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Jesus’ Teaching about Divorce

10 Getting up, He left there (Capernaum) and went to the region of Judea and beyond the Jordan; and crowds gathered around Him again and accompanied Him, and as was His custom, He once more began to teach them.

Pharisees came to Jesus to test Him [intending to trick Him into saying something wrong], and asked Him, “Is it lawful [according to Scripture] for a man to divorce his wife and send her away?” He replied to them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of divorce and to send her away.”(A) But Jesus said to them, “Because of your hardness of hearts [your callousness and insensitivity toward your wives and the [a]provision of God] he wrote you this precept. But from the beginning of creation God made them male and female.(B) For this reason a man shall leave his father and his mother [to establish a home with his wife],(C) and the two shall become one flesh; so that they are no longer two, but [are united as] one flesh.(D) Therefore, what God has united and joined together, man must not separate [by divorce].”

10 In the house the disciples began questioning Him again about this. 11 And He said to them, “Whoever divorces his wife and marries another woman commits adultery against her; 12 and if a woman divorces her husband and marries another man, she commits adultery.”

Jesus Blesses Little Children

13 People were bringing children to Him so that He would touch and bless them, but the disciples reprimanded them and discouraged them [from coming]. 14 But when Jesus saw this, He was indignant and He said to them, “Allow the children to come to Me; do not forbid them; for the kingdom of God belongs to such as these. 15 I assure you and most solemnly say to you, whoever does not receive and welcome the kingdom of God like a child will not enter it at all.” 16 And He took the children [one by one] in His arms and [b]blessed them [with kind, encouraging words], placing His hands on them.

The Rich Young Ruler

17 As He was leaving on His journey, a man ran up and knelt before Him and asked Him, “Good Teacher [You who are essentially good and morally perfect], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?”(E) 18 Jesus said to him, [c]Why do you call Me good? No one is [essentially] good [by nature] except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not testify falsely, Do not defraud, Honor your father and mother.’”(F) 20 And he replied to Him, “Teacher, I have [carefully] kept all these [commandments] since my [d]youth.” 21 Looking at him, Jesus felt a love (high regard, compassion) for him, and He said to him, “You lack one thing: go and sell all your property and give [the money] to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” 22 But the man was saddened at Jesus’ words, and he left grieving, because he owned much property and had many possessions [which he treasured more than his relationship with God].

23 Jesus looked around and said to His disciples, “How difficult it will be for those who are wealthy [and cling to possessions and status as security] to enter the kingdom of God!” 24 The disciples were [e]amazed and bewildered by His words. But Jesus said to them again, “Children, how difficult it is [for those who place their hope and confidence in riches] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man [who places his faith in wealth or status] to enter the kingdom of God.” 26 They were completely and utterly astonished, and said to Him, “Then who can be saved [from the wrath of God]?” 27 Looking at them, Jesus said, “With people [as far as it depends on them] it is impossible, but not with God; for all things are possible with God.”

28 Peter started saying to Him, “Look, we have given up everything and followed You [becoming Your disciples and accepting You as Teacher and Lord].” 29 Jesus said, “I assure you and most solemnly say to you, there is no one who has given up a house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, 30 who will not receive a hundred times as much now in the present age—houses and brothers and sisters and mothers and children and farms—along with persecutions; and in the age to come, eternal life. 31 But many who are first will be last, and the last, first.”

Jesus’ Sufferings Foretold

32 Now they were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were perplexed [at what Jesus had said], and those who were following were alarmed and afraid. And again He took the twelve [disciples] aside and began telling them what was going to happen to Him, 33 saying, “Listen very carefully: we are going up to Jerusalem, and the Son of Man will be betrayed and handed over to the chief priests and the scribes; and they will condemn Him to death and hand Him over to the Gentiles (Romans). 34 They will mock and ridicule Him and spit on Him, and whip (scourge) Him and kill Him, and three days later He will rise [from the dead].”

35 James and John, the two sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask of You.”(G) 36 And He replied to them, “What do you want Me to do for you?” 37 They said to Him, “Grant that we may sit [with You], one on Your right and one on Your left, in Your glory [Your majesty and splendor in Your kingdom].” 38 But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism [of suffering and death] with which I am baptized?” 39 And they replied to Him, “We are able.” Jesus told them, “The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized. 40 But to sit on My right or left, this is not Mine to give; but it is for those for whom it has been prepared [by My Father].”

41 Hearing this, the [other] ten became indignant with James and John. 42 Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their powerful men exercise authority over them [tyrannizing them]. 43 But this is not how it is among you; instead, whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first and most important among you must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life as a [f]ransom for many.”

Bartimaeus Receives His Sight

46 Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar, Bartimaeus, the son of Timaeus, was sitting beside the road [as was his custom].(H) 47 When Bartimaeus heard that it was Jesus of Nazareth, he began to shout and say, “Jesus, [g]Son of David (Messiah), have mercy on me!” 48 Many sternly rebuked him, telling him to keep still and be quiet; but he kept on shouting out all the more, “Son of David (Messiah), have mercy on me!” 49 Jesus stopped and said, “Call him.” So they called the blind man, telling him, “Take courage, get up! He is calling for you.” 50 Throwing his cloak aside, he jumped up and came to Jesus. 51 And Jesus said, “What do you want Me to do for you?” The blind man said to Him, “Rabboni (my Master), let me regain my sight.” 52 Jesus said to him, “Go; your faith [and confident trust in My power] has made you well.” Immediately he regained his sight and began following Jesus on the road.(I)

The Triumphal Entry

11 When they were nearing Jerusalem, at Bethphage and Bethany near the Mount of Olives, Jesus sent two of His disciples,(J) saying to them, “Go into the [h]village in front of you, and immediately as you enter it, you will find a [donkey’s] [i]colt tied, which has never been ridden by anyone; untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it’; and immediately he will send it here.” So they went away [to the village] and found a colt tied outside at a gate in the street, and they untied it. Some of the people who were standing there said to them, “What are you doing, untying the colt?” They replied to them just as Jesus had directed, and they allowed them to go. They brought the colt to Jesus and put their coats on it, and He sat on it. And many [of the people] spread their coats on the road [as an act of tribute and homage before a new king], and others [scattered a layer of] leafy branches which they had cut from the fields [honoring Him as Messiah].(K) Those who went in front and those who were following [Him] were shouting [in joy and praise],

“Hosanna ([j]Save, I pray)!
Blessed (praised, glorified) is He who comes in the name of the Lord!(L)
10 
“Blessed is the coming kingdom of our father David!
Hosanna in the highest [heaven]!”

11 Jesus entered Jerusalem and went to the temple [enclosure]; and after looking around at everything, He left for Bethany with the twelve [disciples], because it was already late [in the day].

12 On the next day, when they had left Bethany, He was hungry.(M) 13 Seeing at a distance a fig tree in leaf, He went to see if He would find anything on it. But He found nothing but leaves, for it was not the season for figs. 14 He said to it, “No one will ever eat fruit from you again!” And His disciples were listening [to what He said].

Jesus Drives Moneychangers from the Temple

15 Then they came to Jerusalem. And He entered the temple [grounds] and began driving out [with force] the people who were [k]selling and buying [animals for sacrifice] in the temple area, and overturned the tables of the moneychangers [who made a profit exchanging foreign money for temple coinage] and the seats of those who were selling doves;(N) 16 and He would not permit anyone to carry [l]merchandise or household wares through the temple [grounds, using the temple area irreverently as a shortcut]. 17 He began to teach and say to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a robbers’ den.”(O) 18 The chief priests and the scribes heard this and began searching for a way to destroy Him; for they were afraid of Him, since the entire crowd was struck with astonishment at His teaching.

19 When evening came, Jesus and His disciples would leave the city.

20 In the morning, as they were passing by, the disciples saw that the fig tree had withered away from the roots up. 21 And remembering, Peter said to Him, “Rabbi (Master), look! The fig tree which You cursed has withered!” 22 Jesus replied, “Have faith in God [constantly]. 23 I assure you and most solemnly say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and [m]does not doubt in his heart [in God’s unlimited power], but believes that what he says is going to take place, it will be done for him [in accordance with God’s will].(P) 24 For this reason I am telling you, whatever things you ask for in prayer [in accordance with God’s will], believe [with confident trust] that you have received them, and they will be given to you. 25 Whenever you [n]stand praying, if you have anything against anyone, forgive him [drop the issue, let it go], so that your Father who is in heaven will also forgive you your transgressions and wrongdoings [against Him and others]. 26 [o][But if you do not forgive, neither will your Father in heaven forgive your transgressions.”]

Jesus’ Authority Questioned

27 They came again to Jerusalem. And as Jesus was walking in the [courts and porches of the] temple, the [p]chief priests, the scribes, and the elders came to Him,(Q) 28 and began saying to Him, “By what authority are You doing these things, or who gave You this authority to do these things?” 29 Jesus said to them, “I will ask you one question, and you answer Me, and then I will tell you by what authority I do these things. 30 Was the baptism of John [the Baptist] from heaven [that is, ordained by God] or from men? Answer Me.” 31 They began discussing it with each other, saying, “If we say, ‘From heaven,’ He will say, ‘Then why did you not believe him?’ 32 But [q]shall we say, ‘From men?’” —they were afraid [to answer because] of the crowd, for everyone considered John to have been a real prophet. 33 So they replied to Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”

Footnotes

  1. Mark 10:5 God provided for divorce under certain circumstances, but the Pharisees expanded the reasons for divorce and abused God’s provision.
  2. Mark 10:16 The basic meaning of the Greek word found here for “blessed” is to speak kindly of someone. Jesus was probably giving the children encouragement as only He could, with His infallible knowledge of each child’s future.
  3. Mark 10:18 Jesus was affirming His deity by challenging the man to recognize Him as Messiah.
  4. Mark 10:20 After reaching the age of thirteen a Jewish boy was personally responsible for keeping the Law.
  5. Mark 10:24 What Jesus said ran contrary to the conventional wisdom among the Jews (and other ancient peoples). It was commonly thought that wealthy people who did their duty financially to the poor and their community were assured entry into the kingdom of God.
  6. Mark 10:45 I.e. to die so that believers may be freed from the power of sin and death.
  7. Mark 10:47 A common Messianic title recognizing the Messiah as a descendant of David.
  8. Mark 11:2 Probably Bethphage.
  9. Mark 11:2 A colt that had not been used was considered holy by the Jews and was fit to carry a king.
  10. Mark 11:9 Or Save now.
  11. Mark 11:15 These vendors could charge pilgrims inflated prices for animals designated for sacrifice because OT law forbade the use of animals with blemishes or defects (Deut 17:1 etc.), and the religious leaders had dictated even more stringent requirements. For example, they ruled that a blemish on an eyelid disqualified an animal for sacrifice (according to the Talmud).
  12. Mark 11:16 Lit a vessel. The Mishnah declared that one should not enter the temple mount with his staff (walking stick) or wallet, or with his shoes on, or with dust on his feet (according to the Talmud). Carrying merchandise through the temple showed even greater disrespect.
  13. Mark 11:23 Jesus used this moment to emphasize to the disciples that a person’s confident, abiding faith combined with God’s power can produce absolutely amazing results, if the request is in harmony with God’s will. God is fully capable of doing that which man regards as impossible (cf 14:36; James 4:3).
  14. Mark 11:25 Standing was a common posture for prayer among the Jews (see Matt 6:5).
  15. Mark 11:26 Early mss do not contain this verse.
  16. Mark 11:27 These three groups composed the Sanhedrin, the Jewish High Court.
  17. Mark 11:32 Or if we say.

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