-
God promised this Good News long ago through his prophets in the holy Scriptures.
-
Through Christ, God has given us the privilege and authority as apostles to tell Gentiles everywhere what God has done for them, so that they will believe and obey him, bringing glory to his name.
-
God’s Good News
Let me say first that I thank my God through Jesus Christ for all of you, because your faith in him is being talked about all over the world.
-
One of the things I always pray for is the opportunity, God willing, to come at last to see you.
-
I want you to know, dear brothers and sisters, that I planned many times to visit you, but I was prevented until now. I want to work among you and see spiritual fruit, just as I have seen among other Gentiles.
-
This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”
-
For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.
-
Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?
-
He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers.
-
And this is the message I proclaim—that the day is coming when God, through Christ Jesus, will judge everyone’s secret life.
-
For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision.
-
No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.
-
“But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.)
-
No one is truly wise; no one is seeking God.
-
Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins.
-
So we are made right with God through faith and not by obeying the law.
-
For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son.
-
But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ.
-
For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.
-
God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant.
-
So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.
-
So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.
-
For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.
-
But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes.
-
Thank God! The answer is in Jesus Christ our Lord. So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.