Ezekiel 43-45
Amplified Bible
Vision of the Glory of God Filling the Temple
43 Then he (the angel) led me to the gate, the gate that faces toward the east. 2 And behold, the glory and brilliance of the God of Israel was coming from the way of the east; and His voice was like the sound of many waters, and the earth shone with His glory.(A) 3 And it was like the appearance of the vision which I saw, like the vision I saw when He came to destroy the city. And the visions were like the vision I saw beside the River Chebar [near Babylon]; and I fell face downward.(B) 4 And the glory and brilliance of the Lord entered the [a]temple by way of the gate facing toward the east. 5 Then the Spirit lifted me up and brought me into the inner courtyard; and behold, the glory and brilliance of the Lord filled the temple.
6 And I heard One speaking to me from the temple, while a man was standing beside me. 7 And He [the Lord] said to me, “Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the sons (descendants) of Israel forever. And the house of Israel will not again defile My holy name, neither they nor their kings, by their [idolatrous] prostitution and by the corpses and monuments of their kings in their graves, 8 by setting their threshold by My threshold and their doorpost beside My doorpost, with [only] the wall between Me and them. They have defiled and desecrated My holy name by the vile atrocities which they have committed. So I have consumed them in My anger. 9 Now let them put far away from Me their [idolatrous] prostitution and the corpses and monuments of their kings, and I will dwell in their midst forever.
10 “As for you, son of man, [b]describe the temple to the house of Israel, so that they will be ashamed of their sins; and let them measure its plan [in detail]. 11 If they are ashamed of all that they have done, make known to them the design of the temple (house), its layout, its exits, its entrances, all its designs, all its statutes, and all its laws. And write it down in their sight, so that they may keep its whole design and all its statutes and do them. 12 This is the law of the temple: Its entire [c]area all around on the top of the mountain [d](Mount Moriah) shall be most holy. Behold, this is the law of the temple.
The Altar of Sacrifice
13 “And these are the measurements of the altar [of burnt offering] in cubits (the cubit being a [long] cubit [the length of a forearm] and a hand width): the [e]base shall be a cubit [long] and a cubit wide, with its border on its edge all around it of a span [in width]. And this shall be the height of the [f]base of the altar. 14 From the base on the ground to the lower ledge shall be two cubits and the width one cubit; and from the smaller ledge to the larger ledge shall be four cubits and the width one cubit. 15 The altar hearth shall be four cubits high, and from the altar hearth shall extend upwards four horns [one from each corner, each one cubit high]. 16 Now the altar hearth shall be twelve cubits long by twelve wide, square in its four sides. 17 The ledge shall be fourteen cubits long by fourteen wide on its four sides, and the border around it shall be half a cubit; and its base shall be a cubit all around, and its steps shall face the east.”(C)
The Offerings
18 And He [the Lord] said to me, “Son of man, thus says the Lord God, ‘These are the statutes and regulations for [the use of] the altar on the day that it is built, to offer burnt offerings on it and to sprinkle blood on it. 19 You shall give to the priests, the Levites who are from the descendants of Zadok, who are close to Me to minister to Me,’ says the Lord God, ‘a young bull for a sin offering [as a memorial to Christ’s sacrifice]. 20 And you shall take some of its blood and put it on the four horns [of the altar of burnt offering] and on the four corners of the ledge and on the border all around; thus you shall cleanse it (from sin) and make atonement for it. 21 You shall also take the bull for the sin offering, and it shall be burned in the appointed place of the temple, outside the sanctuary.(D)
22 ‘On the second day you shall offer a male goat without blemish for a sin offering, and they shall cleanse the altar as they cleansed it with the bull. 23 When you have finished cleansing it, you shall offer a young bull without blemish and a ram from the flock without blemish. 24 You shall present them before the Lord, and the priests shall throw salt on them, and they shall offer them up as a burnt offering to the Lord. 25 For seven days you shall prepare daily a goat for a sin offering; also a young bull and a ram from the flock, without blemish, shall be prepared. 26 For seven days they shall make atonement for the altar and purify it; so the priests shall consecrate it [to receive offerings].(E) 27 When they have completed these days, on the eighth day and from then onward, the priests shall offer your burnt offerings on the altar, and your peace offerings; and I will accept you,’ says the Lord God.”(F)
Gate for the Prince
44 Then He brought me back by the way of the outer gate of the sanctuary, which faces the east; and it was shut. 2 Then the Lord said to me, “This [g]gate shall be shut; it shall not be opened, and no one shall enter by it, for the Lord, the God of Israel, has entered by it; therefore it shall be shut. 3 As for the prince, he shall sit in it as prince to eat bread before the Lord; he shall enter by way of the porch (portico) of the gate and shall go out the same way.”
4 Then He brought me by way of the north gate to the front of the house; I looked, and behold, the glory and brilliance of the Lord filled the house of the Lord, and I fell face downward.(G) 5 The Lord said to me, “Son of man, pay careful attention, see with your eyes and hear with your ears all that I say to you concerning all the statutes of the house of the Lord and all its laws; and pay careful attention to the entering of the house [by people], with all the departures from the sanctuary [of people, those who are allowed to enter the temple and all those who are excluded from the sanctuary]. 6 You shall say to the rebellious ones, to the house of Israel, ‘Thus says the Lord God, “Enough of all your repulsive acts, O house of Israel! 7 In that you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to pollute and profane it—My house—when you offered My bread, the fat, and the blood; and [h]they made My covenant void —this in addition to all your other repulsive acts. 8 And you have not kept charge of My holy things yourselves, but you have chosen foreigners [to please yourselves] and have set them in charge of My sanctuary.”
9 ‘Thus says the Lord God, “No foreigner uncircumcised in heart and flesh, of all the foreigners who are among the sons of Israel, shall enter My sanctuary. 10 But the Levites who went far away from Me when Israel went astray, who went astray from Me after their idols, they shall bear the punishment for their sin and guilt. 11 Yet they shall minister in My sanctuary, having oversight [as guards] at the gates of the temple and ministering in the temple. They shall slaughter the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them. 12 Because the priests ministered to them before their idols and became a stumbling block of sin to the house of Israel, therefore I have lifted up My hand and have sworn [an oath] against them,” says the Lord God, “that they shall bear the punishment for their sin and guilt. 13 And they shall not come near to Me to serve as priests to Me, nor come near to any of My holy things, to the things that are most holy; but they shall bear their shame and their disgrace and [the consequences of] their repulsive acts which they have committed. 14 Yet I will appoint them as caretakers of the temple, for all its service and for all that shall be done in it.
Ordinances for the Levites
15 “But the Levitical priests, the sons of Zadok, who performed the duty of My sanctuary when the children (descendants) of Israel went astray from Me, shall come near to Me to minister to Me; and they shall stand before Me to offer to Me the fat and the blood,” declares the Lord God. 16 “They shall enter into My sanctuary; and they shall come near to My table to minister to Me and they shall perform [the priestly] duty to me. 17 It shall be that when they enter the gates of the inner courtyard, they shall be clothed in linen garments; no wool shall be on them while they minister at the gates of the inner courtyard and within the temple (house). 18 They shall have linen turbans on their heads and linen undergarments on their [i]loins; they shall not dress themselves with anything which makes them sweat. 19 When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments. 20 Also they shall not shave their heads, yet they shall not allow their hair to grow long; they shall only cut short or trim their hair. 21 Nor shall any priest drink wine when he enters the inner courtyard. 22 And they shall not marry a widow or a divorced woman; but they shall marry virgins of the descendants of the house of Israel, or a widow who was previously married to a priest. 23 The priests shall teach My people the difference between the holy and the common, and teach them to distinguish between the (ceremonially) unclean and the clean. 24 In a controversy they shall take their stand to act as judges; they shall judge it in accordance with My ordinances. They shall also keep My laws and My statutes in all My appointed feasts and sanctify My Sabbaths. 25 They shall not go to a dead person to [j]defile themselves; except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; they may defile themselves.(H) 26 After he is cleansed [from the defilement of a corpse], seven days more shall elapse for him [before returning to the temple]. 27 On the day that he goes into the sanctuary, into the inner courtyard to minister in the sanctuary, he shall offer his sin offering,” says the Lord God.
28 “It [their ministry to Me] shall be as an inheritance to them, for I am their inheritance; and you shall give them no property (land) in Israel, for I am their possession.(I) 29 They shall eat the grain offering, the sin offering and the guilt offering; and every devoted thing (offering) in Israel [dedicated by a solemn vow to God] shall be theirs. 30 The first of all the first fruits of every kind, and every contribution and offering of every kind, from all your contributions and offerings, shall belong to the priests. You shall also give to the priest the first of your coarse meal and bread dough, so that a blessing may rest on your house. 31 The priests shall not eat any bird or animal that has died a natural death or has been torn to pieces.
The Lord’s Portion of the Land
45 “Moreover, when you divide the land by lot for inheritance, you shall [set apart and] offer an allotment (contribution) to the Lord, a holy portion of the land [to be used for sacred purposes]. The length shall be 25,000 cubits, and the width shall be 20,000 cubits. It shall be holy (set apart for sacred use) within its every area.(J) 2 Of this there shall be a square plot five hundred by five hundred cubits in perimeter for the holy place, and fifty cubits for the open space around it. 3 And in this area you shall measure off a portion 25,000 cubits in length and 10,000 cubits in width. And in it shall be the sanctuary which is most holy. 4 It shall be the holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord, and it shall be a place for their houses and a holy place for the sanctuary. 5 And another portion of land 25,000 cubits long and 10,000 cubits wide shall be for the Levites, the ministers of the temple (house), and they shall possess it as a place in which to live.
6 “You shall give the city possession of an area 5,000 cubits wide and 25,000 cubits long, alongside the portion set aside as a holy section. It shall belong to the whole house of Israel.
Portion for the Prince
7 “The prince shall have land on either side of the portion set aside as a holy section and the property of the city, adjacent to the holy section and the property of the city, on the west side toward the west and on the east side toward the east, and in length comparable to one of the portions, from the west border to the east border. 8 This shall be his land for a possession in Israel; so My princes shall no longer oppress My people, but they shall give the rest of the land to the house of Israel according to their tribes.”
9 ‘Thus says the Lord God, “Enough, O princes of Israel! Put away violence and destruction, and practice justice and righteousness. Stop your [k]forceful seizure of property from My people,” says the Lord God.
10 “You shall have just balances and weights [on your scales and just measures], a just ephah [dry volume measure] and a just bath [liquid measure]. 11 The ephah and the bath [measures] shall be the same quantity, the bath containing one tenth of a homer and the ephah one tenth of a homer; their standard [measure] shall be according to the homer. 12 The shekel shall be twenty gerahs; twenty shekels, twenty-five shekels, and fifteen shekels [added together, a total of sixty] shall be your maneh (mina).
13 “This is the offering that you shall offer: a sixth of an ephah from a homer of wheat; a sixth of an ephah from a homer of barley; 14 and the prescribed portion of oil, (namely, the bath of oil), a tenth part of a bath [of oil] from each kor (which is ten baths or a homer, for ten baths make a homer); 15 and [you shall offer] one sheep out of every flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering, and for peace offerings to make atonement for [those who brought] them,” says the Lord God. 16 “All the people of the land shall give to this offering for the prince in Israel. 17 It shall be the prince’s responsibility to provide the burnt offerings, the grain offerings, and the drink offerings at the feasts, on the New Moons and on the Sabbaths, at all the appointed feasts of the house of Israel. He shall prepare and provide the sin offering, the grain offering, the burnt offering and the peace offerings, to make atonement for the house of Israel.”
18 ‘Thus says the Lord God, “In the first month, on the first of the month, you shall take a young bull without blemish and cleanse the sanctuary (from sin). 19 The priest shall take some of the blood of the sin offering and put it on the door posts of the temple, on the four corners of the ledge of the altar, and on the posts of the gate of the inner courtyard. 20 You shall do this on the seventh [day] of the month for everyone who goes astray [and sins through error or ignorance] and for him who is naive; so shall you make atonement for the temple (house).
21 “In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten. 22 On that day the prince shall provide for himself and for all the people of the land a bull for a sin offering. 23 And for the seven days of the feast he shall provide as a burnt offering to the Lord seven bulls and seven rams without blemish on every day for the seven days, and a male goat daily for a sin offering. 24 He shall provide as a grain offering [to be offered] with each bull an ephah [of grain], an ephah with each ram, and a hin of oil with each ephah [of grain]. 25 In the seventh month, on the fifteenth day of the month at the feast, he shall provide [offerings] like these for the seven days, as the sin offering, the burnt offering, the grain offering, and the oil.”
Footnotes
- Ezekiel 43:4 Lit house.
- Ezekiel 43:10 Lit inform about.
- Ezekiel 43:12 Lit boundary.
- Ezekiel 43:12 Moriah is identified in Gen 22:2 as the region where Abraham prepared to sacrifice Isaac, and is identified in 2 Chr 3:1 as the site of the temple built by Solomon.
- Ezekiel 43:13 Lit lap. The metric and architectural terminology corresponds to human physiology. While this is natural enough for an ancient culture, it also serves at least three purposes: 1) it ensures that the scale of the structures will be practical for human occupation; 2) it communicates across cultures; and 3) terms like “shoulder” and “lap” indicate something of the shape and/or purpose of the item, such as the task of load-bearing.
- Ezekiel 43:13 Lit back.
- Ezekiel 44:2 The eastern gate of the temple which was shown to Ezekiel in the vision is not the old city’s eastern gate (Golden Gate) which was sealed by Sultan Suleiman the Magnificent in 1542.
- Ezekiel 44:7 So MT; ancient versions read you.
- Ezekiel 44:18 The midsection of the body between the lower ribs and the hips.
- Ezekiel 44:25 I.e. become ceremonially unclean.
- Ezekiel 45:9 Lit expropriations.
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