The Parable of the Ten Minas^(A)

¹¹ While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God^(B) was going to appear at once.^{(C) 12} He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. ¹³ So he called ten of his servants^(D) and gave them ten minas.^[a] ‘Put this money to work,’ he said, ‘until I come back.’

¹⁴ “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’

¹⁵ “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

¹⁶ “The first one came and said, ‘Sir, your mina has earned ten more.’

¹⁷ “‘Well done, my good servant!’^(E) his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’^(F)

¹⁸ “The second came and said, ‘Sir, your mina has earned five more.’

¹⁹ “His master answered, ‘You take charge of five cities.’

²⁰ “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. ²¹ I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’^(G)

²² “His master replied, ‘I will judge you by your own words,^(H) you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?^{(I) 23} Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’

²⁴ “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’

²⁵ “‘Sir,’ they said, ‘he already has ten!’

²⁶ “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away.^{(J) 27} But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”

Seven Woes on the Teachers of the Law and the Pharisees

¹³ “Woe to you, teachers of the law and Pharisees, you hypocrites!^(A) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.^{(B) [14] [a]}

¹⁵ “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert,^(C) and when you have succeeded, you make them twice as much a child of hell^(D) as you are.

¹⁶ “Woe to you, blind guides!^(E) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’^{(F) 17} You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?^{(G) 18} You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ ¹⁹ You blind men! Which is greater: the gift, or the altar that makes the gift sacred?^{(H) 20} Therefore, anyone who swears by the altar swears by it and by everything on it. ²¹ And anyone who swears by the temple swears by it and by the one who dwells^(I) in it. ²² And anyone who swears by heaven swears by God’s throne and by the one who sits on it.^(J)

²³ “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth^(K) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.^(L) You should have practiced the latter, without neglecting the former. ²⁴ You blind guides!^(M) You strain out a gnat but swallow a camel.

²⁵ “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,^(N) but inside they are full of greed and self-indulgence.^{(O) 26} Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

²⁷ “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,^(P) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. ²⁸ In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

²⁹ “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets^(Q) and decorate the graves of the righteous. ³⁰ And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ ³¹ So you testify against yourselves that you are the descendants of those who murdered the prophets.^{(R) 32} Go ahead, then, and complete^(S) what your ancestors started!^(T)

³³ “You snakes! You brood of vipers!^(U) How will you escape being condemned to hell?^{(V) 34} Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;^(W) others you will flog in your synagogues^(X) and pursue from town to town.^{(Y) 35} And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel^(Z) to the blood of Zechariah son of Berekiah,^(AA) whom you murdered between the temple and the altar.^{(AB) 36} Truly I tell you, all this will come on this generation.^(AC)

³⁷ “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,^(AD) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,^(AE) and you were not willing. ³⁸ Look, your house is left to you desolate.^(AF)