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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 1-4

Book One

Psalm 1[a]

Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather.

But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night.(A)

And he shall be like a tree firmly planted [and tended] by the streams of water, ready to bring forth its fruit in its season; its leaf also shall not fade or wither; and everything he does shall prosper [and come to maturity].(B)

Not so the wicked [those disobedient and living without God are not so]. But they are like the chaff [worthless, dead, without substance] which the wind drives away.

Therefore the wicked [those disobedient and living without God] shall not stand [justified] in the judgment, nor [b]sinners in the congregation of the righteous [those who are upright and in right standing with God].

For the Lord knows and is fully acquainted with the way of the righteous, but the way of the ungodly [those living outside God’s will] shall perish (end in ruin and come to nought).

Psalm 2

Why do the nations assemble with commotion [uproar and confusion of voices], and why do the people imagine (meditate upon and devise) an empty scheme?

The kings of the earth take their places; the rulers take counsel together against the Lord and His Anointed One (the Messiah, the Christ). They say,(C)

Let us break Their bands [of restraint] asunder and cast Their cords [of control] from us.

He Who sits in the heavens laughs; the Lord has them in derision [and in supreme contempt He mocks them].

He speaks to them in His deep anger and troubles (terrifies and confounds) them in His displeasure and fury, saying,

Yet have I anointed (installed and placed) My King [firmly] on My holy hill of Zion.

I will declare the decree of the Lord: He said to Me, You are My Son; this day [I declare] I have begotten You.(D)

Ask of Me, and I will give You the nations as Your inheritance, and the uttermost parts of the earth as Your possession.

You shall break them with a rod of iron; You shall dash them in pieces like potters’ ware.(E)

10 Now therefore, O you kings, act wisely; be instructed and warned, O you rulers of the earth.

11 Serve the Lord with reverent awe and worshipful fear; rejoice and be in high spirits with trembling [lest you displease Him].

12 Kiss the Son [pay homage to Him in purity], lest He be angry and you perish in the way, for soon shall His wrath be kindled. O blessed (happy, fortunate, and to be envied) are all those who seek refuge and put their trust in Him!

Psalm 3

A Psalm of David. When he fled from Absalom his son.

Lord, how they are increased who trouble me! Many are they who rise up against me.

Many are saying of me, There is no help for him in God. Selah [pause, and calmly think of that]!

But You, O Lord, are a shield for me, my glory, and the lifter of my head.

With my voice I cry to the Lord, and He hears and answers me out of His holy hill. Selah [pause, and calmly think of that]!

I lay down and slept; I wakened again, for the Lord sustains me.

I will not be afraid of ten thousands of people who have set themselves against me round about.

Arise, O Lord; save me, O my God! For You have struck all my enemies on the cheek; You have broken the teeth of the ungodly.

Salvation belongs to the Lord; May Your blessing be upon Your people. Selah [pause, and calmly think of that]!

Psalm 4

To the Chief Musician; on stringed instruments. A Psalm of David.

Answer me when I call, O God of my righteousness (uprightness, justice, and right standing with You)! You have freed me when I was hemmed in and enlarged me when I was in distress; have mercy upon me and hear my prayer.

O you sons of men, how long will you turn my honor and glory into shame? How long will you love vanity and futility and seek after lies? Selah [pause, and calmly think of that]!

But know that the Lord has set apart for Himself [and given distinction to] him who is godly [the man of loving-kindness]. The Lord listens and heeds when I call to Him.

Be angry [or stand in awe] and sin not; commune with your own hearts upon your beds and be silent (sorry for the things you say in your hearts). Selah [pause, and calmly think of that]!(F)

Offer just and right sacrifices; trust (lean on and be confident) in the Lord.

Many say, Oh, that we might see some good! Lift up the light of Your countenance upon us, O Lord.

You have put more joy and rejoicing in my heart than [they know] when their wheat and new wine have yielded abundantly.

In peace I will both lie down and sleep, for You, Lord, alone make me dwell in safety and confident trust.

Psalm 7

Psalm 7

An Ode of David, [probably] in a wild, irregular, enthusiastic strain, which he sang to the Lord concerning the words of Cush, a Benjamite.

O Lord my God, in You I take refuge and put my trust; save me from all those who pursue and persecute me, and deliver me,

Lest my foe tear my life [from my body] like a lion, dragging me away while there is none to deliver.

O Lord my God, if I have done this, if there is wrong in my hands,

If I have paid back with evil him who was at peace with me or without cause have robbed him who was my enemy,

Let the enemy pursue my life and take it; yes, let him trample my life to the ground and lay my honor in the dust. Selah [pause, and calmly think of that]!

Arise, O Lord, in Your anger; lift up Yourself against the rage of my enemies; and awake [and stir up] for me the justice and vindication [that] You have commanded.

Let the assembly of the peoples be gathered about You, and return on high over them.

The Lord judges the people; judge me, O Lord, and do me justice according to my righteousness [my rightness, justice, and right standing with You] and according to the integrity that is in me.

Oh, let the wickedness of the wicked come to an end, but establish the [uncompromisingly] righteous [those upright and in harmony with You]; for You, Who try the hearts and emotions and thinking powers, are a righteous God.(A)

10 My defense and shield depend on God, Who saves the upright in heart.

11 God is a righteous Judge, yes, a God Who is indignant every day.

12 If a man does not turn and repent, [God] will whet His sword; He has strung and bent His [huge] bow and made it ready [by treading it with His foot].

13 He has also prepared for him deadly weapons; He makes His arrows fiery shafts.

14 Behold, [the wicked man] conceives iniquity and is pregnant with mischief and gives birth to lies.

15 He made a pit and hollowed it out and has fallen into the hole which he made [before the trap was completed].

16 His mischief shall fall back in return upon his own head, and his violence come down [with the loose dirt] upon his own scalp.

17 I will give to the Lord the thanks due to His rightness and justice, and I will sing praise to the name of the Lord Most High.

Isaiah 40:12-23

12 Who has measured the waters in the hollow of his hand, marked off the heavens with a [nine-inch] span, enclosed the dust of the earth in a measure, and weighed the mountains in scales and the hills in a balance?

13 Who has directed the Spirit of the Lord, or as His counselor has taught Him?(A)

14 With whom did He take counsel, that instruction might be given Him? Who taught Him the path of justice and taught Him knowledge and showed Him the way of understanding?

15 Behold, the nations are like a drop from a bucket and are counted as small dust on the scales; behold, He takes up the isles like a very little thing.

16 And all Lebanon’s [forests] cannot supply sufficient fuel, nor all its wild beasts furnish victims enough to burn sacrifices [worthy of the Lord].

17 All the nations are as nothing before Him; they are regarded by Him as less than nothing and emptiness (waste, futility, and worthlessness).

18 To whom then will you liken God? Or with what likeness will you compare Him?(B)

19 The graven image! A workman casts it, and a goldsmith overlays it with gold and casts silver chains for it.

20 He who is so impoverished that he has no offering or oblation or rich gift to give [to his god is constrained to make a wooden offering, an idol; so he] chooses a tree that will not rot; he seeks out a skillful craftsman to carve and set up an image that will not totter or deteriorate.

21 [You worshipers of idols, you are without excuse.] Do you not know? Have you not heard? Has it not been told you from the beginning? [These things ought to convince you of God’s omnipotence and of the folly of bowing to idols.] Have you not understood from the foundations of the earth?(C)

22 It is God Who sits above the circle (the horizon) of the earth, and its inhabitants are like grasshoppers; it is He Who stretches out the heavens like [gauze] curtains and spreads them out like a tent to dwell in,

23 Who brings dignitaries to nothing, Who makes the judges and rulers of the earth as chaos (emptiness, falsity, and futility).

Ephesians 1:1-14

Paul, an apostle (special messenger) of Christ Jesus (the Messiah), by the divine will (the purpose and the choice of God) to the saints (the consecrated, set-apart ones) [a]at Ephesus who are also faithful and loyal and steadfast in Christ Jesus:

May grace (God’s unmerited favor) and spiritual peace [which means peace with God and harmony, unity, and undisturbedness] be yours from God our Father and from the Lord Jesus Christ.

May blessing (praise, laudation, and eulogy) be to the God and Father of our Lord Jesus Christ (the Messiah) Who has blessed us in Christ with every spiritual (given by the Holy Spirit) blessing in the heavenly realm!

Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy (consecrated and set apart for Him) and blameless in His sight, even above reproach, before Him in love.

For He foreordained us (destined us, planned in love for us) to be adopted (revealed) as His own children through Jesus Christ, in accordance with the purpose of His will [[b]because it pleased Him and was His kind intent]—

[So that we might be] to the praise and the commendation of His glorious grace (favor and mercy), which He so freely bestowed on us in the Beloved.

In Him we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor,

Which He lavished upon us in every kind of wisdom and understanding (practical insight and prudence),

Making known to us the mystery (secret) of His will (of His plan, of His purpose). [And it is this:] In accordance with His good pleasure (His merciful intention) which He had previously purposed and set forth in [c]Him,

10 [He planned] for the maturity of the times and the climax of the ages to unify all things and head them up and consummate them in Christ, [both] things in heaven and things on the earth.

11 In Him we also were made [God’s] heritage (portion) and we obtained an inheritance; for we had been foreordained (chosen and appointed beforehand) in accordance with His purpose, Who works out everything in agreement with the counsel and design of His [own] will,

12 So that we who first hoped in Christ [who first put our confidence in Him have been destined and appointed to] live for the praise of His glory!

13 In Him you also who have heard the Word of Truth, the glad tidings (Gospel) of your salvation, and have believed in and adhered to and relied on Him, were stamped with the seal of the long-promised Holy Spirit.

14 That [Spirit] is the guarantee of our inheritance [the firstfruits, the pledge and foretaste, the down payment on our heritage], in anticipation of its full redemption and our acquiring [complete] possession of it—to the praise of His glory.

Mark 1:1-13

The beginning [of the facts] of the good news (the Gospel) of Jesus Christ, [a]the Son of God.

[b]Just as it is written in the prophet Isaiah: Behold, I send My messenger before Your face, who will make ready Your way—(A)

A voice of one crying in the wilderness [shouting in the desert], Prepare the way of the Lord, make His [c]beaten tracks straight (level and passable)!(B)

John the Baptist appeared in the wilderness (desert), preaching a baptism [[d]obligating] repentance ([e]a change of one’s mind for the better, heartily amending one’s ways, with abhorrence of his past sins) in order [f]to obtain forgiveness of and release from sins.

And there kept going out to him [continuously] all the country of Judea and all the inhabitants of Jerusalem; and they were baptized by him in the river Jordan, [g]as they were confessing their sins.

And John wore clothing woven of camel’s hair and had a leather girdle around his loins and ate locusts and wild honey.

And he preached, saying, After me comes He Who is stronger (more powerful and more valiant) than I, the strap of Whose sandals I am not worthy or fit to stoop down and unloose.

I have baptized you with water, but He will baptize you with the Holy Spirit.

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.

10 And when He came up out of the water, at once he [John] saw the heavens torn open and the [Holy] Spirit like a dove coming down [[h]to enter] [i]into Him.(C)

11 And there came a voice [j]out from within heaven, You are My Beloved Son; in You I am well pleased.(D)

12 Immediately the [Holy] Spirit [from within] drove Him out into the wilderness (desert),

13 And He stayed in the wilderness (desert) forty days, being tempted [all the while] by Satan; and He was with the wild beasts, and the angels ministered to Him [continually].

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation