Romans 1-3

English Standard Version

Greeting

1 Paul, ^(A)a servant^[a] of Christ Jesus, ^(B)called to be an apostle, ^(C)set apart for the gospel of God, ² which ^(D)he promised beforehand ^(E)through his prophets in the holy Scriptures, ³ concerning his Son, ^(F)who was descended from David^{[b] (G)}according to the flesh ⁴ and ^(H)was declared to be the Son of God ^(I)in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, ⁵ through whom ^(J)we have received grace and ^(K)apostleship ^(L)to bring about the obedience of faith for the sake of his name ^(M)among all the nations, ⁶ including you who are ^(N)called to belong to Jesus Christ,

⁷ To all those in Rome who are loved by God and called to be saints:

^(O)Grace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

⁸ First, ^(P)I thank my God through Jesus Christ for all of you, ^(Q)because your faith is proclaimed in all the world. ^9 (R)For God is my witness, ^(S)whom I serve with my spirit in the gospel of his Son, ^(T)that without ceasing I mention you ¹⁰ always in my prayers, asking that somehow ^(U)by God's will I may now at last succeed in coming to you. ¹¹ For ^(V)I long to see you, that I may impart to you some spiritual gift to strengthen you— ¹² that is, that we may be mutually encouraged ^(W)by each other's faith, both yours and mine. ¹³ I do not want you to be unaware, brothers,^[c] that ^(X)I have often intended to come to you (but ^(Y)thus far have been prevented), in order that I may reap some ^(Z)harvest among you as well as among the rest of the Gentiles. ^14 (AA)I am under obligation both to Greeks and to ^(AB)barbarians,^[d] both to the wise and to the foolish. ¹⁵ So I am eager to preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

¹⁶ For ^(AC)I am not ashamed of the gospel, for it is ^(AD)the power of God for salvation to everyone who believes, to the Jew ^(AE)first and also to ^(AF)the Greek. ¹⁷ For in it ^(AG)the righteousness of God is revealed ^(AH)from faith for faith,^{[e] (AI)}as it is written, “The righteous shall live by faith.”^[f]

God's Wrath on Unrighteousness

¹⁸ For ^(AJ)the wrath of God ^(AK)is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. ¹⁹ For what can be ^(AL)known about God is plain to them, because God has shown it to them. ²⁰ For his invisible attributes, namely, his eternal power and divine nature, ^(AM)have been clearly perceived, ever since the creation of the world,^[g] in the things that have been made. So they are without excuse. ²¹ For although they knew God, they did not honor him as God or give thanks to him, but they ^(AN)became futile in their thinking, and their foolish hearts were darkened. ^22 (AO)Claiming to be wise, they became fools, ²³ and ^(AP)exchanged the glory of ^(AQ)the immortal God for images resembling mortal man and birds and animals and creeping things.

²⁴ Therefore ^(AR)God gave them up in the lusts of their hearts to impurity, to ^(AS)the dishonoring of their bodies among themselves, ²⁵ because they exchanged the truth about God for ^(AT)a lie and worshiped and served the creature rather than the Creator, ^(AU)who is blessed forever! Amen.

²⁶ For this reason ^(AV)God gave them up to ^(AW)dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; ²⁷ and the men likewise gave up natural relations with women and were consumed with passion for one another, ^(AX)men committing shameless acts with men and receiving in themselves the due penalty for their error.

²⁸ And since they did not see fit to acknowledge God, ^(AY)God gave them up to ^(AZ)a debased mind to do ^(BA)what ought not to be done. ²⁹ They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, ³⁰ slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, ³¹ foolish, faithless, heartless, ruthless. ³² Though they know ^(BB)God's righteous decree that those who practice such things ^(BC)deserve to die, they not only do them but ^(BD)give approval to those who practice them.

God's Righteous Judgment

2 Therefore you have ^(BE)no excuse, O man, every one of you who judges. For ^(BF)in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. ² We know that the judgment of God rightly falls on those who practice such things. ³ Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? ⁴ Or do you presume on ^(BG)the riches of his kindness and ^(BH)forbearance and ^(BI)patience, ^(BJ)not knowing that God's kindness is meant to lead you to repentance? ⁵ But because of your hard and impenitent heart you are ^(BK)storing up ^(BL)wrath for yourself on the day of wrath when God's righteous judgment will be revealed.

^6 (BM)He will render to each one according to his works: ⁷ to those who ^(BN)by patience in well-doing seek for glory and honor and immortality, he will give eternal life; ⁸ but for those who are self-seeking^[h] and ^(BO)do not obey the truth, but obey unrighteousness, there will be wrath and fury. ⁹ There will be tribulation and distress ^(BP)for every human being who does evil, the Jew ^(BQ)first and also the Greek, ¹⁰ but glory and honor and ^(BR)peace for everyone who does good, ^(BS)the Jew first and also the Greek. ¹¹ For ^(BT)God shows no partiality.

God's Judgment and the Law

¹² For all who have sinned ^(BU)without the law will also perish without the law, and all who have sinned under the law will be judged by the law. ¹³ For ^(BV)it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. ¹⁴ For when Gentiles, who do not have the law, ^(BW)by nature do what the law requires, they are a law to themselves, even though they do not have the law. ¹⁵ They show that the work of the law is ^(BX)written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them ^16 (BY)on that day when, ^(BZ)according to my gospel, God judges ^(CA)the secrets of men ^(CB)by Christ Jesus.

¹⁷ But if you call yourself a Jew and ^(CC)rely on the law and boast in God ¹⁸ and know his will and approve what is excellent, because you are instructed from the law; ¹⁹ and if you are sure that you yourself are ^(CD)a guide to the blind, a light to those who are in darkness, ²⁰ an instructor of the foolish, a teacher of children, having in the law ^(CE)the embodiment of ^(CF)knowledge and truth— ^21 (CG)you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? ²² You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you ^(CH)rob temples? ²³ You who ^(CI)boast in the law ^(CJ)dishonor God by breaking the law. ²⁴ For, ^(CK)as it is written, “The name of God is blasphemed ^(CL)among the Gentiles because of you.”

²⁵ For circumcision indeed is of value ^(CM)if you obey the law, but if you break the law, your circumcision becomes uncircumcision. ²⁶ So, if ^(CN)a man who is uncircumcised keeps ^(CO)the precepts of the law, will not his uncircumcision be regarded^[i] as circumcision? ²⁷ Then he who is physically^[j] uncircumcised but keeps the law ^(CP)will condemn you who have ^(CQ)the written code^[k] and circumcision but break the law. ²⁸ For ^(CR)no one is a Jew ^(CS)who is merely one outwardly, nor is circumcision outward and physical. ²⁹ But a Jew is one ^(CT)inwardly, and ^(CU)circumcision is a matter of the heart, by the Spirit, not by the letter. ^(CV)His praise is not from man but from God.

God's Righteousness Upheld

3 Then what advantage has the Jew? Or what is the value of circumcision? ² Much in every way. To begin with, ^(CW)the Jews were entrusted with ^(CX)the oracles of God. ^3 (CY)What if some were unfaithful? ^(CZ)Does their faithlessness nullify the faithfulness of God? ⁴ By no means! ^(DA)Let God be true though ^(DB)every one were a liar, as it is written,

⁵ But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict ^(DE)wrath on us? (^(DF)I speak in a human way.) ⁶ By no means! For then how could ^(DG)God judge the world? ⁷ But if through my lie God's truth abounds to his glory, ^(DH)why am I still being condemned as a sinner? ⁸ And why not ^(DI)do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

No One Is Righteous

⁹ What then? Are we Jews^[l] any better off?^[m] No, not at all. For we have already charged that all, both ^(DJ)Jews and ^(DK)Greeks, are ^(DL)under sin, ¹⁰ as it is written:

¹⁹ Now we know that whatever ^(DU)the law says it speaks to those who are under the law, ^(DV)so that every mouth may be stopped, and ^(DW)the whole world may be held accountable to God. ²⁰ For ^(DX)by works of the law no human being^[n] will be justified in his sight, since ^(DY)through the law comes knowledge of sin.

The Righteousness of God Through Faith

²¹ But now ^(DZ)the righteousness of God ^(EA)has been manifested apart from the law, although ^(EB)the Law and the Prophets bear witness to it— ²² the righteousness of God ^(EC)through faith in Jesus Christ for all who believe. ^(ED)For there is no distinction: ²³ for ^(EE)all have sinned and fall short of the glory of God, ^24 (EF)and are justified ^(EG)by his grace as a gift, ^(EH)through the redemption that is in Christ Jesus, ²⁵ whom God ^(EI)put forward as ^(EJ)a propitiation ^(EK)by his blood, to be received by faith. This was to show God's righteousness, because in ^(EL)his divine forbearance he had passed over ^(EM)former sins. ²⁶ It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

^27 (EN)Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. ²⁸ For we hold that one is justified by faith ^(EO)apart from works of the law. ²⁹ Or ^(EP)is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, ³⁰ since ^(EQ)God is one—who will justify the circumcised by faith and ^(ER)the uncircumcised through faith. ³¹ Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.