Book of Common Prayer
Psalm 101[a]
Norm of Life for a Good Ruler
1 A psalm of David.
I will sing of kindness and justice;
to you, O Lord, I will offer praise in song.
2 I will walk in the path of blamelessness;
when will you come to me?[b]
Within my house[c] I will act
with integrity of heart.
3 I will not allow any shameful act
to be done before my eyes.
[d]I will refuse to associate
with people who do evil.
4 Let the perverse of heart remain far from me;
I will not tolerate the wicked.
5 [e]Anyone who secretly slanders a neighbor
I will reduce to silence.
Anyone with haughty glances and an arrogant heart
I cannot endure.
6 The faithful in the land are the ones
whom I will choose to be my companions.
Only the one who follows the path of integrity
will be allowed to be my servant.
7 No one who practices deceit
will be permitted to remain in my house.
No one who utters lies
will be numbered among my companions.[f]
8 Morning after morning[g] I will banish
all the wicked from the land,
removing all evildoers from the city of the Lord.
Psalm 109[a]
Prayer for One Falsely Accused
1 For the director.[b] A psalm of David.
[c]O God, whom I praise,
do not remain silent.
2 Wicked and deceitful men
have opened their mouths against me;[d]
they have spoken against me with lying tongues.
3 They confront me with words of hatred
and assail me without cause.
4 In return for my love they denounce me
even as I offer up prayers for them.[e]
5 They give me back evil in exchange for good
and hatred in place of my love.[f]
6 [g]They say:[h]
“Choose a wicked man to oppose him,
an accuser to stand on his right.
7 At his judgment, let him be found guilty,
with even his prayers deemed sinful.[i]
8 “May his remaining days be few,
with someone else appointed to take his office.[j]
9 May his children become fatherless
and his wife become widowed.
10 “May his children be vagrants and beggars,
driven from the ruins they use for shelter.
11 May the creditor seize all he has,
and strangers abscond with his life savings.
12 [k]“May no one extend mercy to him
or take pity on his fatherless children.
13 May his posterity be doomed to extinction
and his name be blotted out within a generation.
14 “May the iniquity of his ancestors be remembered by the Lord,
and the sin of his mother never be wiped out.
15 May their guilt be continually before the Lord,
and may he banish all remembrance of them from the earth.
16 [l]“For he never thought of showing mercy;
rather, he hounded to death
the poor and the needy and the brokenhearted.
17 He loved to level curses[m] at others;
may they recoil on him.
He took no pleasure in blessing;
may no blessing be his.
18 [n]“He clothed himself with cursing as his garment;
it seeped into his body like water
and into his bones like oil.
19 May it be like the robe that envelops him,
like the belt that encircles him every day.”
20 May these evils my accusers wish for me
be inflicted upon them by the Lord.[o]
21 [p]But you, O Lord, my God,
treat me kindly for your name’s sake;[q]
deliver me because of your overwhelming kindness.
22 For I am poor and needy,[r]
and my heart is pierced within me.
23 I am fading away[s] like an evening shadow;
I am shaken off like a locust.
24 My knees are weak from fasting;
my flesh is wasting away.
25 I have become an object of ridicule to my accusers;
upon seeing me, they toss their heads.[t]
26 Come to my aid, O Lord, my God;
save me because of your kindness.[u]
27 Let them know that your hand has done this,
that you, O Lord, have accomplished it.
28 When they curse, you will bless;
when they attack, they will be put to shame,
and your servant will rejoice.[v]
29 My accusers will be clothed in disgrace,
wrapped in their shame as in a cloak.
30 I will thank the Lord with my lips,
and before all the people I will praise him.[w]
121 [a]Since my conduct has been just and upright,
do not abandon me to those who oppress me.
122 Guarantee the well-being of your servant;[b]
do not allow the arrogant to oppress me.
123 My eyes fail[c] as I long for your salvation
and for the promise of your justice.
124 Deal with your servant in accordance with your kindness,[d]
and teach me your decrees.
125 I am your servant; grant me discernment
so that I may understand your statutes.
126 It is time, O Lord, for you to take action;
your law has been broken.
127 That is why I love your precepts
more than gold, even the purest gold.[e]
128 That is why I regard all your commandments as right
and despise every way that is false.
Pe
129 [f]Wonderful are your statutes;
therefore, I willingly observe them.
130 The explanation[g] of your words gives light
and imparts understanding to the simple.
131 I open wide my mouth and sigh,[h]
longing eagerly for your precepts.
132 [i]Turn and have mercy on me,
as you always do to those who love your name.[j]
133 Guide my steps in accord with your word
and never let evil triumph over me.
134 Rescue me from the oppression of men
so that I may observe your commandments.
135 Allow your face to shine[k] upon your servant
and teach me your decrees.
136 Streams of tears flow from my eyes
because your law is disregarded.[l]
Sadhe
137 [m]You are righteous, O Lord,
and your judgments are right.
138 You have set down your statutes as righteous
and as completely faithful.
139 Zeal has consumed me
because my adversaries ignore your words.
140 Your word has been tested through and through,[n]
and your servant cherishes it.
141 Although I am despised and unimportant,
I do not forget your commands.
142 Your righteousness is everlasting,
and your law is forever true.
143 I am afflicted by anguish and distress,
but your precepts are my delight.
144 Your statutes are forever righteous;
grant me understanding and I will live.
Qoph
Chapter 1
1 This is an oracle relating the word of the Lord to Israel through Malachi.
The Blemished Offerings and Other Faults of Priests[a]
6 A son honors his father,
and a servant fears his master.
If then I am a father,
where is the honor due to me?
So says the Lord of hosts
to you priests who despise my name.
You ask, “How have we despised your name?”
7 By offering polluted food on my altar.
Then you ask, “How have we polluted it?”
By thinking that the table of the Lord may be despised.
8 When you offer blind animals in sacrifice,
is this not evil?
And when you offer in sacrifice
those who are lame or sick,
is this not evil?
If you offer such sacrifices to your governor,
will he be pleased with them,
or show you special favor,
asks the Lord of hosts.
9 In the same way,
if you implore God to show mercy toward you
when you have presented such offerings,
do you think he will grant your request?
Thus says the Lord of hosts.
10 Oh, if only one of you would close the temple gates
and thus bring to an end
the pointless lighting of fires on my altar!
I derive no pleasure from you,
says the Lord of hosts,
and I will not accept
any sacrifice from your hands.
11 For from the rising of the sun to its setting
my name is great among the nations.
Everywhere incense and a pure sacrifice
are offered to my name.
For my name is great among the nations,
says the Lord of hosts.[b]
12 However, you profane my name
when you claim that the table of the Lord is polluted,
and that therefore the food offered on it
is not worthy of respect.
13 You also assert, “How tiresome all this is!”
and you sniff scornfully at me,
says the Lord of hosts.
You bring an animal
that is stolen, lame, or diseased,
and you present it to me as a sacrifice.
Shall I accept this from your hands,
asks the Lord.
14 Accursed is the deceiver
who has a male in his flock
and vows to give it,
but then sacrifices a blemished animal to me.
For I am a great king,
says the Lord of hosts,
and my name is held in awe among the nations.
13 True Wisdom and Its Opposite.[a] Who among you is wise and understanding? Prove by your good life that your works are done with the humility that comes from wisdom. 14 But if your hearts are filled with bitter envy and selfish ambition, do not be boastful in defiance of the truth.
15 Such wisdom does not come down from above, but is earthly, unspiritual, and demonic. 16 For where there is envy and selfish ambition, there will also be disharmony and every type of wickedness.
17 However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. 18 And a harvest of righteousness is sown in peace by those who are peacemakers.
Chapter 4
The Need To Control Passions.[b] 1 What is the source of these conflicts and quarrels among you? Are they not the result of your passions[c] that are at war within you? 2 You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. 3 When you ask, you do not get what you want because you do not ask for it with the proper motives, seeking rather to indulge your passions.
4 Adulterers! Do you not know that love of the world results in enmity with God? Therefore, whoever wishes to be a lover of the world makes himself an enemy of God. 5 Or do you suppose that it is without reason that Scripture says, “He yearns jealously for the Spirit that he sent to live in us”?[d] 6 But he has bestowed an even stronger grace. Therefore, it says,
“God resists the proud,
but he gives grace to the humble.”
7 Hence, be subject to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you waverers. 9 Be sorrowful, lament, and weep. Let your laughter turn to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you.
11 Do Not Judge Others.[e] Do not slander one another, my brethren. Whoever speaks ill of a brother or passes judgment on a brother speaks ill of the Law and passes judgment on the Law. But if you judge the Law, you are not keeping it but passing judgment upon it. 12 There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor?
11 Jesus Heals Ten Men with Leprosy.[a] As he continued on his journey to Jerusalem, he traveled along the border between Samaria and Galilee. 12 When he entered a village, ten lepers approached him. Standing some distance away, 13 they called out to him, “Jesus, Master, have pity on us.” 14 When he saw them, he said, “Go and show yourselves to the priests.” And as they went, they were cleansed.
15 One of them, when he realized that he had been cured, came back, praising God in a loud voice. 16 He prostrated himself at the feet of Jesus and thanked him. This man was a Samaritan.
17 Jesus asked, “Were not all ten made clean? Where are the other nine? 18 Has no one except this foreigner returned to give thanks to God?” 19 Then he said to him, “Stand up and go on your way. Your faith has made you well.”
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