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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Expanded Bible (EXB)
Version
1 Kings 7:38-16:20

38 ·Huram [L He] also made ten bronze ·bowls [basins], one ·bowl [basin] for each of the ten ·stands [water carts]. Each bowl was ·six feet [L four cubits] across and could hold ·about two hundred thirty gallons [L forty baths]. 39 ·Huram [Hiram] put five stands on the ·south [right] side of the ·Temple [L house] and five on the ·north [left] side. He put the ·large bowl [Sea on the right] in the southeast corner of the ·Temple [L house]. 40 ·Huram [Hiram] also made ·bowls [washbasins; pots], shovels, and small bowls.

So ·Huram [L Hiram; v. 13] finished all his work for King Solomon on the ·Temple [L house] of the Lord:

41 two pillars;
two ·large bowls for the [bowl-shaped] capitals on top of the pillars;
two ·nets [sets of latticework/filigree] to cover the two large bowls for the capitals on top of the pillars;
42 four hundred pomegranates for the two ·nets [sets of latticework/filigree] (there were two rows of pomegranates for each ·net [set of latticework/filigree] covering the bowls for the capitals on top of the pillars);
43 ten ·stands [water carts] with a ·bowl [basin] on each ·stand [one];
44 the ·large bowl [Sea] with twelve ·bulls [oxen] under it;
45 the ·pots [pails; ash buckets], shovels, small bowls, and all the utensils for the ·Temple [L house] of the Lord.

·Huram [L Hiram] made everything King Solomon wanted from ·polished [burnished] bronze. 46 The king had these things ·poured [cast] into clay molds that were made in the plain of the Jordan River between Succoth and Zarethan. 47 Solomon never weighed the bronze used to make these things, because there ·was too much to weigh [were so many]. So the total weight of all the bronze was never ·known [calculated].

48 Solomon also made all the items for the ·Temple [L house] of the Lord:

the golden altar;
the golden table which held the bread ·that shows God’s people are in his presence [of the Presence];
49 the lampstands of pure gold (five on the right side and five on the left side in front of the inner ·room [L house], the ·Most Holy Place [T Holy of Holies]);
the flowers, lamps, and tongs—all of gold;
50 the pure gold bowls, wick ·trimmers [snuffers], small bowls, pans, and ·dishes used to carry coals [firepans; incense burners];
the gold hinges for the doors of the inner ·room [L house], the ·Most Holy Place [T Holy of Holies] and the ·main room [main hall; nave] of the ·Temple [L house].

51 ·Finally [Thus] the work King Solomon did for the ·Temple [L house] of the Lord was finished. Solomon brought in everything his father David had ·set apart [dedicated; consecrated] for the ·Temple [L house]—silver, gold, and ·other articles [the various utensils]. He put everything in the treasuries of the ·Temple [L house] of the Lord.

The Ark Is Brought into the Temple(A)

King Solomon ·called for [assembled; summoned] the elders of Israel, the heads of the tribes, and the leaders of the ·families [ancestral houses] to come to him in Jerusalem. He wanted them to bring the Ark of the ·Agreement [Treaty; Covenant; Ex. 25:10] with the Lord from the ·older part of the city [L city of David, also known as Zion]. So all the Israelites ·came together with [assembled before] King Solomon during the festival in the month of Ethanim, the seventh month.

When all the elders of Israel arrived, the priests ·lifted [picked; took] up the Ark. They ·carried [brought] the Ark of the Lord, the Meeting Tent, and the holy ·utensils [vessels; items]; the priests and the Levites brought them up. King Solomon and all the ·Israelites [congregation/community/assembly of Israel] gathered before the Ark and sacrificed so many sheep and ·cattle [oxen] no one could count or number them all. Then the priests ·put [brought; carried] the Ark of the ·Agreement [Treaty; Covenant; Ex. 25:10] with the Lord ·in [to] its place inside the inner ·room [L sanctuary] in the ·Temple [L house], the ·Most Holy Place [T Holy of Holies], under the wings of the ·golden creatures [cherubim; 6:23]. The wings of ·these creatures [the cherubim] were spread out over the place ·for [of] the Ark, ·covering [forming a canopy over] it and its carrying poles. The carrying poles were so long that anyone standing in the Holy Place in front of the ·Most Holy Place [L inner sanctuary] could see the ends of the poles, but no one could see them from outside the Holy Place. The poles are still there today. The only things inside the Ark were two stone tablets [C on which were the Ten Commandments] that Moses had put in the Ark at ·Mount Sinai [Horeb; Ex. 40:20]. That was where the Lord made his ·agreement [covenant; treaty] with the Israelites after they came out of [L the land of] Egypt.

10 When the priests ·left [came/withdrew from] the Holy Place, a cloud filled the ·Temple [L house] of the Lord. 11 The priests could not continue their ·work [service; duties], because the ·Temple [L house] was filled with the glory of the Lord.

Solomon Speaks to the People

12 Then Solomon said, “The Lord said he would live in a ·dark [thick; dense] cloud. 13 Lord, I have truly built a ·wonderful [exalted; glorious; magnificent] ·Temple [L house] for you—a place for you to ·live [dwell] forever.”

14 While all the ·Israelites [congregation/community/assembly of Israel] were standing there, King Solomon turned to them and blessed them.

15 Then he said, “·Praise [Blessed be] the Lord, the God of Israel. He has ·done [fulfilled] what he promised [L with his mouth] to my father David. The Lord said, 16 ‘Since the ·time [L day] I brought my people Israel out of Egypt, I have not chosen a city in any tribe of Israel where a ·temple [L house] will be built ·for me [to honor my name; L for my name to be there]. But I have chosen David to ·lead [rule over] my people Israel.’

17 “My father David ·wanted [L had it in his heart/mind] to build a ·temple [L house] for the Lord, the God of Israel. 18 But the Lord said to my father David, ‘It was good that you ·wanted [L had it in your heart/mind] to build a ·temple [L house] for me. 19 But you are not the one to build it. Your son, who ·comes from your own body [will be born from you], is the one who will build my ·temple [L house] ·for my name [to honor my name; 2 Sam. 7:13].’

20 “Now the Lord has ·kept [fulfilled] his promise. I ·am the king now [L have risen] in place of David my father. Now I ·rule [L sit on the throne of] Israel as the Lord promised, and I have built the ·Temple [L house] ·for [to honor; L for the name of] the Lord, the God of Israel. 21 I have ·made [prepared; provided] a place there for the Ark, in which is the ·Agreement [Covenant; Treaty; Ex. 25:10] the Lord made with our ancestors when he brought them out of Egypt.”

Solomon’s Prayer

22 Then Solomon stood ·facing [before] the Lord’s altar, and all the ·Israelites [L congregation/community/assembly of Israel] were standing behind him. He spread out his hands toward the sky 23 and said:

Lord, God of Israel, there is no god like you in heaven above or on earth below. You keep your ·agreement [treaty; covenant] ·of love [and steadfast love/lovingkindness] with your servants who ·truly follow you [L walk before you with all their heart]. 24 You have kept the ·promise [covenant; solemn pact] you made to your servant David, my father. You spoke it with your own mouth and ·finished [fulfilled] it with your hands today. 25 Now Lord, God of Israel, keep the promise you made to your servant David, my father. You said, ‘If your sons are careful to ·obey [L walk before] me as you have ·obeyed me [L walked], ·there will always be someone from your family [L you will never lack a man] ·ruling [to sit on the throne of] Israel [2 Sam. 7:16].’ 26 Now, God of Israel, ·please continue to keep that promise [confirm the word] you made to your servant David, my father.

27 “But, God, ·can [will] you really ·live [dwell] here on the earth? [L Look; T Behold] ·The sky [Even heaven] and the highest ·place in heaven [heavens] cannot contain you. Surely this ·house [Temple] which I have built cannot contain you. 28 But please ·listen to [regard] my prayer and my ·request [plea; supplication], because I am your servant. Lord my God, hear this prayer your servant prays to you today. 29 Night and day please watch over this ·Temple [L house] where you have said, ‘·I will be worshiped [L My name will be] there.’ Hear the prayer I pray facing this ·Temple [L house]. 30 Hear my ·prayers [pleas; supplications] and the prayers of your people Israel when we pray ·facing [toward] this place. Hear from your home in heaven, and when you hear, forgive us.

31 “If someone ·wrongs another person [sins against a neighbor], he will be brought to the altar in this ·Temple [L house]. If he swears an oath that he is not guilty, 32 then hear in heaven. ·Judge the case [Act and judge between your servants], ·punish [condemn] the guilty ·as they deserve [L by bringing his conduct on his own head], but ·declare that the innocent person is not guilty [acquit/vindicate the righteous/innocent in accordance with their righteousness/innocence].

33 “When your people, the Israelites, sin against you, their enemies will defeat them. But if they ·come back [turn] to you and ·praise you [L confess your name] and pray and ·plead [make supplication] to you in this ·Temple [L house], 34 then hear them in heaven. Forgive the ·sins [or sin] of your people Israel, and bring them back to the land you gave to their ancestors.

35 “When they sin against you, ·you will stop the rain from falling on their land [L the heavens will be shut and there will be no rain]. Then they will pray, facing this place and ·praising you [L confess your name]; they will stop sinning when you ·make them suffer [afflict them]. 36 ·When this happens [Then], please hear their prayer in heaven, and forgive the ·sins [or sin] of your servants, ·the Israelites [L your people Israel]. Teach them ·to do what is right [L the good way they should walk]. Then please send rain to this land you have given ·particularly to them [L your people for an inheritence].

37 “·At times the land will become so dry that no food will grow [If there is a famine in the land], or ·a great sickness will spread among the people [pestilence]. ·Sometimes all the crops will be destroyed by […or blight or mildew or] locusts or grasshoppers. ·Your people will be attacked in […or the people are besieged in the land of] their cities by their enemy or ·will become sick [struck by plague or sickness…]. 38 When any of these things happen, ·the people will become truly sorry [L each will know the affliction of his own heart]. ·If your people spread their hands in prayer [L …and spread his hands] toward this ·Temple [L house], 39 then hear their prayers from your ·home [dwelling place] in heaven. Forgive and ·treat [L act and give to] each person ·as he should be treated [L according to his ways/conduct] because you know what is in a person’s heart. Only you know what is in everyone’s heart. 40 Then your people will ·respect [fear] you ·as long as [L all the days] they live in this land you gave to our ancestors.

“People who are not Israelites, ·foreigners [resident aliens] from other lands, will hear about your ·greatness and power [L great name and mighty hand and outstretched arm]. They will come from far away [L because of your name] to pray ·at [or toward] this ·Temple [L house]. 43 Then hear from your ·home [dwelling place] in heaven, and do ·whatever they ask you [all they call for to you]. Then people everywhere will know you and ·respect [fear] you, just as your people in Israel do. Then everyone will know I built this ·Temple [L house] as a place ·to worship you [L that bears your name].

44 “When your people go out to fight their enemies ·along some [by whatever] road on which you send them, your people will pray to you, facing the city which you have chosen and the ·Temple [L house] I have built for ·you [L your name]. 45 Then hear in heaven their prayer and their ·plea [supplication], and ·do what is right [uphold/maintain their cause].

46 “When ·your people [L they] sin against you (for there is no one who does not sin), you will become angry with them and ·hand them over [abandon/give them] to their enemies. Their enemies will capture them and take them away to their countries far or near. 47 But if they ·become sorry for their sins [or come to their senses; or have a change of heart; L return to their heart] and ·are sorry [repent] and ·pray [plead; make supplications] to you in the land ·where they are held as prisoners [of their captors], saying, ‘We have sinned; we have ·done wrong [committed iniquity] and acted wickedly.’ 48 If they ·truly turn back to you [L repent with all their heart and all their soul] in the land of their enemies who have taken them captive and pray to you, ·facing this [toward their] land you gave their ancestors, this city you have chosen, and the ·Temple [L house] I have built for ·you [L your name], 49 then hear their prayers and their ·requests [pleas; supplications] from your ·home [dwelling place] in heaven, and ·do what is right [act with justice/judgment; or uphold/maintain their cause].

50 Forgive your people of all their sins and for ·turning [L all their transgressions/offenses they have committed] against you. Make those who have captured them show them ·mercy [compassion]. 51 Remember, they are your ·special people [L inheritance]. You brought them out of Egypt, ·as if you were pulling them out of a blazing [L from the midst of the iron-smelting] furnace.

52 “·Give your attention to my prayers and [L May your eyes be open to] the ·prayers [pleas; requests; supplications] of your people Israel. Listen to them anytime they ·ask you for help [call/cry out to you]. 53 You ·chose them [set them apart; separated them; singled them out] from all the ·nations [peoples] on earth to be your ·very own people [inheritance]. This is what you ·promised [spoke] through Moses your servant when you brought our ancestors out of Egypt, Lord God.”

54 Solomon prayed this prayer and ·plea [request; supplication] to the Lord, kneeling in front of the altar with his ·arms raised [hands spread] toward heaven. When he finished praying, he got up. 55 Then, in a loud voice, he stood and blessed ·all the people [L the whole assembly/congregation] of Israel, saying: 56 “·Praise [Blessed be] the Lord! He promised he would give rest to his people Israel, and he has given us rest. ·The Lord has kept [Not one word has failed/L fallen of] all the ·good [wonderful] promises he gave through his servant Moses. 57 May the Lord our God be with us as he was with our ancestors. May he never leave or ·abandon [forsake] us, 58 and may he ·turn us [L incline/stretch out our hearts/desires] to himself so we will ·follow him [L walk in his ways]. Let us obey all the ·laws [commandments], ·rules [statutes; decrees] and ·commands [regulations; judgments] he gave our ancestors. 59 May the Lord our God ·remember [L keep near] ·this prayer [these words of mine that I have prayed/pleaded] day and night and ·do what is right [act with justice/judgment; or uphold/maintain their cause] for his servant and his people Israel ·day by day [according to the needs of each day]. 60 Then all the people of the ·world [earth] will know the Lord is ·the only true God [L God and there is no one else]. 61 ·You must fully obey [Devote your heart completely to] the Lord our God and ·follow all his laws [walk in his statutes/decrees] and [L keep his] commands. ·Continue to obey in the future as you do now [L …as to this day].”

Sacrifices Are Offered

62 Then King Solomon and all Israel with him offered sacrifices to the Lord. 63 Solomon killed twenty-two thousand ·cattle [oxen] and one hundred twenty thousand sheep as ·fellowship [or peace; well-being] offerings [Lev. 3:1]. So the king and all the people ·gave [dedicated] the ·Temple [L house] to the Lord.

64 On that day King Solomon ·made holy [consecrated] the middle part of the courtyard which is in front of the ·Temple [L house] of the Lord. There he offered whole burnt offerings [Lev. 1:1–17], grain [L gift; tribute] offerings [Lev. 2:1], and the fat of the ·fellowship [peace; well-being] offerings [Lev. 3:1]. He offered them in the courtyard, because the bronze altar before the Lord was too small to hold all the burnt offerings, the grain offerings, and the fat of the ·fellowship [peace] offerings.

65 Solomon and all the Israelites ·celebrated the other festival [observed the feast; C the Feast of Shelters; ] that came at that time. People came from as far away as Lebo Hamath [C in the north] and the brook of Egypt [C in the south]. A great many people celebrated before the Lord for seven days, then seven more days, for a total of fourteen days. 66 On the ·following [L eighth] day Solomon sent the people home. They blessed the king as they went, happy because of all the ·good things [goodness] the Lord had ·done [shown] for his servant David and his people Israel.

The Lord Appears to Solomon Again(B)

Solomon finished building the ·Temple [L house] of the Lord and ·his royal palace [L the king’s house] and everything he wanted to build. Then the Lord appeared to him ·again [L a second time] just as he had done before, in Gibeon. The Lord said to him: “I have heard your prayer and ·what you have asked me to do [L pleas/requests/supplications that you made before me]. I have ·made this Temple holy [L consecrated this house] that you built, and I ·will be worshiped there [L have put my name there] forever. ·I will watch over it and protect it always [L My eyes and my heart will be there all the days].

“But you must ·serve [walk before; follow] me as your father David did; ·he was fair and sincere […with integrity of heart and godliness/uprightness]. You must obey all I have commanded and keep my ·laws [statutes; decrees] and ·rules [regulations; judgments]. If you do, I will ·make your kingdom strong [L establish the throne of your kingdom]. This is the promise I made to your father David—·that someone from his family would always rule [you will never lack a man/successor on the throne of] Israel [2 Sam. 7:16].

“But if you and your children do not follow me and obey the laws and ·commands [decrees] I have given you, and if you serve ·or [and] worship other gods, I will ·force Israel to leave [banish/L cut off Israel from] the land I have given them, and I will ·leave [reject; disown; remove from my sight] this ·Temple [L house] that I have ·made holy [L consecrated for my name]. ·All the nations will make fun of Israel and speak evil about them [L Israel will become a byword/proverb among the nations/peoples]. If the ·Temple is destroyed [L house becomes a heap of rubble], everyone who passes by will be ·shocked [astonished; appalled]. They will ·make fun of you [scoff; hiss] and ask, ‘Why did the Lord do this terrible thing to this land and this ·Temple [L house]?’ People will answer, ‘This happened because they ·left [abandoned; deserted; forsook] the Lord their God. This was the God who brought their ancestors out of Egypt, but they ·decided to follow [embraced; adopted] other gods. They worshiped and served those gods, so the Lord brought all this ·disaster [adversity; calamity] on them.’”

Solomon’s Other Achievements(C)

10 By the end of twenty years, King Solomon had built two buildings—the ·Temple [L house] of the Lord and the ·royal palace [L king’s house]. 11 At that time King Solomon gave twenty towns in Galilee to Hiram king of Tyre, because Hiram had helped with the buildings. Hiram had given Solomon all the cedar, ·pine [juniper; cypress timber], and gold he wanted. 12 So Hiram traveled from Tyre to see the towns Solomon had given him, but when he saw them, he was not pleased. 13 He asked, “What ·good are these towns [kinds of towns have] you have given me, my brother?” So he named them the Land of ·Cabul [C meaning “worthless”], and they are still called that today. 14 Hiram had sent Solomon ·about nine thousand pounds [L 120 talents] of gold.

15 This is the account of the forced labor Solomon ·used [conscripted] to build the ·Temple [L house] and ·the palace [L his own house]. He had them fill in the ·land [terraces; L the Millo; C a fortification of uncertain type] and build the ·wall [fortifications] around Jerusalem. He also had them rebuild the cities of Hazor, Megiddo, and Gezer. 16 (In the past Pharaoh, king of Egypt had attacked and captured Gezer. After burning it, he killed the Canaanites who lived there. Then he gave it as a ·wedding present [dowry] to his daughter, who married Solomon. 17 So Solomon rebuilt it.) He also built the cities of Lower Beth Horon 18 and Baalath, as well as Tadmor, which is in the ·desert [wilderness]. 19 King Solomon also built ·cities for storing grain and supplies [supply centers/cities/towns] and ·cities for [towns to station] his chariots and horses. He built whatever he wanted in Jerusalem, Lebanon, and everywhere he ruled.

20 There were other people in the land who were not ·Israelites [L sons/T children of Israel]—Amorites, Hittites, Perizzites, Hivites, and Jebusites. 21 They were descendants of people that the ·Israelites [L sons/T children of Israel] had ·not destroyed [been unable to completely exterminate]. Solomon ·forced them to work for him as slaves [conscripted them for forced/slave labor], as is still true today. 22 But Solomon did not ·make slaves of [conscript] the Israelites. They were his soldiers, government ·leaders [officials], officers, captains, chariot commanders, and ·drivers [charioteers].

23 These were his ·most important officers [chief officials] over the work. There were five hundred fifty supervisors over the people who did the work on Solomon’s projects.

24 The daughter of ·the king of Egypt [L Pharaoh] moved from the old part of the City of David [C Jerusalem] to the ·palace [L house] that Solomon had built for her. Then Solomon ·filled in the surrounding land [built the terraces/Millo; 9:15].

25 Three times each year Solomon offered whole burnt offerings and ·fellowship [or peace; well-being] offerings [Lev. 3:1] on the altar he had built for the Lord. He also burned incense before the Lord. So he finished the ·work on the Temple [L house].

26 King Solomon also built ships at Ezion Geber, a town near Elath on the shore of the ·Red Sea [or Sea of Reeds; Ex. 10:19], in the land of Edom. 27 Hiram sent ·skilled sailors [L seamen who knew the sea] to serve in these ships with Solomon’s ·men [servants]. 28 The ships sailed to Ophir and brought back ·about thirty-two thousand pounds [L 420 talents] of gold to King Solomon.

The Queen of Sheba Visits Solomon(D)

10 When the queen of Sheba heard ·about [the reports about; or the fame of] Solomon ·because of [L for; to] the ·reputation [name] of the Lord, she came to test him with ·hard questions [riddles]. She traveled to Jerusalem with a ·large group of servants [caravan; retinue] and camels carrying spices, ·jewels [precious stones], and ·much [immense quantities of] gold. When she came to Solomon, she talked with him about all she had in ·mind [L her heart], and Solomon answered all her questions. Nothing was ·too hard for [hidden from; too obscure for] him to explain to her. The queen of Sheba ·learned [perceived; observed; realized] that Solomon was very wise. She saw the ·palace [L house] he had built, the food on his table, the ·accommodations [seating; organization] of his many ·officers [officials; servants], the ·palace [attending of his] servants, and their ·good clothes [robes]. She saw ·the servants who served him at feasts [his cupbearers] and the whole burnt offerings [Lev. 1:1–17] he made in the ·Temple [L house] of the Lord. All these things ·amazed [overwhelmed; L took the spirit from] her.

So she said to King Solomon, “What I heard in my own country about your ·achievements [or words] and wisdom is true. I could not believe it then, but now I have come and seen it with my own eyes. I was not told even half of it! Your wisdom and wealth are much greater than I had heard. Your ·men and officers [or wives and servants] are very ·lucky [blessed; happy], because in always ·serving [standing before] you, they ·are able to hear [listen to] your wisdom. ·Praise [Blessed be] the Lord your God, who ·was pleased to make you king [delighted in you and set you on the throne] of Israel. The Lord has ·constant [eternal; everlasting] love for Israel, so he made you king to ·keep [maintain; execute; administer] justice and ·to rule fairly [righteousness].”

10 Then she gave the king ·about nine thousand pounds [L one hundred and twenty talents] of gold and many spices and ·jewels [precious stones]. No one since that time has brought more spices than the queen of Sheba gave to King Solomon.

11 (Moreover, Hiram’s ships brought gold from Ophir, as well as much ·juniper wood [almug; red sandalwood] and ·jewels [precious stones]. 12 Solomon used the ·juniper wood [almug; red sandalwood] to build supports for the ·Temple [L house] of the Lord and the ·palace [L king’s house], and to make harps and lyres for the ·musicians [singers]. Such fine ·juniper wood [almug; red sandalwood] has not been brought in or been seen since that time.)

13 King Solomon gave the queen of Sheba everything she wanted and asked for, in addition to what he had already given her ·of his wealth [according to his royal bounty; or out of his royal treasury]. Then she and her ·servants [attendants; retinue] returned to her own country.

Solomon’s Wealth(E)

14 ·Every [or In one] year King Solomon received ·about fifty thousand pounds [L 666 talents] of gold. 15 Besides that, he also received gold from the traders and merchants, as well as from the kings of Arabia and governors of the ·land [territories; provinces].

16 King Solomon made two hundred large shields of ·hammered [beaten] gold, each of which contained ·about seven and one-half pounds [L six hundred shekels] of gold. 17 He also made three hundred smaller shields of ·hammered [beaten] gold, each of which contained ·about four pounds [L three minas] of gold. The king put them in the ·Palace [L House] of the Forest of Lebanon.

18 The king built a large throne ·of [decorated with] ivory and covered it with fine gold. 19 The throne had six steps on it, and its back was round at the top. There were armrests on both sides of the chair, and each armrest had a lion beside it. 20 Twelve lions stood on the six steps, one lion at each end of each step. Nothing like this had ever been made for any other kingdom. 21 All of Solomon’s drinking ·cups [goblets; vessels], as well as the ·dishes [utensils; vessels] in the Palace of the Forest of Lebanon, were made of pure gold. Nothing was made from silver, because silver was ·not valuable [considered worthless/nothing] in Solomon’s time.

22 King Solomon also had ·many trading ships [L a fleet of ships of Tarshish] at sea, along with Hiram’s ships. Every three years the ·ships [L fleet of Tarshish] returned, bringing back gold, silver, ivory, apes, and ·baboons [or peacocks].

23 So Solomon had more riches and wisdom than all the other kings on earth. 24 ·People everywhere wanted [The whole earth sought] to see King Solomon and listen to the wisdom God had ·given him [L put into his heart/mind]. 25 Every ·year [or one of] those who came brought gifts of silver and gold, ·clothes [robes; garments], weapons, spices, horses, and mules.

26 Solomon had fourteen hundred chariots and twelve thousand ·horses [or horsemen; charioteers]. He ·kept [stationed] some in special cities for the chariots, and others he kept with him in Jerusalem. 27 In Jerusalem Solomon made silver as common as stones and cedar trees as ·common [plentiful] as the ·fig [sycamore] trees on the ·western hills [or lowlands]. 28 He imported horses from Egypt and ·Kue [Cilicia]. His traders bought them in Kue. 29 A chariot from Egypt cost ·about fifteen pounds [L six hundred shekels] of silver, and a horse cost ·nearly four pounds [L 150 pieces] of silver. Solomon’s traders also ·sold [exported] horses and chariots to all the kings of the Hittites and the Arameans.

Solomon’s Many Wives

11 King Solomon loved many ·women who were not from Israel [L foreign women]. He loved the daughter of ·the king of Egypt [L Pharaoh], as well as women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites [Prov. 5–7]. The Lord had told the ·Israelites [L sons/T children of Israel], “You must not ·marry people of other nations [or associate with them; L come into them, and they must not come into you]. If you do, they will cause you to ·follow [L turn your hearts to] their gods.” But Solomon ·fell in love with these women [L clung/held fast to them in love]. He had seven hundred wives who were from royal families and three hundred ·slave women who gave birth to his children [concubines; C a secondary wife of lower status than a primary wife, but higher than a common servant]. His wives ·caused him to turn away from God [led him astray; L turned his heart away]. As Solomon grew old, his wives ·caused him to follow [led him astray after; L turned his heart away after] other gods. ·He did not follow the Lord completely [L His heart was not wholly devoted/faithful to the Lord his God] as ·his father David had done [the heart of his father David had been]. Solomon ·worshiped [followed; went after] Ashtoreth, the goddess of the people of Sidon, and ·Molech [L Milcom], the ·hated [detestable] god of the Ammonites. So Solomon did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord] and ·did not [refused to] follow the Lord completely as his father David had done.

On a hill east of Jerusalem [C the Mount of Olives], Solomon built two ·places for worship [L high places; 3:2]. One was a place to worship Chemosh, the ·hated [detestable] god of the Moabites, and the other was a place to worship Molech, the ·hated [detestable] god of the Ammonites. Solomon did the same thing for all his foreign wives so they could burn incense and offer sacrifices to their gods.

The Lord had appeared to Solomon twice, but the ·king [L his heart had] turned away from following the Lord, the God of Israel. The Lord was angry with Solomon, 10 because he had ·commanded [warned] Solomon not to follow other gods. But Solomon did not ·obey [observe; keep] the Lord’s command. 11 So the Lord said to Solomon, “Because you have chosen to break your ·agreement [covenant; treaty] with me and have not obeyed my commands, I will tear your kingdom away from you and give it to one of your ·officers [L servants]. 12 But I will not take it away ·while you are alive [L in your days] ·because of my love for [for the sake of] your father David. I will tear it away from [L the hand of] your son. 13 I will not tear away all the kingdom from him, but I will ·leave [give] him one tribe to rule. I will do this ·because [for the sake] of David, my servant, and ·because [for the sake] of Jerusalem, the city I have chosen.”

Solomon’s Enemies

14 The Lord ·caused [L raised up] Hadad the Edomite, a member of the royal family of Edom, to become Solomon’s ·enemy [adversary]. 15 Earlier, David had defeated Edom. When Joab, the commander of David’s army, went into Edom to bury the dead [C Israelite soldiers], he ·killed [slaughtered] all the males. 16 Joab and all the Israelites stayed in Edom for six months and ·killed [exterminated; eliminated] every male in Edom. 17 At that time Hadad was only a young boy, so he ·ran away [fled; escaped] to Egypt with some of his father’s ·officers [servants]. 18 They ·left [set out from] Midian and went ·to Paran, where they were joined by other men [or with men from Paran]. Then they all went to Egypt to see Pharaoh the king, who ·gave [assigned] Hadad a house, some food, and some land.

19 ·The king liked Hadad so much [Hadad became such a great favorite of Pharaoh that] he gave Hadad a wife—the sister of Tahpenes, the king’s wife. 20 ·They had [L She bore for him] a son named Genubath. Queen Tahpenes ·brought him up [raised; or weaned him] in the royal palace with ·the king’s [L Pharaoh’s] own ·children [or sons].

21 While he was in Egypt, Hadad heard that David ·had died [L lay down/T slept with his fathers/ancestors] and that Joab, the commander of the army, was dead also. So Hadad said to the king, “Let me go; I will return to my own country.”

22 “Why do you want to go back to your own country?” the king asked. “What ·haven’t I given you here [L do you lack with me]?”

“Nothing,” Hadad answered, “but please, let me go.”

23 God also caused another man to be Solomon’s ·enemy [adversary]—Rezon son of Eliada. Rezon had ·run away [fled] from his master, Hadadezer king of Zobah. 24 After David ·defeated [slaughtered; massacred] the army of Zobah, Rezon gathered some men and became the leader of a ·small army [marauding band; gang of rebels]. They went to Damascus and settled there, and Rezon ·became king of [took control of] Damascus. 25 Rezon ruled Aram, and he ·hated [abhorred; despised; was hostile to] Israel. So he was an ·enemy [adversary] of Israel all the ·time Solomon was alive [L days of Solomon]. Both Rezon and Hadad made trouble for Israel.

26 Jeroboam son of Nebat was one of Solomon’s ·officers [L servants]. He was an Ephraimite from the town of Zeredah, and he was the son of a widow named Zeruah. Jeroboam ·turned [rebelled] against the king.

27 This is the ·story [account] of how Jeroboam turned against the king. Solomon was ·filling in the land [building the terraces/Millo; 9:15] and ·repairing [L closed the gap/breach in] the wall of Jerusalem, the city of David, his father. 28 Jeroboam was a ·capable [energetic] man, and Solomon saw that this young man was ·a good worker [industrious]. So Solomon put him over all the ·workers [labor force; or forced labor] from the tribes of Ephraim and Manasseh.

29 One day as Jeroboam was leaving Jerusalem, Ahijah, the prophet from Shiloh, who was wearing a new ·coat [cloak], met him on the road. The two men were alone out in ·the country [a field]. 30 Ahijah took his new ·coat [cloak] and tore it into twelve pieces [C representing the original twelve tribes of Israel]. 31 Then he said to Jeroboam, “Take ten pieces of this coat for yourself. The Lord, the God of Israel, says: ‘I will tear the kingdom away from ·Solomon [L Solomon’s hand] and give you ten tribes. 32 But ·I will allow him to control [L he will have] one tribe. I will do this for the sake of my servant David and for Jerusalem, the city I have chosen from all the tribes of Israel. 33 I will do this because ·Solomon has [L they have][a] stopped following me and has worshiped the Sidonian goddess Ashtoreth, the Moabite god Chemosh, and the Ammonite god ·Molech [L Milcom]. Solomon has not ·obeyed me [walked in my ways] by doing what ·I said is right [L is right in my sight/eyes] and obeying my laws and commands, as his father David did.

34 “‘But I will not take all the kingdom away from ·Solomon [L his hand]. I will let him rule all ·his life [L the days of his life] ·because [for the sake of] of my servant David, whom I chose, who ·obeyed [observed; kept] all my commands and laws. 35 But I will take the kingdom away from his ·son [L son’s hand], and I will ·allow you to rule over [give you] the ten tribes. 36 I will ·allow Solomon’s son to continue to rule over [L give to his son] one tribe so that David, my servant will always have a ·descendant [L lamp before me; C possibly a metaphor for the reign of a king] in Jerusalem, the city where I chose to ·be worshiped [L put my name]. 37 But I will make you ·rule [reign] over everything you ·want [desire]. You will ·rule [be king] over all of Israel, 38 and I will always be with you if you ·do what I say [L walk in my ways/paths and do what] is right. You must obey all my commands. If you obey my laws and commands as David did, I will be with you. I will ·make your family a lasting family of kings [build you an enduring house/dynasty], as I did for David, and give Israel to you. 39 I will ·punish [afflict; humble] David’s children because of this, but I will not ·punish [afflict; humble] them forever.’”

Solomon’s Death(F)

40 Solomon tried to kill Jeroboam, but he ·ran away [fled] to Egypt, to Shishak king of Egypt, where he stayed until Solomon died.

41 Everything else King Solomon did, and the wisdom he showed, ·is [L is it not …?] written in the book of the ·history [acts] of Solomon. 42 Solomon ruled in Jerusalem over all Israel for forty years. 43 Then he ·died [L lay down/T slept with his fathers/ancestors] and was buried in the City of David [C Jerusalem], his father. And his son Rehoboam ·became king [reigned] in his place.

Israel Turns Against Rehoboam(G)

12 Rehoboam went to Shechem, where all the Israelites had ·gone [gathered] to make him king. Jeroboam son of Nebat was still in Egypt, where he had ·gone to escape [fled] from Solomon. When Jeroboam heard about Rehoboam being made king, he was living in Egypt. After ·the people [or the leaders; L they] sent for him, he and ·the people [L all the assembly/crowd of Israel] went to Rehoboam and said to him, “Your father ·forced us to work [L made our yoke] very hard. Now, ·make it easier for us [lighten the harsh labor], and ·don’t make us work as hard as he did [L the heavy yoke he put on us]. Then we will serve you.”

Rehoboam answered, “Go away for three days, and then come back to me.” So the people left.

King Rehoboam asked the elders who had ·advised [served; attended] Solomon during his lifetime, “How do you ·think I should [advise/counsel me to] answer these people?”

They said, “You should be like a servant to them today. If you serve them and ·give them a kind answer [L speak good words], they will serve you always.”

But Rehoboam ·rejected this advice [L disregarded/forsook the counsel given by the elders]. Instead, he asked the young men who had grown up with him and who served ·as his advisers [L him]. Rehoboam asked them, “What is your ·advice [counsel]? How should we answer these people who said, ‘·Don’t make us work as hard as your father did’ [L Lighten the yoke that your father put on us]?”

10 The young men who had grown up with him answered, “Those people said to you, ‘Your father ·forced us to work very hard [L made our yoke heavy]. Now make our work ·easier [lighter].’ You should tell them, ‘My little finger is ·bigger [thicker] than my father’s ·legs [L loins; C more manly]. 11 ·He forced you to work hard [L My father loaded/burdened you with a heavy yoke], but I will ·make you work even harder [L add to your yoke]. My father ·beat [scourged; disciplined; controlled] you with whips, but I will ·beat [scourge; discipline; control] you with ·whips that have sharp points [or scorpions].’”

12 After three days Jeroboam and all the people returned to Rehoboam as the king had ordered. 13 King Rehoboam spoke ·cruel [harsh] words to them, because he had ·rejected the advice [disregarded the counsel] the elders had given him. 14 He followed the ·advice [counsel] of the young men and said to the people, “My father ·forced you to work hard [L loaded/burdened you with a heavy yoke], but I will ·make you work even harder [L add to your yoke]. My father ·beat [scourged; disciplined; controlled] you with whips, but I will ·beat [scourge; discipline; control] you with ·whips that have sharp points [or scorpions].” 15 So the king did not listen to the people. The Lord caused this ·to happen [L turn (of events)] to ·keep the promise [L fulfill/establish the word/message] he had made to Jeroboam son of Nebat through Ahijah, a prophet from Shiloh [11:11–12, 29–31].

16 When all ·the Israelites [L Israel] saw that the new king refused to listen to them, they said to the king,

“·We have no share [L What portion do we have…?] in David!
We have no ·part [L inheritance] in the son of Jesse!
·People of Israel, let’s go to our own homes [L To your tents, Israel]!
·Let David’s son rule his own people [L Look out for your own house, David]!”

So the Israelites went ·home [L to their tents]. 17 But Rehoboam still ruled over the Israelites who lived in the towns of Judah.

18 ·Adoniram[b] [C Hebrew: Adoram] was in charge of the ·forced labor [or labor force; 2 Sam. 20:24; 1 Kin. 4:6]. When Rehoboam sent him to the people of Israel, they ·threw stones at him until he died [stoned him to death]. But King Rehoboam ran to his chariot and ·escaped [fled] to Jerusalem. 19 Since then, Israel has ·been against [refused to be ruled by; been in rebellion against] the family of David.

20 When all ·the Israelites [L Israel] heard that Jeroboam had returned, they called ·him to a meeting [an assembly] and made him king over all Israel. Only the tribe of Judah ·continued to follow [stayed loyal to] the ·family [L house] of David.

21 When Rehoboam arrived in Jerusalem, he ·gathered [mobilized; assembled] one hundred eighty thousand of the ·best [elite; select] soldiers from the tribes of Judah and Benjamin. As son of Solomon, Rehoboam wanted to fight the ·people [L house] of Israel to ·take back [restore] his kingdom.

22 But ·God spoke his word [L the word of God came] to Shemaiah, ·a [or the] man of God [C a prophet], saying, 23 “·Speak [Say] to Solomon’s son Rehoboam, the king of Judah, and to all the ·people [L house] of Judah and Benjamin and the rest of the people. Say to them, 24 ‘·The Lord says [T Thus says the Lord,] you must not go to war against your ·brothers [relatives], the ·Israelites [L sons/T children of Israel]. Every one of you should go home, because ·I made all these things happen [this has come from me; this is my doing].’” So they ·obeyed the Lord’s command [L listened to the word of the Lord] and went home ·as the Lord had commanded [in accordance with his word].

25 Then Jeroboam ·built up [fortified] Shechem in the mountains of Ephraim, and he lived there. He also went out and ·built up [fortified] the city of Peniel.

Jeroboam Builds Golden Calves

26 Jeroboam said ·to himself [L in his heart], “The kingdom will probably ·go back [revert] to David’s ·family [L house]. 27 If the people continue going to the ·Temple [L house] of the Lord in Jerusalem to offer sacrifices, ·they will want to be ruled again by [L the heart of the people will return to] Rehoboam king of Judah. Then they will kill me and ·follow [return to] Rehoboam king of Judah.”

28 King Jeroboam asked for advice. Then he made two golden calves [C on the model of Aaron’s calf; Ex. 32]. “It is too ·long a journey [much] for you to go to Jerusalem [C to worship],” he said to the people. “Israel, here are your gods [or this is your God; C it is possible that the image was associated with the false worship of the true God] who brought you out of Egypt.” 29 Jeroboam put one golden calf in the city of Bethel and the other in the city of Dan [C at opposite ends of his kingdom]. 30 This became a very great sin, because the people traveled as far as Dan[c] [C in the north] to worship the calf there.

31 Jeroboam built ·temples [L houses] on the ·places of worship [L high places; 3:2]. He also chose priests from all the people, not just from the tribe of Levi [C a violation of God’s command; cf. Num. 3:10]. 32 And he started a new festival on the fifteenth day of the eighth month, just like the festival in Judah [C the Feast of Shelters; he was trying to imitate Israel’s way of worship]. During that time the king ·offered sacrifices on [went up to] the altar, along with sacrifices to the calves in Bethel he had made. He also chose priests in Bethel to serve at the ·places of worship [L high places; 3:2] he had made. 33 So Jeroboam ·chose his own time [devised in his own heart the month] for a festival for the Israelites—the fifteenth day of the eighth month. During that time he offered sacrifices on the altar he had built in Bethel. He ·set up [instituted] a festival for the Israelites and ·offered sacrifices [burned incense] on the altar.

The Man of God Speaks Against Bethel

13 ·The Lord commanded [L By the word of the Lord] a man of God from Judah ·to go [went up] to Bethel. When he arrived, Jeroboam was standing by the altar to ·offer a sacrifice [burn incense]. ·The Lord had commanded [L By the word of the Lord] the man of God ·to speak [spoke] against the altar. The man said, “Altar, altar, the Lord says to you: ‘David’s ·family [L house] will ·have [have born] a son named Josiah. The priests ·for the places of worship [L of the high places; 3:2] now ·make their sacrifices [burn incense] on you, but Josiah will sacrifice those priests on you. Human bones will be burned on you.’” That same day the man of God gave ·proof [a sign] that these things would happen. “This is the Lord’s sign that this will happen,” he said. “This altar will break apart, and the ashes on it will ·fall to the ground [spill; be poured out; 2 Kin. 23:15–16].”

When King Jeroboam heard what the man of God said ·about [against] the altar in Bethel, the king raised his hand from the altar and pointed at the man. “·Take [Seize] him!” he said. But when the king said this, his ·arm [or hand] ·was paralyzed [withered; dried up], and he could not ·move it [pull it back]. The altar also broke into pieces, and its ashes ·fell to the ground [spilled; poured out]. This was the sign the ·Lord had told the man of God to give [L man had given by the word of the Lord].

Then the king said to the man of God, “Please ·pray to [intercede with; entreat] the Lord your God for me, and ask him to ·heal my arm [or restore my hand].”

So the man of God ·prayed to [interceded with; entreated] the Lord, and the king’s ·arm was healed [or hand was restored], becoming as it was before.

Then the king said to the man of God, “Please come home and ·eat with me [refresh yourself], and I will give you a gift.”

But the man of God answered the king, “Even if you gave me half of your ·kingdom [possessions; L house], I would not go with you. I will not ·eat or drink [L eat bread or drink water] in this place. The ·Lord [L word of the Lord] commanded me not to ·eat or drink [L eat bread or drink water] nor to return on the same road by which I came.” 10 So he took a different road and did not return on the same road by which he had come to Bethel.

11 Now an old prophet was living in Bethel. His sons came and told him what the man of God had done there that day. They also told their father what he had said to King Jeroboam. 12 The father asked, “Which road did he use when he left?” So his sons showed him the road the man of God from Judah had taken. 13 Then the prophet told his sons to put a saddle on his donkey. So they saddled the donkey, and he ·left [mounted it].

14 He went after the man of God and found him sitting under an oak tree. The prophet asked, “Are you the man of God who came from Judah?”

The man answered, “Yes, I am.”

15 The prophet said, “Please come home and ·eat [L eat bread] with me.”

16 “I can’t go home with you,” the man of God answered. “I can’t ·eat or drink [L eat bread or drink water] with you in this place. 17 The Lord said to me, ‘Don’t ·eat or drink [L eat bread or drink water] there or return on the same road by which you came.’”

18 Then the old prophet said, “But I also am a prophet, like you.” Then he lied. “An angel from the Lord came to me and told me to bring you to my home. He said you should ·eat and drink [L eat bread and drink water] with me.” 19 So the man of God went to the old prophet’s house, and he ate ·and drank [L bread and drank water] with him there.

20 While they were sitting at the table, the Lord spoke his word to the ·old prophet [L prophet who had brought him back]. 21 ·The old prophet [L He] cried out to the man of God from Judah, “·The Lord said [T Thus says the Lord,] you ·did not obey him! He said you did not do what the Lord your God commanded you […have defied the Lord’s command]. 22 The Lord commanded you not to ·eat or drink [L eat bread or drink water] in this place, but you came back and ·ate and drank [L ate bread and drank water]. So your body will not ·be buried in your family grave [L come to the grave/tomb of your ancestors].”

23 After the man of God finished eating [L bread] and drinking, the prophet put a saddle on his donkey [C possibly the old prophet’s own donkey] for him, and the man left. 24 As he was traveling home, a lion ·attacked [L met] and killed him. His body lay on the road, with the donkey and the lion standing nearby. 25 Some men who were traveling by saw the body on the road and the lion standing nearby. So they went to the city [C Bethel] where the old prophet lived and told what they had seen.

26 The old prophet who had brought back the man of God heard what had happened. “It is the man of God who did not obey the Lord’s command,” he said. “So the Lord sent a lion to kill him, ·just as he said he would [L according to the word of the Lord].”

27 Then the prophet said to his sons, “Put a saddle on my donkey,” and they saddled it. 28 The old prophet went out and found the body lying on the road, with the donkey and the lion still standing nearby. The lion had not eaten the body or ·hurt [attacked; mauled] the donkey. 29 The prophet put the body on his donkey and carried it back to the city to ·have a time of sadness for him [mourn] and to bury him. 30 The prophet ·buried [laid] the body in his own family ·grave [tomb], and they ·were sad for [mourned over] the man of God and said, “·Oh [Alas; Woe], my brother.”

31 After the prophet buried the body, he said to his sons, “When I die, bury me in ·this same grave [L the grave in which the man of God is buried]. ·Put [Lay] my bones next to his. 32 Through him the Lord ·spoke [cried; proclaimed] against the altar at Bethel and against the ·places of worship [shrines/L houses of the high places; 3:2] in the towns of Samaria. What the Lord spoke through him will certainly come ·true [to pass].”

33 After this ·incident [event] King Jeroboam did not ·stop [turn from] doing evil. He continued to choose priests for the ·places of worship [L high places; 3:2] from among all the people [12:31]. Anyone who wanted to be a priest for the ·places of worship [L high places] ·was allowed [he appointed/ordained] to be one. 34 In this way the ·family [L house] of Jeroboam sinned, and this sin caused its ·ruin [downfall] and destruction from the face of the earth.

Jeroboam’s Son Dies

14 At that time Jeroboam’s son Abijah became very sick. So Jeroboam said to his wife, “Go to Shiloh to see the prophet Ahijah. He is the one who said I would become king of Israel. But ·dress [disguise] yourself so people won’t know you are my wife. Take the prophet ten loaves of bread, some cakes, and a jar of honey. He will tell you what will happen to the boy.” So the king’s wife did as he said and went to Ahijah’s home in Shiloh.

Now Ahijah was very old and ·blind [L his eyes were dim]. The Lord said to him, “Jeroboam’s son is sick, and Jeroboam’s wife is coming to ask you about him. When she arrives, she will pretend to be ·someone else [another woman].” Then the Lord told Ahijah ·what to say [to say such and such/thus and thus].

When Ahijah heard her walking to the door, he said, “Come in, wife of Jeroboam. Why are you pretending to be ·someone else [another woman]? I have ·bad [heavy] news for you. Go back and tell Jeroboam ·that this is what [T thus says] the Lord, the God of Israel, says: ‘Jeroboam, I ·chose [exalted; raised; promoted] you from among all the people and made you the leader of my people Israel. I ·tore [ripped] the kingdom away from David’s ·family [L house], and I gave it to you. But you ·are not [have not been] like my servant David, who always obeyed my commands and followed me with all his heart. He did only what ·I said was right [L what was right in my eyes/sight]. But you have done more evil than ·anyone who ruled [all who were] before you. You have ·quit following me [turned your back on me; L thrown me behind your back] and have made other gods and idols of metal. This has ·made me very angry [provoked/aroused my anger], 10 so I will soon bring ·disaster [calamity] to ·your family [L the house of Jeroboam]. I will ·kill [L cut off] all the men ·in your family [L from Jeroboam], both ·slaves [bond] and free men. I will ·destroy [or sweep away] your family as ·completely as fire burns up [or one sweeps away] ·manure [dung]. 11 Anyone from your family who dies in the city will be eaten by dogs, and those who die in the ·fields [country] will be eaten by the ·birds [vultures; L birds of the air/sky]. The Lord has spoken.’”

12 Then Ahijah said to Jeroboam’s wife, “Go home now. As soon as you enter your city, ·your son [the child/boy] will die, 13 and all Israel will ·be sad [mourn] for him and bury him. He is the only one of Jeroboam’s family who will ·be buried [have a proper burial; L come to the grave], because he is the only one in ·the king’s family [L Jeroboam’s house] ·who pleased the Lord, the God of Israel [in whom the Lord, the God of Israel, found something good].

14 “The Lord will ·put [raise up] a new king over Israel, who will ·destroy [L cut off] Jeroboam’s ·family [L house], ·and this will happen soon [from this day on; L this day, what, even now?; C the meaning of the Hebrew is uncertain]. 15 Then the Lord will ·punish [shake; L strike] Israel, which will be like reeds ·swaying [shaking] in the water. The Lord will ·pull up [uproot] Israel from this good land, the land he gave their ancestors. He will scatter Israel beyond the Euphrates River, because he is angry with the people. They ·made the Lord angry [aroused/provoked the Lord to anger] when they set up ·idols to worship Asherah [L Asherahs; C sacred trees or poles dedicated to the goddess Asherah]. 16 Jeroboam sinned, and then he made the people of Israel sin. So the Lord will ·let the people of Israel be defeated [abandon/give up Israel].”

17 Then Jeroboam’s wife left and returned to Tirzah. As ·soon as she entered [L she crossed the threshold of] her home, the boy died. 18 After they buried him, all Israel ·had a time of sadness [mourned] for him, ·just as the Lord had said [according to the word of the Lord, which he spoke] ·through [L by the hand of] his servant, the prophet Ahijah.

19 Everything else Jeroboam did, his wars and how he ruled, ·is [L is it not…?] written in the book of the ·history [chronicles; annals] of the kings of Israel [C a history book now lost]. 20 He served [reigned] as king for twenty-two years. Then he ·died [L lay down/T slept with his fathers/ancestors], and his son Nadab ·became king [reigned] in his place.

The Death of Rehoboam(H)

21 Solomon’s son Rehoboam was forty-one years old when he became king of Judah. His mother was Naamah from Ammon. Rehoboam ·ruled [reigned] in Jerusalem for seventeen years. (The Lord had chosen that city from all the ·land [L tribes] of Israel ·as the place where he would be worshiped [L in which to put his name].)

22 The people of Judah did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord]. Their sins ·made the Lord very angry, even more angry than he had been at what [provoked/aroused his resentment/jealousy more than anything] their ancestors had done. 23 The people built ·places to worship gods [L high places; 3:2] and pillars and Asherah ·idols [poles; 14:15] on every high hill and under every ·green [luxuriant; spreading] tree. 24 There were even male prostitutes [C associated with pagan cults] in the land. They ·acted like [imitated/committed the detestable acts/abominations of] the people God had ·driven out of [dispossessed from] the land before the ·Israelites [L sons/T children of Israel].

25 During the fifth year Rehoboam was king, Shishak king of Egypt [C ruler of Egypt 935–914 bc] ·attacked [came against] Jerusalem. 26 He took the treasures from the ·Temple [L house] of the Lord and the king’s ·palace [L house]. He took everything, even the gold shields Solomon had made. 27 So King Rehoboam made bronze shields to put in their place and ·gave [entrusted; committed] them to the commanders of the guards for the ·palace gates [L doorway/entrance of the king’s house]. 28 Whenever the king went to the ·Temple [L house] of the Lord, the guards carried the shields. Later, they would put them back in the guardroom.

29 ·Everything [L Is not everything…?] else King Rehoboam did is written in the book of the ·history [chronicles; annals; 14:19] of the kings of Judah. 30 There was war between Rehoboam and Jeroboam ·the whole time [continually; constantly]. 31 Rehoboam, son of Naamah from Ammon, ·died [L lay down/T slept with his fathers/ancestors] and was buried with his ·ancestors [fathers] in the City of David [C Jerusalem], and his son Abijam[d] [C a pejorative name for Abijah; see 15:1] became king in his place.

Abijam King of Judah(I)

15 Abijam [C “My father is the Sea” (symbol of chaos); compare Abijah (“My father is the Lord”) in 2 Chr. 13:1] became king of Judah during the eighteenth year Jeroboam son of Nebat was king of Israel. Abijam ruled in Jerusalem for three years. His mother was Maacah daughter of Abishalom [C David’s son Absalom]. He ·did [committed; L walked in] all the same sins his father before him had ·done [committed]. ·Abijam was not faithful [L His heart was not fully/wholly devoted] to the Lord his God as David, his ·great-grandfather [L father; C in the sense of ancestor], had been. ·Because the Lord loved David [For David’s sake], the Lord gave him a ·kingdom [L lamp; C possibly a metaphor for the reign of a king] in Jerusalem and allowed him to have a son to be king after him. The Lord also ·kept Jerusalem safe [strengthened/established Jerusalem]. David did what ·the Lord said was right [L was right in the eyes/sight of the Lord] and ·obeyed [L had not turned aside from] his commands all his ·life [L days], except ·the one time when David sinned ·against [in the case/matter of] Uriah the Hittite [2 Sam. 11–12].

There was war between ·Abijam[e] and Jeroboam during Abijam’s lifetime. Everything else Abijam did is written in the book of the ·history [chronicles; annals; 14:19] of the kings of Judah. There was war between Abijam and Jeroboam. Abijam ·died [L lay down/T slept with his fathers/ancestors] and was buried in the City of David [C Jerusalem], and his son Asa became king in his place.

Asa King of Judah

During the twentieth year Jeroboam was king of Israel, Asa became king of Judah. 10 His ·grandmother’s [mother’s; C in the sense of ancestor] name was Maacah, the daughter of Abishalom [15:2]. Asa ruled in Jerusalem for forty-one years.

11 Asa did what ·the Lord said was right [L was right in the eyes/sight of the Lord], as his ·ancestor [L father] David had done. 12 He ·forced the male prostitutes at the worship places to leave the country [expelled/banished the male cult prostitutes from the land; 14:24]. He also took away the idols that his ·ancestors [fathers] had made. 13 His ·grandmother [mother; ancestor] Maacah had made a ·terrible [obscene; repulsive; abominable] Asherah ·idol [pole; 14:15], so Asa removed her from being queen mother. He cut down ·that idol [her obscene/repulsive/abominable image/pole] and burned it in the Kidron Valley. 14 The ·places of worship to gods [L high places; 3:2] were not removed. Even so, Asa was ·faithful [devoted; true] to the Lord all his life. 15 Asa brought into the ·Temple [L house] of the Lord the gifts he and his father had ·given [dedicated]: gold, silver, and utensils.

16 There was war between Asa and Baasha king of Israel all ·the time they were kings [their days]. 17 Baasha ·attacked [invaded; L went up against] Judah, and he ·made the town of Ramah strong [fortified Ramah] so he could keep people from leaving or entering ·Judah, Asa’s country [L Asa, king of Judah].

18 Asa took the rest of the silver and gold from the treasuries of the ·Temple [L house] of the Lord and ·his own palace [L the treasuries of the king’s house] and gave it to his ·officers [officials; servants]. Then he sent them to Ben-Hadad son of Tabrimmon, who was the son of Hezion. Ben-Hadad was the king of Aram and ·ruled [lived] in the city of Damascus. Asa said, 19 “Let there be a treaty between you and me as there was between my father and your father. I am sending you a gift of silver and gold. Break your treaty with Baasha king of Israel so he will ·leave my land [withdraw from me].”

20 Ben-Hadad ·agreed with [listened to] King Asa, so he sent the commanders of his armies ·to attack [against] the towns of Israel. They defeated the towns of Ijon, Dan, and Abel Beth Maacah, as well as all ·Galilee [L Kinnereth] and the area of Naphtali. 21 When Baasha heard about these attacks, he stopped ·building up [fortifying] Ramah and ·returned [withdrew] to Tirzah. 22 Then King Asa gave an ·order [proclamation] to all the people of Judah; everyone had to help carry away all the stones and ·wood [timber] Baasha had used in building Ramah, and they used them to build up Geba and Mizpah in the land of Benjamin.

23 Everything else Asa did—his ·victories [power] and the cities he built—·is [L are they not…?] written in the book of the ·history [chronicles; annals; 14:19] of the kings of Judah. When he became old, he got a disease in his feet. 24 After Asa ·died [L lay down/T slept with his fathers/ancestors], he was buried with his ·ancestors [fathers] in the City of David [C Jerusalem], his ·ancestor [father]. Then Jehoshaphat, Asa’s son, ·became king [reigned] in his place.

Nadab King of Israel

25 Nadab son of Jeroboam became king of Israel during the second year Asa was king of Judah. Nadab ·was king of [reigned over] Israel for two years, 26 and he did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord]. Jeroboam had led the people of Israel to sin, and Nadab ·sinned in the same way as his father Jeroboam [L walked in the way/path of his father and in his sin].

27 Baasha son of Ahijah, from the ·tribe [L house] of Issachar, ·made plans to kill Nadab [plotted/conspired against him]. Nadab and all Israel were ·attacking [laying siege to] the Philistine town of Gibbethon, so Baasha killed Nadab there. 28 ·This happened [Baasha killed him] during Asa’s third year as king of Judah, and ·Baasha became the next king of Israel [reigned in his place].

Baasha King of Israel

29 As soon as Baasha became king, he killed all of Jeroboam’s ·family [L house], leaving no one in Jeroboam’s ·family [L house] alive. He destroyed them all ·as the Lord had said would happen [L according to the word which the Lord spoke] ·through [L by the hand of] his servant Ahijah from Shiloh. 30 All this was because King Jeroboam had sinned very much and had led the people of Israel to sin, ·provoking [arousing] the Lord, the God of Israel, to anger.

31 Everything else Nadab did ·is [L is it not…?]written in the book of the ·history [chronicles; annals; 14:19] of the kings of Israel. 32 There was war between Asa [C king of Judah] and Baasha king of Israel all ·the time they ruled [their days].

33 Baasha son of Ahijah became king of Israel during Asa’s third year as king of Judah. Baasha ruled in Tirzah for twenty-four years, 34 and he did ·what the Lord said was wrong [L evil in the eyes/sight of the Lord]. Jeroboam had led the people of Israel to sin, and Baasha ·sinned in the same way as [L walked in the way of] Jeroboam.

16 Jehu son of Hanani spoke the word of the Lord against King Baasha. The Lord said, “·You were nothing, but I took you [L I raised/exalted you from the dust] and made you ·a leader [ruler] over my people Israel. But you have ·followed [L walked in] the ·ways [paths] of Jeroboam and have led my people Israel to sin. Their sins have ·made me angry [provoked/aroused me to anger], so, Baasha, I will soon ·destroy [consume; wipe out] you and your ·family [L house]. I will do to you what I did to the ·family [L house] of Jeroboam son of Nebat. Anyone ·from your family [L of Baasha] who dies in the city will be eaten by dogs, and anyone from your ·family [L house] who dies in the ·fields [country] will be eaten by ·birds [vultures; L birds of the air/sky].”

Everything else Baasha did and all his victories ·are [L are they not…?] written down in the book of the ·history [chronicles; annals; 14:19] of the kings of Israel. So Baasha ·died [L lay down/T slept with his fathers/ancestors] and was buried in Tirzah, and his son Elah became king in his place.

The Lord spoke his word against Baasha and his ·family [L house] through the prophet Jehu son of Hanani. Baasha had done ·many things the Lord said were wrong [L evil in the eyes/sight of the Lord], ·which made the Lord very angry [L provoking/arousing him to anger with the works of his hand]. He did the same evil deeds that Jeroboam’s ·family [L house] had done before him. ·The Lord also spoke against Baasha because he killed all of [And Baasha had also destroyed/struck] Jeroboam’s ·family [L house].

Elah King of Israel

Elah son of Baasha became king of Israel during Asa’s twenty-sixth year as king of Judah, and Elah ruled in Tirzah for two years.

Zimri, one of Elah’s ·officers [officials; L servants], commanded half of Elah’s chariots. Zimri ·made plans [plotted; conspired] against Elah while the king was in Tirzah, getting drunk at Arza’s home. (Arza was ·in charge of the palace [L over the household] at Tirzah.) 10 Zimri went into Arza’s house and ·killed [L struck down and killed] Elah during Asa’s twenty-seventh year as king of Judah. Then Zimri became king of Israel in Elah’s place.

Zimri King of Israel

11 As soon as Zimri became king, he killed all of Baasha’s ·family [L house], not allowing ·any of Baasha’s family [L any male/one who urinates against the wall, of his relatives] or friends to live. 12 So Zimri destroyed all of Baasha’s ·family [L house] ·just as the Lord had said it would happen [L according to the word of the Lord as spoken] through the prophet Jehu. 13 Baasha and his son Elah sinned and led the people of Israel to sin, ·provoking [arousing] the Lord, the God of Israel, to anger because of their worthless idols.

14 Everything else Elah did ·is [L is it not…?] written in the book of the ·history [chronicles; annals; 14:19] of the kings of Israel.

15 So during Asa’s twenty-seventh year as king of Judah, Zimri became king of Israel and ruled in Tirzah seven days.

The ·army of Israel [people] was camped near Gibbethon, a Philistine town. 16 The men in the camp heard that Zimri had ·made secret plans [plotted; conspired] against King Elah and had killed him. So that day in the camp ·they [L all Israel] made Omri, the commander of the army, king over Israel. 17 So Omri and all the Israelite army left Gibbethon and ·attacked [besieged] Tirzah. 18 When Zimri saw that the city had been captured, he went into the ·palace [L citadel of the king’s house] and set it on fire, burning the palace and himself with it. 19 So Zimri died because he had sinned by doing ·what the Lord said was wrong [L evil in the eyes/sight of the Lord]. Jeroboam had led the people of Israel to sin, and Zimri ·sinned in the same way as [L walked in the way/path of] Jeroboam.

20 Everything else Zimri did and ·the story of how he turned [his conspiracy] against King Elah ·are [L are they not…?] written down in the book of the ·history [chronicles; annals; 14:19] of the kings of Israel.

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