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But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)
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No One Is Righteous
What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.
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Abraham Justified by Faith
What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter?
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Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”
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Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!
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For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
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Dead to Sin, Alive in Christ
What shall we say, then? Shall we go on sinning so that grace may increase?
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For sin shall no longer be your master, because you are not under the law, but under grace.
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Slaves to Righteousness
What then? Shall we sin because we are not under the law but under grace? By no means!
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The Law and Sin
What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
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More Than Conquerors
What, then, shall we say in response to these things? If God is for us, who can be against us?
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Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
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As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”
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What then shall we say? Is God unjust? Not at all!
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But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’”
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Israel’s Unbelief
What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
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The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.”
