12 The burden or oracle (the thing to be lifted up) of the word of the Lord concerning Israel: Thus says the Lord, Who stretches out the heavens and lays the foundation of the earth and forms the spirit of man within him:

² Behold, I am about to make Jerusalem a cup or bowl of reeling to all the peoples round about, and in the siege against Jerusalem will there also be a siege against and upon Judah.

³ And in that day I will make Jerusalem a burdensome stone for all peoples; all who lift it or burden themselves with it shall be sorely wounded. And all the nations of the earth shall come and gather together against it.

⁴ In that day, says the Lord, I will smite every horse [of the armies that contend against Jerusalem] with terror and panic and his rider with madness; and I will open My eyes and regard with favor the house of Judah and will smite every horse of the opposing nations with blindness.

⁵ And the chiefs of Judah shall say in their hearts, The inhabitants of Jerusalem are our strength in the Lord of hosts, their God.

⁶ In that day will I make the chiefs of Judah like a big, blazing pot among [sticks of] wood and like a flaming torch among sheaves [of grain], and they shall devour all the peoples round about, on the right hand and on the left; and they of Jerusalem shall yet again dwell and sit securely in their own place, in Jerusalem.

⁷ And the Lord shall save and give victory to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not be magnified and exalted above Judah.

⁸ In that day will the Lord guard and defend the inhabitants of Jerusalem, and he who is [spiritually] feeble and stumbles among them in that day [of persecution] shall become [strong and noble] like David; and the house of David [shall maintain its supremacy] like God, like the ^[a]Angel of the Lord Who is before them.

⁹ And it shall be in that day that I will make it My aim to destroy all the nations that come against Jerusalem.

¹⁰ And I will pour out upon the house of David and upon the inhabitants of Jerusalem the Spirit of grace or unmerited favor and supplication. And they shall look [earnestly] upon Me Whom they have pierced, and they shall mourn for Him as one mourns for his only son, and shall be in bitterness for Him as one who is in bitterness for his firstborn.^(A)

¹¹ In that day shall there be a great mourning in Jerusalem, as the mourning of [the city of] Hadadrimmon in the Valley of Megiddo [over beloved King ^[b]Josiah].^(B)

¹² And the land shall mourn, every family apart: the [kingly] family of the house of David apart and their wives apart; the family of the house of Nathan [David’s son] apart and their wives apart;

¹³ The [priestly] family of the house of Levi apart and their wives apart; the family of Shimei [grandson of Levi] apart and their wives apart;

¹⁴ All the families that are left, each by itself, and their wives by themselves [each with an overwhelming individual sorrow over having blindly rejected their unrecognized Messiah].

13 In that day there shall be a fountain opened for the house of David and for the inhabitants of Jerusalem [to cleanse them from] sin and uncleanness.

² And in that day, says the Lord of hosts, I will cut off the names of the idols from the land, and they shall no more be remembered; and also I will remove from the land the [false] prophets and the unclean spirit.

³ And if anyone again appears [falsely] as a prophet, then his father and his mother who bore him shall say to him, You shall not live, for you speak lies in the name of the Lord; and his father and his mother who bore him shall thrust him through when he prophesies.

⁴ And in that day the [false] prophets shall each be ashamed of his vision when he prophesies, nor will he wear a hairy or rough garment to deceive,

⁵ But he will [deny his identity and] say, I am no prophet. I am a tiller of the ground, for I have been made a bond servant from my youth.

⁶ And one shall say to him, What are these wounds on your breast or between your hands? Then he will answer, Those with which I was wounded [when disciplined] in the house of my [loving] friends.

⁷ Awake, O sword, against My shepherd and against the man who is My associate, says the Lord of hosts; smite the shepherd and the sheep [of the flock] shall be scattered, and I will turn back My hand and stretch it out again upon the little ones [of the flock].^(A)

⁸ And in all the land, says the Lord, two-thirds shall be cut off and perish, but one-third shall be left alive.^(B)

⁹ And I will bring the third part through the fire, and will refine them as silver is refined and will test them as gold is tested. They will call on My name, and I will hear and answer them. I will say, It is My people; and they will say, The Lord is my God.

²¹ For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].

²² Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God’s gracious kindness to you—provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away).

²³ And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again.

²⁴ For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree.

²⁵ Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the ^[a]full number of the ingathering of the Gentiles has come in,

²⁶ And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob.^(A)

²⁷ And this will be My covenant (My agreement) with them when I shall take away their sins.^(B)

²⁸ From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God’s choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.

²⁹ For God’s gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.]

³⁰ Just as you were once disobedient and rebellious toward God but now have obtained [His] mercy, through their disobedience,

³¹ So they also now are being disobedient [when you are receiving mercy], that they in turn may one day, through the mercy you are enjoying, also receive mercy [that they may share the mercy which has been shown to you—through you as messengers of the Gospel to them].

³² For God has consigned (penned up) all men to disobedience, only that He may have mercy on them all [alike].

³³ Oh, the depth of the riches and wisdom and knowledge of God! How unfathomable (inscrutable, unsearchable) are His judgments (His decisions)! And how untraceable (mysterious, undiscoverable) are His ways (His methods, His paths)!

³⁴ For who has known the mind of the Lord and who has understood His thoughts, or who has [ever] been His counselor?^(C)

³⁵ Or who has first given God anything that he might be paid back or that he could claim a recompense?

³⁶ For from Him and through Him and to Him are all things. [For all things originate with Him and come from Him; all things live through Him, and all things center in and tend to consummate and to end in Him.] To Him be glory forever! Amen (so be it).

12 I appeal to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.

² Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].

³ For by the grace (unmerited favor of God) given to me I warn everyone among you not to estimate and think of himself more highly than he ought [not to have an exaggerated opinion of his own importance], but to rate his ability with sober judgment, each according to the degree of faith apportioned by God to him.

⁴ For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use,

⁵ So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another].

⁶ Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith;

⁷ [He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching;

⁸ He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.

⁹ [Let your] love be sincere (a real thing); hate what is evil [loathe all ungodliness, turn in horror from wickedness], but hold fast to that which is good.

¹⁰ Love one another with brotherly affection [as members of one family], giving precedence and showing honor to one another.

¹¹ Never lag in zeal and in earnest endeavor; be aglow and burning with the Spirit, serving the Lord.

¹² Rejoice and exult in hope; be steadfast and patient in suffering and tribulation; be constant in prayer.

¹³ Contribute to the needs of God’s people [sharing in the necessities of the saints]; pursue the practice of hospitality.

¹⁴ Bless those who persecute you [who are cruel in their attitude toward you]; bless and do not curse them.

¹⁵ Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief].

¹⁶ Live in harmony with one another; do not be haughty (snobbish, high-minded, exclusive), but readily adjust yourself to [people, things] and give yourselves to humble tasks. Never overestimate yourself or be wise in your own conceits.^(A)