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Psalm 75
New International Version
Psalm 75
New International Version
Psalm 75[a]
For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.
1 We praise you, God,
we praise you, for your Name is near;(A)
people tell of your wonderful deeds.(B)
2 You say, “I choose the appointed time;(C)
it is I who judge with equity.(D)
3 When the earth and all its people quake,(E)
it is I who hold its pillars(F) firm.[b]
4 To the arrogant(G) I say, ‘Boast no more,’(H)
and to the wicked, ‘Do not lift up your horns.[c](I)
5 Do not lift your horns against heaven;
do not speak so defiantly.(J)’”
6 No one from the east or the west
or from the desert can exalt themselves.
7 It is God who judges:(K)
He brings one down, he exalts another.(L)
8 In the hand of the Lord is a cup
full of foaming wine mixed(M) with spices;
he pours it out, and all the wicked of the earth
drink it down to its very dregs.(N)
Footnotes
- Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.
- Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.
- Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.
Psalm 75
The Message
Psalm 75
The Message
75 We thank you, God, we thank you—
your Name is our favorite word;
your mighty works are all we talk about.
2-4 You say, “I’m calling this meeting to order,
I’m ready to set things right.
When the earth goes topsy-turvy
And nobody knows which end is up,
I nail it all down,
I put everything in place again.
I say to the smart alecks, ‘That’s enough,’
to the bullies, ‘Not so fast.’”
5-6 Don’t raise your fist against High God.
Don’t raise your voice against Rock of Ages.
He’s the One from east to west;
from desert to mountains, he’s the One.
7-8 God rules: he brings this one down to his knees,
pulls that one up on her feet.
God has a cup in his hand,
a bowl of wine, full to the brim.
He draws from it and pours;
it’s drained to the dregs.
Earth’s wicked ones drink it all,
drink it down to the last bitter drop!
9-10 And I’m telling the story of God Eternal,
singing the praises of Jacob’s God.
The fists of the wicked
are bloody stumps,
The arms of the righteous
are lofty green branches.
Psalm 75
The Voice
Psalm 75
The Voice
Psalm 75
For the worship leader. A song of Asaph to the tune “Do Not Destroy.”[a]
1 We thank You, O True God.
Our souls are overflowing with thanks! Your name is near;
Your people remember and tell of Your marvelous works and wonders.
2 You say, “At the time that I choose,
I will judge and do so fairly.
3 When the earth and everyone living upon it spin into chaos,
I am the One who stabilizes and supports it.”[b]
[pause][c]
4 “I discipline the arrogant by telling them, ‘No more bragging.’
I discipline the wicked by saying, ‘Do not raise your horn to demonstrate your power.[d]
5 Do not thrust your horn into the air, issuing a challenge,
and never speak with insolence when you address Me.’”
6 There is no one on earth who can raise up another to grant honor,
not from the east or the west, not from the desert.
There is no one. God is the only One.
7 God is the only Judge.
He is the only One who can ruin or redeem a man.
8 For the Eternal holds a full cup of wine in His hand—
a chalice well stirred and foaming full of wrath.
He pours the cup out,
and all wicked people of the earth drink it up—every drop of it!
9 But I will tell of His great deeds forever.
I will sing praises to Jacob’s True God.
10 I will cut off the horns of strength raised by the wicked,
but I will lift up the horns of strength of the righteous.
Romans 9:6-16
New International Version
Romans 9:6-16
New International Version
God’s Sovereign Choice
6 It is not as though God’s word(A) had failed. For not all who are descended from Israel are Israel.(B) 7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[a](C) 8 In other words, it is not the children by physical descent who are God’s children,(D) but it is the children of the promise who are regarded as Abraham’s offspring.(E) 9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[b](F)
10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(G) 11 Yet, before the twins were born or had done anything good or bad(H)—in order that God’s purpose(I) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[c](J) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[d](K)
14 What then shall we say?(L) Is God unjust? Not at all!(M) 15 For he says to Moses,
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”[e](N)
16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(O)
Footnotes
- Romans 9:7 Gen. 21:12
- Romans 9:9 Gen. 18:10,14
- Romans 9:12 Gen. 25:23
- Romans 9:13 Mal. 1:2,3
- Romans 9:15 Exodus 33:19
Romans 9:6-18
The Message
Romans 9:6-18
The Message
6-9 Don’t suppose for a moment, though, that God’s Word has malfunctioned in some way or other. The problem goes back a long way. From the outset, not all Israelites of the flesh were Israelites of the spirit. It wasn’t Abraham’s sperm that gave identity here, but God’s promise. Remember how it was put: “Your family will be defined by Isaac”? That means that Israelite identity was never racially determined by sexual transmission, but it was God-determined by promise. Remember that promise, “When I come back next year at this time, Sarah will have a son”?
10-13 And that’s not the only time. To Rebecca, also, a promise was made that took priority over genetics. When she became pregnant by our one-of-a-kind ancestor, Isaac, and her babies were still innocent in the womb—incapable of good or bad—she received a special assurance from God. What God did in this case made it perfectly plain that his purpose is not a hit-or-miss thing dependent on what we do or don’t do, but a sure thing determined by his decision, flowing steadily from his initiative. God told Rebecca, “The firstborn of your twins will take second place.” Later that was turned into a stark epigram: “I loved Jacob; I hated Esau.”
14-18 Is that grounds for complaining that God is unfair? Not so fast, please. God told Moses, “I’m in charge of mercy. I’m in charge of compassion.” Compassion doesn’t originate in our bleeding hearts or moral sweat, but in God’s mercy. The same point was made when God said to Pharaoh, “I picked you as a bit player in this drama of my salvation power.” All we’re saying is that God has the first word, initiating the action in which we play our part for better or worse.
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Romans 9:6-16
The Voice
Romans 9:6-16
The Voice
The tone changes abruptly. One minute Paul is celebrating the power of Jesus’ love; the next he is grieving because they are not pressing their way into the Kingdom.
6 Clearly it is not that God’s word has failed. The truth is that not everyone descended from Israel is truly Israel. 7 Just because people can claim Abraham as their father does not make them his true children. But in the Scriptures, it says, “Through Isaac your covenant children will be named.”[a] 8 The proper interpretation is this: Abraham’s children by natural descent are not necessarily God’s covenant people; what matters is that His children receive and live the promise. 9 For this is the word God promised: “In due time, I will come, and Sarah will give birth to a son.”[b] 10 But the story didn’t stop there. Remember when Rebekah conceived her twin boys by our father Isaac? 11-12 The twins were in Rebekah’s womb when God said to her, “The older will serve the younger.”[c] This was not based on merit or actions; the twins had not done anything to please or displease God. This was God’s call on each son and His desired purposes. 13 Just as the Scriptures say, “I loved Jacob, but I hated Esau.”[d]
14 So how do we talk about that? Are God’s dealings unjust? Absolutely not! 15 Because He said to Moses, “I will show mercy to whomever I choose to show mercy, and I will demonstrate compassion on whomever I choose to have compassion.”[e] 16 The point is that God’s mercy has nothing to do with our will or the things we pursue. It is completely up to God.
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Romans 9:17-29
New International Version
Romans 9:17-29
New International Version
17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[a](A) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(B)
19 One of you will say to me:(C) “Then why does God still blame us?(D) For who is able to resist his will?”(E) 20 But who are you, a human being, to talk back to God?(F) “Shall what is formed say to the one who formed it,(G) ‘Why did you make me like this?’”[b](H) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(I)
22 What if God, although choosing to show his wrath and make his power known, bore with great patience(J) the objects of his wrath—prepared for destruction?(K) 23 What if he did this to make the riches of his glory(L) known to the objects of his mercy, whom he prepared in advance for glory(M)— 24 even us, whom he also called,(N) not only from the Jews but also from the Gentiles?(O) 25 As he says in Hosea:
“I will call them ‘my people’ who are not my people;
and I will call her ‘my loved one’ who is not my loved one,”[c](P)
26 and,
“In the very place where it was said to them,
‘You are not my people,’
there they will be called ‘children of the living God.’”[d](Q)
27 Isaiah cries out concerning Israel:
“Though the number of the Israelites be like the sand by the sea,(R)
only the remnant will be saved.(S)
28 For the Lord will carry out
his sentence on earth with speed and finality.”[e](T)
29 It is just as Isaiah said previously:
Footnotes
- Romans 9:17 Exodus 9:16
- Romans 9:20 Isaiah 29:16; 45:9
- Romans 9:25 Hosea 2:23
- Romans 9:26 Hosea 1:10
- Romans 9:28 Isaiah 10:22,23 (see Septuagint)
- Romans 9:29 Isaiah 1:9
Romans 9:17-33
The Message
Romans 9:17-33
The Message
14-18 Is that grounds for complaining that God is unfair? Not so fast, please. God told Moses, “I’m in charge of mercy. I’m in charge of compassion.” Compassion doesn’t originate in our bleeding hearts or moral sweat, but in God’s mercy. The same point was made when God said to Pharaoh, “I picked you as a bit player in this drama of my salvation power.” All we’re saying is that God has the first word, initiating the action in which we play our part for better or worse.
19 Are you going to object, “So how can God blame us for anything since he’s in charge of everything? If the big decisions are already made, what say do we have in it?”
20-33 Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well:
I’ll call nobodies and make them somebodies;
I’ll call the unloved and make them beloved.
In the place where they yelled out, “You’re nobody!”
they’re calling you “God’s living children.”
Isaiah maintained this same emphasis:
If each grain of sand on the seashore were numbered
and the sum labeled “chosen of God,”
They’d be numbers still, not names;
salvation comes by personal selection.
God doesn’t count us; he calls us by name.
Arithmetic is not his focus.
Isaiah had looked ahead and spoken the truth:
If our powerful God
had not provided us a legacy of living children,
We would have ended up like ghost towns,
like Sodom and Gomorrah.
How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together:
Careful! I’ve put a huge stone on the road to Mount Zion,
a stone you can’t get around.
But the stone is me! If you’re looking for me,
you’ll find me on the way, not in the way.
Romans 9:17-29
The Voice
Romans 9:17-29
The Voice
17 The Scriptures even speak to the Pharaoh himself: “I have given you a position of power so that I might show My greater power through you and so that My name might be declared throughout every land upon the earth.”[a] 18 So when and where God decides to show mercy is completely up to Him. Likewise, when He chooses to harden one’s heart, how can we argue?
19 I can hear one of you asking, “Then how can He blame us if He is the one in complete control? How can we do anything He has not chosen for us?” 20 Here’s my answer: Who are you, a mere human, to argue with God? If God takes the time to shape us from the dust, is it right to point a finger at Him and ask, “Why have You made me this way?” 21 Doesn’t the potter have the right to shape the clay in any way he chooses? Can’t he make one lump into an elegant vase, and another into a common jug? Absolutely. 22 Even though God desires to demonstrate His anger and to reveal His power, He has shown tremendous restraint toward those vessels of wrath that are doomed to be cracked and shattered. 23 And why is that? To make the wealth of His glory known to vessels of mercy that are prepared for great beauty. 24 These vessels of mercy include all of us. God has invited Jews and non-Jews, insiders and outsiders; it makes no difference. 25 The prophet Hosea says:
I will give a new name to those who are not My people; I’ll call them “My people,”
and to the one who has not been loved, I’ll rename her “beloved.”[b]
26 And it shall turn out that in the very place where it was said to them, “You are not My people,”
they will be called “children of the living God.”[c]
27 And this is what Isaiah cries out when he speaks of Israel, “Even though the number of the children of Israel had once been like the sand of the sea, only a remnant of My people will be rescued and remain. 28 For the Lord will waste no time in carrying out every detail of His sentence upon the earth.”[d] 29 It is as Isaiah predicts:
Except for the fraction of us who hang on by the grace of the Lord, Commander of heavenly armies,
we’d be destroyed and deserted like Sodom
and Gomorrah, utterly done in.[e]
Genesis 28:10-22
New International Version
Genesis 28:10-22
New International Version
Jacob’s Dream at Bethel
10 Jacob left Beersheba(A) and set out for Harran.(B) 11 When he reached a certain place,(C) he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head(D) and lay down to sleep. 12 He had a dream(E) in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it.(F) 13 There above it[a] stood the Lord,(G) and he said: “I am the Lord, the God of your father Abraham and the God of Isaac.(H) I will give you and your descendants the land(I) on which you are lying.(J) 14 Your descendants will be like the dust of the earth, and you(K) will spread out to the west and to the east, to the north and to the south.(L) All peoples on earth will be blessed through you and your offspring.[b](M) 15 I am with you(N) and will watch over you(O) wherever you go,(P) and I will bring you back to this land.(Q) I will not leave you(R) until I have done what I have promised you.(S)”(T)
16 When Jacob awoke from his sleep,(U) he thought, “Surely the Lord is in this place, and I was not aware of it.” 17 He was afraid and said, “How awesome is this place!(V) This is none other than the house of God;(W) this is the gate of heaven.”
18 Early the next morning Jacob took the stone he had placed under his head(X) and set it up as a pillar(Y) and poured oil on top of it.(Z) 19 He called that place Bethel,[c](AA) though the city used to be called Luz.(AB)
20 Then Jacob made a vow,(AC) saying, “If God will be with me and will watch over me(AD) on this journey I am taking and will give me food to eat and clothes to wear(AE) 21 so that I return safely(AF) to my father’s household,(AG) then the Lord[d] will be my God(AH) 22 and[e] this stone that I have set up as a pillar(AI) will be God’s house,(AJ) and of all that you give me I will give you a tenth.(AK)”
Footnotes
- Genesis 28:13 Or There beside him
- Genesis 28:14 Or will use your name and the name of your offspring in blessings (see 48:20)
- Genesis 28:19 Bethel means house of God.
- Genesis 28:21 Or Since God … father’s household, the Lord
- Genesis 28:22 Or household, and the Lord will be my God, 22 then
Genesis 28:10-22
The Message
Genesis 28:10-22
The Message
10-12 Jacob left Beersheba and went to Haran. He came to a certain place and camped for the night since the sun had set. He took one of the stones there, set it under his head and lay down to sleep. And he dreamed: A stairway was set on the ground and it reached all the way to the sky; angels of God were going up and going down on it.
13-15 Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”
16-17 Jacob woke up from his sleep. He said, “God is in this place—truly. And I didn’t even know it!” He was terrified. He whispered in awe, “Incredible. Wonderful. Holy. This is God’s House. This is the Gate of Heaven.”
18-19 Jacob was up first thing in the morning. He took the stone he had used for his pillow and stood it up as a memorial pillar and poured oil over it. He christened the place Bethel (God’s House). The name of the town had been Luz until then.
20-22 Jacob vowed a vow: “If God stands by me and protects me on this journey on which I’m setting out, keeps me in food and clothing, and brings me back in one piece to my father’s house, this God will be my God. This stone that I have set up as a memorial pillar will mark this as a place where God lives. And everything you give me, I’ll return a tenth to you.”
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Genesis 28:10-22
The Voice
Genesis 28:10-22
The Voice
10 Meanwhile Jacob left Beersheba and traveled toward Haran. 11 As dusk approached one day, he came to a place where he could stay for the night. He saw stones scattered all around and put one of them under his head; then he lay down to sleep. 12 During the night, God gave him a dream. He saw a ladder set up on the earth, and its top reached to the heavens. He saw some messengers of God ascending and descending on it. 13 At the very top stood the Eternal One.
Eternal One: I am the Eternal One, the God of Abraham your father and the God of Isaac. The land on which you are now lying is the land I have promised to give to you and your descendants. 14 Your descendants will be as many as there are specks of dust on the earth. You will spread out to the west, east, north, and south. Through your descendants, all the families of the earth will find true blessing. 15 Know I am with you, and I will watch over you no matter where you go. One day I will bring you back to this land. I will not leave you until I have done all I have promised you.
Dreams are a bit mysterious. There are many theories about what dreams are and why we dream, but no one knows for sure. What is sure is that at times in the Scriptures God uses dreams to reveal Himself to His covenant partners. Certainly not everyone has revelatory dreams, and not all dreams are revelatory. But sometimes, on special occasions, when it suits God’s purposes, dreams can be a vehicle to see, hear, and experience reality as God knows it. It happens here with Jacob, who has not yet fully embraced the Eternal as his God; and it continues to happen in both testaments with Joseph, Daniel, Peter, and others.
16 The dream ended, and Jacob woke up from his sleep.
Jacob (to himself): There is no doubt in my mind that the Eternal One is in this place—and I didn’t even know it!
17 But even as he said this, a bit of fear came over him.
Jacob: This place is absolutely awesome! It can be none other than the house of God and the gateway into heaven!
18 So early the next morning Jacob took the stone he had put under his head, set it up as a pillar, and then poured oil on top of it to commemorate his experience with God. 19 He named that place Bethel, which means “house of God.” Before that the name of the city had been called Luz. 20 Then Jacob made a vow.
Jacob: If God is going to be with me, keeping me safe on this journey and giving me bread to eat and clothing to wear 21 so that I return to my father’s house in peace, then the Eternal will be my God. 22 And this stone I have made into a pillar will be the first stone laid in God’s house. And Lord, of everything You give me, I will give one-tenth always back to You!
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
The Voice (VOICE)
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.