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  1. and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.”
  2. Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder!
  3. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises.
  4. In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.
  5. because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
  6. Jesus Like Melchizedek

    If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron?
  7. And what we have said is even more clear if another priest like Melchizedek appears,
  8. For it is declared: “You are a priest forever, in the order of Melchizedek.”
  9. but he became a priest with an oath when God said to him: “The Lord has sworn and will not change his mind: ‘You are a priest forever.’”
  10. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
  11. Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.
  12. Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.
  13. For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
  14. and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.
  15. But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.
  16. No longer will they teach their neighbor, or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest.
  17. But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
  18. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption.
  19. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!
  20. For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.
  21. Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.
  22. Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.
  23. so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
  24. Therefore, when Christ came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me;
  25. Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, my God.’”
New International Version (NIV)

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685 topical index results for “slay OR me OR trust OR him”

AHIJAH : A priest in Shiloh, probably identical with Ahimelech, mentioned in (1 Samuel 22:11)
ALLEGORY : Messiah's kingdom represented under, of the wolf and the lamb dwelling together (Isaiah 11:6-8)
AMALEK : Probably not the ancestor of the Amalekites mentioned in time of Abraham (Genesis 14:7)
ANANIAS : A covetous member of church at Jerusalem. Falsehood and death of (Acts 5:1-11)
ANDREW : Meets with the disciples after the Lord's ascension (Acts 1:13)
ARIEL : A messenger from Ezra to Iddo (Ezra 8:16)
BEELZEBUB : Messengers sent to inquire of, by Ahaziah (2 Kings 1:2)
BEON : A place east of the Jordan River, probably same as BAAL-MEON, which see (Numbers 32:3,38)