And when [Joseph’s] master heard the words of his wife, saying to him, This is the way your servant treated me, his wrath was kindled.

Cursed be their anger, for it was fierce, and their wrath, for it was cruel. I will divide them in Jacob and scatter them in Israel.

And My wrath shall burn; I will kill you with the sword, and your wives shall be widows and your children fatherless.

Now therefore let Me alone, that My wrath may burn hot against them and that I may destroy them; but I will make of you a great nation.

But Moses besought the Lord his God, and said, Lord, why does Your wrath blaze hot against Your people, whom You have brought forth out of the land of Egypt with great power and a mighty hand?

Why should the Egyptians say, For evil He brought them forth, to slay them in the mountains and consume them from the face of the earth? Turn from Your fierce wrath, and change Your mind concerning this evil against Your people.

And Moses said to Aaron and Eleazar and Ithamar, his sons [the father and brothers of the two priests whom God had slain for offering false fire], Do not uncover your heads or let your hair go loose or tear your clothes, lest you die [also] and lest God’s wrath should come upon all the congregation; but let your brethren, the whole house of Israel, bewail the burning which the Lord has kindled.

Then I will walk contrary to you in wrath, and I also will chastise you seven times for your sins.

But the Levites shall encamp around the tabernacle of the Testimony, that there may be no wrath upon the congregation of the Israelites; and the Levites shall keep charge of the tabernacle of the Testimony.

And Moses said to Aaron, Take a censer and put fire in it from off the altar and lay incense on it, and carry it quickly to the congregation and make atonement for them. For there is wrath gone out from the Lord; the plague has begun!

And you shall attend to the duties of the sanctuary and attend to the altar [of burnt offering and the altar of incense], that there be no wrath any more upon the Israelites [as in the incident of Korah, Dathan, and Abiram].

Phinehas son of Eleazar, the son of Aaron the priest, has turned my wrath away from the Israelites, in that he was jealous with My jealousy among them, so that I did not consume the Israelites in My jealousy.

[Earnestly] remember and forget not how you provoked the Lord your God to wrath in the wilderness; from the day you left the land of Egypt until you came to this place, you have been rebellious against the Lord.

Even in Horeb you provoked the Lord to wrath, and the Lord was so angry with you that He would have destroyed you.

At Taberah also and at Massah and at Kibroth-hattaavah you provoked the Lord to wrath.

The whole land is brimstone and salt and a burned waste, not sown or bearing anything, where no grass can take root, like the overthrow of Sodom and Gomorrah with Admah and Zeboiim, which the Lord overthrew in His anger and wrath—

And the Lord rooted them out of their land in anger and in wrath and in great indignation and cast them into another land, as it is this day.

This we will do to them: we will let them live, lest wrath be upon us because of the oath which we swore to them.

Did not Achan son of Zerah commit a trespass in the matter of taking accursed things [devoted to destruction] and wrath fall on all the congregation of Israel? And he did not perish alone in his perversity and iniquity.

Because you did not obey the voice of the Lord or execute His fierce wrath upon Amalek, therefore the Lord has done this thing to you this day.

Then he [Moab’s king] took his eldest son, who was to reign in his stead, and offered him for a burnt offering on the wall [in full view of the horrified enemy kings]. And there was great indignation, wrath, and bitterness against Israel; and they [his allies Judah and Edom] withdrew from [Joram] and returned to their own land.

Go, inquire of the Lord for me and for the people and for all Judah concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us because our fathers have not listened and obeyed the words of this book, to do according to all that is written concerning us.

Because they have forsaken Me and have burned incense to other gods, provoking Me to anger with all the work of their hands, therefore My wrath will be kindled against this place and will not be quenched.

Still the Lord did not turn from the fierceness of His great wrath, kindled against Judah because of all the provocations with which Manasseh had provoked Him.

Joab son of Zeruiah began a census but did not finish, because the census brought wrath upon Israel, and the number was not recorded in the chronicles of King David.