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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Amplified Bible, Classic Edition (AMPC)
Version
Leviticus 1:1-14:32

The Lord [a]called to Moses out of the Tent of Meeting, and said to him,

Say to the Israelites, When any man of you brings an offering to the Lord, you shall bring your offering of [domestic] animals from the herd or from the flock.

If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the door of the Tent of Meeting, that he may be accepted before the Lord.(A)

And he shall lay [both] his hands upon the head of the burnt offering [transferring symbolically his guilt to the victim], and it shall be [b]an acceptable atonement for him.(B)

The man shall kill the young bull before the Lord, and the priests, Aaron’s sons, shall present the blood and dash [it] round about upon the altar that is at the door of the Tent of Meeting.

And he shall skin the burnt offering and cut it into pieces.

And the sons of Aaron the priest shall put fire on the altar and lay wood in order on the fire;

And Aaron’s sons the priests shall lay the pieces, the head and the fat, in order on the wood on the fire on the altar.

But its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar for a burnt offering, an offering by fire, a sweet and satisfying odor to the Lord.(C)

10 And if the man’s offering is of the flock, from the sheep or the goats, for a burnt offering, he shall offer a male without blemish.

11 And he shall kill it on the north side of the altar before the Lord, and Aaron’s sons the priests shall dash its blood round about against the altar.

12 And [the man] shall cut it into pieces, with its head and its fat, and the priest shall lay them in order on the wood that is on the fire on the altar.

13 But he shall wash the entrails and legs with water. The priest shall offer all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a sweet and satisfying fragrance to the Lord.

14 And if the offering to the Lord is a burnt offering of birds, then [the man] shall bring turtledoves or young pigeons.

15 And the priest shall bring it to the altar, and wring off its head, and burn it on the altar; and its blood shall be drained out on the side of the altar.

16 And he shall take away its crop with its feathers and cast it beside the altar on the east side, in the place for ashes.

17 And he shall split it open [holding it] by its wings, but shall not cut it in two. And the priest shall burn it on the altar, on the wood that is on the fire; it is a burnt offering, an offering made by fire, a sweet and satisfying odor to the Lord.

When anyone offers a cereal offering to the Lord, it shall be of fine flour; and he shall pour oil over it and lay frankincense on it.

And he shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all its frankincense, and the priest shall burn this on the altar as the memorial portion of it, an offering made by fire, of a sweet and satisfying fragrance to the Lord.

What is left of the cereal offering shall be Aaron’s and his sons’; it is a most holy part of the offerings made to the Lord by fire.

When you bring as an offering cereal baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil.

If your offering is cereal baked on a griddle, it shall be of fine flour unleavened, mixed with oil.

You shall break it in pieces and pour oil on it; it is a cereal offering.

And if your offering is cereal cooked in the frying pan, it shall be made of fine flour with oil.

And you shall bring the cereal offering that is made of these things to the Lord; it shall be presented to the priest, and he shall bring it to the [bronze] altar.

The priest shall take from the cereal offering its memorial portion and burn it on the altar, an offering made by fire, a sweet and satisfying fragrance to the Lord.

10 What is left of the cereal offering shall be Aaron’s and his sons’; it is a most holy part of the offerings made to the Lord by fire.

11 No cereal offering that you bring to the Lord shall be made with leaven, for you shall burn no leaven or honey in any offering made by fire to the Lord.(D)

12 As an offering of firstfruits you may offer leaven and honey to the Lord, but [c]they shall not be burned on the altar for a sweet odor [to the Lord, for their aid to fermentation is symbolic of corruption in the human heart].

13 Every cereal offering you shall season with salt [symbol of preservation]; neither shall you allow the salt of the covenant of your God to be lacking from your cereal offering; with all your offerings you shall offer salt.(E)

14 If you offer a cereal offering of your firstfruits to the Lord, you shall offer for it of your firstfruits grain in the ear parched with fire, bruised and crushed grain out of the fresh and fruitful ear.

15 And you shall put oil on it and lay frankincense on it; it is a cereal offering.

16 The priest shall burn as its memorial portion part of the bruised and crushed grain of it and part of the oil of it, with all its frankincense; it is an offering made by fire to the Lord.

If a man’s offering is a sacrifice of peace offering, if he offers an animal from the herd, whether male or female, he shall offer it without blemish before the Lord.

He shall lay [both] his [d]hands upon the head of his offering and kill it at the door of the Tent of Meeting; and Aaron’s sons the priests shall throw the blood against the altar round about.

And from the sacrifice of the peace offering, an offering made by fire to the Lord, he shall offer the fat that covers and is upon the entrails,

And the two kidneys with the fat that is on them at the loins, and the appendage of the liver which he shall take away with the kidneys.

Aaron’s sons shall burn it all on the altar upon the burnt offering which is on the wood on the fire, an offering made by fire, of a sweet and satisfying odor to the Lord.

If his peace offering to the Lord is an animal from the flock, male or female, he shall offer it without blemish.

If he offers a lamb, then he shall offer it before the Lord.

He shall lay [both] his hands on the head of his offering and kill it before the Tent of Meeting; and Aaron’s sons shall throw its blood around against the altar.

And he shall offer from the peace offering as an offering made by fire to the Lord: the fat of it, the fat tail as a whole, taking it off close to the backbone, and the fat that covers and is upon the entrails,

10 And the two kidneys, and the fat on them at the loins, and the appendage of the liver, which he shall take away with the kidneys.

11 The priest shall burn it upon the altar, a food offering made by fire to the Lord.

12 If [a man’s] offering is a goat, he shall offer it before the Lord,

13 And lay his hands upon its head, and kill it before the Tent of Meeting; and the sons of Aaron shall throw its blood against the altar round about.

14 Then he shall offer from it as his offering made by fire to the Lord: the fat that covers and is on the entrails,

15 And the two kidneys and the fat that is on them at the loins, and the appendage of the liver which he shall take away with the kidneys.

16 The priest shall burn them on the altar as food, offered by fire, for a sweet and satisfying fragrance. All the fat is the Lord’s.

17 It shall be a perpetual statute for your generations in all your dwelling places, that you eat neither fat nor blood.

And the Lord said to Moses,

Say to the Israelites, If anyone shall sin through error or unwittingly in any of the things which the Lord has commanded not to be done, and shall do any one of them—

If it is the anointed priest who sins, thus bringing guilt on the people, then let him offer for his sin which he has committed a young bull without blemish to the Lord as a sin offering.(F)

He shall bring the bull to the door of the Tent of Meeting before the Lord, and shall lay [both] his hands on the bull’s head and kill [it] before the Lord.

And the anointed priest shall take some of the bull’s blood and bring it into the Tent of Meeting;

And the priest shall dip his finger in the blood and sprinkle some of [it] seven times before the Lord before the veil of the sanctuary.

And the priest shall put some of the blood on the horns of the altar of sweet incense before the Lord which is in the Tent of Meeting; and all the rest of the blood of the bull shall he pour out at the base of the altar of the burnt offering at the door of the Tent of Meeting.

And all the fat of the bull for the sin offering he shall take off of it—the fat that covers and is on the entrails,

And the two kidneys and the fat that is on them at the loins, and the appendage of the liver, which he shall take away with the kidneys—

10 Just as these are taken off of the bull of the sacrifice of the peace offerings; and the priest shall burn them on the altar of burnt offering.

11 But the hide of the bull and all its flesh, its head, its legs, its entrails, and its dung,

12 Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out.(G)

13 If the whole congregation of Israel sins unintentionally, and it be hidden from the eyes of the assembly, and they have done what the Lord has commanded not to be done and are guilty,

14 When the sin which they have committed becomes known, then the congregation shall offer a young bull for a sin offering and bring it before the Tent of Meeting.

15 The elders of the congregation shall lay their hands upon the head of the bull before the Lord, and the bull shall be killed before the Lord.

16 The anointed priest shall bring some of the bull’s blood to the Tent of Meeting,

17 And shall dip his finger in the blood, and sprinkle it seven times before the Lord, before the veil [which screens the ark of the covenant].

18 He shall put some of the blood on the horns of the altar [of incense] which is before the Lord in the Tent of Meeting, and he shall pour out all the blood at the base of the altar of burnt offering near the door of the Tent of Meeting.

19 And he shall take all its fat from the bull and burn it on the altar.

20 Thus shall he do with the bull; as he did with the bull for a sin offering, so shall he do with this; and the priest shall make atonement for [the people], and they shall be forgiven.

21 And he shall carry forth the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation.

22 When a ruler or leader sins and unwittingly does any one of the things the Lord his God has forbidden, and is guilty,

23 If his sin which he has committed be known to him, he shall bring as his offering a goat, a male without blemish.

24 He shall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering.

25 The priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour the rest of its blood at the base of the altar of burnt offering.

26 And he shall burn all its fat upon the altar like the fat of the sacrifice of peace offerings; so the priest shall make atonement for him for his sin, and it shall be forgiven him.

27 If any one of the common people sins unwittingly in doing anything the Lord has commanded not to be done, and is guilty,

28 When the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed.

29 The offender shall lay his hand on the head of the sin offering and kill [it] at the place of the burnt offering.

30 And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out the rest of its blood at the base of the altar.

31 And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet and satisfying fragrance to the Lord; and the priest shall make atonement for [the man], and he shall be forgiven.

32 If he brings a lamb as his sin offering, he shall bring a female without blemish.

33 He shall lay his hand upon the head of the sin offering and kill it in the place where they kill the burnt offering.

34 And the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar.

35 And he shall take away all the fat of it, just as the fat of the lamb is removed from the sacrifice of the peace offerings; and the priest shall burn it on the altar upon the offerings made by fire to the Lord; and the priest shall make atonement for the sin which the man has committed, and he shall be forgiven.(H)

If anyone sins in that he is sworn to testify and has knowledge of the matter, either by seeing or hearing of it, but fails to report it, then he shall bear his iniquity and willfulness.

Or if anyone touches an unclean thing, whether the carcass of an unclean wild beast or of an unclean domestic animal or of unclean creeping things that multiply prolifically, even if he is unaware of it, and he has become unclean, he is guilty.

Or if he touches human uncleanness, of whatever kind the uncleanness may be with which he becomes defiled, and he is unaware of it, when he does know it, then he shall be guilty.

Or if anyone unthinkingly swears he will do something, whether to do evil or good, whatever it may be that a man shall pronounce rashly taking an oath, then, when he becomes aware of it, he shall be guilty in either of these.(I)

When a man is guilty in one of these, he shall confess the sin he has committed.

He shall bring his guilt or trespass offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for his sin.

But if he cannot afford a lamb, then he shall bring for his guilt offering to the Lord two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.

He shall bring them to the priest, who shall offer the one for the sin offering first, and wring its head from its neck, but shall not sever it;

And he shall sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering.

10 And he shall prepare the second bird for a burnt offering, according to the ordinance; and the priest shall make atonement for him for his sin which he has committed, and he shall be forgiven.

11 But if the offender cannot afford to bring two turtledoves or two young pigeons, then he shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil or frankincense on it, for it is a sin offering.

12 He shall bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar, on the offerings made by fire to the Lord; it is a sin offering.

13 Thus the priest shall make atonement for him for the sin that he has committed in any of these things, and he shall be forgiven; and the remainder shall be for the priest, as in the cereal offering.

14 And the Lord said to Moses,

15 If anyone commits a breach of faith and sins unwittingly in the holy things of the Lord, he shall bring his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, for a trespass or guilt offering.

16 And he shall make restitution for what he has done amiss in the holy thing, and shall add a fifth to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass or guilt offering, and he shall be forgiven.

17 If anyone sins and does any of the things the Lord has forbidden, though he was not aware of it, yet he is guilty and shall bear his iniquity.(J)

18 He shall bring [to the priest] a ram without blemish out of the flock, estimated by you to the amount [of the trespass], for a guilt or trespass offering; and the priest shall make atonement for him for the error which he committed unknowingly, and he shall be forgiven.

19 It is a trespass or guilt offering; he is certainly guilty before the Lord.

And the Lord said to Moses,

If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor,

Or has found what was lost and lied about it, or swears falsely, in any of all the things which men do and sin in so doing,

Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found,

Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering.

And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass;

And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.

And the Lord said to Moses,

Command Aaron and his sons, saying, This is the law of the burnt offering: The burnt offering shall remain on the altar all night until morning; the fire shall be kept burning on the altar.

10 And the priest shall put on his linen garment and put his linen breeches on his body, and take up the ashes of what the fire has consumed with the burnt offering on the altar and put them beside the altar.

11 And he shall put off his garments and put on other garments, and carry the ashes outside the camp to a clean place.

12 And the fire upon the altar shall be kept burning on it; it shall not be allowed to go out. The priest shall burn wood on it every morning and lay the burnt offering in order upon it and he shall burn on it the fat of the peace offerings.

13 The fire shall be burning continually upon the altar; it shall not go out.

14 And this is the law of the cereal offering: The sons of Aaron shall offer it before the Lord, in front of the altar.

15 One of them shall take his handful of the fine flour of the cereal offering, the oil of it, and all the frankincense which is upon the cereal offering, and burn it on the altar as the memorial of it, a sweet and satisfying fragrance to the Lord.

16 And the remainder of it shall Aaron and his sons eat, without leaven in a holy place; in the court of the Tent of Meeting shall they eat it.(K)

17 It shall not be baked with leaven. I have given it as their portion of My offerings made by fire; it is most holy, like the sin offering and the guilt offering.

18 Every male among the children of Aaron may eat of it, as his portion forever throughout your generations, from the Lord’s offerings made by fire; whoever touches them shall [first] be holy (consecrated and ceremonially clean).

19 And the Lord said to Moses,

20 This is the offering which Aaron and his sons shall offer to the Lord on the day when one is anointed (and consecrated): the tenth of an ephah of fine flour for a regular cereal offering, half of it in the morning and half of it at night.

21 On a griddle or baking pan it shall be made with oil; and when it is fried you shall bring it in; in broken and fried pieces shall you offer the cereal offering as a sweet and satisfying odor to the Lord.

22 And the priest among Aaron’s sons who is consecrated and anointed in his stead shall offer it; by a statute forever it shall be entirely burned to the Lord.

23 For every cereal offering of the priest shall be wholly burned, and not be eaten.

24 And the Lord said to Moses,

25 Say to Aaron and his sons: This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the Lord; it is most holy.

26 The priest who offers it for sin shall eat it; in a sacred place shall it be eaten, in the court of the Tent of Meeting.

27 Whoever or whatever touches its flesh shall [first] be dedicated and made clean, and when any of its blood is sprinkled on a garment, you shall wash that garment in a place set apart to God’s worship.

28 But the earthen vessel in which it is boiled shall be broken, and if it is boiled in a bronze vessel, that vessel shall be scoured and rinsed in water.

29 Every male among the priests may eat of this offering; it is most holy.

30 But no sin offering shall be eaten of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place; it shall be [wholly] burned with fire.(L)

This is the law of the guilt or trespass offering; it is most holy or sacred:

In the place where they kill the burnt offering shall they kill the guilt or trespass offering; the blood of it shall the priest dash against the altar round about.

And he shall offer all its fat, the fat tail and the fat that covers the entrails,

And the two kidneys and the fat that is on them at the loins, and the lobe or appendage of the liver, which he shall take away with the kidneys.

And the priest shall burn them on the altar for an offering made by fire to the Lord; it is a guilt or trespass offering.

Every male among the priests may eat of it; it shall be eaten in a sacred place; it is most holy.

As is the sin offering, so is the guilt or trespass offering; there is one law for them: the priest who makes atonement with it shall have it.

And the priest who offers any man’s burnt offering, that priest shall have for himself the hide of the burnt offering which he has offered.

And every cereal offering that is baked in the oven and all that is prepared in a pan or on a griddle shall belong to the priest who offered it.

10 And every cereal offering, mixed with oil or dry, all the sons of Aaron may have, one as well as another.

11 And this is the law of the sacrifice of peace offerings which shall be offered to the Lord:

12 If one offers it for a thanksgiving, then he shall offer with the thank offering unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of fine flour mixed with oil.

13 With cakes of leavened bread he shall offer his sacrifice of thanksgiving with the sacrifice of his peace offerings.

14 And of it he shall offer one cake from each offering as an offering to the Lord; it shall belong to the priest who dashes the blood of the peace offerings.

15 The flesh of the sacrifice of thanksgiving presented as a peace offering shall be eaten on the day that it is offered; none of it shall be left until morning.

16 But if the sacrifice of the worshiper’s offering is a vow or a freewill offering, it shall be eaten the same day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten;

17 But the remainder of the flesh of the sacrifice on the third day shall be [wholly] burned with fire.

18 If any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, then the one who brought it shall not be credited with it; it shall not be accepted. It shall be an abomination and an abhorred thing; the one who eats of it shall bear his iniquity and answer for it.

19 The flesh that comes in contact with anything that is not clean shall not be eaten; it shall be burned with fire. As for the meat, everyone who is clean [ceremonially] may eat of it.

20 But the one who eats of the flesh of the sacrifice of peace offerings that belong to the Lord when he is [ceremonially] unclean, that person shall be cut off from his people [deprived of the privileges of association with them].

21 And if anyone touches any unclean thing—the uncleanness of man or an unclean beast or any unclean abomination—and then eats of the flesh of the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.

22 And the Lord said to Moses,

23 Say to the Israelites, You shall eat no kind of fat, of ox, or sheep, or goat.

24 The fat of the beast that dies of itself and the fat of one that is torn with beasts may be put to any other use, but under no circumstances are you to eat of it.

25 For whoever eats the fat of the beast from which men offer an offering made by fire to the Lord, that person shall be cut off from his people.

26 Moreover, you shall eat no blood of any kind, whether of bird or of beast, in any of your dwellings.

27 Whoever eats any kind of blood, that person shall be cut off from his people.

28 And the Lord said to Moses,

29 Tell the Israelites, He who offers the sacrifice of his peace offerings to the Lord shall bring his offering to the Lord; from the sacrifice of his peace offerings

30 He shall bring with his own hands the offerings made by fire to the Lord; he shall bring the fat with the breast, that the breast may be waved as a wave offering before the Lord.

31 The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons.

32 And the right thigh you shall give to the priest for an offering from the sacrifices of your peace offerings.

33 The son of Aaron who offers the blood of the peace offerings and the fat shall have the right thigh for his portion.

34 For I have taken the breast that was waved and the thigh that was offered from the Israelites, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their perpetual due from the Israelites.

35 This is the anointing portion of Aaron and his sons out of the offerings to the Lord made by fire on the day when they were presented to minister to the Lord in the priest’s office.

36 The Lord commanded this to be given them of the Israelites on the day when they were anointed. It is their portion perpetually throughout their generations.

37 This is the law of the burnt offering, the cereal offering, the sin offering, the guilt or trespass offering, the consecration offering, and the sacrifice of peace offerings,

38 Which the Lord ordered Moses on Mount Sinai on the day He commanded the Israelites to offer their sacrifices to the Lord, in the Wilderness of Sinai.

And the Lord said to Moses,

Take Aaron and his sons with him, and the garments [symbols of their office], and the anointing oil, and the bull of the sin offering, and the two rams, and the basket of unleavened bread;

And assemble all the congregation at the door of the Tent of Meeting.

Moses did as the Lord commanded him, and the congregation was assembled at the door of the Tent of Meeting.

Moses told the congregation, This is what the Lord has commanded to be done.

Moses brought Aaron and his sons and washed them with water.

He put on Aaron the long undertunic, girded him with the long sash, clothed him with the robe, put the ephod (an upper vestment) upon him, and girded him with the skillfully woven cords attached to the ephod, binding it to him.

And Moses put upon Aaron the breastplate; also he put in the breastplate the Urim and the Thummim [articles upon which the high priest put his hand when seeking the divine will concerning the nation].

And he put the turban or miter on his head; on it, in front, Moses put the shining gold plate, the holy diadem, as the Lord commanded him.

10 And Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them.

11 And he sprinkled some of the oil on the altar seven times and anointed the altar and all its utensils, and the laver and its base, to consecrate them.

12 And he poured some of the anointing oil upon Aaron’s head and anointed him to consecrate him.

13 And Moses brought Aaron’s sons and put undertunics on them and girded them with sashes and wound turbans on them, as the Lord commanded Moses.

14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.

15 Moses killed it and took the blood and put it on the horns of the altar round about with his finger and poured the blood at the base of the altar and purified and consecrated the altar to make atonement for it.

16 He took all the fat that was on the entrails, and the lobe of the liver, and the two kidneys with their fat, and Moses burned them on the altar.

17 But the bull [the sin offering] and its hide, its flesh, and its dung he burned with fire outside the camp, as the Lord commanded Moses.

18 He brought the ram for the burnt offering, and Aaron and his sons laid their hands on the head of the ram.

19 And Moses killed it and dashed the blood upon the altar round about.

20 He cut the ram into pieces and Moses burned the head, the pieces, and the fat.

21 And he washed the entrails and the legs in water; then Moses burned the whole ram on the altar; it was a burnt sacrifice, for a sweet and satisfying fragrance, an offering made by fire to the Lord, as the Lord commanded Moses.

22 And he brought the other ram, the ram of consecration and ordination, and Aaron and his sons laid their hands upon the head of the ram.

23 And Moses killed it and took some of its blood and put it on the tip of Aaron’s right ear, and on the thumb of his right hand, and on the great toe of his right foot.

24 And he brought Aaron’s sons and Moses put some of the blood on the tips of their right ears, and the thumbs of their right hands, and the great toes of their right feet; and Moses dashed the blood upon the altar round about.

25 And he took the fat, the fat tail, all the fat that was on the entrails, the lobe of the liver, and the two kidneys and their fat, and the right thigh;

26 And out of the basket of unleavened bread, that was before the Lord, he took one unleavened cake, a cake of oiled bread, and one wafer and put them on the fat and on the right thigh;

27 And he put all these in Aaron’s hands and his sons’ hands and waved them for a wave offering before the Lord.

28 Then Moses took these things from their hands and burned them on the altar with the burnt offering as an ordination offering, for a sweet and satisfying fragrance, an offering made by fire to the Lord.

29 And Moses took the breast and waved it for a wave offering before the Lord; for of the ram of consecration and ordination it was Moses’ portion, as the Lord commanded Moses.

30 And Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and upon his sons and their garments also; so Moses consecrated Aaron and his garments, and his sons and his sons’ garments.

31 And Moses said to Aaron and his sons, Boil the flesh at the door of the Tent of Meeting and there eat it with the bread that is in the basket of consecration and ordination, as I commanded, saying, Aaron and his sons shall eat it.

32 And what remains of the flesh and of the bread you shall burn with fire.

33 And you shall not go out of the door of the Tent of Meeting for seven days, until the days of your consecration and ordination are ended; for it will take seven days to consecrate and ordain you.

34 As has been done this day, so the Lord has commanded to do for your atonement.

35 At the door of the Tent of Meeting you shall remain day and night for seven days, [e]doing what the Lord has charged you to do, that you die not; for so I am commanded.

36 So Aaron and his sons did all the things which the Lord commanded through Moses.

On the eighth day Moses called Aaron and his sons and the elders of Israel;

And he said to Aaron, Take a young calf for a sin offering and a ram for a burnt offering, [each] without blemish, and offer them before the Lord.(M)

And say to the Israelites, Take a male goat for a sin offering, and a calf and a lamb, both a year old, without blemish, for a burnt offering,

Also a bull and a ram for peace offerings to sacrifice before the Lord, and a cereal offering mixed with oil, for today the Lord will appear to you.

They brought before the Tent of Meeting what Moses [had] commanded; all the congregation drew near and stood before the Lord.

And Moses said, This is the thing which the Lord commanded you to do, and the glory of the Lord will appear to you.

And Moses said to Aaron, Draw near to the altar and offer your sin offering and your burnt offering and make atonement for yourself and for the people; and offer the offering of the people and make atonement for them, as the Lord commanded.(N)

So Aaron drew near to the altar and killed the calf of the sin offering, which was designated for himself.

The sons of Aaron presented the blood to him; he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the altar’s base;

10 But the fat, the kidneys, and the lobe of the liver from the sin offering he burned on the altar, as the Lord had commanded Moses.

11 And the flesh and the hide Aaron burned with fire outside the camp.

12 He killed the burnt offering, and Aaron’s sons delivered to him the blood, which he dashed round about upon the altar.

13 And they brought the burnt offering to him piece by piece, and the head, and Aaron burned them upon the altar.

14 And he washed the entrails and the legs and burned them with the burnt offering on the altar.

15 Then Aaron presented the people’s offering, and took the goat of the sin offering which was for the people and killed it and offered it for sin as he did the first sin offering.(O)

16 And he presented the burnt offering and offered it according to the ordinance.

17 And Aaron presented the cereal offering and took a handful of it and burned it on the altar in addition to the burnt offering of the morning.

18 He also killed the bull and the ram, the sacrifice of peace offerings, for the people; and Aaron’s sons presented to him the blood, which he dashed upon the altar round about,

19 And the fat of the bull and of the ram, the fat tail and that which covers the entrails, and the kidneys, and the lobe of the liver.

20 And they put the fat upon the breasts, and Aaron burned the fat upon the altar;

21 But the breasts and the right thigh Aaron waved for a wave offering before the Lord, as Moses commanded.

22 Then Aaron lifted his hands toward the people and blessed them, and came down [from the altar] after offering the sin offering, the burnt offering, and the peace offerings.

23 Moses and Aaron went into the Tent of Meeting, and when they came out they blessed the people, and the glory of the Lord [the Shekinah cloud] appeared to all the people [as promised].(P)

24 Then there came a fire out from before the Lord and consumed the burnt offering and the fat on the altar; and when all the people saw it, they shouted and fell on their faces.

10 And Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, and put incense on it, and offered strange and unholy fire before the Lord, as He had not commanded them.

And there came forth fire from before the Lord and killed them, and they died before the Lord.

Then Moses said to Aaron, This is what the Lord meant when He said, I [f][and My will, not their own] will be acknowledged as hallowed by those who come near Me, and before all the people I will be honored. And Aaron said nothing.

Moses called Mishael and Elzaphan, sons of Uzziel uncle of Aaron, and said to them, Come near, carry your brethren from before the sanctuary out of the camp.

So they drew near and carried them in their undertunics [stripped of their priestly vestments] out of the camp, as Moses had said.

And Moses said to Aaron and Eleazar and Ithamar, his sons [the father and brothers of the two priests whom God had slain for offering false fire], Do not uncover your heads or let your hair go loose or tear your clothes, lest you die [also] and lest God’s wrath should come upon all the congregation; but let your brethren, the whole house of Israel, bewail the burning which the Lord has kindled.

And you shall not go out from the door of the Tent of Meeting, lest you die, for the Lord’s anointing oil is upon you. And they did according to Moses’ word.

And the Lord said to Aaron,

Do not drink wine or strong drink, you or your sons, when you go into the Tent of Meeting, lest you die; it shall be a statute forever in all your generations.

10 You shall make a distinction and recognize a difference between the holy and the common or unholy, and between the unclean and the clean;

11 And you are to teach the Israelites all the statutes which the Lord has spoken to them by Moses.

12 And Moses said to Aaron and to Eleazar and Ithamar, his sons who were left, Take the cereal offering that remains of the offerings of the Lord made by fire and eat it without leaven beside the altar, for it is most holy.

13 You shall eat it in a sacred place, because it is your due and your sons’ due, from the offerings made by fire to the Lord; for so I am commanded.

14 But the breast that is waved and the thigh that is offered you shall eat in a clean place, you and your sons and daughters with you; for they are your due and your sons’ due, given out of the sacrifices of the peace offerings of the Israelites.

15 The thigh that is offered and the breast that is waved they shall bring with the offerings made by fire of the fat, to wave for a wave offering before the Lord; and it shall be yours and your sons’ with you as a portion or due perpetually, as the Lord has commanded.

16 And Moses diligently tried to find [what had become of] the goat [that had been offered] for the sin offering, and behold, it was burned up [as waste]! And he was angry with Eleazar and Ithamar, the sons of Aaron who were left alive, and said,

17 Why have you not eaten the sin offering in the Holy Place? It is most holy; and God has given it to you to bear and take away the iniquity of the congregation, to make atonement for them before the Lord.

18 Behold, the blood of it was not brought within the Holy Place; you should indeed have eaten [the flesh of it] in the Holy Place, as I commanded.

19 But Aaron said to Moses, Behold, this very day in which they have [obediently] offered their sin offering and their burnt offering before the Lord, such [terrible calamities] have befallen me [and them]! If I [and they] had eaten the most holy sin offering today [humbled as we have been by the sin of our kinsmen and God’s judgment upon them], would it have been acceptable in the sight of the Lord?(Q)

20 And when Moses heard that, he was pacified.

11 And the Lord said to Moses and Aaron,

Say to the Israelites: These are the animals [g]which you may eat among all the beasts that are on the earth.(R)

Whatever parts the hoof and is cloven-footed and chews the cud, any of these animals you may eat.

Nevertheless these you shall not eat of those that chew the cud or divide the hoof: the camel, because it chews the cud but does not divide the hoof; it is unclean to you.

And the coney or rock badger, because it chews the cud but does not divide the hoof; it is unclean to you.

And the hare, because it chews the cud but does not divide the hoof; it is unclean to you.

And the swine, because it divides the hoof and is cloven-footed but does not chew the cud; it is unclean to you.

Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.

These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, these you may eat;

10 But all that have not fins and scales in the seas and in the rivers, of all the creeping things in the waters, and of all the living creatures which are in the waters, they are [to be considered] an abomination and abhorrence to you.(S)

11 They shall continue to be an abomination to you; you shall not eat of their flesh, but you shall detest their carcasses.

12 Everything in the waters that has not fins or scales shall be abhorrent and detestable to you.

13 These you shall have in abomination among the birds; they shall not be eaten, for they are detestable: the eagle, the ossifrage, the ospray,

14 The kite, the whole species of falcon,

15 Every kind of raven,

16 The ostrich, the nighthawk, the sea gull, every species of hawk,

17 The owl, the cormorant, the ibis,

18 The swan, the pelican, the vulture,

19 The stork, all kinds of heron, the hoopoe, and the bat.

20 All winged insects that go upon all fours are to be an abomination to you;

21 Yet of all winged insects that go upon all fours you may eat those which have legs above their feet with which to leap on the ground.

22 Of these you may eat: the whole species of locust, of bald locust, of cricket, and of grasshopper.(T)

23 But all other winged insects which have four feet shall be detestable to you.

24 And by [contact with] these you shall become unclean; whoever touches the carcass of them shall be unclean until the evening,

25 And whoever carries any part of their carcass shall wash his clothes and be unclean until the evening.

26 Every beast which parts the hoof but is not cloven-footed or does not chew the cud is unclean to you; everyone who touches them shall be unclean.

27 And all that go on their paws, among all kinds of four-footed beasts, are unclean to you; whoever touches their carcass shall be unclean until the evening,

28 And he who carries their carcass shall wash his clothes and be unclean until the evening; they are unclean to you.

29 These also are unclean to you among the creeping things [that multiply greatly] and creep upon the ground: the weasel, the mouse, any kind of great lizard,

30 The gecko, the land crocodile, the lizard, the sand lizard, and the chameleon.

31 These are unclean to you among all that creep; whoever touches them when they are dead shall be unclean until the evening.

32 And upon whatever they may fall when they are dead, it shall be unclean, whether it is an article of wood or clothing or skin (bottle) or sack, any vessel in which work is done; it must be put in water, and it shall be unclean until the evening; so it shall be cleansed.

33 And every earthen vessel into which any of these [creeping things] falls, whatever may be in it shall be unclean, and you shall break the vessel.

34 Of all the food [in one of these unclean vessels] which may be eaten, that on which such water comes shall be unclean, and all drink that may be drunk from every such vessel shall be unclean.

35 And everything upon which any part of their carcass falls shall be unclean; whether an oven, or pan with a lid, or hearth for pots, it shall be broken in pieces; they are unclean, and shall be unclean to you.

36 Yet a spring or a cistern or reservoir of water shall be clean; but whoever touches their carcass shall be unclean.

37 If a part of their carcass falls on seed which is to be sown, it shall be clean;

38 But if any water be put on the seed and any part of their carcass falls on it, it shall be unclean to you.

39 If any animal of which you may eat dies [unslaughtered], he who touches its carcass shall be unclean until the evening.

40 And he who eats of its carcass [ignorantly] shall wash his clothes, and be unclean until the evening; he also who carries its carcass shall wash his clothes, and be unclean until the evening.

41 And everything that creeps on the ground and [multiplies in] swarms shall be an abomination; it shall not be eaten.

42 Whatever goes on its belly, and whatever goes on all fours, or whatever has more [than four] feet among all things that creep on the ground and swarm you shall not eat; for they are detestable.

43 You shall not make yourselves loathsome and abominable [by eating] any swarming thing that [multiplies by] swarms, neither shall you make yourselves unclean with them, that you should be defiled by them.

44 For I am the Lord your God; so consecrate yourselves and be holy, for I am holy; neither defile yourselves with any manner of thing that multiplies in large numbers or swarms.(U)

45 For I am the Lord Who brought you up out of the land of Egypt to be your God; therefore you shall be holy, for I am holy.(V)

46 This is the law of the beast, and of the bird, and of every living creature that moves in the waters, and creeps on the earth and multiplies in large numbers,

47 To make a difference (a distinction) between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.

12 And the Lord said to Moses,

Say to the Israelites, If a woman conceives and bears a male child, she shall be unclean seven days, unclean as during her monthly discomfort.

And on the eighth day the child shall be circumcised.

Then she shall remain [separated] thirty-three days to be purified [from her loss] of blood; she shall touch no hallowed thing nor come into the [court of the] sanctuary until the days of her purifying are over.

But if the child she bears is a girl, then she shall be unclean two weeks, as in her periodic impurity, and she shall remain separated sixty-six days to be purified [from her loss] of blood.

When the days of her purifying are completed, whether for a son or for a daughter, she shall bring a lamb a year old for a burnt offering and a young pigeon or a turtledove for a sin offering to the door of the Tent of Meeting to the priest;

And he shall offer it before the Lord and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who has borne a male or a female child.

If she is unable to bring a lamb [for lack of means] then she shall bring two turtledoves or young pigeons, one for a burnt offering, the other for a sin offering; the priest shall make atonement for her, and she shall be clean.(W)

13 And the Lord said to Moses and Aaron,

When a man has a swelling on his skin, a scab, or a bright spot, and it becomes the disease of [h]leprosy in his skin, then he shall be brought to the priest, to Aaron or one of his sons.

The priest shall look at the diseased spot on his skin, and if the hair in it has turned white and the disease appears depressed and deeper than his skin, it is a leprous disease; and the priest shall examine him, and pronounce him unclean.

If the bright spot is white on his skin, not depressed, and the hair on it not turned white, the priest shall quarantine the person or bind up the spot for seven days.

And the priest shall examine him on the seventh day, and if the disease in his estimation is at a standstill and has not spread in the skin, then the priest shall quarantine the person or bind up the spot seven more days.

And the priest shall examine him again the seventh day, and if the diseased part has a more normal color and the disease has not spread in the skin, the priest shall pronounce him clean; it is only an eruption or a scab; and he shall wash his clothes and be clean.

But if the eruption or scab spreads farther in the skin after he has shown himself to the priest for his cleansing, he shall be seen by the priest again.

If the priest sees that the eruption or scab is spreading in the skin, then he shall pronounce him unclean; it is leprosy.

When the disease of leprosy is in a man, he shall be brought to the priest;

10 And the priest shall examine him, and if there is a white swelling in the skin and the hair on it has turned white and there is quick raw flesh in the swelling,

11 It is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean; he shall not bind the spot up, for he is unclean.

12 But if [supposed] leprosy breaks out in the skin, and it covers all the skin of him who has the disease from head to foot, wherever the priest looks,

13 The priest shall examine him; if the [supposed] leprosy covers all his body, he shall pronounce him clean of the disease; it is all turned white, and he is clean.

14 But when the raw flesh appears on him, he shall be unclean.

15 And the priest shall examine the raw flesh and pronounce him unclean; for the raw flesh is unclean; it is leprosy.

16 But if the raw flesh turns again and becomes white, he shall come to the priest,

17 And the priest shall examine him, and if the diseased part is turned to white again, then the priest shall pronounce him clean who had the disease; he is clean.

18 And when there is in the skin of the body [the scar of] a boil that is healed,

19 And in the place of the boil there is a white swelling or a bright spot, reddish white, and it is shown to the priest,

20 And if when the priest examines it it looks lower than the skin and the hair on it is turned white, the priest shall pronounce him unclean; it is the disease of leprosy; it has broken out in the boil.

21 But if the priest examines it and finds no white hair in it and it is not lower than the skin but appears darker, then the priest shall bind it up for seven days.

22 If it spreads in the skin, [he] shall pronounce him unclean; it is diseased.

23 But if the bright spot does not spread, it is the scar of the boil, and the priest shall pronounce him clean.

24 Or if there is any flesh in the skin of which there is a burn by fire and the quick flesh of the burn becomes a bright spot, reddish white or white,

25 Then the priest shall examine it, and if the hair in the bright spot is turned white, and it appears deeper than the skin, it is leprosy broken out in the burn. Therefore the priest shall pronounce him unclean; it is the disease of leprosy.

26 But if the priest examines it and there is no white hair in the bright spot and it is not lower than the rest of the skin but is darker, then the priest shall bind it up for seven days.

27 And the priest shall examine him on the seventh day; if it is spreading in the skin, then the priest shall pronounce him unclean; it is leprosy.

28 But if the bright spot has not spread but is darker, it is a swelling from the burn, and the priest shall pronounce him clean; for it is the scar of the burn.

29 When a man or woman has a disease upon the head or in the beard,

30 The priest shall examine the diseased place; if it appears to be deeper than the skin, with yellow, thin hair in it, the priest shall pronounce him unclean; it is a mangelike leprosy of the head or beard.

31 If the priest examines the spot infected by the mangelike disease, and it does not appear deeper than the skin and there is no black hair in it, the priest shall bind up the spot for seven days.

32 On the seventh day the priest shall examine the diseased spot; if the mange has not spread and has no yellow hair in it and does not look deeper than the skin,

33 Then the patient shall be shaved, except the mangelike spot; and the priest shall bind up the spot seven days more.

34 On the seventh day the priest shall look at the mangelike spot; if the mange has not spread and looks no deeper than the skin, he shall pronounce the patient clean; he shall wash his clothes and be clean.

35 But if the mangelike spot spreads in the skin after his cleansing,

36 Then the priest shall examine him, and if the mangelike spot is spread in the skin, the priest need not look for the yellow hair; the patient is unclean.

37 But if in his estimation the mange is at a standstill and has black hair in it, the mangelike disease is healed; he is clean; the priest shall pronounce him clean.

38 When a man or a woman has on the skin bright spots, even white bright spots,

39 Then the priest shall look, and if the bright spots in the skin are a dull white, it is a harmless eruption; he is clean.

40 If a man’s hair has fallen from his head, he is bald, but he is clean.

41 And if his hair has fallen out from the front of his head, he has baldness of the forehead, but he is clean.

42 But if there is on the bald head or forehead a reddish white diseased spot, it is leprosy breaking out on his baldness.

43 Then the priest shall examine him, and if the diseased swelling is reddish white on his bald head or forehead like the appearance of leprosy in the skin of the body,

44 He is a leprous man; he is unclean; the priest shall surely pronounce him unclean; his disease is on his head.

45 And the leper’s clothes shall be rent, and the hair of his head shall hang loose, and he shall cover his upper lip and cry, Unclean, unclean!

46 He shall remain unclean as long as the disease is in him; he is unclean; he shall live alone [and] his dwelling shall be outside the camp.

47 The garment also that the disease of leprosy [symbolic of sin] is in, whether a wool or a linen garment,(X)

48 Whether it be in woven or knitted stuff or in the warp or woof of linen or of wool, or in a skin or anything made of skin,

49 If the disease is greenish or reddish in the garment, or in a skin or in the warp or woof or in anything made of skin, it is the plague of leprosy; show it to the priest.

50 The priest shall examine the diseased article and shut it up for seven days.

51 He shall examine the disease on the seventh day; if [it] is spread in the garment, or in the article, whatever service it may be used for, the disease is a rotting or corroding leprosy; it is unclean.

52 He shall burn the garment, whether diseased in warp or woof, in wool or linen, or anything made of skin; for it is a rotting or corroding leprosy, to be burned in the fire.

53 But if the priest finds the disease has not spread in the garment, in the warp or the woof, or in anything made of skin,

54 Then the priest shall command that they wash the thing in which the plague is, and he shall shut it up seven days more.

55 And the priest shall examine the diseased article after it has been washed, and if the diseased portion has not changed color, though the disease has not spread, it is unclean; you shall burn it in the fire; it is a rotting or corroding [disease], whether the leprous spot be inside or outside.

56 If the priest looks and the diseased portion is less noticeable after it is washed, he shall tear it out of the garment, or the skin (leather), or out of the warp or woof.

57 If it appears still in the garment, either in the warp or in the woof, or in anything made of skin, it is spreading; you shall burn the diseased part with fire.

58 But the garment, or the woven or knitted stuff or warp or woof, or anything made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean.

59 This is the law for a leprous disease in a garment of wool or linen, either in the warp or woof, or in anything made of skin, to pronounce it clean or unclean.

14 And the Lord said to Moses,

This shall be the law of the leper on the day when he is to be pronounced clean: he shall be brought to the priest [at a meeting place outside the camp];

The priest shall go out of the camp [to meet him]; and [he] shall examine him, and if the disease is healed in the leper,

Then the priest shall command to take for him who is to be cleansed two living clean birds and cedar wood and scarlet [material] and hyssop.(Y)

And the priest shall command to kill one of the birds in an earthen vessel over fresh, running water.

As for the living bird, he shall take it, the cedar wood, and the scarlet [material], and the hyssop, and shall dip them and the living bird in the blood of the bird killed over the running water;

And he shall sprinkle [the blood] on him who is to be cleansed from the leprosy seven times and shall pronounce him clean, and shall let go the living bird into the open field.(Z)

He who is to be cleansed shall wash his clothes, shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but stay outside his tent seven days.

But on the seventh day he shall shave all his hair off his head, his beard, his eyebrows, and his [body]; and he shall wash his clothes and bathe his body in water, and be clean.

10 On the eighth day he shall take two he-lambs without blemish and one ewe lamb a year old without blemish, and three-tenths of an ephah of fine flour for a cereal offering, mixed with oil, and one log of oil.

11 And the priest who cleanses him shall set the man who is to be cleansed and these things before the Lord at the door of the Tent of Meeting;

12 The priest shall take one of the male lambs and offer it for a guilt or trespass offering, and the log of oil, and wave them for a wave offering before the Lord.

13 He shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the court of the tabernacle]; for as the sin offering is the priest’s, so is the guilt or trespass offering; it is most holy;

14 And the priest shall take some of the blood of the guilt or trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot.

15 And the priest shall take some of the log of oil and pour it into the palm of his own left hand;

16 And the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle some of the oil with his finger seven times before the Lord;

17 And of the rest of the oil that is in his hand shall the priest put some on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt or trespass offering [which he has previously placed in each of these places].

18 And the rest of the oil that is in the priest’s hand he shall pour upon the head of him who is to be cleansed and make atonement for him before the Lord.

19 And the priest shall offer the sin offering and make atonement for him who is to be cleansed from his uncleanness, and afterward kill the burnt offering [victim].

20 And the priest shall offer the burnt offering and the cereal offering on the altar; and he shall make atonement for him, and he shall be clean.

21 If the cleansed leper is poor and cannot afford so much, he shall take one lamb for a guilt or trespass offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil for a cereal offering, and a log of oil,

22 And two turtledoves or two young pigeons, such as he can afford, one for a sin offering, the other for a burnt offering.

23 He shall bring them on the eighth day for his cleansing to the priest at the door of the Tent of Meeting, before the Lord.

24 And the priest shall take the lamb of the guilt or trespass offering, and the log of oil, and shall wave them for a wave offering before the Lord.

25 And he shall kill the lamb of the guilt or trespass offering, and the priest shall take some of the blood of the offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot.

26 And the priest shall pour some of the oil into the palm of his own left hand,

27 And shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord.

28 The priest shall put some of the oil in his hand on the tip of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the places where he has put the blood of the guilt offering.

29 The rest of the oil that is in the priest’s hand he shall put on the head of the one to be cleansed, to make atonement for him before the Lord.

30 And he shall offer one of the turtledoves or of the young pigeons, such as he is able to get,

31 As he can afford, one for a sin offering and the other for a burnt offering, together with the cereal offering; and the priest shall make atonement for him who is to be cleansed before the Lord.

32 This is the law of him in whom is the plague of leprosy, who is not able to get what is required for his cleansing.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation