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and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.
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Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,
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and Christ, as a Son over his house, whose house are we, if the boldness and the rejoicing of the hope unto the end we hold fast.
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for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,
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Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,
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so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;'
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Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,
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whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.
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by so much of a better covenant hath Jesus become surety,
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And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
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how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
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for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
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so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!
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in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
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Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
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greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;
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looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;
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and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!
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Jesus Christ yesterday and to-day the same, and to the ages;
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Wherefore, also Jesus -- that he might sanctify through [his] own blood the people -- without the gate did suffer;
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And the God of the peace, who did bring up out of the dead the great shepherd of the sheep -- in the blood of an age-during covenant -- our Lord Jesus,
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make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory -- to the ages of the ages! Amen.