Yochanan 13
Orthodox Jewish Bible
13 Now before the Chag (Feast) of the Pesach, Rebbe, Melech HaMoshiach, having da’as that his sha’ah (hour, time) had come, his sha’ah when he should pass from the Olam Hazeh to HaAv, having had ahavah for his own in the Olam Hazeh, he had ahavah for them to HaKetz.
2 And seudah taking place, Hasatan already having put into the lev of Yehuda Ben Shimon from K’riot that he should betray him,
3 And Rebbe, Melech HaMoshiach having had da’as that HaAv had given into his hands all things, and that from Hashem Rebbe, Melech HaMoshiach came forth and to Hashem he is going,
4 He rises from the seudah and put aside his kaftan, and having girded himself with a towel,
5 He puts mayim (water) into the basin and began to wash the raglei hatalmidim and to wipe them with the towel with which he had been girded.
6 Rebbe, Melech HaMoshiach comes then to Shimon Kefa. Kefa says to Rebbe, Melech HaMoshiach, Adoni, you wash my feet?
7 In reply, Rebbe, Melech HaMoshiach says to him, Of what I am doing you do not have da’as now, but you will receive binah after these things.
8 Kefa says to him, Never will you wash my feet l’Olam! Rebbe, Melech HaMoshiach answered him, Unless I wash you, you do not have a chelek [alloted portion of inheritance] with me. [DEVARIM 12:12; YESHAYAH 53:10; VAYIKRA 5:15-16]
9 Shimon Kefa says to Rebbe, Melech HaMoshiach, Adoni, then not my feet only but also my hands and my head.
10 Rebbe, Melech HaMoshiach says to him, The one having been bathed does not have need except his feet to wash, but is wholly tahor, and you are tehorim, though not all.
11 For Rebbe, Melech HaMoshiach had da’as of the one betraying him. Therefore, he said, Not all are tehorim.
12 Therefore, when he washed their feet and resuited himself into his kaftan, Rebbe, Melech HaMoshiach reclined at tish again and said to them, Do you have da’as of what I have done for you?
13 You call me Rabbeinu and Adoneinu, and you say well, for Ani Hu.
14 If, therefore, I, being Rebbe and Adon, washed your feet, you ought to wash the feet of one another also.
15 For I gave you a mofet that as I did to you, you may do also.
16 Omein, omein, I say to you, an eved is not greater than his Adon, nor is a shliach (one sent) greater than his Meshalle’ach (Sender).
17 If you have da’as of these things, happy are you, if you put them into practice.
18 I do not speak about all of you—I have da’as of whom I chose—But it is to fulfill the Kitvei Hakodesh, OKHEL LAKHEMI HIGDIL ALAI AKEV (the one eating my bread he lifted up his heel against me. [TEHILLIM 41:9 (10)]
19 From now on I tell you before the occurrence that you may have emunah (faith) when it occurs, that Ani Hu. [YESHAYAH 41:4; 46:10; 43:10]
20 Omein, omein, I say to you, the one receiving whomever I may send receives me, and the one receiving me [Moshiach], receives the One having sent me [Hashem].
21 Having said these things, Rebbe, Melech HaMoshiach was spiritually troubled and he gave solemn edut (testimony), and said, Omein, omein, I say to you, that one of you will betray me.
22 Moshiach’s talmidim were looking at one another, being uncertain about whom he speaks.
23 One of his talmidim was reclining at tish near the kheyk (bosom) of Rebbe, Melech HaMoshiach—the talmid haahuv.
24 Therefore Shimon Kefa nods to this one to inquire who it may be about whom Rebbe, Melech HaMoshiach speaks.
25 Having leaned back, then, that one thus near the kheyk Rebbe, Melech HaMoshiach, says to him, Adoni, who is it?
26 He answers, That one it is to whom I will dip the [maror into the charoset] morsel and will give to him. Having dipped, therefore, he takes the [maror, charoset, matzah] morsel and gives to Yehuda Ben Shimon from K’riot.
27 And after he received the [maror, charoset, matzah] morsel, then Hasatan entered into that man; therefore, Rebbe, Melech HaMoshiach says to him, What you are bent on doing, do quickly.
28 But no one reclining at tish had da’as of why he said this to him.
29 For some were thinking vi-bahlt (since) Yehuda from K’riot had the aron otzaram (chest of treasury), that he says to him, Buy the things which we need for the Chag (Feast) or that he should give ma’ot chittim (money for wheat financial contributions) for haAniyim (the poor).
30 Therefore, having taken the morsel, that man went out immediately. And it was lailah (night).
31 When, therefore that man went out, Rebbe, Melech HaMoshiach says, Now the Ben HaAdam [DANIEL 7:13-14] receives kavod and Hashem is given kavod in him.
32 If Hashem receives kavod in him, Hashem will also give him kavod in himself, and Hashem will give him kavod immediately.
33 Yeladim, yet a little while I am with you; you will seek me, and as I said to those of Yehudah, Where I go away, you are not able to come. Also to you I say this now.
34 A mitzvah chadasha I give to you, that you have ahavah (agape) one for the other, as I have had ahavah (agape) for you, so also you have ahavah (agape) one for the another. [VAYIKRA 19:18]
35 By this will kol Bnei Adam have da’as that my talmidim you are, if ahavah you have one for the other.
36 Shimon Kefa says to Rebbe, Melech HaMoshiach, Adoni, where are you going? In reply, Rebbe, Melech HaMoshiach answered him, Where I go, you are not able now to follow me, but you will follow later.
37 Kefa says to Rebbe, Melech HaMoshiach, Adoni, why am I not able to follow you now? I will lay down my neshamah for you.
38 Rebbe, Melech HaMoshiach answers, Your neshamah for me will you lay down? Omein, omein, I say to you, a tarnegol will not crow until you make hakhchashah (denial) of me [as Rebbe, Melech HaMoshiach] shloshah times.
John 13
Lexham English Bible
Jesus Washes His Disciples’ Feet
13 Now before the feast of Passover, Jesus, knowing that his hour had come that he would depart from this world to the Father, and[a] having loved his[b] own in the world, loved them to the end. 2 And as[c] a dinner was taking place, when[d] the devil had already put into the heart of Judas son of Simon Iscariot that he should betray him, 3 because he[e] knew that the Father had given him all things into his[f] hands, and that he had come forth from God and was going away to God, 4 he got up from the dinner and took off his[g] outer clothing, and taking a towel, tied it[h] around himself. 5 Then he poured water into the washbasin and began to wash the feet of the disciples, and to wipe them[i] dry with the towel which he had tied around himself.[j]
6 Then he came to Simon Peter. He said to him, “Lord, are you going to wash my feet?” 7 Jesus answered and said to him, “What I am doing you do not understand now, but you will understand after these things.” 8 Peter said to him, “You will never wash my feet forever!”[k] Jesus replied to him, “Unless I wash you, you do not have a share with me.” 9 Simon Peter said to him, “Lord, not my feet only, but also my[l] hands and my[m] head!” 10 Jesus said to him, “The one who has bathed only needs[n] to wash his[o] feet, but is completely clean. And you are clean, but not all of you.” 11 (For he knew the one who would betray him; because of this he said, “Not all of you are clean.”)
12 So when he had washed their feet and taken his outer clothing and reclined at table again, he said to them, “Do you understand what I have done for you? 13 You call me ‘Teacher’ and ‘Lord,’ and you speak correctly, for I am. 14 If then I—your[p] Lord and Teacher—wash your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that just as I have done for you, you also do. 16 Truly, truly I say to you, a slave is not greater than his master, nor a messenger greater than the one who sent him. 17 If you understand these things, you are blessed if you do them.
18 “I am not speaking about all of you. I know whom I have chosen, but in order that the scripture would be fulfilled, ‘The one who eats my bread has lifted up his heel against me.’[q] 19 From now on I am telling you before it happens, in order that when it happens you may believe that I am he.[r] 20 Truly, truly I say to you, the one who receives anyone I send receives me, and the one who receives me receives the one who sent me.”
Jesus Predicts Judas’ Betrayal
21 When he[s] had said these things, Jesus was troubled in spirit and testified and said, “Truly, truly I say to you that one of you will betray me.” 22 The disciples began looking[t] at one another, uncertain about whom he was speaking. 23 One of his disciples—the one whom Jesus loved—was reclining close beside[u] Jesus. 24 So Simon Peter gestured for this one to inquire who it was about whom he was speaking. 25 He leaned back[v] accordingly against Jesus’ chest and[w] said to him, “Lord, who is it?” 26 Jesus replied, “It is he to whom I dip the piece of bread and give it[x] to him.” Then after[y] dipping the piece of bread, he gave it[z][aa] to Judas son of Simon Iscariot. 27 And after the piece of bread, then Satan entered into him. Then Jesus said to him, “What you are doing, do quickly!” 28 (Now no one of those reclining at table knew for what reason he said this to him. 29 For some were thinking because Judas had the money box, Jesus was telling him, “Purchase what we need[ab] for the feast,” or that he should give something to the poor.) 30 So after he[ac] had taken the piece of bread, he went out immediately. And it was night.
Jesus Predicts Peter’s Denial
31 Then, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and will glorify him immediately. 33 Children, yet a little time I am with you. You will seek me and just as I said to the Jews, “Where I am going you cannot come,” now I say also to you.
34 “A new commandment I give to you: that you love one another—just as I have loved you, that you also love one another. 35 By this everyone will know that you are my disciples—if you have love for one another.”
36 Simon Peter said to him, “Lord, where are you going?” Jesus replied,[ad] “Where I am going you cannot follow me now, but you will follow later.” 37 Peter said to him, “Lord, why am I not able to follow you now? I will lay down my life for you!” 38 Jesus replied, “Will you lay down your life for me? Truly, truly I say to you, the rooster will not crow until you have denied me three times!
Footnotes
- John 13:1 Here “and” is supplied in keeping with English style
- John 13:1 Literally “the”; the Greek article is used here as a possessive pronoun
- John 13:2 Here “as” is supplied as a component of the temporal genitive absolute participle (“was taking place”)
- John 13:2 Here “when” is supplied as a component of the temporal genitive absolute participle (“put”)
- John 13:3 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- John 13:3 Literally “the”; the Greek article is used here as a possessive pronoun
- John 13:4 Literally “the”; the Greek article is used here as a possessive pronoun
- John 13:4 Here the direct object is supplied from context in the English translation
- John 13:5 Here the direct object is supplied from context in the English translation
- John 13:5 Literally “with which he was girded”
- John 13:8 Literally “for the age”
- John 13:9 Literally “the”; the Greek article is used here as a possessive pronoun
- John 13:9 Literally “the”; the Greek article is used here as a possessive pronoun
- John 13:10 Literally “does not have need except”
- John 13:10 Literally “the”; the Greek article is used here as a possessive pronoun
- John 13:14 Literally “the”; the Greek article is used here as a possessive pronoun
- John 13:18 A quotation from Ps 41:9
- John 13:19 *Here the predicate nominative (“he”) is understood, but must be supplied in the translation
- John 13:21 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
- John 13:22 The imperfect tense has been translated as ingressive here (“began looking”)
- John 13:23 Literally “in the bosom of” (a position dictated by ancient banqueting practice)
- John 13:25 Some manuscripts have “Then he leaned back”
- John 13:25 Here “and” is supplied because the previous participle (“leaned back”) has been translated as a finite verb
- John 13:26 Here the direct object is supplied from context in the English translation
- John 13:26 Here “after” is supplied as a component of the participle (“dipping”) which is understood as temporal
- John 13:26 Here the direct object is supplied from context in the English translation
- John 13:26 Some manuscripts have “after dipping the piece of bread, he took it and gave it”
- John 13:29 Literally “of which we have need”
- John 13:30 Here “after” is supplied as a component of the participle (“had taken”) which is understood as temporal
- John 13:36 Some manuscripts have “replied to him”
John 13
King James Version
13 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
11 For he knew who should betray him; therefore said he, Ye are not all clean.
12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13 Ye call me Master and Lord: and ye say well; for so I am.
14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
15 For I have given you an example, that ye should do as I have done to you.
16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
17 If ye know these things, happy are ye if ye do them.
18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
22 Then the disciples looked one on another, doubting of whom he spake.
23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
25 He then lying on Jesus' breast saith unto him, Lord, who is it?
26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
28 Now no man at the table knew for what intent he spake this unto him.
29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
30 He then having received the sop went immediately out: and it was night.
31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
35 By this shall all men know that ye are my disciples, if ye have love one to another.
36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
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