Greeting

Paul, a servant[a] of God and (A)an apostle of Jesus Christ, for the sake of the faith of God's elect and (B)their knowledge of the truth, (C)which accords with godliness, (D)in hope of eternal life, which God, (E)who never lies, (F)promised (G)before the ages began[b] and (H)at the proper time manifested in his word[c] (I)through the preaching (J)with which I have been entrusted (K)by the command of God our Savior;

To Titus, (L)my true child in (M)a common faith:

(N)Grace and peace from God the Father and Christ Jesus our Savior.

Qualifications for Elders

(O)This is why I left you in Crete, so that you might put what remained into order, and (P)appoint elders in every town as I directed you— (Q)if anyone is above reproach, the husband of one wife,[d] and his children are believers[e] and not open to the charge of (R)debauchery or insubordination. For an overseer,[f] (S)as God's steward, must be above reproach. He must not (T)be arrogant or quick-tempered or a drunkard or violent (U)or greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, (V)and disciplined. He must (W)hold firm to the trustworthy word as taught, so that he may be able to give instruction in (X)sound[g] doctrine and also to rebuke those who contradict it.

10 For there are many who are insubordinate, (Y)empty talkers and deceivers, especially those of (Z)the circumcision party.[h] 11 They must be silenced, since (AA)they are upsetting whole families by teaching (AB)for shameful gain what they ought not to teach. 12 (AC)One of the Cretans,[i] a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”[j] 13 This testimony is true. Therefore (AD)rebuke them (AE)sharply, that they (AF)may be sound in the faith, 14 (AG)not devoting themselves to Jewish myths and (AH)the commands of people (AI)who turn away from the truth. 15 (AJ)To the pure, all things are pure, but to the defiled and (AK)unbelieving, nothing is pure; but both (AL)their minds and their consciences are defiled. 16 (AM)They profess to know God, but they (AN)deny him by their works. They are detestable, disobedient, (AO)unfit for any good work.

Teach Sound Doctrine

But as for you, teach what accords with (AP)sound[k] doctrine. Older men are to be sober-minded, dignified, self-controlled, (AQ)sound in faith, in love, and in steadfastness. (AR)Older women likewise are to be reverent in behavior, (AS)not slanderers (AT)or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, (AU)pure, (AV)working at home, kind, and (AW)submissive to their own husbands, (AX)that the word of God may not be reviled. Likewise, urge (AY)the younger men to be self-controlled. Show yourself in all respects to be (AZ)a model of good works, and in your teaching (BA)show integrity, (BB)dignity, and (BC)sound speech that cannot be condemned, (BD)so that an opponent may be put to shame, having nothing evil to say about us. (BE)Bondservants[l] are to be submissive to their own masters (BF)in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, (BG)but showing all good faith, (BH)so that in everything they may adorn the doctrine of God our Savior.

11 For (BI)the grace of God (BJ)has appeared, bringing salvation (BK)for all people, 12 training us to renounce ungodliness and (BL)worldly passions, and (BM)to live self-controlled, upright, and godly lives in (BN)the present age,

Footnotes

  1. Titus 1:1 For the contextual rendering of the Greek word doulos, see Preface
  2. Titus 1:2 Greek before times eternal
  3. Titus 1:3 Or manifested his word
  4. Titus 1:6 Or a man of one woman
  5. Titus 1:6 Or are faithful
  6. Titus 1:7 Or bishop; Greek episkopos
  7. Titus 1:9 Or healthy; also verse 13
  8. Titus 1:10 Or especially those of the circumcision
  9. Titus 1:12 Greek One of them
  10. Titus 1:12 Probably from Epimenides of Crete
  11. Titus 2:1 Or healthy; also verses 2, 8
  12. Titus 2:9 For the contextual rendering of the Greek word doulos, see Preface

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