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I own oxen, donkeys and sheep, as well as male and female servants. I have sent my lord this message in the hope of gaining your favor.’”
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Go, my daughters, for I am too old to marry again. Even if I had any such hope, or if tonight I had a husband and were to bear sons,
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Then the whole clan confronted your servant and demanded: ‘Give up the one who struck down his brother. We must put him to death for the life of his brother whom he has killed; we must do away with the heir also.’ Thus they will quench my remaining hope and leave my husband neither name nor posterity upon the earth.”
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Then Shecaniah, the son of Jehiel, one of the descendants of Elam, made this appeal to Ezra: “We have indeed betrayed our God by taking as wives foreign women of the peoples of the land. Yet in spite of this there still remains a hope for Israel.
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If you still harbor the hope that they will not be taken, then there is no need for you to be downcast. I have spoken, and not one of my words will fail to be fulfilled.”
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But since we acknowledge no other god but the Lord, we hope that he will not disdain us or any of our people.
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“Your strength is not in numbers, nor does your might depend upon the powerful. You are God of the lowly, helper of those of little account, supporter of the weak, protector of those in despair, savior of those without hope.
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Your deed of hope will never be forgotten by those who recall the might of God.
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on a single day throughout the provinces of King Ahasuerus, the thirteenth day of the twelfth month, Adar.
Chapter E
The following is a copy of the letter: “The great King Ahasuerus to the governors of the provinces in the hundred and twenty-seven satrapies from India to Ethiopia, and to those who are loyal to our government: Greetings! “Many have become more ambitious the more they were showered with honors through the bountiful generosity of their patrons. Not only do they seek to do harm to our subjects but, incapable of dealing with such greatness, they even begin plotting against their own benefactors. Not only do they drive out gratitude from among humankind but, with the arrogant boastfulness of those to whom goodness has no meaning, they suppose they will escape the stern judgment of the all-seeing God. “Often, too, the fair speech of friends entrusted with the administration of affairs has induced many placed in authority to become accomplices in the shedding of innocent blood, and has involved them in irreparable calamities by deceiving with malicious slander the sincere good will of rulers. This can be verified in the ancient stories that have been handed down to us, but more fully when you consider the wicked deeds perpetrated in your midst by the pestilential influence of those undeserving of authority. We must provide for the future, so as to render the kingdom undisturbed and peaceful for all people, taking advantage of changing conditions and always deciding matters coming to our attention with equitable treatment. “For instance, Haman, son of Hammedatha, a Macedonian, certainly not of Persian blood, and very different from us in generosity, was hospitably received by us. He benefited so much from the good will we have toward all peoples that he was proclaimed ‘our father,’ before whom everyone was to bow down; and he attained a position second only to the royal throne. But, unable to control his arrogance, he strove to deprive us of kingdom and of life, and by weaving intricate webs of deceit he demanded the destruction of Mordecai, our savior and constant benefactor, and of Esther, our blameless royal consort, together with their whole nation. For by such measures he hoped to catch us defenseless and to transfer the rule of the Persians to the Macedonians. But we find that the Jews, who were doomed to extinction by this archcriminal, are not evildoers, but rather are governed by very just laws and are the children of the Most High, the living God of majesty, who has maintained the kingdom in a flourishing condition for us and for our forebears. “You will do well, then, to ignore the letter sent by Haman, son of Hammedatha, for he who composed it has been impaled, together with his entire household, before the gates of Susa. Thus swiftly has God, who governs all, brought just punishment upon him. “You shall exhibit a copy of this letter publicly in every place to certify that the Jews may follow their own laws and that you may help them on the day set for their ruin, the thirteenth day of the twelfth month, Adar, to defend themselves against those who attack them. For God, the ruler of all, has turned that day from one of destruction of the chosen people into one of joy for them. Therefore, you too must celebrate this memorable day among your designated feasts with all rejoicing, so that both now and in the future it may be a celebration of deliverance for us and for Persians of good will, but for those who plot against us a reminder of destruction. “Every city and province without exception that does not observe this decree shall be ruthlessly destroyed with fire and sword, so that it will be left not merely untrodden by people, but even shunned by wild beasts and birds forever.”
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And so, consider this from generation to generation, that none who hope in Heaven shall fail in strength.
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So now let us cry to Heaven in the hope that he will favor us, remember the covenant with our ancestors, and destroy this army before us today.
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as he promised through the law. For we hope in God, that he will soon have mercy on us and gather us together from everywhere under the heavens to his holy place, for he has rescued us from great perils and has purified the place.
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The Restoration and Testimony of Heliodorus. As Heliodorus lay speechless because of God’s action and deprived of any hope of recovery,
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he set out by sea for the Lacedaemonians, among whom he hoped to find protection because of his relations with them. He who had exiled so many from their country perished in exile;
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as he spoke these noble words: “It was from Heaven that I received these; for the sake of his laws I disregard them; from him I hope to receive them again.”
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When he was near death, he said, “It is my choice to die at the hands of mortals with the hope that God will restore me to life; but for you, there will be no resurrection to life.”
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Most admirable and worthy of everlasting remembrance was the mother who, seeing her seven sons perish in a single day, bore it courageously because of her hope in the Lord.
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But you, wretch, most vile of mortals, do not, in your insolence, buoy yourself up with unfounded hopes, as you raise your hand against the children of heaven.
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But since his sufferings were not lessened, for God’s just judgment had come upon him, he lost hope for himself and wrote the following letter to the Jews in the form of a supplication. It read thus:
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If you and your children are well and your affairs are going as you wish, I thank God very much, for my hopes are in heaven.
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I do not despair about my health, since I have much hope of recovering from my illness.
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Menelaus also joined them, and with great duplicity kept urging Antiochus on, not for the welfare of his country, but in the hope of being established in office.
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Is not your piety a source of confidence, and your integrity of life your hope?
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Thus the needy have hope, and iniquity closes its mouth.
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The caravans of Tema search, the companies of Sheba have hopes;