Northern Kingdom. Asa knows how important God’s support is to the success of the Southern Kingdom, so as king he makes proper worship of God the first priority of his reign. Proper worship of God surely leads to national stability.

Asa utilized this peaceful time which the Eternal had given to build fortified cities in Judah since he was not preoccupied with wars.

Asa (to Judah): Because we have followed the Eternal One, our True God, He has allowed us to keep our land and has given our nation a time of peace. Let’s use this time to strengthen what He has so graciously given us. Let’s build strong cities, defend them with walls, guard them with towers, secure them with gates, and lock them with crossbars.

The Judahites agreed, so they built the cities and prospered. Asa built an army of heroic men including 300,000 Judahites, who carried large shields and spears, and 280,000 Benjaminites, who carried shields and bows.

When Zerah from Cush[g] came to Mareshah in the Judean highlands to attack Judah with an army of one million men and 300 chariots, 10 Asa went to meet the challenge. The two armies faced each other in the valley of Zephathah[h] at Mareshah.

Asa (praying to the Lord): 11 Eternal One, only You can help the powerless when they fight the powerful, so help us, Eternal One, our True God, because we trust You and we are facing this innumerable army for the honor of Your reputation. O Eternal One, You are our True God. Do not let mere mortals win in a battle against You.

12 Just as Asa requested, the Eternal defeated the Cushites on behalf of Judah, and the Cushites fled. 13-14 Asa and his men pursued the Cushites as far as Gerar in southwestern Judah. So many of the Cushite army died that they could not recover; they were decimated by the Eternal and His army. The Judahite army was able to crush all the cities around Gerar because the people of Gerar feared the Eternal, and the army plundered each city they destroyed. 15 In the villages and pastures, they crushed the herdsmen and seized large numbers of sheep and camels. Then the Judahite army returned to Jerusalem.

15 The Spirit of the True God gave a prophecy to Azariah, the son of Oded, who relayed it to Asa and his people.

Azariah: Asa and all of the tribes of Judah and Benjamin, listen to me! God responds to you as you respond to Him: If you are with the Eternal, then He is with you. If you look for Him, then He will let you find Him. But if you abandon Him, then He will abandon you. So learn from the mistakes of your ancestors. For a long time, the tribes of Israel were without the True God, His priests, and His laws. But when they were distressed by wars and oppression, they returned to the Eternal One, the True God of Israel. They sought Him, and He let them find Him. In those times before the monarchy, no one traveling had a peaceful life. Everyone in the lands had numerous difficulties; nations and cities fought back and forth, destroying each other again and again. Because of their disobedience, the True God troubled them constantly. But you, who are devoted to being with God and searching for God, be strong and do not lose courage because your actions will reap rewards.

Asa responded to the message of Azariah the son of Oded the prophet with that courage and strength. He removed the abominable idols from the Southern Kingdom of Judah and Benjamin and from the cities he had conquered from the Northern Kingdom in the hill country of Ephraim. Then he repaired the Eternal’s altar in front of the porch of His temple. 9-10 During the Festival of Weeks in the 3rd month of the 15th year of his reign, Asa assembled in Jerusalem all of Judah and Benjamin and those from the Northern territories of Ephraim, Manasseh, and Simeon who had moved to the Southern Kingdom when they realized the Eternal One, his True God, was with Asa. 11 That day, they sacrificed to the Eternal 700 oxen and 7,000 sheep from the wealth they gained during their war against Cush, 12 signifying their covenant agreeing to seek the Eternal One, True God of their ancestors, in everything they did. 13 They decided that anyone (man or woman, young or old, important or insignificant) who would not seek the Eternal One, the True God of Israel, should be executed in accordance with His command,[i] 14 and they promised this to the Eternal with loud voices, shouting, trumpets, and horns. 15 All of the Southern Kingdom rejoiced at their decisions and their vow because they had acted on Azariah’s prophecy: they had promised to look for Him and only Him earnestly and entirely, and they knew He would let them find Him. In response to the promises, the Eternal gave peace in their lives and with their neighbors.

16 Asa continued his reforms even after this. He also removed his own mother, Maacah, from her position as queen mother because she had continued in her idol worship, making a carved image of Asherah. Asa cut down the cultic statue, crushed it, and burned it beside the brook Kidron. 17 In spite of his work against idol worship, he did not remove the high places in the Northern Kingdom. Asa followed His ways throughout his reign, 18 and he returned the silver, gold, and utensils which he and his father had dedicated to the house of the True God. 19 Until the 35th year of his reign, the Southern Kingdom did not fight any wars.

Even in the wake of military success, during a period when most kings would become conceited, Asa continues to focus on God. Eliminating the remnants of idol worship and practicing the festivals in the Southern Kingdom are not enough for him—he insures that all political leaders are role models of proper worship. Asa punishes his own mother and makes an example of her apostasy by stripping her title and destroying her cultic objects in front of the nation. This sends a strong message to the people that everyone is accountable for his actions.

But not even Asa is perfect. He neglects to destroy the high places in the areas he conquers in the Northern Kingdom, so his reign will not be completely peaceful.

There are two significant reasons why the Eternal is always opposed to the Northern and Southern Kingdoms forging alliances with other nations, even if for self-preservation. First, any political alliance is also a religious alliance. Each king and his group of diplomats bring their national deities to witness and support the treaty. The Eternal never stands for setting up other divine rivals, even to witness military agreements. Often treaty members recognize and worship their respective patron idols to show political and religious friendship between the countries.

Second, a political alliance is also a spiritual alliance. King Asa—and the majority of Israelite and Judean kings—demonstrates a lack of trust in the Eternal’s provision and protection when seeking out pragmatics (such as food and land) from the surrounding Gentile nations. It is a constant challenge to seek God for personal and national existence when all the other nations are bigger and stronger. The sad reality is that Judah is often a vassal people to the more wealthy and powerful Israel, and both nations are taken captive and deported by those in whom they will seek refuge: Assyria and Babylonia.

16 But in the 36th year of Asa’s reign, King Baasha of Israel invaded Judah, conquered Ramah, and fortified it as his outpost in the Southern Kingdom. By controlling Ramah, Baasha controlled access to Jerusalem and to Asa king of Judah.

Asa retaliates by hiring out Aram to fight Baasha.

Asa took silver and gold from the treasuries of the Eternal’s temple and his own palace, and he sent them to Ben-hadad, king of Aram, who lived in Damascus.

Asa (in a letter to Ben-hadad): Let’s renew the treaty which our fathers shared with each other. Please take this silver and gold which I have sent to you, and use it to attack Baasha, king of Israel. If you will break your treaty with him, then he will withdraw his troops from my country.

Ben-hadad accepted King Asa’s offer and sent the commanders of his armies to conquer cities in Israel and to add them to the nation of Aram: Ijon (a fortified city in Naphtali), Dan, Abel-maim, and all the store cities in the region of Naphtali. When Baasha heard that Aram was attacking him, he stopped his work of strengthening Ramah and returned to the Northern Kingdom to fight. Then King Asa and his people in Judah pillaged Ramah, removing Baasha’s stones and wood and using them to fortify Geba and Mizpah.

These cities are along the Israelite border, so they guard major trade routes between the Northern and Southern Kingdoms.

At that time, Hanani the seer shared his vision with Asa, king of Judah, interpreting the king’s mistakes and predicting Israel’s future.

Hanani: Because you trusted the king of Aram instead of the Eternal One, your True God, you missed your opportunity to conquer the Aramean army! Do you remember that the Cushites[j] and the Libyans had immense armies with many chariots and horsemen? You could not have conquered them with your own army or your own cunning, but because you trusted the Eternal, He gave them to you so you could crush them. The Eternal watches everything that happens on earth so that He may strongly support those who follow Him. By hiring mercenaries, you have acted foolishly and proven that you are not following Him. From now on, peace will elude you and you will surely fight wars.

10 Asa was enraged by the seer’s vision. He imprisoned Hanani and cruelly oppressed some of his people.

11 The actions of Asa, from his birth to his death, are recorded in the book of the kings of Judah and Israel. 12 In the 39th year of his reign, Asa contracted a severe foot disease. Once again, he had the opportunity to look to the Eternal, but instead he relied on physicians.

What happens to Asa’s faith at the end of his life? As Hanani points out, Asa began his reign as a devoted follower of God who trusted Him in battles and worshiped Him in peace. But after neglecting to destroy the altars in the Northern Kingdom, Asa’s faith diminishes. He trusts foreign armies and human physicians over his own God, so he dies a painful death.

13 So Asa joined his ancestors in death three years later, in the 41st year of his reign. 14 The people buried him in his own tomb, which he had cut out for himself in the city of David, Jerusalem, and filled with spices prepared by a perfumer. Then the people built a large fire honoring him.

17 Jehoshaphat, Asa’s son, became king and demonstrated his authority over the Southern Kingdom of Israel by strengthening Judah’s defenses. He stationed forces in all the fortified cities of Judah and built barracks throughout the territory of Judah and the cities of Ephraim, which his father Asa had conquered. The Eternal was with Jehoshaphat because he ruled as David had throughout his reign and as his father Asa had at the beginning of his reign. Jehoshaphat did not seek the lords of foreign religions; instead, he looked for the True God of his father as Azariah told Asa to do, followed His commands, and was faithful to God, unlike the Northern Kingdom of Israel. Because of his virtues, the Eternal gave control of the kingdom to Jehoshaphat. The people living throughout Judah brought gifts to their new king, Jehoshaphat, and he had abundant riches and honor. Jehoshaphat prided himself on supporting the ways of the Eternal by cleansing Judah of foreign cultic symbols: high places and Asherah figures.

7-9 In his third year, Jehoshaphat sent his most worthy officials (Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah), some of the Levites (Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah), and some of the priests (Elishama and Jehoram) to all the people in Judah to teach them from the Eternal’s laws.

Asa began reforms by destroying cults, and Jehoshaphat continues the reforms by building the true religion. His focus is not just on ridding the nation of improper worship; he intends to teach everyone about proper worship. Therefore, Jehoshaphat embarks on a massive project of sending his best officials throughout the nation to teach the people.

10 All the kingdoms and lands surrounding Judah feared the Eternal, so they would not attack Jehoshaphat. 11 Some of the Philistines even brought gifts and silver as tribute to Jehoshaphat, and Arabians brought him flocks: 7,700 rams and 7,700 male goats.

Jehoshaphat is the first king to command such foreign respect since Solomon, four generations earlier.

12-13 Jehoshaphat grew stronger at home and abroad, he built fortresses and store cities with great supplies in Judah, and he stationed his heroic men in Jerusalem 14 according to their families: From Judah, the commanders of their divisions were Adnah, the commander of 300,000 heroic men; 15 then Johanan, the commander of 280,000; 16 then Amasiah (son of Zichri who volunteered to serve the Eternal), and with him 200,000 heroic men. 17 From Benjamin, Eliada, a valiant warrior, and with him 200,000 archers and those carrying shields; 18 then Jehozabad, and with him 180,000 equipped for war. 19 These men served the king in Jerusalem, and others served him in other fortified cities throughout Judah.

18 In spite of his great wealth and honor, Jehoshaphat still wanted an alliance with the Northern Kingdom. So he arranged for his son, Jehoram, to marry Athaliah, the daughter of Ahab, the king of Israel. Several years later, Jehoshaphat traveled north to Samaria (Israel’s capital city) to visit Ahab, and Ahab prepared a feast. He used this feast of sheep and goats to entice Jehoshaphat and his entourage into attacking Ramoth-gilead.

Ahab (to Jehoshaphat): I want to recover Ramoth-gilead from the Arameans and return it to my own country. Will you help me attack it?

Jehoshaphat: You and I and all of our people are brothers, descended from the same ancestor, Jacob. We will certainly help you in the battle. But first I want to know if the Eternal agrees with your aggression. Let’s consult some of His prophets.

Then Ahab assembled 400 court prophets, who wanted to appease their king.

Ahab (to the prophets): Should we fight Ramoth-gilead or not?

Prophets: Go up to Ramoth-Gilead. You will win because the True God will give the city to you.

Jehoshaphat: Is there a prophet of the Eternal, not just one of your own court prophets, whom we can ask?

Ahab: There is only one prophet of the Eternal here, Micaiah, son of Imla, but I hate him and distrust his prophecies. He always prophesies evil about me and my country, never anything good.

Jehoshaphat: You should not say such a thing about a prophet of the Lord.

Ahab (to an officer): Bring Micaiah, Imla’s son, to us quickly.

While they waited for Micaiah to arrive, Ahab and Jehoshaphat each sat on his own throne in his unique robes on the threshing floor inside Samaria’s gate. All the prophets were revealing their divine insights to the kings, 10 and Zedekiah, son of Chenaanah, cast iron horns to illustrate his prophecy.

Zedekiah (with the horns): The Eternal says, “With these horns you will stab the Arameans until they are destroyed.”

Prophets: 11 Go up to Ramoth-gilead. You will win because the Eternal will give the city to the king.

12 When the messenger who went to summon Micaiah found him, he told Micaiah of the other prophets’ unanimous blessing for the battle. The messenger asked that Micaiah agree with the other prophets and support the battle. 13 Micaiah swore by the Eternal that he would only speak what the True God told him. He would not go along with the crowd just to please Ahab.

Ahab: 14 Micaiah, should we fight Ramoth-gilead or not?

Micaiah: Go up to Ramoth-gilead. You will win because the city will be given to you.

Ahab: 15 How many times must I persuade you to tell me nothing but the truth when you claim to use the authority of the Eternal?

Micaiah: 16 I saw all Israel wandering aimlessly on the mountains, like sheep without a shepherd. Then I heard the Eternal say, “These have no master. Let each of them go his own way and return to his own house in peace.”

Ahab (aside to Jehoshaphat): 17 Didn’t I tell you that he prophesies only evil about me?

The prophets often use the “bad shepherd” metaphor to demonstrate how Israelite and Judean kings do not rule their people well.

Micaiah: 18 Hear what the Eternal One says. I saw Him sitting on His throne, with the armies of heaven flanking Him, 19 asking, “Who will entice Ahab, king of Israel, to go up to Ramoth-gilead and die there?”

The heavenly soldiers were murmuring to each other 20 when a spirit stepped before the Eternal and answered, “I will entice him.”

The Eternal One questioned, “How?”

21 “I will mislead all of his prophets so that he will go to his death willingly and unaware.

Then He said, “You will indeed entice him. Go, and do as you have said.”

22 In this way, the Eternal has deceived your prophets and proclaimed your death.

23 Then Zedekiah, son of Chenaanah, slapped Micaiah.

Zedekiah: Which way did that enticing spirit from the Eternal pass when he left me and entered you, prompting your ridiculous oracle?

Micaiah: 24 Seer, you won’t see anything until the day when you enter an inner room to hide yourself.

Ahab: 25 Take Micaiah to Amon (the governor of the city) and to my son Joash. 26 Tell them I said to imprison this man and feed him only a little bread and water until I return from this battle safely.

Micaiah: 27 If you do return safely, then the Eternal has not spoken through me. Everyone, listen to me and remember my words.

28 So Ahab, king of the Northern Kingdom, and Jehoshaphat, king of the Southern Kingdom, attacked Ramoth-gilead together.

Ahab (to Jehoshaphat): 29 I will wear a disguise when we go into battle, but you should wear your royal robes.

Both men did as Ahab suggested, Jehoshaphat in his robes and Ahab in his disguise, and they attacked Ramoth-gilead.

30 Meanwhile, the Aramean king (who occupied Ramoth-gilead) had commanded the captains of his chariots to target only Ahab. 31 When they saw Jehoshaphat in the royal robes, they assumed that he was the king of Israel, not knowing that Judah had joined Ahab in the battle. The Aramean chariots pursued Jehoshaphat, but he called out to the Eternal for help. The True God diverted them. 32 When the captains of the chariots realized he was not Ahab, they retreated.

33 Meanwhile, an archer randomly shot an arrow that landed in a joint of Ahab’s armor.

Since Ahab has not worn his royal robes on the battlefield, the archer never knows whom he has hit.

Ahab (to his chariot driver): Turn around, and take me away from the battlefield. I am severely injured.

34 The battle continued all day, but Ahab could only prop himself up in his chariot. So he watched from his chariot in front of the Arameans. At sunset, he died.

19 Then Jehoshaphat returned safely to his house in Jerusalem. When he arrived, Jehu (the son of Hanani the seer whom Asa imprisoned for predicting wars against Judah) greeted the king.

Jehu: Should you aid the wicked and align yourself with those who hate the Eternal? If you do, you will bring the wrath of the Eternal upon yourself. In spite of helping God’s enemies, there is still some good in you—you did remove the Asherah idols from Judah and seek the True God.

Unlike his father Asa, Jehoshaphat did not punish the seer for his message. Instead, the king dedicated himself to drawing his nation closer to the Eternal One, the True God of their ancestors. He lived in Jerusalem, but he traveled among his people from Beersheba in the South to the hill country of Ephraim in the North. Jehoshaphat, whose name means “the Lord judges,” appointed judges throughout the land—in the fortified cities of Judah, one at a time.

Jehoshaphat (to the judges): When you are rendering your judgments, consider them carefully. When you judge, you are representing the Eternal, who is with you when you render a verdict, not man or any institution. Be guided by your fear of Him. Act carefully because the Eternal One, our True God, is never associated with unrighteousness, partiality, or bribery.

In Jerusalem, Jehoshaphat appointed judges from three specific groups: the Levites, the priests, and the tribal leaders of Israel. They enacted the Eternal’s judgments and presided over the daily disputes among the citizens of Jerusalem.

Jehoshaphat (commissioning his judges): You will faithfully and wholeheartedly perform these duties in the fear of the Eternal: 10 instruct your brothers about the various laws (so they and you will be innocent before the Eternal and all of you will avoid His anger) whenever any city dweller brings you subjective cases where the right decisions are not apparent, cases where you must choose who is justified in bloodshed or how to interpret the laws and commandments. 11 Amariah, the chief priest, will be in charge of all that pertains to the Eternal; Zebadiah, the son of Ishmael and leader of the Judahites, will be in charge of all that pertains to governance; and the Levites will be your officers. If you act decisively, then the Eternal is a part of your good actions.

20 After Jehoshaphat had solidified his throne by fortifying the nation and appointing regional judges, the Moabites, Ammonites, and some Meunites[k] decided to attack him. Jehoshaphat heard about their plans.

Messengers: A huge army is quickly approaching Jerusalem. They are coming from Edom[l] beyond the Dead Sea, but they have already reached Hazazon-tamar (that is Engedi on the shore of the Dead Sea, about two days southwest of Jerusalem).

Jehoshaphat was afraid, so he sought the Eternal and required all Judah’s citizens to fast. 4-5 Everyone gathered together in Jerusalem from cities all over Judah to seek help from the Eternal. Jehoshaphat joined the assembly in the newly restored court at the Eternal’s house and prayed before the people.

Jehoshaphat: O Eternal One, the True God of our ancestors, You are the True God in the heavens and the ruler over all the kingdoms and nations! You are so strong that none can survive when they oppose You. O our True God, You demonstrated that power when You exiled inhabitants of this land for Your people, Israel, and gave it to Your friend Abraham’s children forever. Please demonstrate it again, now, as we are attacked. We have lived here and built a sacred house honoring Your reputation. Now we will remind You of Solomon’s words: “If we encounter disaster or disease from wars, judgment, pestilence, or famine, then we will come to this house where You are and where your reputation is honored and beg for Your help. You will hear our cries and rescue us.”

10 Now is the time to ask for Your help. Men from Ammon, Moab, and Mount Seir (the region in Edom which You stopped Israel from destroying when they left Egypt) 11 are rewarding our ancestors’ mercy by coming to steal our inheritance, which is Your land and which You gave to us. 12 Our True God, won’t You judge them? We can do nothing to stop this huge army from attacking us; we don’t know what to do, so we are asking for Your help.

13 All Judah (men and women, children, and infants) were waiting in front of the Eternal’s temple when Jehoshaphat asked this. 14 There, the Spirit of the Eternal descended on a Levitical singer, Jahaziel (son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite son of Asaph).

Jahaziel: 15 Listen to me, all Judah, citizens of Jerusalem, and King Jehoshaphat. The Eternal has responded to your pleading: “Do not fear or worry about this army. The battle is not yours to fight; it is the True God’s. 16 Tomorrow, they will travel through the ascent of Ziz. Meet them at the end of valley before the wilderness of Jeruel. There, I will be watching. 17 Stand and watch, but do not fight the battle. There, you will watch the Eternal save you, Judah and Jerusalem.”

Do not fear or worry. Tomorrow, face the army and trust that the Eternal is with you.

18 Jehoshaphat bowed his head low, and all the assembly fell prostrate before the Eternal and worshiped Him with reverence. They trusted the Lord completely. 19 Meanwhile, the Levite families of the Kohathites and Korahites stood up to praise the Eternal One, True God of Israel, with very loud voices.

20 Early the next morning they went out to the wilderness of Tekoa. There Jehoshaphat’s message to Judah was not about courage in battle.

Jehoshaphat: Listen to me, Judah and inhabitants of Jerusalem. Trust in the Eternal One, your True God, not in your own abilities, and you will be supported. Put your trust in His words that you heard through the prophets, and we will succeed.

21 Having addressed his people, Jehoshaphat asked those who sang to the Eternal to lead the army and praise His magnificence and holiness.

Chorus (singing): Give thanks to the Eternal because His loyal love is forever!

22 As they sang and praised, the Eternal was ready to cause great confusion in battle for the men from Ammon, Moab, and Mount Seir (in Edom) who had come to attack Judah. They were utterly defeated, turning on one another. 23 The Ammonites and Moabites attacked the men from Mount Seir, destroying them completely. Then, the Ammonites and Moabites turned on each other. 24 When all was quiet, Judah looked out of the watchtower in the wilderness and saw a great army of corpses fallen on the battlefield. No one had escaped. 25 Then Jehoshaphat and his people took various goods, clothing, and valuables off the dead bodies and seized the abundant livestock. There was so much that it took three days to recover it all. 26 On the fourth day, they assembled in the valley of Beracah, where they had blessed the Eternal and where He had blessed them with a victory, and named the place, “The Valley of Beracah,” as it is still known today.

27 Every man of Judah and citizen of Jerusalem followed Jehoshaphat back to Jerusalem, joyous because the Eternal defeated their enemies. 28 They paraded into Jerusalem with harps, lyres, and trumpets and up to the Eternal’s house.

29-30 For the rest of his reign, Jehoshaphat’s kingdom was peaceful because the Eternal had fought the Southern Kingdom’s enemies, making all the surrounding kingdoms fear the True God.

Although Jehoshaphat is fully committed to God, his reign is not without trials. He fights many battles against his neighbors and is successful because of his reliance on God. God uses these battles to give him greater power and more territory in the region.

35 But Jehoshaphat, king of Judah, acted wickedly, making a trade alliance with Ahaziah, king of Israel. 36 They decided to build ships to go to Tarshish, constructing them in Ezion-geber. 37 Eliezer (son of Dodavahu of Mareshah) interpreted Jehoshaphat’s actions and predicted the future.

Eliezer: Because you made an alliance with Ahaziah, the Eternal will destroy your works.

Jehoshaphat found that the ships were broken and could not go to Tarshish as they had intended.[m]

31 This is an account of Jehoshaphat’s reign over Judah. He was 35 years old when he became king, and he ruled in Jerusalem 25 years. His mother was Azubah (daughter of Shilhi). 32 Jehoshaphat did as his father Asa had done, obeying the Eternal. 33 In spite of his intentions, the high places remained and the people had not yet looked to the True God of their ancestors. 34 The other actions of Jehoshaphat, from his birth to his death, are recorded in the annals of Jehu (son of Hanani) in the book of the kings of Israel.

21 When Jehoshaphat joined his ancestors in death and was laid to rest with his fathers in the city of David, Jerusalem, his son Jehoram succeeded him to the throne. Jehoshaphat, king of the true Israel,[n] had a number of sons in addition to Jehoram: Azariah, Jehiel, Zechariah, Azaryahu, Michael, and Shephatiah. Jehoshaphat made each one a wealthy governor with silver, gold, and costly gifts over his own fortified cities in Judah and appointed Jehoram as the future king since he was the firstborn. Once Jehoram had taken over his father’s kingdom and had established himself, he killed all his brothers and some rulers of Israel so they could not challenge his right to rule.

Jehoram was 32 years old when he ascended to the throne, and he reigned eight years in Jerusalem. But he was not a righteous king as his father was before him. He married Ahab’s daughter and was tempted to worship her pagan gods as the kings of the Northern Kingdom did. He did evil instead of following the Eternal; now despite this the Eternal upheld His promise to David. In His covenant with David, He promised David’s family would guide Israel forever, so He would not destroy Jehoram or his government. But God punished him with revolts by Edom and Libnah.

Instead of following Jehoram’s rule, the people of Edom revolted and elected their own king. Jehoram responded to their disobedience by attacking the Edomites with all of his officers and chariots. But the Edomites surrounded Jehoram with his army of commanders and chariots. Then Jehoram went out in the dark of night and struck down the Edomite rebellion. 10 Edom has continually rebelled against the rule of Judah until this day. Likewise, Libnah (a Levitical city in southwestern Judah) revolted against Jehoram’s rule at the same time because Jehoram had abandoned the Eternal One, the True God of his ancestors, in favor of worshiping foreign gods. 11 He even built high places in the mountains of Judah to honor those gods, leading the citizens of Jerusalem and Judah to prostitute themselves spiritually to other gods.

This is a particularly bloody time for Israel in the north and Judah in the south. Each king—or queen in the case of Athaliah in Judah—has to watch his or her back constantly for international threats from Aram north of Israel, Egypt south of Judah, or Ammon, Moab, and Edom on the other side of the Jordan River and Dead Sea. As well, there is political and familial intrigue and deception in the palace households of some of these kings. Being a monarch is a very dangerous position, and some do not fare well.

In just a few years, King Jehu from Israel carries out a bloody campaign against anyone associated with the House of Ahab in order to eradicate idolatry and rebellion from the land. But this move by Jehu only buys Israel another century before the Neo-Assyrians move in and exile the people.

12 Having heard about Jehoram’s actions, Elijah the prophet sent a letter to the king.

Elijah’s Letter: I received this message from the Eternal One, True God of your ancestor David: “You have not followed Me as Jehoshaphat, your father, and as Asa, your grandfather, did during their reigns 13 but have instead followed the gods of the kings of Israel. You have caused the people of Judah and the citizens of Jerusalem to prostitute themselves spiritually as Ahab and his family did. You have murdered your brothers, your own family, who were better men than you. 14 Because of your evil actions, the Eternal will severely punish your people, your children, your wives, and all your possessions. 15 And you will suffer with an intestinal disease until your bowels come out, ending your life.”

16 Fulfilling His promise, the Eternal incited the Philistines and the Arabs who bordered the Cushites to attack Jehoram 17 and Judah. They invaded the nation and plundered the palace, taking all the possessions including the king’s children and wives. When they had finished, all that remained was Jehoahaz,[o] Jehoram’s youngest son. 18 Then the Eternal infected the king with a terminal intestinal illness. 19 He died painfully two years later with the prolapse of his intestines. After he died, the people did not honor his memory by lighting a fire for him as they had done for his ancestors. 20 He was 32 years old when he became king, and he ruled in Jerusalem for eight years. No one was sorry when he died. They buried him in the city of David, Jerusalem, but not in the tombs with the other kings and his ancestors.

22 Since the Philistines and Arabs had killed all of Jehoram’s older sons when they plundered the palace, the citizens of Jerusalem made Ahaziah, his youngest son, king. Ahaziah was 22 years old[p] when he became king, and he ruled for only one year in Jerusalem.

Ahaziah was the son of Athaliah, the granddaughter of Omri and daughter of Ahab. 3-4 Since his mother and her relatives were his counselors during his reign, Ahaziah followed the gods worshiped by the Northern Kingdom, and performed evil deeds before the Eternal as the house of Ahab did. By following this bad advice, Ahaziah ensured his destruction. 5-6 He repeated the mistake of Jehoshaphat and followed Jehoram, the son of Ahab king of the Northern Kingdom, to fight Hazael, king of Aram, at Ramoth-gilead. When the Arameans wounded Joram, he returned to Jezreel to heal his wounds and Ahaziah went to visit him there.

Ahaziah’s destruction by the True God was decided when he visited Joram because his visit coincided with the attack Jehu, the son of Nimshi, executed on Jezreel. (The Eternal had incited Jehu to destroy the house of Ahab.) During his assault, Jehu found Ahaziah’s sons and nephews who served him and killed them. Then Jehu looked for Ahaziah and found him cowering in Samaria. Jehu’s forces brought Ahaziah to Jehu, killed him, and buried him.[q] He was given a burial only because of his descent from Jehoshaphat, who looked for the Eternal and followed His commands. Because of Jehu’s slaughter, no one from Ahaziah’s immediate family lived to inherit the kingdom.

10 When Athaliah realized that her son Ahaziah had died along with all of the royal line, she decided to kill her opponents—the remaining royal offspring of the Southern Kingdom.

She decides to fill the power vacuum herself and become queen as her husband, Jehoram, did years before.

11 But little did she know that Jehoshabeath, King Jehoram’s daughter, had stolen Ahaziah’s son Joash from among the king’s sons when Jehu’s soldiers were killing them. She hid Joash and his nurse in a bedroom. So Jehoshabeath, the daughter of King Jehoram and the sister of King Ahaziah, saved the Davidic line by protecting him from Athaliah’s murderous rage. Since she was the wife of Jehoiada the priest, Jehoshabeath 12 was able to hide Joash and his nurse in the temple of the True God during the six years of Athaliah’s reign.

23 During the seventh year of Athaliah’s reign, Jehoiada the priest prepared to revolt and conferred with the commanders over divisions of warriors: Azariah (son of Jeroham), Ishmael (son of Johanan), Azariah (son of Obed), Maaseiah (son of Adaiah), and Elishaphat (son of Zichri). These men made an agreement with Jehoiada, promising to fight against Athaliah’s illegitimate government. They traveled through Judah telling the people about the coming revolt. Then all the Levites and all the Israelite tribal leaders came to Jerusalem to make another contract with the rightful king, Joash, in the house of God.

Jehoiada: Remember when the Eternal promised David that his sons would be king? Athaliah’s reign has disrupted that promise. Look now on the son of the king! This is what you will do: One-third of you priests and Levites who work on the Sabbath will guard the gates to the temple, 5-7 one-third will guard Joash’s house, and one-third will guard the gate of the foundation. Those posted at the king’s house will surround him with drawn weapons. If anyone enters Joash’s house, kill him. If Joash leaves his house, kill anyone who approaches him.

All the people will wait in the courts of the Eternal’s house and guard His temple. Kill anyone who comes into the Eternal’s house (except, of course, for the priests and ministering Levites who are consecrated).

The Levites and the people did as they were told by Jehoiada the priest. Everyone worked that day, even those who were typically off duty on Sabbath, because Jehoiada reenlisted them all in the rebellion. He armed the divisions under the commanders of hundreds with King David’s spears and large and small shields which were offerings to the house of the True God, 10 and he stationed all the people, who were armed with their own weapons, to surround both the temple and Joash. 11 Once everyone was in place, they publicly made Joash king: the people crowned him and gave him a copy of the covenant laws; Jehoiada and his sons anointed him and said, “Long live the king!”

12 Hearing the commotion of her people running and praising a different monarch, Athaliah entered the Eternal’s house where all the people were stationed. 13 There she saw King Joash standing by his pillar at the entrance, flanked by the commanders and the trumpeters. All the people of the land rejoiced and blew trumpets as the singers led the people in songs of praise with their musical instruments.

Athaliah (tearing her clothes in sorrow): Treason! Treason!

Jehoiada (to the commanders of divisions in response to Athaliah and her violation of the temple): 14 Take her and her followers out between the ranks, and kill them with the sword. Do not kill her in the Eternal’s house.

15 So they took her to the entrance of the Horse Gate at the palace and executed her.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.